Sidelights on Chinese Life Part 2

The girls until they are five or six are allowed to run about the house and amuse themselves with the simple enjoyments that childhood is so ingenious in inventing. After that comes the serious business of foot-binding, when for several years they have to endure the most agonizing pains during the hideous process of maiming and distorting the feet, a procedure that nature never ceases for a single day to protest against. There is no question but that whilst this cruel custom is so dreadful that there is no language strong enough to condemn it, it has undoubtedly had the effect of developing in the woman's character a heroic fort.i.tude, and a power of endurance that enables her to bear up against many of the ills and trials that women are called upon to suffer during the course of their lives.

From the standpoint of the West, a girl's life in China is a very monotonous one. She has no dolls to while away her idle moments. She never goes out to school, where she might meet other girls and give free play to her exuberant spirits on the playground, or enjoy the fun and jollity that girlhood knows so well how to appreciate. She may never take a walk, or stroll out in the moonlight, or ramble along the seash.o.r.e, or race up and down the hillside. Her place is in the home, in the stuffy, ill-ventilated rooms, where she eats out her heart in the dreary monotonous life to which custom condemns her, and where her sole view of the great world outside is through the narrow doors through which, when no one is looking, she may catch a glimpse of the moving panorama that pa.s.ses by them.

No wonder that the one day that to her is full of romance and poetry is that on which the troupe of actors erect their boards right in front of her house, and perform some comedy that fills every one with fits of laughter, and lets her see a phase of life that she never dreamt existed until these merry rogues acted it with such realistic power before her.

The pa.s.sion for theatricals in China is a symptom of the unrest and absolute weariness at the intolerable sameness that characterizes heathen life in this land.

After a careful study of the family life of this great people, one reluctantly comes to the conclusion that it is anything but a happy one.

The main cause for this is the absence of mutual love when the married life begins, and the lower position that the woman occupies in the estimation of the men everywhere. That there are happy homes where hearts are knit to each other by true devotion and affection is undoubtedly the case, but they are the exception and by no means the rule.

One very unpleasant evidence of this is the frequency with which wife-beating is carried on by all cla.s.ses. The Chinese, who adopt ten when they wish to give any idea of comparative numbers, declare that in six or seven families out of ten the husbands regularly beat their wives. Sixty or seventy per cent of the husbands treating their wives in this rough and brutal manner is a terrible commentary upon the home life of the Chinese, and yet no one, as far as my observation goes, ever expresses any condemnation of the custom. It seems to be considered as an inalienable right that has come down from the ancient past, before the civilization of the sages had begun to touch their forefathers with their humane teachings, and with the intense conservatism of the Chinese, the husbands continue to exercise it, whilst the great public looks on and takes no step to stop the barbarous custom.

That the wives have never consented to this unwomanly and savage treatment is evident from the fact of the large numbers of suicides amongst them that occur annually in any given area that one may select at random. A village is startled with the report that a woman has thrown herself into a well. Some one happening to pa.s.s by at the moment observed the poor creature with flushed face and flaming eyes throw herself headlong into it. At once every one is mad with excitement. The women run shouting and screaming to each other, expressing their loud commiseration; the men move along with sphinx-like faces to see if help can be rendered, and the dogs tear about yelping and barking and having free fights with each other.

The unfortunate woman is hauled out of the well with her long hair dishevelled and streaming with water, and with a look of terror on her face, as though death, when she came face to face with it, had filled her with an unspeakable horror. She is quite dead, and so amid noise and uproar and the wailing of her children, who have heard the terrible news, she is carried to her home. It seems that she had had a few words with her husband, and being high-spirited and independent, she had answered him in a way that had been hurtful to his dignity as a man, and seizing a heavy piece of wood, he had beaten her most unmercifully, without any thought as to where the blows fell. With her body bruised and with her heart breaking, and with her sense of womanhood utterly crushed out of her, she determined that she would hide her disgrace in the well, and in doing so would avenge herself most thoroughly on the man who had so injured her.

