Skinwalkers. Part 1

TONY HILLERMAN.

SKINWALKERS.

Profile of the Navajo Nation

Demographics: According to the 2000 U.S. Census, 298,197 individuals claimed Navajo ethnicity. Of that total, as of November 30, 2001 (Navajo Nation Vital Records Office), 255,543 are enrolled members of the Navajo Nation, placing the Navajo Indian Tribe as the largest federally recognized tribe in the United States.

According to the 2000 U.S. Census, of the 180,000 residents residing on Navajo Nation tribal land, 168,000 are Navajo enrolled members, with the remaining being non-members who reside and work within the Navajo Nation. Another 80,000 Navajos reside near or within "border towns" of the Navajo Nation - Farmington, N.M.; Gallup, N.M.; Grants, N.M.; Page, AZ; Flagstaff, AZ; Cortez, CO; Winslow, AZ; Holbrook, AZ; and Blanding, UT. The remaining Navajos, enrolled and non-enrolled, reside in metropolitan centers across the United States.

The Navajo Nation population is relatively young - the median age being 22.5 years (2000 Census Count).

Geography: The Navajo Nation, or Dine Bikeyah (Land of The People), extends into the states of Arizona, New Mexico, and Utah, covering over 27,000 square miles, including all or parts of 13 counties in those states. Dine Bikeyah is larger than 10 of the 50 states in the United States.

Much of Dine Bikeyah is extremely remote and isolated, with significant renewable and non-renewable natural resources, including surface and ground water, range lands, forests, irrigated farmlands, lakes, fish and wildlife, as well as substantial reserves of coal, oil, and natural gas.

Governmental Structure: The Navajo Nation Government is composed of three branches, Executive, Legislative, and Judicial, and centrally headquartered in Window Rock, Arizona (Navajo Nation).

An 88-member popularly elected Council, with 12 Standing Committees, serves as the governing body of the Navajo Nation Government.

The Legislative Branch contains various offices and boards, which are administered by the Speaker of the Navajo Nation Council.

The elected President and Vice-President head the Executive Branch, which is comprised of Divisions and Offices. These Divisions and Offices provide a broad range of governmental services to Navajo Nation members and other residents of the Navajo Nation.

The Judicial Branch consists of a system of seven District Courts, seven Family Courts, and a Supreme Court.

One hundred and ten (110) local government subdivisions, identified as Chapters, exist within the Navajo Nation.

The Navajo Nation's inherent right to self-govern is sacred and demonstrated through daily governmental actions. As the governing body of the Navajo Nation, the Navajo Nation Council has the authority to pa.s.s laws which govern the Navajo Nation, members of the Navajo Nation, and certain conduct of non-member Indians and non-Indians within the territorial boundaries of the Navajo Nation.

All branches of the Navajo Nation Government exercise varied delegated powers and governmental authority in accordance with Navajo Nation statutory, regulatory, and common law.

Permanent Issues: According to 1998 figures from the Division of Economic Development, Navajo Nation, around fifty-six (56) percent of Navajo people lived below the poverty level and the per capita income was at $5,759. Twenty-four (24) percent of potential income made on the Navajo Nation is spent within its boundaries, leaving a vast potential for on-reservation economic development.

High levels of unemployment persist on the Navajo Nation despite efforts to find ways to attract various types of businesses to locate on the Navajo Nation to create jobs and spur economic development.

The Navajo Nation is challenged daily by the tasks a.s.sociated with attracting businesses to a business environment that has little or no infrastructure. On a regular basis, several businesses explore the possibility of locating to the Navajo Nation before realizing the obstacles of inadequately paved roads and the lack of electricity, water, telecommunication, and police and fire protection services.

The Navajo Nation currently has 6,184 miles of roads. 1,373 miles are paved and 4,811 miles, or seventy-seven (77) percent, are dirt or gravel. According to the 1990 Census, of the 56,372 housing units on the Navajo Nation, 29,099 homes, or fifty-one (51) percent, lack complete plumbing and 26,869 homes, or forty-eight (48) percent, do not have complete kitchen facilities.

Federal/Navajo Nation Relations: The existing federal-tribal government-to-government relationship is significant given that the United States has a unique legal relationship with Indian tribal governments as set forth in the Const.i.tution of the United States, treaties, statutes, Executive Orders, and court decisions. Since the formation of the Union, the United States has recognized Indian tribes as domestic dependent nations under its protection and has affirmed the Navajo Nation's sovereignty.

