Sketches of the Covenanters Part 14

4 How did the Covenanters receive him?

5 What was the nature of the government he established?

6 What was his att.i.tude toward the Covenanters?

7 Who was his first victim?

8 Describe Argyle's trial and execution.

XXIII.

RESISTING UNTO BLOOD.--A.D. 1661.

King Charles had put Argyle to death. The head of the martyred n.o.bleman had been placed above the prominent gate, called the Netherbow Port of Edinburgh. There it remained four years, meeting the public gaze in the glare of day and in the gloom of night. And yet the sight had its charms. The broad brow and beneficent countenance still retained the expression of goodness and greatness. The sun-browned features and the wind-shaken locks, the motionless face and silent lips, made a touching appeal to the pa.s.sers-by as they filed through the gateway. Many hearts were softened, many eyes were moistened, many serious thoughts were awakened.

The death of Argyle only fired the ferocious spirit of the king. The tiger had tasted blood; now he must drink deeply of the crimson flood and satiate his cruel heart. With vengeful hatred he reached for Samuel Rutherford, the venerable minister of Anwoth. Neither feeble health nor grey hairs could elicit, the king's compa.s.sion. A rock never pulsates with kindness. But ere the officer could lay his hand upon this man of G.o.d, his Lord and Master took him home to heaven.

James Guthrie of Stirling, a distinguished minister of Christ, was the next upon whom the king set his cruel eyes. He was seized and thrust into prison to await trial for "high treason." High treason! What was high treason in those days? What had Guthrie done to merit the king's mortal displeasure? Here is the sum of his crimes:

James Guthrie had preached, spoken, written, voted, and protested against the "Resolution" and the "Resolutioners," because they had approved of the suspension of the Moral Test for office.

He had written and published a message to the nation, ent.i.tled "The Causes of G.o.d's Wrath", pointing out the many breaches of the Covenant, and pleading for repentance.

He had declined the king's authority, when cited to be tried for ministerial services which his enemies accounted treasonable.

He had advocated Christ's supremacy over the Church and over the nation, and had disputed the king's authority in ecclesiastical matters.

For pursuing this course of action, James Guthrie was charged with "high treason." But the rudest terms of the world and the basest charges made by men are often turned into heaven's fairest badges. The iron chains that manacled Rutherford he called "gold"; he called his prison "The King's Palace."

How could Guthrie have done otherwise, as a faithful minister of Christ Jesus, in the high calling of the Gospel? Was he not responsible for the honor of the Church? Was he not entrusted with the truth and claims and glory of Christ? Was he not accountable for the souls that waited on his ministry?

Guthrie had an exalted view of the Gospel ministry. He had the eagle's eye to take in a wide horizon, and the lion's heart to meet dangers and difficulties. He took his instructions from the Lord, and stood above the fear of man. He lived with the open Bible in his hand; his soul delighted in the deep, broad sublime truths of salvation. The ministers of the Covenant in those days dwelt in the bosom of Jesus Christ, breathed His spirit, saw His glory, pulsated with His love, and were irresistibly carried forward in the discharge of the duties of their high office. They served as the amba.s.sadors of the King of heaven. Only by dishonoring their office, vitiating their conscience, shrivelling their manhood, disowning their Lord, and imperiling their souls, could Christ's ministers do less than James Guthrie had done. Yet he was charged with "high treason."

The trial was set for April 11, 1661. Guthrie came before the tribunal, full of peace and comfort. He answered for himself in a masterly speech. His pleading was deeply felt; some members of the court arose and walked out, saying, "We will have nothing to do with the blood of this righteous man."

He was urged to retract. He was offered a high office in the Episcopal Church if he would accede to their terms. Such inducements he held in contempt. Neither threat nor reward could weaken his loyalty to the Lord Jesus Christ and the Covenant. The closing sentence of his defence was tender, fearless, and sublime:

"My lords, my conscience I cannot submit; but this old crazy body and mortal flesh I do submit, to do with it whatever ye will, whether by death, or banishment, or imprisonment, or anything else; only I beseech you to ponder well what profit there is in my blood. It is not the extinguishing of me, or many others, that will extinguish the Covenant and the work of Reformation. My blood, bondage, or banishment will contribute more for the propagation of these things, than my life or liberty could do, though I should live many years."

