Sketches of the Fair Sex, in All Parts of the World Part 11

ST. VALENTINE'S DAY.

On St. Valentine's day, it is customary, in many parts of Italy, for an unmarried lady to choose, from among the young gentlemen of her acquaintance, one to be her guardian or gallant; who, in return for the honor of this appointment, presents to her some nosegays, or other trifles, and thereby obliges himself to attend her in the most obsequious manner in all her parties of pleasure, and to all her public amus.e.m.e.nts, for the s.p.a.ce of one year, when he may retire, and the lady may choose another in his place. But in the course of this connection it frequently happens, that they contract such an inclination to each other, as prompts them to be coupled for life. In the times of the chivalry, we have seen that the men gloried in protecting the women, and the women thought themselves safe and happy when they obtained that protection. It is probable, therefore, that this custom, though now more an affair of gallantry than of protection, is a relic of chivalry still subsisting among that romantic and sentimental people.

But the observation of some peculiar customs on St. Valentine's day is not confined to Italy; almost all Europe has joined in distinguishing it by some particular ceremony. As it always happens about that time of the year, when the genial influences of the spring begin to operate, it has been believed by the vulgar, that upon it the birds invariably choose their mates for the ensuing season. In imitation, therefore, of their example, the vulgar of both s.e.xes, in many parts of Britain, meet together; and having upon slips of paper wrote down the names of all their acquaintances, and put them into two different bags, the men drew the female names by lot, and the women the male; the man makes the woman who drew his name some trifling present, and in the rural gambol becomes her partner; and she considers him as her sweetheart, till he is otherwise disposed of, or till next Valentine's day provide her with another.

COURTS OF LOVE.

In Spain, during the Middle Ages, courts of Love were established. These courts were composed of ladies summoned to meet together, for the purpose of discussing, in the most formal and serious manner, "beautiful and subtle questions of love." They decided the precise amount of inconstancy which a lady might forgive, without lowering her own dignity, provided her lover made certain supplications, and performed certain penances; they took it into solemn consideration whether a lover was justified, under any circ.u.mstances, in expressing the slightest doubt of his lady's fidelity; they laid down definite rules, and ceremonials of behavior, to be observed by those who wished to be beloved; and gravely discussed the question whether sentiment, or sight, the heart, or the eyes, contributed most powerfully to inspire affection.

IMMODESTY AT BABYLON.

That modesty and chast.i.ty, which we now esteem as the chief ornament of the female character, does not appear in times of remote antiquity to have been much regarded by either s.e.x. At Babylon, the capital of the a.s.syrian empire, it was so little valued, that a law of the country even obliged every woman once in her life to depart from it. This abominable law, which, it is said, was promulgated by an oracle, ordained, That every woman should once in her life repair to the temple of Venus; that on her arrival there, her head should be crowned with flowers, and in that attire, she should wait till some stranger performed with her the rites sacred to the G.o.ddess of debauchery.

This temple was constructed with a great many winding galleries appropriated to the reception of the women, and the strangers who, allured by debauchery, never failed to a.s.semble there in great numbers, being allowed to choose any woman they thought proper from among those who came there in obedience to the law. When the stranger accosted the object of his choice, he was obliged to present her with some pieces of money, nor was she at liberty to refuse either these, or the request of the stranger who offered them, whatever was the value of the money, or however mean or disagreeable the donor. These preliminaries being settled, they retired together to fulfil the law, after which the woman returned and offered the G.o.ddess the sacrifice prescribed by custom, and then was at liberty to return home. Nor was this custom entirely confined to the Babylonians; in the island of Cyprus they sent young women at stated times to the sea-sh.o.r.e, where they prost.i.tuted themselves to Venus, that they might be chaste the rest of their lives.

In some other countries, a certain number only were doomed to prost.i.tution, as it is supposed, by way of a bribe, to induce the G.o.ddess of debauchery to save the rest.