In Senate Report 100-274, the Senate Committee on Indian Affairs described the current federal policy in the following fashion: The federal policy of Indian self-determination is premised upon the legal relationship between the United States and the Indian tribal governments. The present right of Indian tribes to govern their members and territories flows from a preexisting sovereignty limited, but not abolished, by their inclusion within the territorial bounds of the United States. Tribal powers of self-government today are recognized by the Const.i.tution, Acts of Congress, treaties between the United States and Indian tribes, judicial decisions and administrative practice. The federal policy of Indian self-determination is premised upon the legal relationship between the United States and the Indian tribal governments. The present right of Indian tribes to govern their members and territories flows from a preexisting sovereignty limited, but not abolished, by their inclusion within the territorial bounds of the United States. Tribal powers of self-government today are recognized by the Const.i.tution, Acts of Congress, treaties between the United States and Indian tribes, judicial decisions and administrative practice.

A fundamental attribute of the federal policy in Indian affairs is the trust relationship that exists between the United States and Indian tribes. The trust relationship was conceptualized by Chief Justice John Marshall in Cherokee Nation vs. Georgia Cherokee Nation vs. Georgia, 30 U.S. (5Pet) 1 (1831). The trust relationship currently and the trust principles first articulated in Cherokee Nation Cherokee Nation remain operable today. Trust duties set the standard of conduct for federal officials and Congress in their dealings with Indian tribes. It has created the basis for causes of action against the United States and its officials for breach of these duties and has been employed to establish and protect the rights of Indian tribes and individuals. remain operable today. Trust duties set the standard of conduct for federal officials and Congress in their dealings with Indian tribes. It has created the basis for causes of action against the United States and its officials for breach of these duties and has been employed to establish and protect the rights of Indian tribes and individuals.

In the Navajo Nation context, the United States Supreme Court in Williams vs. Lee Williams vs. Lee, 358 U.S. 217 (1959) limited the authority of the state court to adjudicate a matter that arose on the Navajo Nation. The Supreme Court stated: The cases in this Court have consistently guarded the authority of Indian governments over their reservations. Congress recognized the Navajos in the Treaty of 1868, and has done so ever since. The cases in this Court have consistently guarded the authority of Indian governments over their reservations. Congress recognized the Navajos in the Treaty of 1868, and has done so ever since.

The Navajo Nation relies on the Treaty of 1868, the trust relationship and federal policy, in its dealings with the United States.

Editor's note: In October 2002 this material could be found at http://www.nnwo.org/nnprofile.htm. It is reprinted here with the permission of the Navajo Nation Washington Office.

> 1 <>

WHEN THE CAT came through the little trapdoor at the bottom of the screen it made a came through the little trapdoor at the bottom of the screen it made a clack-clack clack-clack sound. Slight, but enough to awaken Jim Chee. Chee had been moving in and out of the very edge of sleep, turning uneasily on the narrow bed, pressing himself uncomfortably against the metal tubes that braced the aluminum skin of his trailer. The sound brought him enough awake to be aware that his sheet was tangled uncomfortably around his chest. sound. Slight, but enough to awaken Jim Chee. Chee had been moving in and out of the very edge of sleep, turning uneasily on the narrow bed, pressing himself uncomfortably against the metal tubes that braced the aluminum skin of his trailer. The sound brought him enough awake to be aware that his sheet was tangled uncomfortably around his chest.

He sorted out the bedclothing, still half immersed in an uneasy dream of being tangled in a rope that he needed to keep his mother's sheep from running over the edge of something vague and dangerous. Perhaps the uneasy dream provoked an uneasiness about the cat. What had chased it in? Something scary to a cat-or to this particular cat. Was it something threatening to Chee? But in a moment he was fully awake, and the uneasiness was replaced by happiness. Mary Landon would be coming. Blue-eyed, slender, fascinating Mary Landon would be coming back from Wisconsin. Just a couple of weeks more to wait.

Jim Chee's conditioning-traditional Navajo-caused him to put that thought aside. All things in moderation. He would think more about that later. Now he thought about tomorrow. Today, actually, since it must be well after midnight. Today he and Jay Kennedy would go out and arrest Roosevelt Bistie so that Bistie could be charged with some degree of homicide-probably with murder. Not a complicated job, but unpleasant enough to cause Chee to change the subject of his thinking again. He thought about the cat. What had driven it in? The coyote, maybe. Or what? Obviously something the cat considered a threat.

The cat had appeared last winter, finding itself a sort of den under a juniper east of Chee's trailer-a place where a lower limb, a boulder, and a rusted barrel formed a closed cul-de-sac. It had become a familiar, if suspicious, neighbor. During the spring, Chee had formed a habit of leaving out table sc.r.a.ps to feed it after heavy snows. Then when the snow melt ended and the spring drought arrived, he began leaving out water in a coffee can. But easy water attracted other animals, and birds, and sometimes they turned it over. And so, one afternoon when there was absolutely nothing else to do, Chee had removed the door, hacksawed out a cat-sized rectangle through its bottom frame, and then attached a plywood flap, using leather hinges and Miracle Glue. He had done it on a whim, partly to see if the ultracautious cat could be taught to use it. If the cat did, it would gain access to a colony of field mice that seemed to have moved into Chee's trailer. And the watering problem would be solved. Chee felt slightly uneasy about the water. If he hadn't started this meddling, nature would have taken its normal course. The cat would have moved down the slope and found itself a den closer to the San Juan-which was never dry. But Chee had interfered. And now Chee was stuck with a dependent.

