Shorter Novels, Eighteenth Century Part 35

At a sight so full of horror, Nouronihar fell back, like one petrified, into the arms of Vathek, who cried out with a convulsive sob, "O Giaour!

whither hast thou brought us! Allow us to depart, and I will relinquish all thou hast promised. O Mahomet! remains there no more mercy?"--"None!

none!" replied the malicious dive. "Know, miserable prince! thou art now in the abode of vengeance and despair. Thy heart, also, will be kindled like those of the other votaries of Eblis. A few days are allotted thee previous to this fatal period: employ them as thou wilt; recline on these heaps of gold; command the infernal potentates; range, at thy pleasure, through these immense subterranean domains: no barrier shall be shut against thee. As for me, I have fulfilled my mission: I now leave thee to thyself." At these words he vanished.

The caliph and Nouronihar remained in the most abject affliction. Their tears were unable to flow, and scarcely could they support themselves.

At length, taking each other despondingly by the hand, they went faltering from this fatal hall, indifferent which way they turned their steps. Every portal opened at their approach. The dives fell prostrate before them. Every reservoir of riches was disclosed to their view; but they no longer felt the incentives of curiosity, of pride, or avarice.

With like apathy they heard the chorus of genii, and saw the stately banquets prepared to regale them. They went wandering on, from chamber to chamber, hall to hall, and gallery to gallery; all without bounds or limit; all distinguishable by the same lowering gloom; all adorned with the same awful grandeur; all traversed by persons in search of repose and consolation, but who sought them in vain; for every one carried within him a heart tormented in flames. Shunned by these various sufferers, who seemed by their looks to be upbraiding the partners of their guilt, they withdrew from them to wait, in direful suspense, the moment which should render them to each other the like objects of terror.

"What!" exclaimed Nouronihar; "will the time come when I shall s.n.a.t.c.h my hand from thine?"--"Ah!" said Vathek, "and shall my eyes ever cease to drink from thine long draughts of enjoyment? Shall the moments of our reciprocal ecstasies be reflected on with horror? It was not thou that broughtest me hither; the principles by which Carathis perverted my youth have been the sole cause of my perdition! it is but right she should have her share of it." Having given vent to these painful expressions, he called to an afrit, who was stirring up one of the braziers, and bade him fetch the Princess Carathis from the palace of Samarah.

After issuing these orders, the caliph and Nouronihar continued walking amidst the silent crowd, till they heard voices at the end of the gallery. Presuming them to proceed from some unhappy beings, who, like themselves, were awaiting their final doom, they followed the sound, and found it to come from a small square chamber, where they discovered, sitting on sofas, four young men of goodly figure, and a lovely female, who were holding a melancholy conversation by the glimmering of a lonely lamp. Each had a gloomy and forlorn air; and two of them were embracing each other with great tenderness. On seeing the caliph and the daughter of Fakreddin enter, they arose, saluted, and made room for them. Then he who appeared the most considerable of the group, addressed himself thus to Vathek: "Strangers! who doubtless are in the same state of suspense with ourselves, as you do not yet bear your hand on your heart, if you come hither to pa.s.s the interval allotted, previous to the infliction of our common punishment, condescend to relate the adventures that have brought you to this fatal place; and we, in return, will acquaint you with ours, which deserve but too well to be heard. To trace back our crimes to their source, though we are not permitted to repent, is the only employment suited to wretches like us!"

The caliph and Nouronihar a.s.sented to the proposal; and Vathek began, not without tears and lamentations, a sincere recital of every circ.u.mstance that had pa.s.sed. When the afflicting narrative was closed, the young man entered on his own. Each person proceeded in order; and, when the third prince had reached the midst of his adventures, a sudden noise interrupted him, which caused the vault to tremble and to open.

Immediately a cloud descended, which, gradually dissipating, discovered Carathis on the back of an afrit, who grievously complained of his burden. She, instantly springing to the ground, advanced towards her son, and said, "What dost thou here, in this little square chamber? As the dives are become subject to thy beck, I expected to have found thee on the throne of the pre-Adamite kings."

"Execrable woman!" answered the caliph; "cursed be the day thou gavest me birth! Go, follow this afrit; let him conduct thee to the hall of the prophet Soliman: there thou wilt learn to what these palaces are destined, and how much I ought to abhor the impious knowledge thou hast taught me."

"Has the height of power, to which thou art arrived, turned thy brain?"

answered Carathis; "but I ask no more than permission to show my respect for Soliman the prophet. It is, however, proper thou shouldst know that (as the afrit has informed me neither of us shall return to Samarah) I requested his permission to arrange my affairs, and he politely consented. Availing myself, therefore, of the few moments allowed me, I set fire to the tower, and consumed in it the mutes, negresses, and serpents, which have rendered me so much good service; nor should I have been less kind to Morakanabad, had he not prevented me, by deserting at last to thy brother. As for Bababalouk, who had the folly to return to Samarah, to provide husbands for thy wives, I undoubtedly would have put him to the torture; but being in a hurry, I only hung him, after having decoyed him in a snare, with thy wives, whom I buried alive by the help of my negresses, who thus spent their last moments greatly to their satisfaction. With respect to Dilara, who ever stood high in my favour, she hath evinced the greatness of her mind, by fixing herself near, in the service of one of the magi; and, I think, will soon be one of our society."