When a woman had once entered the temple of Venus, she was not allowed to depart from it till she had fulfilled the law: and it frequently happened that those to whom nature had been less indulgent than to others, remained there a long time before any person offered to perform with them the condition of their release. A custom, we think, some times alluded to in scripture, and expressly delineated in the book of Baruch: "The women also, with cords about them, sitting in the ways, burn bran for perfume; but, if any of them, drawn by some that pa.s.seth by, lie with him, she reproacheth her fellow that she was not thought worthy as herself, nor her cord broken." Though this infamous law was at first strictly observed by all the women of Babylon, yet it would seem that, in length of time, they grew ashamed of, and in many cases dispensed with it; for we are informed that women of the superior ranks of life, who were not willing literally to fulfil the law, were allowed a kind of evasion; they were carried in litters to the gates of the temple, where, having dismissed all their attendants, they entered alone, presented themselves before the statue of the G.o.ddess, and returned home. Possibly this was done by the a.s.sistance of a bribe, to those who had the care of the temple.

INDECENCY AT ADRIANOPLE.

In Adrianople and the neighboring cities, the women have public baths, which are a part of their religion and of their amus.e.m.e.nt, and a bride, the first time she appears there, after her marriage, is received in a particular manner. The matrons and widows being seated round the room, the virgins immediately put themselves into the original state of Eve.

The bride comes to the door richly dressed and adorned with jewels; two of the virgins meet her, and soon put her into the same condition with themselves; then filling some silver pots with perfume, they make a procession round the rooms, singing an epithalamium, in which all the virgins join in chorus; the procession ended, the bride is led up to every matron, who bestows on her some trifling presents, and to each she returns thanks, till she has been led round the whole. We could add many more ceremonies arising from marriage, but as they are for the most part such as make a part of the marriage ceremony itself, we shall have occasion to mention them with more propriety under another head.

ANCIENT SWEDISH COURTSHIP.

Grymer, a youth early distinguished in arms, who well knew how to dye his sword in the blood of his enemies, to run over the craggy mountains, to wrestle, to play at chess, trace the motions of the stars, and throw far from him heavy weights, frequently shewed his skill in the chamber of the damsels, before the king's lovely daughter; desirous of acquiring her regard, he displayed his dexterity in handling his weapons, and the knowledge he had attained in the sciences he had learned; at length ventured to make this demand: "Wilt thou, O fair princess, if I may obtain the king's consent, accept of me for a husband?" To which she prudently replied, "I must not make that choice myself, but go thou and offer the same proposal to my father."

The sequel of the story informs us, that Grymer accordingly made his proposal to the king, who answered him in a rage, that though he had learned indeed to handle his arms, yet as he had never gained a single victory, nor given a banquet to the beasts of the field, he had no pretensions to his daughter, and concluded by pointing out to him, in a neighboring kingdom, a hero renowned in arms, whom, if he could conquer, the princess should be given him: that on waiting on the princess to tell her what had pa.s.sed, she was greatly agitated, and felt in the most sensible manner for the safety of her lover, whom she was afraid her father had devoted to death for his presumption, that she provided him with a suit of impenetrable armor and a trusty sword, with which he went, and having slain his adversary, and the most part of his warriors, returned victorious, and received her as the reward of his valor.

Singular as this method of obtaining a fair lady by a price paid in blood may appear, it was not peculiar to the northerns: we have already taken notice of the price which David paid for the daughter of Saul, and shall add, that among the Sacae, a people of ancient Scythia, a custom something of this kind, but still more extraordinary, obtained: every young man who made his addresses to a lady, was obliged to engage her in single combat; if he vanquished, he led her off in triumph, and became her husband and sovereign; if he was conquered, she led him off in the same manner, and made him her husband and her slave.

LAPLAND AND GREENLAND LADY.