Chee's interest, originally, had been simple curiosity. Once, obviously, the cat had been owned by someone. It was skinny now, with a long scar over its ribs and a patch of fur missing from its right leg, but it still wore a collar, and, despite its condition, it had a purebred look. He'd described it to the woman in the pet store at Farmington-tan fur, heavy hind legs, round head, pointed ears; reminded you of a bobcat, and like a bobcat it had a mere stub of a tail. The woman had said it must be a Manx.

"Somebody's pet. People are always bringing their pets along on vacations," she'd said, disapproving, "and then they don't take care of them and they get out of the car and that's the end of them." She'd asked Chee if he could catch it and bring it in, "so somebody can take care of it."

Chee doubted if he could get his hands on the cat, and hadn't tried. He was too much the traditional Navajo to interfere with an animal without a reason. But he was curious. Could such an animal, an animal bred and raised by the white man, call up enough of its hunting instincts to survive in the Navajo world? The curiosity gradually turned to a casual admiration. By early summer, the animal had acc.u.mulated wisdom with its scar tissue. It stopped trying to hunt prairie dogs and concentrated on small rodents and birds. It learned how to hide, how to escape. It learned how to endure.

It also learned to follow the water can into Chee's trailer rather than make the long climb down to the river. Within a week the cat was using the flap when Chee was away. By midsummer it began coming in when he was at home. At first it had waited tensely at the step until he was away from the door, kept a nervous eye on him while it drank, and bolted through the flap at his first motion. But now, in August, the cat virtually ignored him. It had come inside at night only once before-driven in by a pack of dogs that had flushed it out of its den under the juniper.

Chee looked around the trailer. Far too dark to see where the cat had gone. He pushed the sheet aside, swung his feet to the floor. Through the screened window beside his bed he noticed the moon was down. Except far to the northwest, where the remains of a thunderhead lingered, the sky was bright with stars. Chee yawned, stretched, went to the sink, and drank a palmful of water warm from the tap. The air smelled of dust, as it had for weeks. The thunderstorm had risen over the Chuskas in the late afternoon, but it had drifted northward over the Utah border and into Colorado and nothing around Shiprock had gotten any help. Chee ran a little more water, splashed it on his face. The cat, he guessed, would be standing behind the trash canister right beside his feet. He yawned again. What had driven it in? He'd seen the coyote's tracks along the river a few days ago, but it would have to be terribly hungry to hunt this close to his trailer. No dogs tonight, at least he hadn't heard any. And dogs, unlike coyotes, were easy enough to hear. But probably it was dogs, or the coyote. Probably a coyote. What else?

Chee stood beside the sink, leaning on it, yawning again. Back to bed. Tomorrow would be unpleasant. Kennedy said he would be at Chee's trailer at 8 A.M. A.M. and the FBI agent was never late. Then the long drive into the Lukachukais to find the man named Roosevelt Bistie and ask him why he had killed an old man named Dugai Endocheeney with a butcher knife. Chee had been a Navajo Tribal Policeman for seven years now-ever since he'd graduated from the University of New Mexico-and he knew now he'd never learn to like this part of the job, this dealing with sick minds in a way that would never bring them back to harmony. The federal way of curing Bistie would be to haul him before a federal magistrate, charge him with homicide on a federal reservation, and lock him away. and the FBI agent was never late. Then the long drive into the Lukachukais to find the man named Roosevelt Bistie and ask him why he had killed an old man named Dugai Endocheeney with a butcher knife. Chee had been a Navajo Tribal Policeman for seven years now-ever since he'd graduated from the University of New Mexico-and he knew now he'd never learn to like this part of the job, this dealing with sick minds in a way that would never bring them back to harmony. The federal way of curing Bistie would be to haul him before a federal magistrate, charge him with homicide on a federal reservation, and lock him away.

Ah, well, Chee thought, most of the job he liked. Tomorrow he would endure. He thought of the happy times stationed at Crownpoint. Mary Landon teaching in the elementary school. Mary Landon always there. Mary Landon always willing to listen. Chee felt relaxed. In a moment he would go back to bed. Through the screen he could see only a dazzle of stars above a black landscape. What was out there? A coyote? Shy Girl Beno? That turned his thoughts to Shy Girl's opposite. Welfare Woman. Welfare Woman and the Wrong Begay Incident. That memory produced a delighted, reminiscent grin. Irma Onesalt was Welfare Woman's name, a worker in the tribal Social Services office, tough as saddle leather, mean as a snake. The look on her face when they learned they had hauled the wrong Begay out of the Badwater Clinic and delivered him halfway across the reservation was an image he would treasure. She was dead now, but that had happened far south of the Shiprock district, out of Chee's jurisdiction. And for Chee, the shooting of Irma Onesalt didn't do as much as it might have to diminish the delight of the Wrong Begay Incident. It was said they'd never figure out who shot Welfare Woman because everybody who ever had to work with her would be a logical suspect with a sound motive. Chee couldn't remember meeting a more obnoxious woman.