Vathek, too much cast down to express the indignation excited by such a discourse, ordered the afrit to remove Carathis from his presence, and continued immersed in thoughts which his companions durst not disturb.

Carathis, however, eagerly entered the dome of Soliman, and without regarding in the least the groans of the prophet, undauntedly removed the covers of the vases and violently seized on the talismans. Then, with a voice more loud than had hitherto been heard within these mansions, she compelled the dives to disclose to her the most secret treasures, the most profound stores, which the afrit himself had not seen. She pa.s.sed, by rapid descents, known only to Eblis and his most favoured potentates; and thus penetrated the very entrails of the earth, where breathes the sansar, or the icy wind of death. Nothing appalled her dauntless soul. She perceived, however, in all the inmates who bore their hands on their heart, a little singularity not much to her taste.

As she was emerging from one of the abysses, Eblis stood forth to her view; but notwithstanding he displayed the full effulgence of his infernal majesty, she preserved her countenance unaltered, and even paid her compliments with considerable firmness.

This superb monarch thus answered: "Princess, whose knowledge and whose crimes have merited a conspicuous rank in my empire, thou dost well to avail thyself of the leisure that remains; for the flames and torments, which are ready to seize on thy heart, will not fail to provide thee soon with full employment." He said, and was lost in the curtains of his tabernacle.

Carathis paused for a moment with surprise; but, resolved to follow the advice of Eblis, she a.s.sembled all the choirs of genii, and all the dives, to pay her homage. Thus marched she, in triumph, through a vapour of perfumes, amidst the acclamations of all the malignant spirits, with most of whom she had formed a previous acquaintance. She even attempted to dethrone one of the Solimans, for the purpose of usurping his place; when a voice, proceeding from the abyss of death, proclaimed, "All is accomplished!" Instantaneously the haughty forehead of the intrepid princess became corrugated with agony; she uttered a tremendous yell, and fixed, no more to be withdrawn, her right hand upon her heart, which was become a receptacle of eternal fire.

In this delirium, forgetting all ambitious projects, and her thirst for that knowledge which should ever be hidden from mortals, she overturned the offerings of the genii; and, having execrated the hour she was begotten and the womb that had borne her, glanced off in a rapid whirl that rendered her invisible, and continued to revolve without intermission.

Almost at the same instant, the same voice announced to the caliph, Nouronihar, the four princes, and the princess, the awful and irrevocable decree. Their hearts immediately took fire, and they, at once, lost the most precious gift of heaven--HOPE. These unhappy beings recoiled, with looks of the most furious distraction. Vathek beheld in the eyes of Nouronihar nothing but rage and vengeance; nor could she discern aught in his but aversion and despair. The two princes who were friends, and, till that moment, had preserved their attachment, shrunk back, gnashing their teeth with mutual and unchangeable hatred. Kahlah and his sister made reciprocal gestures of imprecation; all testified their horror for each other by the most ghastly convulsions, and screams that could not be smothered. All severally plunged themselves into the accursed mult.i.tude, there to wander in an eternity of unabating anguish.

Such was, and such should be, the punishment of unrestrained pa.s.sions and atrocious deeds! Such shall be the chastis.e.m.e.nt of that blind curiosity, which would transgress those bounds the wisdom of the Creator has prescribed to human knowledge; and such the dreadful disappointment of that restless ambition, which, aiming at discoveries reserved for beings of a supernatural order, perceives not, through its infatuated pride, that the condition of man upon earth is to be--humble and ignorant.

Thus the caliph Vathek, who, for the sake of empty pomp and forbidden power, had sullied himself with a thousand crimes, became a prey to grief without end, and remorse without mitigation; whilst the humble, the despised Gulchenrouz pa.s.sed whole ages in undisturbed tranquillity, and in the pure happiness of childhood.

NOTES

PAGE 195. _Caliph_

This t.i.tle, amongst the Mahometans, comprehends the concrete character of Prophet, Priest, and King, and is used to signify _the Vicar of G.o.d on Earth_. It is, at this day, one of the t.i.tles of the Grand Signior, as successor of Mahomet; and of the Sophi of Persia, as successor of Ali.--HABESCI'S _State of the Ottoman Empire_, p. 9. D'HERBELOT, p. 985.

PAGE 195. _Omar Ben Abdalaziz_

This caliph was eminent above all others for temperance and self-denial, insomuch that he is believed to have been raised to Mahomet's bosom, as a reward for his abstinence in an age of corruption.--D'HERBELOT, p.

690.