The delicacy of a Lapland lady, which is not in the least hurt by being drunk as often as she can procure liquor, would be wounded in the most sensible manner, should she deign at first to listen to the declaration of a lover; he is therefore obliged to employ a match-maker to speak for him; and this match-maker must never go empty handed; and of all other presents, that which must infallibly secures him a favorable reception is brandy. Having, by the eloquence of this, gained leave to bring the lover along with him, and being, together with the lover's father or other nearest-male relation, arrived at the house where the lady resides, the father and match-maker are invited to walk in, but the lover must wait patiently at the door till further solicited. The parties, in the mean time, open their suit to the other ladies of the family, not forgetting to employ in their favor their irresistible advocate brandy, a liberal distribution of which is reckoned the strongest proof of the lover's affection. When they have all been warmed by the lover's bounty, he is brought into the house, pays his compliments to the family, and is desired to partake of their cheer, though at this interview seldom indulged with a sight of his mistress; but if he is, he salutes her, and offers her presents of reindeer skins, tongues, &c.; all which, while surrounded with her friends, she pretends to refuse; but at the same time giving her lover a signal to go out, she soon steals after him, and is no more that modest creature she affected to appear in company. The lover now solicits for the completion of his wishes; if she is silent, it is construed into consent; but if she throws his presents on the ground with disdain the match is broken off forever.

It is generally observed, that women enter into matrimony with more willingness, and less anxious care and solicitude, than men, for which many reasons naturally suggest themselves to the intelligent reader. The women of Greenland are however, in many cases, an exception to this general rule. A Greenlander, having fixed his affection, acquaints his parents with it; they acquaint the parents of the girl; upon which two female negociators are sent to her, who, lest they should shock her delicacy, do not enter directly on the subject of their emba.s.sy, but launch out in praises of the lover they mean to recommend, of his house, of his furniture, and whatever else belongs to him, but dwell most particularly on his dexterity in catching seals. She, pretending to be affronted, runs away, tearing the ringlets of her hair as she retires; after which the two females, having obtained a tacit consent from her parents, search for her, and on discovering her lurking place, drag her by force to the house of her lover, and there leave her. For some days she sits with dishevelled hair, silent and dejected, refusing every kind of sustenance, and at last, if kind entreaties cannot prevail upon her, is compelled by force, and even by blows, to complete the marriage with her husband. It sometimes happens, that when the female match-makers arrive to propose a lover to a Greenland young woman, she either faints, or escapes to the uninhabited mountains, where she remains till she is discovered and carried back by her relations, or is forced to return by hunger and cold; in both which cases, she previously cuts off her hair; a most infallible indication, that she is determined never to marry.

EDUCATION OF WOMEN IN ASIA AND AFRICA.

In several of the warmer regions of Asia and Africa, the little education bestowed upon women, is entirely calculated to debauch their minds and give additional charms to their persons. They are taught vocal and instrumental music, which they accompany with dances, in which every movement and every gesture is expressively indecent: but receive no moral instruction; for it would teach them that they were doing wrong.

This, however, is not the practice in all parts of Asia and Africa: the women of Hindostan are educated more decently; they are not allowed to learn music or dancing; which are only reckoned accomplishments fit for those of a lower order; they are notwithstanding, taught all the personal graces; and particular care is taken to instruct them in the art of conversing with elegance and vivacity; some of them are also taught to write, and the generality to read, so that they may be able to read the Koran; instead of which they more frequently dedicate themselves to tales and romances; which, painted in all the lively imagery of the East, seldom fail to corrupt the minds of creatures shut up from the world, and consequently forming to themselves extravagant and romantic notions of all that is transacted in it.

In well regulated families, women are taught by heart some prayers in Arabic, which at certain hours they a.s.semble in a hall to repeat; never being allowed the liberty of going to the public mosque. They are enjoined always to wash themselves before praying; and, indeed, the virtues of cleanliness, of chast.i.ty, and obedience, are so strongly and constantly inculcated on their minds, that in spite of their general debauchery of manners, there are not a few among them, who, in their common deportment, do credit to the instructions bestowed upon them; nor is this much to be wondered at, when we consider the tempting recompense that is held out to them; they are, in paradise, to flourish forever, in the vigor of youth and beauty; and however old, or ugly, when they depart this life, are there to be immediately transformed into all that is fair, and all that is graceful.