He stretched. Back to bed. Abruptly he thought of an alternative to the coyote-scared-the-cat theory. The Shy Girl at Theresa Beno's camp. She had wanted to talk to him, had hung on the fringes while he talked to Beno, and Beno's husband, and Beno's elder daughter. The, shy one had the long-faced, small-boned beauty that seemed to go with Beno women. He had noticed her getting into a gray Chevy pickup when he was leaving the Beno camp, and when he had stopped for a Pepsi at the Roundtop Trading Post, the Chevy had driven up. Shy Girl had parked well away from the gasoline pumps. He'd noticed her watching him, and waited. But she had driven away.

Chee moved from the sink and stood by the screen door, looking out into the darkness, smelling the August drought. She knew something about the sheep, he thought, and she wanted to tell me. But she wanted to tell me where no one could see her talking to me. Her sister's husband is stealing the sheep. She knows it. She wants him caught. She followed me. She waited. Now she will come up to the door and tell me as soon as she overcomes her shyness. She is out there, and she frightened the cat.

It was all, of course, a silly idea, product of being half asleep. Chee could see nothing through the screen. Only the dark shape of the junipers, and a mile up the river the lights that someone had left on at the Navajo Nation Shiprock Agency highway maintenance yards, and beyond that the faint glow that attempted to civilize the night at the town of Shiprock. He could smell dust and the peculiar aroma of wilted, dying leaves-an odor familiar to Chee and to all Navajos, and one that evoked unpleasant boyhood memories. Of thin horses, dying sheep, worried adults. Of not quite enough to eat. Of being very careful to take into the gourd dipper no more of the tepid water than you would drink. How long had it been since it had rained? A shower at Shiprock at the end of April. Nothing since then. Theresa Beno's shy daughter wouldn't be out there. Maybe a coyote. Whatever it was, he was going back to bed. He ran a little more water into his palm, sipped it, noticing the taste. The reservoir on his trailer would be low. He should flush it out and refill it. He thought of Kennedy again. Chee shared the prejudices of most working policemen against the FBI, but Kennedy seemed a better sort than most. And smarter. Which was good, because he would probably be stationed at Farmington a long time and Chee would be working ...

Just then he became aware of the form in the darkness. Some slight motion, perhaps, had given it away. Or perhaps Chee's eyes had finally made the total adjustment to night vision. It was not ten feet from the window under which Chee slept, an indistinct black-against-black. But the shape was upright. Human. Small? Probably the woman at Theresa Beno's sheep camp. Why did she stand there so silently if she had come all this way to talk to him?

Light and sound struck simultaneously-a white-yellow flash which burned itself onto the retina behind the lens of Chee's eyes and a boom which slammed into his eardrums and repeated itself. Again. And again. Without thought, Chee had dropped to the floor, aware of the cat clawing its way frantically over his back toward the door flap.

Then it was silent. Chee scrambled to a sitting position. Where was his pistol? Hanging on his belt in the trailer closet. He scrambled for it on hands and knees, still seeing only the white-yellow flash, hearing only the ringing in his ears. He pulled open the closet door, reached up blindly and fumbled until his fingers found the holster, extracted the pistol, c.o.c.ked it. He sat with his back pressed against the closet wall, not daring to breathe, trying to make his eyes work again. They did, gradually. The shape of the open door became a rectangle of black-gray in a black-black field. The light of the dark night came through the window above his bed. And below that small square, he seemed to be seeing an irregular row of roundish places-places a little lighter than the blackness.

Chee became aware of his sheet on the floor around him, of his foam-rubber mattress against his knee. He hadn't knocked it off the bunk. The cat? It couldn't. Through the diminishing ringing in his ears he could hear a dog barking somewhere in the distance toward Shiprock. Awakened by the gunshots, Chee guessed. And they must have been gunshots. A cannon. Three of them. Or was it four?

Whoever had fired them would be waiting out there. Waiting for Chee to come out. Or trying to decide whether four shots through the aluminum skin of the trailer into Chee's bed had been enough. Chee looked at the row of holes again, with his vision now clearing. They looked huge-big enough to stick your foot through. A shotgun. That would explain the blast of light and sound. Chee decided going through the door would be a mistake. He sat, back to the closet wall, gripping the pistol, waiting. A second distant dog joined the barking. Finally, the barking stopped. Air moved through the trailer, bringing in the smells of burned gunpowder, wilted leaves, and the exposed mud flats along the river. The white-yellow blot on Chee's retina faded away. Night vision returned. He could make out the shape of his mattress now, knocked off the bed by the shotgun blasts. And through the holes punched in the paper-thin aluminum walls, he could see lightning briefly illuminate the dying thunderhead on the northwest horizon. In Navajo mythology, lightning symbolized the wrath of the yei, yei, the Holy People venting their malice against the earth. the Holy People venting their malice against the earth.