Her husband in his desolate home, though he might feel no sorrow for the woman he had wronged, would be made to realize what a grievous mistake he had made when he found that he had to attend to the details of the home management that had hitherto been left to her care.

It must not be supposed that the Chinese husbands because they beat their wives do not love them, for that is not the case. Looking at the Chinese home in a rough and general way, one is struck with the fact that there is really a great deal of mutual affection shown both by the husband and the wife for one another. It is less demonstrative than with the peoples of the West. Oriental thought and tradition are against the open demonstration of the love that they feel for each other, still it is unquestionably the fact that the great majority of the homes in this land are bound together by a true and a solid affection.

The Chinaman, stolid and unemotional looking, has within him a world of pa.s.sion waiting till something rouses it, and then it breaks forth like one of his own typhoons, reckless of what it may destroy. But beside this fiery volcanic nature, that leads men who are accustomed to beat their wives into the most cruel treatment of them, he is moved by forces that would never influence us; so much so that the forty per cent. that treat their wives with courtesy and respect are occasionally influenced to join the ranks of the wife-beaters, simply to avoid the imputation that they are afraid of them and dare not use the stick to them.

In that most charming and humorous book, _The Chinese Empire_, written by Abbe Huc, he describes a scene that seems incredible, but which is a true portrait of what frequently takes place throughout the country. He tells of a man who was really fond of his wife and who for two or three years lived on the most affectionate terms with her. He noticed that smiles pa.s.sed over the yellow visages of some of the young fellows that he was acquainted with whenever they pa.s.sed each other on the street. Flashes of fun, too, made the black eyes of others gleam, as though the laughter within them was too great to be suppressed. Furtive glances, too, were cast upon him by men who seemed anxious not to catch his eye.

He was perplexed at these cryptic signs and tried to get an explanation.

At last one day, a kind friend enlightened him, and explained to him the mysterious conduct of his neighbours, who, he said, were exceedingly amused because he had never beaten his wife, and the only reason they could think of was because he was afraid of her.

There is nothing in the world that a Chinaman dreads so much as being laughed at. He can stand a great deal, but that stirs his soul in a way that transforms the solemn, staid-looking Celestial into a raging wild beast. "If that is all my neighbours have to be amused at," he said, whilst pa.s.sion was tearing his soul with a perfect storm of fury, "I can soon prove to them that they are utterly mistaken, and I will show them in a most convincing manner that they have been so."

Without a moment's delay he hastened home, and seizing the first heavy implement that lay handy, he began to belabour his wife with it, with such terrible effect that soon the air resounded with the shrieks and cries of the unhappy woman. When the pa.s.sion had died down, he confessed that he had done wrong, but nothing could save his wife, for the injuries he had inflicted on her had been so severe that in two or three days she died in the greatest agony.

Chinese law in many respects is as curious as the Chinese mind. In civil offences, it refuses to take the initiative, and if no complaints are put before the mandarin, the most outrageous crimes, that in England would at once set in motion the whole machinery of the law until ample justice had been done upon the criminal, are left without any punishment. In this case there was no one to bring any complaint before the authorities; for what was the crime? A man had beaten his wife, but sixty per cent. of the husbands throughout the Empire do that habitually. Public opinion had nothing to say against him excepting that he had carried his beating a little too far, for which he was a fool, for he would be simply so much out of pocket when he came to purchase another wife.

The poor woman was dead, dead of a broken heart, dead from the awful injuries that she had sustained, simply that her husband's face might be preserved in the estimation of his neighbours; and now not a word of sympathy for her, not a tear was shed, and scarcely a shadow pa.s.sed over the face of any one, as she travelled through unutterable sorrow into the unknown land.

The inferior position that a woman holds in the estimation of the men is shown in their absolute indifference to her when she happens to fall sick. She is allowed to drag on in pain and weariness for weeks and months, and the expense of a doctor and the medicines he might prescribe are not entertained until she gets so seriously ill that without medical aid she would inevitably die. A doctor is then called in to diagnose her case, but one has a grim suspicion that the main factor in the husband's willingness to sacrifice a few cash for his wife, was not any inordinate love for her, but dread lest she should die and he would have to be out of pocket in providing himself with another.