RELIGIOUS FESTIVALS OF THE GREEKS.

A cause, which contributed to make the religious festivals of the Greeks appear as amus.e.m.e.nts and diversions, was that ridiculous buffoonery that const.i.tuted so great a part of them: it would be tedious to enumerate one half of these buffooneries; but let a few serve as a specimen. At a festival held in honor of Bacchus, the women ran about for a long time seeking the G.o.d, who, they pretended, had run away from them: this done, they pa.s.sed their time in proposing riddles and questions to each other, and laughing at such as could not answer them; and at last often closed the scene with such enormous excesses, that at one of these festivals, the daughters of Minya, having, in their madness, killed Hippasus, had him dressed and served up to table as a rarity. At another, kept in honor of Venus and Adonis, they beat their b.r.e.a.s.t.s, tore their hair, and mimicked all the signs of the most extravagant grief, with which they supposed the G.o.ddess to have been affected on the death of her favorite paramour. At another, in honor of the nymph Cotys, they addressed her as the G.o.ddess of wantonness with many mysterious rites and ceremonies. At Corinth, these rites and ceremonies, being perhaps thought inconsistent with the character of modest women, this festival was only celebrated by harlots. Athenaeus mentions a festival, at which the women laid hold on all the old bachelors they could find, and dragged them round an altar; beating them all the time with their fists, as punishment for their neglect of the s.e.x. We shall only mention two more; at one of which, after the a.s.sembly had met in the temple of Ceres, the women shut out all the men and dogs, themselves and the b.i.t.c.hes remaining in the temple all night; in the morning, the men were let in, and the time was spent in laughing together at the frolic. At the other, in honor of Bacchus, they counterfeited phrenzy and madness; and to make this madness appear the more real, they used to eat the raw and b.l.o.o.d.y entrails of goats newly slaughtered. And, indeed, the whole of the festivals of Bacchus, a deity much worshipped in Greece, were celebrated with rites either ridiculous, obscene, or madly extravagant. There were others, however, in honor of the other G.o.ds and G.o.ddesses, which were more decent, and had more the appearance of religious solemnity, though even in these, the women dressed out in all their finery; and, adorned with flowers and garlands, either formed splendid processions, or a.s.sisted in performing ceremonies, the general tendency of which was to amuse rather than instruct.

THE DEATHS OF LUCRETIA AND VIRGINIA.

The force of prejudice appears in nothing more strongly than in the encomiums which have been lavished upon Lucretia for laying violent hands upon herself, and Virginius for killing his own daughter. These actions seem to derive all their glory from the revolutions to which they gave rise, as the former occasioned the abolition of monarchy amongst the Romans, and the latter put an end to the arbitrary power of the decemviri. But if we lay aside our prepossessions for antiquity, and examine these actions without prejudice, we cannot but acknowledge, that they are rather the effects of human weakness and obstinacy than of resolution and magnanimity. Lucretia, for fear of worldly censure, chose rather to submit to the lewd desires of Tarquin, than have it thought that she had been stabbed in the embraces of a slave; which sufficiently proves that all her boasted virtue was founded upon vanity, and too high a value for the opinion of mankind. The younger Pliny, with great reason, prefers to this famed action that of a woman of low birth, whose husband being seized with an incurable disorder, chose rather to perish with him than survive him. The action of Arria is likewise much more n.o.ble, whose husband Paetus, being condemned to death, plunged a dagger in her breast, and told him, with a dying voice, "Paetus, it is not painful." But the death of Lucretia gave rise to a revolution, and it therefore became ill.u.s.trious; though, as St. Augustine justly observes, it is only an instance of the weakness of a woman, too solicitous about the opinion of the world.