> 2 <>

LIEUTENANT JOE LEAPHORN had gone to his office early. He'd awakened a little before dawn and lay motionless, feeling Emma's hip warm against his own, listening to the sound of her breathing, feeling a numbing sense of loss. He had decided, finally, that he would force her to see a doctor. He would take her. He would tolerate no more of her excuses and delays. He had faced the fact that he had humored Emma's reluctance to see a had gone to his office early. He'd awakened a little before dawn and lay motionless, feeling Emma's hip warm against his own, listening to the sound of her breathing, feeling a numbing sense of loss. He had decided, finally, that he would force her to see a doctor. He would take her. He would tolerate no more of her excuses and delays. He had faced the fact that he had humored Emma's reluctance to see a belagana belagana doctor because of his own fear. He knew what the doctor would say. Hearing it said would end his last shred of hope. "Your wife has Alzheimer's disease," the doctor would say, and his face would be sympathetic, and he would explain to Leaphorn what Leaphorn already knew too well. It was incurable. It would be marked by an episodic loss of function of that territory of the brain which stored the human memory and which controlled other behavior. Finally, this loss would be so severe that the victim would simply forget, as it seemed to Leaphorn, to remain alive. It also seemed to Leaphorn that this disease killed its victim by degrees-that Emma was already partly dead. He had lain there, listening to her breathing beside him, and mourned for her. And then he had gotten up, and put on the coffeepot, and dressed, and sat at the kitchen table and watched the sky begin to brighten behind the upthrust wall of stone that gave the little town of Window Rock its name. Agnes had heard him, or smelled the coffee. He had heard water running in the bathroom, and Agnes joined him, face washed, hair combed, wearing a dressing gown covered with red roses. doctor because of his own fear. He knew what the doctor would say. Hearing it said would end his last shred of hope. "Your wife has Alzheimer's disease," the doctor would say, and his face would be sympathetic, and he would explain to Leaphorn what Leaphorn already knew too well. It was incurable. It would be marked by an episodic loss of function of that territory of the brain which stored the human memory and which controlled other behavior. Finally, this loss would be so severe that the victim would simply forget, as it seemed to Leaphorn, to remain alive. It also seemed to Leaphorn that this disease killed its victim by degrees-that Emma was already partly dead. He had lain there, listening to her breathing beside him, and mourned for her. And then he had gotten up, and put on the coffeepot, and dressed, and sat at the kitchen table and watched the sky begin to brighten behind the upthrust wall of stone that gave the little town of Window Rock its name. Agnes had heard him, or smelled the coffee. He had heard water running in the bathroom, and Agnes joined him, face washed, hair combed, wearing a dressing gown covered with red roses.

Leaphorn liked Agnes, and had been happy and relieved when Emma had told him-as her headaches and her forgetfulness worsened-that Agnes would come and stay until health returned. But Agnes was Emma's sister, and Agnes, like Emma, like everyone Leaphorn knew in their branch of the Yazzie family, was deeply traditional. Leaphorn knew they were modern enough not to expect him to follow the old way and take another wife in the family when Emma died. But the thought would be there. And thus Leaphorn found himself uneasy when he was alone with Agnes.

And so he'd finished his coffee and walked through the dawn to the tribal police building, moving away from fruitless worry about his wife to a problem he thought he could solve. He would spend some quiet time before the phone began to ring, deciding, once and for all, whether he was dealing with a coincidence in homicides. He had three of them. Seemingly, absolutely nothing connected them except the exquisite level of frustration with which they confronted Joe Leaphorn. Everything in Leaphorn's Navajo blood, bones, brains, and conditioning taught him to be skeptical of coincidences. Yet for days he had seemed stuck with one-a problem so intractable and baffling that in it he was able to find shelter from the thought of Emma. This morning he intended to take a preliminary step toward solving this puzzle. He would leave the phone off the hook, stare at the array of pins on his map of the Navajo Reservation, and force his thinking into some sort of equal order. Given quiet, and a little time, Leaphorn's mind was very, very good at this process of finding logical causes behind apparently illogical effects.

A memo lay in his in-basket.

from: Captain Largo, Shiprock. Captain Largo, Shiprock.

to: Lieutenant Leaphorn, Window Rock. Lieutenant Leaphorn, Window Rock.

"Three shots fired into trailer of Officer Jim Chee about 2:15 A.M. A.M. this date," this date,"the memo began. Leaphorn read it quickly. No description of either the suspect or the escape vehicle. Chee unharmed. "Chee states he had no idea of the motive," "Chee states he had no idea of the motive," the memo concluded. the memo concluded.