A Chinese doctor whose opinion I was one day asking with regard to this very question, a.s.sured me that in his medical practice he had found the men invariably opposed to the spending of money on their wives when they were ill. "I was on one occasion," he said, "attending a country-woman for some complaint. It was not a serious case, but it was such that if no remedy had been applied, it might have grown into one that would have caused her considerable inconvenience. I sent in my bill to the husband for my attendance and for the medicines I had supplied, but he refused to pay. It only came to forty cash (about a penny), but he declared that he had not called me in, and therefore he would not accept my account. The woman I knew had no money, and so I told her I would not charge her."

The Chinese family is supposed to be bound together by a virtue that is unique in China, and which has never been looked upon with the same reverence by any other country in the world as in it. I refer to filial piety. There is no question but that this as an ideal virtue has been held up before the nation during the whole length of its existence. Confucius immortalized the subject by writing a book on it, and though it is wanting in the nerve and vigour of his other cla.s.sical works, because it is from his pen it has through successive generations exercised a marvellous influence in keeping up the national belief in this virtue amongst all cla.s.ses of society, from the Emperor on the throne down to the poorest beggar that sits with sore legs and tattered garments by the roadside, though his own parents perhaps years ago drove him on to the streets, and because of his badness refused to recognize him as their son.

The utterance of the word "Hsiau," has an electrical effect upon any Chinaman in whose hearing it is mentioned. The ordinary citizen will discourse with you by the hour upon its beauties, and he will enlarge upon the excellence and n.o.bility of the children that carry it out in ordinary life, especially when great obstacles exist in the performance of it. The man upon whose face profligate is plainly written with the pen of whisky and opium hears the word "Hsiau," and a softened look pa.s.ses over it, and his eyes lose their hardness, and any goodness that lay in his heart is for the moment supreme. In fact, I have never yet met any one, scoundrel or honest man, who has not been moved more or less by the mention of this universally reverenced virtue.

Next in importance to the brochure of Confucius on filial piety is a book quite as widely known, which is ent.i.tled _The Twenty-four Examples of Filial Piety_. A brief account of twenty-four famous instances of devotion to parents under various trying circ.u.mstances are given, and these are printed age after age, and read eagerly by the people.

They are certainly most amusing reading, and they give the impression that whatever other qualities the Chinaman may possess, he is endowed with a strain of romance and poetry that explains how popular he can be when he lets himself go. One story tells of a man who was looked upon as a model for filial piety. His family consisted of his mother, himself and wife, and a little infant son. Quite unexpectedly his mother falls dangerously ill and is unable to eat any food. Distressed beyond measure at this, and fearing lest she should die, he kills his child, and the milk that his wife used to give to the little one is now absorbed by the sick mother.

This deed is evidently so pleasing to Heaven, that whilst he is digging a grave in which to bury his murdered child, he suddenly comes upon a bar of gold, which he at once accepts as a special present to himself for his filial piety. Whilst he is congratulating himself on the good fortune that has befallen him, he hears a cry from the mat in which he had wrapped his son, and to his delight he finds that he has come to life again, without any of the marks upon him to show the brutal treatment he had received from his father. Returning home with the gold and the baby in his arms, a fresh delightful surprise awaits him, for his mother comes to the door to meet him, perfectly restored to health--another special favour from Heaven to reward him for his devotion to her.

Another of these twenty-four is a young lad, who acts in such a way as to excite the admiration of all who read his story. His mother had died and his father married a second wife, who was exceedingly unkind to him. She had a son of her own by a previous marriage, upon whom she lavished all the love of her heart. After years of ill-treatment, his father one day quite unexpectedly discovers the true state of the case, when he is so enraged that he drives his wife and her beloved son from his home, and he declares that he will never have anything more to do with them.

It is at this juncture that the filial piety that has immortalized the young fellow's name is conspicuously manifested. He so pleads with his father to forgive his stepmother that he is permitted to go and bring her home again, though he is quite conscious that her return means sorrow to himself.