The death sentence was pa.s.sed upon him. He was condemned to be hanged, his head to be placed above the city gate beside Argyle's. He received the sentence with great composure. The execution was fixed for the first day of June. To those who sat in judgement on his case, he replied:

"My lords, let this sentence never affect you more than it does me; and let my blood never be required of the king's family."

In such cases doubtless the wife through sympathy is the greater sufferer. But Mrs. Guthrie was strong in the Lord, and had courage equal to her trials. She was her husband's faithful helper in the difficult places. Once when duty imperiled his life, and he was in danger of halting, she urged him on, saying, "My heart, what the Lord gives you light and clearness to do, that do." n.o.ble words! nothing wiser or greater could come from consecrated lips.

Just before his death Guthrie was permitted to see his son, Willie, at that time five years old. The father tenderly fondled his child, so soon to become an orphan, and spoke words adapted to the innocent heart. So little did the child comprehend the terrible tragedy, that he could scarcely be restrained from playing on the street while his father was dying. But the meaning soon dawned upon him with melancholy effect. It is said that he never played again.

The execution was public and the streets were thronged. Guthrie mounted the scaffold with a cheerful spirit. He spoke with great deliberation and earnestness for one hour to the immense throng that crowded close to hear his last words. He then yielded himself to the executioner, who placed the death cap over his face. But, as the light of that bright June day was shut out from his eyes, a vision of entrancing joy seemed to break upon his soul. In that flash of inspiration he saw Scotland: The land was covered with the glory of Christ; peace filled all her borders, and prosperity crowned her industries; churches and schools adorned her hills and valleys; the mountains and moors were filled with devout worshipers; the Sabbath poured forth its weekly blessings; the Psalms arose with solemn music in praise to the Lord Jesus. The Covenanted Reformation, in that vision, was triumphant. Lifting the cap from his eyes, he exclaimed with the rapture of a prophet, and with the shout of a conqueror:

"The Covenants, the Covenants shall yet be Scotland's reviving."

[Ill.u.s.tration: JAMES GUTHRIE.

Guthrie was an eminent minister of Christ, and valiant defender of the Covenant, in the reign of King Charles II. He was the second victim sacrificed to the king's rage against the Covenanters. On the day of his execution he wrote a very touching letter to his wife. One quotation: "My heart, I commend you to the eternal love of Jesus Christ. Pray for me while I am here, and praise with me hereafter. G.o.d be with you!" He died on the scaffold June 1, 1661.]

Thus he died in the full a.s.surance of victory. His head was affixed over the gate, where it remained many years. The sun bronzed the face, the storms smote it, the rains drenched it, the snows dashed against it, the winds swirled the white locks, the stars looked down in silence, the people looked up in sadness, but James Guthrie was heedless of all. The soul was mingling with the redeemed in heaven and rejoicing in the presence of G.o.d. Guthrie had gone home to be forever with the Lord.

Little Willie often came and sat near the gate, gazing up at the silent motionless head. He would stay there till night veiled the sombre features of his father. He seemed to be communing with the spirit that now lived above the stars.

"Where have you been, Willie?" his mother would say, on his return. "I have been looking at father's head," he would sadly reply. The intense strain sapped his vitality and he died in early manhood.

Have we a conscience like that of the Covenanted fathers? a conscience that cannot submit to a man? a conscience that can take instructions only from G.o.d? The surrender of conscience to man imperils the soul.

POINTS FOR THE CLa.s.s.

1. How did Argyle's death seem to affect the king?

2. Whom did he seize next?

3. What charge was preferred against Guthrie?

4. What was the nature of that "high treason?"

5. How did he defend himself in court?

6. What sentence did he receive?

7. How did he reply?

8. Relate an incident about his wife; his child.

9. What was his death cry?

10. What lesson here regarding a pure conscience?

XXIV.

SOURCE OF THE COVENANTERS' POWER.--A.D. 1661.