Leaphorn reread the final sentence. Like h.e.l.l, he thought. Like h.e.l.l he doesn't. Logically, no one shoots at a cop without a motive. And logically, the cop shot at knows that motive very well indeed. Logically, too, that motive reflects so poorly upon the conduct of the policeman that he's happy not to remember it. Leaphorn put the memo aside. When the more normal working day began, he'd call Largo and see if he had anything to add. But now he wanted to think about his three homicides.

He swiveled his chair and looked at the reservation map that dominated the wall behind him. Three pins marked the unsolved homicides: one near Window Rock, one up on the Arizona-Utah border, one north and west in the empty country not far from Big Mountain. They formed a triangle of roughly equal sides-some 120 miles apart. It occurred to Leaphorn that if the man with the shotgun had killed Chee, the triangle on his map would become an oddly shaped rectangle. He would have four unsolved homicides. He rejected the thought. The Chee business wouldn't be unsolved. It would be simple. A matter of identifying the malice, uncovering the officer's malfeasance, finding the prisoner he had abused. It would not, like the three pins, represent crime without motive.

The telephone rang. It was the desk clerk downstairs. "Sorry, sir. But it's the councilwoman from Canoncito."

"Didn't you tell her I won't get in until eight?"

"She saw you come in," the clerk said. "She's on her way up."

She was, in fact, opening Leaphorn's door.

And now the councilwoman was sitting in the heavy wooden armchair across from Leap-horn's desk. She was a burly, big-bosomed woman about Leaphorn's middle age and middle size, dressed in an old-fashioned purple reservation blouse and wearing a heavy-silver squash blossom necklace. She was, she informed Leaphorn, staying at the Window Rock Motel, down by the highway. She had driven in all the way from Canoncito yesterday afternoon following a meeting with her people at the Canoncito Chapter House. The people of the Canoncito Band were not happy with Navajo Tribal Police. They didn't like the police protection they were getting, which was no protection at all. And so she had come by the Law and Order Building this morning to talk to Lieutenant Leaphorn about this, only to find the building locked and only about two people at work. She had waited in her car for almost half an hour before the front door had been unlocked.

This discourse required approximately five minutes, giving Leaphorn time to think that the councilwoman had actually driven in to attend the Tribal Council meeting, which began today, that the Canoncito Band had not been happy with the tribal government since 1868, when the tribe returned from its years of captivity at Fort Stanton, that the councilwoman unquestionably knew it wasn't fair to expect more than a radio dispatcher and a night staffer to be on duty at dawn, that the councilwoman had gone over this complaint with him at least twice before, and that the councilwoman was making a lot of her early rising to remind Leaphorn that Navajo bureaucrats, like all good Navajos, should be up at dawn to bless the rising sun with prayer and a pinch of pollen.

Now the councilwoman was silent. Leaphorn, Navajo fashion, waited for the signal that would tell him whether she had finished with what she had to say or was merely pausing to collect her thoughts. The councilwoman sighed, and shook her head.

"Not no Navajo police at all," she summarized. "Not one on the whole Canoncito Reservation. All we got is a Laguna policeman, now and then, part of the time." She paused again. Leaphorn waited.

"He just sits there in that little building by the road and he doesn't do nothing. Most of the time he's not even there." The councilwoman, aware that Leaphorn had heard all this before, wasn't bothering to look at him while she recited it. She was studying his map.

"You call on the telephone and n.o.body answers. You go by there and knock, n.o.body home." Her eyes drifted from map to Leaphorn. She was finished.

"Your Canoncito policeman is an officer of the Bureau of Indian Affairs," Leaphorn said. "He's a Laguna Indian, but he's actually a BIA policeman. He doesn't work for the Lagunas. He works for you." Leaphorn explained, as he had twice before, that since the Canoncito Band lived on a reservation way over by Albuquerque, so far from the Big Reservation, and since only twelve hundred Navajos lived there, the Judicial Committee of the Tribal Council had voted to work out a deal with the BIA instead of keeping a full shift of the NTP stationed there. Leaphorn did not mention that the councilwoman was a member of that committee, and neither did the councilwoman. She listened with patient Navajo courtesy, her eyes wandering across Leaphorn's map.

"Just two kinds of pins on the Canoncito," she said when Leaphorn had finished.

"Those are left over from before the Tribal Council voted to give jurisdiction to the Bureau of Indian Affairs," Leaphorn said, trying to avoid the next question, which would be What do the pins mean? The pins were all in shades of red or were black, Leaphorn's way of marking alcohol-related arrests and witchcraft complaints. The two were really Canoncito's only disruptions of the peace. Leaphorn did not believe in witches, but there were those on the Big Reservation who claimed everybody at Canoncito must be a skinwalker.

"Because of that decision by the Tribal Council, the BIA takes care of Canoncito," Leaphorn concluded.