[Ill.u.s.tration: AN OLD LADY.

_To face p. 39._]

He has successfully performed his mission, when lingering on the road he is seized by a band of robbers, who decide, for reasons not stated, to murder him. The stepmother hears of this, and filled with remorse and with grat.i.tude too, she takes her own son to the robbers' camp and offers them him in exchange for the other, to be killed in his stead. The thieves are so impressed with the n.o.ble self-denial of both stepmother and stepson, that they all agree to abandon their evil lives and to become honest citizens of the Empire, which they proceed to do at once, and the band is broken up.

One of the most famous amongst the twenty-four heroes, however, is one whose name it would seem to any one but a Chinaman ought to be covered with infamy, instead of being inscribed on the roll of fame, and held up for the admiration of the whole Empire. His name is Ting-lan, and it is told of him that for many years he cruelly beat and ill-treated his mother. One day he happened to be on the hillside caring for his flock of goats, when he saw a young kid kneel down by its mothers side to drink. He was so struck with this beautifully submissive action of the animal, that he was led to think of how different had been his own conduct to his mother. A wave of repentance swept over his heart, and he determined that his whole future life should be an atonement for the wrongs he had done her.

Just at this moment the old lady appeared coming over the hill towards him, when Ting-lan, his heart filled with his good resolutions, ran eagerly in her direction, to kneel down before her to confess his sins and to tell her how he had determined to be a dutiful son in the future. The mother, knowing nothing of the change of heart that had come over him, and thinking that he was rushing at her to beat her, turned and fled in hot haste, and threw herself into a deep and rapid river that flowed near by.

Her son, terrified and distressed beyond measure, jumped in after her in his endeavour to save her, but all in vain. The fast-flowing stream had claimed her as its victim, and no trace of the unhappy mother could be found in the turbid waters that hid her from the gaze of her weeping son.

By and by there seemed to rise from the very spot where his mother had disappeared a flat oblong piece of wood, which he seized upon eagerly as the only memento that remained of her, and on this he had engraved her name and the date of her death. Popular tradition holds that the first use of the Ancestral Tablets, which are believed to contain the spirits of the dead and which are worshipped twice a year by the living descendants, began from this time and from this circ.u.mstance. If this is so, which is extremely doubtful, then it may be said that Ting-lan was the originator of a form of worship that is more powerful and more deep-seated than any other in the whole of the Empire.

When the Chinese are asked how it is that such an unworthy character as Ting-lan could be admitted into such a renowned gallery of national worthies, the only reply you get is, "Oh, he repented, you know," as if that were enough to condone years of cruel treatment of his mother, and quite sufficient to ent.i.tle him to a more than common place amongst the great moral teachers of his country. One cannot conceive of any other nation in the world but the Chinese being willing to canonize such a very doubtful character as Ting-lan.

The mere fact that there has been such a high ideal of filial piety maintained from the very earliest days of Chinese history has been of incalculable service to the Empire. It is an ideal that every one accepts, and it must be admitted that but for it society in general and the home in particular would have degenerated more than they have done in the pa.s.sage of the centuries. That there are as fine examples of filial piety to-day as any of those recorded in the popular book that has been quoted is unquestionable, but they are rare. A boy to be filial must be dutiful and submissive, he must neither gamble nor smoke opium; whatever wages he earns he must hand over to his parents; he must support them in old age, and when they die he must perform the regular services to the spirits in the grave and in the Ancestral Tablet, and in the Ancestral Hall.

From examination that I have made, the prevailing testimony is that not more than one or two per cent, of the sons of the present day are in any true sense filial. You speak to a young man about filial piety. His face is leaden-hued, and has all the marks of the dissipated opium smoker. His face lights up and he becomes eloquent as he expatiates on the virtue. You examine into his home life, and you find that he is leaving his old parents upon the very verge of dest.i.tution. He has borrowed money on the farm, and he has carried off the best of the goods in the home and p.a.w.ned them. This man represents a large cla.s.s who are all enthusiastic, in the abstract, about filial piety, but who look on whilst the old father is slaving himself to death, but who will not lift a finger to keep the wolf away from the door.