PAGE 195. _Samarah_

A city of the Babylonian Irak; supposed to have stood on the site where Nimrod erected his tower. Khondemir relates, in his life of Mota.s.sem, that this prince, to terminate the disputes which were perpetually happening between the inhabitants of Bagdat and his Turkish slaves, withdrew from thence, and having fixed on a situation in the plain of Catoul, there founded Samarah. He is said to have had, in the stables of this city, a hundred and thirty thousand _pied horses_, each of which carried, by his order, a sack of earth to a place he had chosen. By this acc.u.mulation an elevation was formed that commanded a view of all Samarah, and served for the foundation of his magnificent palace.--D'HERBELOT, pp. 752, 808, 985. _Anecdotes Arabes_, p. 413.

PAGE 195. _... in the most delightful succession_

The great men of the East have been always fond of music. Though forbidden by the Mahometan religion, it commonly makes a part of every entertainment. _Nitimur in vet.i.tum semper._ Female slaves are generally kept to amuse them and the ladies of their harems. The Persian Khanyagere seems nearly to have resembled our old English minstrel; as he usually accompanied his barbut, or lute, with heroic songs.--RICHARDSON'S _Dissertation on the Languages, etc., of Eastern Nations_, p. 211.

PAGE 196. _Mani_

This artist, whom Inatulla of Delhi styles _the far-famed_, lived in the reign of Schabur, or Sapor, the son of Ardschir Babegan, was founder of the sect of Manichaeans, and was, by profession, a painter and sculptor.

His pretensions, supported by an uncommon skill in mechanical contrivances, induced the ignorant to believe that his powers were more than human. After having secluded himself from his followers, under the pretence of pa.s.sing a year in heaven, he produced a wonderful volume, which he affirmed to have brought from thence; containing images and figures of a marvellous nature.--D'HERBELOT, p. 458. It appears, from the _Arabian Nights_, that Haroun al Raschid, Vathek's grandfather, had adorned his palace and furnished his magnificent pavilion with the most capital performances of the Persian artists.

PAGE 196. _Houris_

The virgins of Paradise, called, from their large black eyes, _Hur al oyun_. An intercourse with these, according to the inst.i.tution of Mahomet, is to const.i.tute the princ.i.p.al felicity of the faithful. Not formed of clay, like mortal women, they are deemed in the highest degree beautiful, and exempt from every inconvenience incident to the s.e.x.--_Al Koran_; _pa.s.sim_.

PAGE 196. _... it was not with the orthodox that he usually held_

Vathek persecuted, with extreme rigour, all who defended the eternity of the Koran; which the Sonnites, or orthodox, maintained to be uncreated, and the Motazalites and Schiites as strenuously denied.--D'HERBELOT, p.

85, etc.

PAGE 197. _Mahomet in the seventh heaven_

In this heaven, the paradise of Mahomet is supposed to be placed, contiguous to the throne of Alla. Hagi Khalfah relates, that Ben Iatmaiah, a celebrated doctor of Damascus, had the temerity to a.s.sert that, when the Most High erected his throne, he reserved a vacant place for Mahomet upon it.

PAGE 197. _Genii_

_Genn_, or _Ginn_, in the Arabic, signifies a Genius or Demon, a being of a higher order, and formed of more subtile matter than man. According to Oriental mythology, the Genii governed the world long before the creation of Adam. The Mahometans regarded them as an intermediate race between angels and men, and capable of salvation; whence Mahomet pretended a commission to convert them. Consonant to this, we read that, _when the |Servant of G.o.d| stood up to invoke him, it wanted little but that the |Genii| had pressed on him in crowds, to hear him rehea.r.s.e the Koran_.--D'HERBELOT, p. 375. _Al Koran_, ch. 72. It is a.s.serted, and not without plausible reasons, that the words _Genn_, _Ginn_--_Genius_, _Genie_, _Gian_, _Gigas_, _Giant_, _Geant_--proceed from the same themes, viz. G?, _the earth_, and ???, _to produce_; as if these supernatural agents had been an early production of the earth, long before Adam was modelled out from a lump of it. The O?te? and ???te? of Plato bear a close a.n.a.logy to these supposed intermediate creatures between G.o.d and man. From these premises arose the consequence that, boasting a higher order, formed of more subtle matter, and possessed of much greater knowledge, than man, they lorded over this planet, and invisibly governed it with superior intellect. From this last circ.u.mstance they obtained in Greece the t.i.tle of ?a???e?, Demons, from da???, _sciens_, knowing. The Hebrew word, ?????, Nephilim (Gen. vi, 4), translated by _Gigantes_, giants, claiming the same etymon with ?ef???, a cloud, seems also to indicate that these intellectual beings inhabited the void expanse of the terrestrial atmosphere. Hence the very ancient fable of men of enormous strength and size revolting against the G.o.ds, and all the mythological lore relating to that mighty conflict; unless we trace the origin of this important event to the ambition of Satan, his revolt against the Almighty, and his fall with the angels.

PAGE 197. _a.s.sist him to complete the tower_

The Genii, who were styled by the Persians _Peris_ and _Dives_, were famous for their architectural skill. The pyramids of Egypt have been ascribed to them.

The Koran relates, that the Genii were employed by Solomon in the erection of his magnificent temple.--BAILLY, _Sur l'Atlantide_, p. 146.

D'HERBELOT, p. 8. _Al Koran_, ch. 34.