"No," the councilwoman said. "The BIA don't."

The morning had gone like that. The councilwoman finally left, replaced by a small freckled white man who declared himself owner of the company that provided stock for the Navajo rodeo. He wanted a.s.surance that his broncos, riding bulls, and roping calves would be adequately guarded at night. That pulled Leaphorn into the maze of administrative decisions, memos, and paperwork required by the rodeo-an event dreaded by all hands in the Window Rock contingent of the tribal police. Before he could finish the adjustments required to police this three-day flood of macho white cowboys, macho Indian cowboys, cowboy groupies, drunks, thieves, con men, Texans, swindlers, photographers, and just plain tourists, the telephone rang again.

It was the princ.i.p.al of Kinlichee Boarding School, reporting that Emerson Tso had reopened his bootlegging operation. Not only was Tso selling to any Kinlichee student willing to make the short walk over to his place; he was bringing bottles to the dorm at night. The princ.i.p.al wanted Tso locked up forever. Leaphorn, who detested whiskey as ardently as he hated witchcraft, promised to have Tso brought in that day. His voice was so grim when he said it that the princ.i.p.al simply said thank you and hung up.

And so finally, just before lunch, there was time for thinking about three unsolved homicides and the question of coincidence. But first Leaphorn took the telephone off the hook. He walked to the window and looked out across the narrow asphalt of Navajo Route 27 at the scattered red-stone buildings that housed the government bureaucracy of his tribe, at the sandstone cliffs behind the village, and at the thunderclouds beginning to form in the August sky, clouds that in this summer of drought would probably not climb quite high enough up the sky to release any moisture. He cleared his mind of Tribal Council members, rodeos, and bootleggers. Sitting again, he swiveled his chair to face the map.

Leaphorn's map was known throughout the tribal police-a symbol of his eccentricity. It was mounted on corkboard on the wall behind his desk-a common "Indian Country" map published by the Auto Club of Southern California and popular for its large scale and its accurate details. What drew attention to Leaphorn's map was the way he used it.

It was decorated in a hundred places with colored pins, each color representing its own sort of crime. It was inscribed in a hundred places with notes written in Leaphorn's cryptic shorthand. The notes reminded Leaphorn of information he'd acc.u.mulated in a lifetime of living on the reservation and half a lifetime of working it as a cop. The tiny q q west of Three Turkey Ruins meant quicksand in Tse Des Zygee Wash. The west of Three Turkey Ruins meant quicksand in Tse Des Zygee Wash. The r r beside the road to Ojleto on the Utah border (and beside dozens of other such roads) recalled spots where rainstorms made pa.s.sage doubtful. The beside the road to Ojleto on the Utah border (and beside dozens of other such roads) recalled spots where rainstorms made pa.s.sage doubtful. The c c's linked with family initials marked the sites of summer sheep camps along the mountain slopes. Myriad such reminders freckled the map. W W's marked places where witchcraft incidents had been reported. B B's marked the homes of bootleggers.

The notes were permanent, but the pins came and went with the ebb and flow of misbehavior. Blue ones marked places where cattle had been stolen. They disappeared when the cattle thief was caught driving a truckload of heifers down a back road. Gaudy rashes of scarlet, red, and pink ones (the colors Leaphorn attached to alcohol-related crimes) spread and subsided inside the reservation with the fate of bootleggers. They made a permanent rosy blotch around reservation border towns and lined the entrance highways. Markers for rapes, violent a.s.saults, family mayhem, and other, less damaging, violent losses of control tended to follow and mingle with the red. A few pins, mostly on the reservation's margins, marked such white-man crimes as burglary, vandalism, and robbery. At the moment, Leaphorn was interested only in three brown pins with white centers. They marked his homicides.

Homicides were unusual on the reservation. Violent death was usually accidental: a drunk stumbling in front of a pa.s.sing car, drunken fights outside a bar, an alcohol-primed explosion of family tensions-the sort of unpremeditated violence that lends itself to instant solutions. When brown-and-white pins appeared, they rarely remained more than a day or two.

Now there were three. And they'd been stuck in Leaphorn's corkboard, and in his consciousness, for weeks. In fact, the oldest had been there almost two months.

Irma Onesalt was her name-pin number one. Leaphorn had stuck it beside the road between Upper Greasewood and Lukachukai fifty-four days ago. The bullet that killed her was a 30-06, the second most popular caliber in the world and the one that hung on the rifle rack across the rear window of every third pickup truck on the reservation, and around it. Everybody seemed to own one, if they didn't own a 30-30. And sometimes even if they did. Irma Onesalt, born to the Bitter Water Clan, born for the Towering House People, daughter of Alice and Homer Onesalt, thirty-one years old, unmarried, agent of the Navajo Office of Social Services, found in the front seat of her overturned Datsun two-door, hit in the jaw and throat by a bullet that smashed through the driver's-side window and, after destroying her, lodged in the opposite door. They had found a witness, more or less and maybe. A student from the Toadlena Boarding School had been en route home to visit her parents. She had noticed a man-an old man, she'd said-sitting in a pickup truck parked about where the shot would have been fired from. That theory presumed that Irma Onesalt had lost control of the Datsun the moment she'd been hit. Leaphorn had seen the body. It seemed a safe presumption.