You meet another young fellow who is not an opium smoker. He has the appearance of robust health. He lives well and generously, for his salary is an ample one. The ruddy hue on his face becomes tinged with a brighter colour, as you talk with him about the duty of sons towards their parents, and you feel now that you have a genuine case of filial piety such as might be enrolled amongst the famous twenty-four. You ask him casually how much he sends home regularly to the old folks in their country home. A shadow falls over his face, he stammers and hesitates, and mumbles out something about his expenses being so heavy that he has not been able to spare anything out of his salary; but he says, and his face brightens up as he does so, "I am going to send some as soon as I draw my next money."

For the moment he means to do this, but he never does.

That filial piety exists in China, in the books of its sages, in its light literature, and in a deep sentiment imbedded in the hearts of all cla.s.ses of society, is a fact that no one who knows anything of this strange and perplexing land can dispute. It is just as true, however, that in actual practice it is no more prevalent here than it is in England or America, if quite so much, and that the reputation that China has obtained for the carrying out of this virtue is one that she does not deserve.

CHAPTER III

CHILD LIFE

Pa.s.sion amongst the Chinese for sons--Rejoicings at the birth of a son--Sorrow at the birth of a girl--Birth of an heir to the throne--The Great Forgiveness--Polite phrase for a girl--Amus.e.m.e.nts of childhood--Home training to lie and swear--Going to school of the boys--Books they read--Binding of girls' feet--Origin of this custom--Evils connected with it--Chinese love for home.

There is no nation that is fonder of children than the Chinese. They have a perfect pa.s.sion for them, and it is, very rarely that a family can be found without one or more of them in it. If there are none born into it, arrangements are made to supply that deficiency by buying some, for the Chinese seem to have a perfect dread of a childless home. If a man has the means, he will buy several sons, who are treated as though they were his own, and, when they grow up, they will inherit his property, and have all the privileges that are given to those that were born in the family.

It is this pa.s.sion for children that makes a man marry more than one wife.

He desires to surround himself with those who will perpetuate his name, and who when he is dead will come to the tomb and make offerings to his spirit, that shall in some mysterious way reach him in the dark world, and which shall be a source of comfort to him in the gloom and shadow that surround him there.

A childless wife in China is a person to be profoundly pitied. She is looked down upon by her mother-in-law, who is anxious to have the dignity and the reputation of the home maintained by the birth of a grandson, who some day in the future, dressed in sackcloth, will act as chief mourner, when his father shall be carried to his long home and laid to rest amongst the hills. The neighbours, too, have an undisguised contempt for her, which they show in only too brutal a manner, when some row takes place and they have a chance of telling each other what their private opinion is with regard to one another.

The worst is, her own husband begins to treat her with coldness and neglect, when the time goes by and the home still remains without a son.

If he is very sympathetic he will buy one and make her a present of him, though she will never occupy the place in his affections that she would if the child were her own. If his nature is of a coa.r.s.er grain, he will bring in a second wife, who will usurp her position in the home, and make her life one long-continued misery.

When a son is born into the family there are great rejoicings amongst every member of it. The one most concerned in the matter, the mother, has had her fears and anxieties for many a day, and her heart has throbbed with doubt and fear as she has asked whether the little one is a boy or a girl, and when she has been told it is a son, the terror has gone out of her heart, and a sense of supreme joy has filled her with immense content.

Her position in the home and in the street or village in which she lives is now an established one. Her husband's affections are bound to her, the hectoring, domineering tone of the mother-in-law is softened down, and she has a recognized place in the home that will never be questioned, whilst she can now look into the faces of the wives and mothers of the neighbourhood with a consciousness that no thrill of contempt will ever taint their thought of her.

As for the father, he walks about as proud as a turkey-c.o.c.k, although according to Chinese etiquette he a.s.sumes an air of indifference as though nothing special had happened, whilst all the time under those stolid features that are as undemonstrative as a tombstone, a world of pa.s.sion and joyous feeling and romantic thoughts are playing their sweet music around his heart.