Virginius, in killing his daughter, to preserve her from falling a victim to the l.u.s.t of the decemvir Claudius, was guilty of the highest rashness; since he might certainly have gained the people, already irritated against the tyrant, without imbruing his hands in his own blood. This action may indeed be extenuated, as Virginius slew his daughter from a false principle of honor, and did it to preserve her from what both he and she thought worse than death; namely, to preserve her from violation; but though it may in some measure be excused, it should not certainly be praised or admired.

ON LOOKING AT THE PICTURE OF A BEAUTIFUL FEMALE.

What dazzling beauties strike my ravish'd eyes, And fill my soul with pleasure and surprise!

What blooming sweetness smiles upon that face!

How mild, yet how majestic every grace!

In those bright eyes what more than mimic fire Benignly shines, and kindles gay desire!

Yet chasten'd modesty, fair white-robed dame, Triumphant sits to check the rising flame.

Sure nature made thee her peculiar care: Was ever form so exquisitely fair?

Yes, once there was a form thus heavenly bright, But now 'tis veil'd in everlasting night; Each glory which that lovely face could boast, And every charm, in traceless dust is lost; An unregarded heap of ruin lies That form which lately drew ten thousand eyes.

What once was courted, lov'd, adored, and prais'd, Now mingles with the dust from whence 'twas raised.

No more soft dimpling smiles those cheeks adorn, Whose rosy tincture sham'd the rising morn; No more with sparkling radiance shine those eyes, Nor over those the sable arches rise; Nor from those ruby lips soft accents flow, Nor lilies on the snowy forehead blow; All, all are cropp'd by death's impartial hand, Charms could not bribe, nor beauty's power withstand; Not all that crowd of wondrous charms could save Their fair possessor from the dreary grave.

How frail is beauty, transient, false and vain!

It flies with morn, and ne'er returns again.

Death, cruel ravager, delights to prey Upon the young, the lovely and the gay.

If death appear not, oft corroding pain, With pining sickness in her languid train, Blights youth's gay spring with some untimely blast, And lays the blooming field of beauty waste; But should these spare, still time creeps on apace, And plucks with wither'd hand each winning grace; The eyes, lips, cheeks, and bosom he disarms, No art from him can shield exterior charms.

But would you, fair ones, be esteem'd, approved, And with an everlasting ardor loved; Would you in wrinkled age, admirers find, In every female virtue dress the mind; Adorn the heart, and teach the soul to charm, And when the eyes no more the breast can warm, These ever-blooming beauties shall inspire Each gen'rous heart with friendship's sacred fire; These charms shall neither wither, fade, nor fly; Pain, sickness, time, and death, they dare defy.

When the pale tyrant's hand shall seal your doom, And lock your ashes in the silent tomb, These beauties shall in double l.u.s.tre rise, Shine round the soul, and waft it to the skies.

ART OF DETERMINING THE PRECISE FIGURE, THE DEGREE OF BEAUTY, THE HABITS, AND THE AGE, OF WOMEN,

NOTWITHSTANDING THE AIDS AND DISGUISES OF DRESS.

OF FIGURE.

External indications as to figure are required chiefly as to the limbs which are concealed by drapery. Such indications are afforded by the walk, to every careful observer.

In considering _the proportion of the limbs to the body_--if, even in a young woman, the walk, though otherwise good, be heavy, or the fall on each foot alternately be sudden, and rather upon the heel, the limbs though well formed, will be found to be slender, compared with the body.

This conformation accompanies any great proportional developement of the vital system; and it is frequently observable in the woman of the Saxon population of England, as in the counties of Norfolk, Suffolk, &c.

In women of this conformation, moreover, the slightest indisposition or debility is indicated by a slight vibration of the shoulders, and upper part of the chest, at every step, in walking.