Pin two, two weeks later, represented Dugai Endocheeney, born to the Mud People, born for the Streams Come Together Clan. Maybe seventy-five, maybe seventy-seven, depending on whom you believed. Stabbed (the butcher knife left in his body) at the sheep pen behind his hogan on the Nokaito Bench, not far from where Chinle Creek runs into the San Juan River. Dilly Streib, the agent in charge, had said there was an obvious connection between pin one and pin two. "Onesalt didn't have any friends, and Endocheeney didn't have any enemies," Dilly had said. "Somebody is working from both ends. Going to keep knocking off good ones and bad ones until there's nothing left but the middle."

"Just us average ones," Leaphorn said.

Streib had laughed. "I think he'll get to you pretty quick, on the obnoxious end."

Delbert L. Streib wasn't your usual FBI agent. It had always seemed to Leaphorn, who had spent a tour at the FBI Academy and half his life running errands for the Agency, that Streib was smarter than most. He had a quick, innovative intelligence, which had made him a terrible misfit in the J. Edgar Hoover years and got him exiled to Indian country. But Streib, whose case it was since it was a homicide committed on a federal reservation, had drawn a blank on Onesalt. And on Endocheeney. And so had Leaphorn.

When he had seen Leaphorn's map, Streib had argued that pin two should be pin three. And maybe he was right. Leaphorn had a.s.signed the third pin to Wilson Sam, born to the One Walks Around Clan, and born for the Turning Mountain People. The late Mr. Sam was fifty-seven, a herder of sheep who sometimes worked on Arizona Highway Department grader crews. He had been hit on the back of the neck with the blade of a shovel, so very, very hard that there was no question he had died instantly. But there was a question of when he had been hit. Sam's nephew had found the victim's sheepdog, voiceless from howling and half dead from thirst, sitting on the rim of Chilchinbito Canyon. Wilson Sam's body was on the canyon floor below-apparently dragged to the edge and tumbled over. The autopsy suggested a time of death about the same as Endocheeney's. So who died first? Anyone's guess. Again, no witnesses, no clues, no apparent motive, not much of anything except the negative fact that if the coroner was right, it would have been very difficult for the same man to have killed them both.

"Unless he was a skinwalker," Dilly Streib had said, looking somber, "and you guys are right about skinwalkers being able to fly, and outrun turbocharged pickup trucks, and so forth."

Leaphorn didn't mind Streib kidding him, but he didn't like anyone kidding him about witches. He hadn't laughed.

Remembering it now, he still didn't laugh. He sighed, scratched his ear, shifted in the chair. Staring at the map today took him exactly where it had taken him the last time he tried it. One pin was a Window Rock pin, relatively speaking. The first one. The next two were out-in-the-boondocks pins.

The first victim was a bureaucrat, younger, female, more sophisticated. Shot. The last two were men who had followed their flocks, traditional people, probably spoke little English, killed at close quarters. Did he have two separate cases? So it would seem. In the Window Rock case, premeditation-rarity of rarities on the reservation-was obvious. In the boondocks cases, it was possible but didn't look probable. A shovel hardly seemed a likely weapon of choice. And if you were determined to kill someone, most Navajos Leaphorn knew could take along an easier weapon than a butcher knife.

Leaphorn thought about his cases separately. He got nowhere. He thought about them as a trio. Same results. He isolated the Onesalt killing, considered everything they had learned about the woman. Mean as a snake, it seemed. People hesitated to bad-mouth the dead, but they had trouble finding good to say about Irma. No, Irma was a busybody. Irma was a militant. Irma was an angry young woman. Irma made trouble. As far as he could learn, she had no jilted lovers. In fact, the only one who seemed to mourn her aside from her immediate family was a longtime and apparently devoted live-in boyfriend-a schoolteacher at Lukachukai. Leaphorn always suspected devoted boyfriends in homicide cases. But this one had been standing in front of twenty-eight students talking about math when Onesalt was killed.

The mail arrived. Without breaking his concentration on the problem, idly, he sorted through it, mind still on Onesalt. Two telexes from the FBI were on top of the stack. The first one contained the details of the Jim Chee affair. He read the telex quickly. Nothing much new. Chee had not given chase. Chee said he had no idea who might have fired the shots. Tracks left by size seven rubber-soled running shoes had been found adjoining the trailer. They led about four hundred yards to a point where a vehicle had been parked. Tracks indicated worn tires. Drippage where vehicle had parked indicated either a lengthy stay or a serious oil leak.