Sermons of Christmas Evans Part 2

"The Sandemanian spirit began to manifest itself in the counties of Merioneth, Caernarvon, Anglesea, and Denbigh, and the first visible effect was the subversion of the hearers, for which the system was peculiarly adapted; intimating, as it did, that to Babylon the crowd of hearers always belonged. We lost, in Anglesea, nearly all those who were accustomed to attend with us; some of them joined other congregations; and, in this way, it pulled down nearly all that had been built up in twelve or fifteen years, and made us appear once again a mean and despicable party in the view of the country. The same effects followed it in a greater or lesser degree in the other counties noticed; but its princ.i.p.al station appears to have been in Merionethshire; this county seems to have been particularly prepared for its reception, and here it achieved by some means a sort of supremacy."

TIME OF REFRESHING

Mr. Evans had been a long time in this controversy, dest.i.tute of all religious enjoyment, or, to use his own expressive phrase, "as dry as Gilboa," when he experienced a remarkable refreshing from the presence of the Lord. The following account is extracted from his journal:-

"I was weary of a cold heart towards Christ, and his sacrifice, and the work of his Spirit-of a cold heart in the pulpit, in secret prayer, and in the study. For fifteen years previously, I had felt my heart burning within, as if going to Emmaus with Jesus. On a day ever to be remembered by me, as I was going from Dolgelley to Machynlleth, and climbing up towards Cadair Idris, I considered it to be inc.u.mbent upon me to pray, however hard I felt my heart, and however worldly the frame of my spirit was. Having begun in the name of Jesus, I soon felt as it were the fetters loosening, and the old hardness of heart softening, and, as I thought, mountains of frost and snow dissolving and melting within me.

This engendered confidence in my soul in the promise of the Holy Ghost.

I felt my whole mind relieved from some great bondage: tears flowed copiously, and I was constrained to cry out for the gracious visits of G.o.d, by restoring to my soul the joy of his salvation;-and that he would visit the churches in Anglesea, that were under my care. I embraced in my supplications all the churches of the saints, and nearly all the ministers in the princ.i.p.ality by their names. This struggle lasted for three hours: it rose again and again, like one wave after another, or a high flowing tide, driven by a strong wind, until my nature became faint by weeping and crying. Thus I resigned myself to Christ, body and soul, gifts and labors-all my life-every day and every hour that remained for me;-and all my cares I committed to Christ.-The road was mountainous and lonely, and I was wholly alone, and suffered no interruption in my wrestlings with G.o.d.

"From this time, I was made to expect the goodness of G.o.d to churches and to myself. Thus the Lord delivered me and the people of Anglesea from being carried away by the flood of Sandemanianism. In the first religious meetings after this, I felt as if I had been removed from the cold and sterile regions of spiritual frost, into the verdant fields of the divine promises. The former striving with G.o.d in prayer, and the longing anxiety for the conversion of sinners, which I had experienced at Leyn, was now restored. I had a hold of the promises of G.o.d. The result was, when I returned home, the first thing that arrested my attention was, that the Spirit was working also in the brethren in Anglesea, inducing in them a spirit of prayer, especially in two of the deacons, who were particularly importunate that G.o.d would visit us in mercy, and render the word of his grace effectual amongst us for the conversion of sinners."

COVENANT WITH G.o.d.

Mr. Evans now entered into a solemn covenant with G.o.d, made, as he says, "under a deep sense of the evil of his heart, and in dependence upon the infinite grace and merit of the Redeemer." This interesting article is preserved among his papers. We give it entire, as a specimen of his spirit and his faith:-

I. "I give my soul and body unto thee, Jesus, the true G.o.d, and everlasting life-deliver me from sin, and from eternal death, and bring me into life everlasting. Amen.-C. E.

II. "I call the day, the sun, the earth, the trees, the stones, the bed, the table, and the books, to witness that I come unto thee. Redeemer of sinners, that I may obtain rest for my soul from the thunders of guilt and the dread of eternity. Amen.-C. E.

III. "I do, through confidence in thy power, earnestly entreat thee to take the work into thine own hand, and give me a circ.u.mcised heart, that I may love thee, and create in me a right spirit, that I may seek thy glory. Grant me that principle which thou wilt own in the day of judgment, that I may not then a.s.sume palefacedness, and find myself a hypocrite. Grant me this, for the sake of thy most precious blood.

Amen.-C. E.

IV. "I entreat thee, Jesus, the Son of G.o.d, in power, grant me, for the sake of thy agonizing death, a covenant-interest in thy blood, which cleanseth; in thy righteousness, which justifieth; and in thy redemption, which delivereth. I entreat an interest in thy blood, for thy _blood's_ sake, and a part in thee, for thy name's sake, which thou hast given among men. Amen.-C. E.

V. "O Jesus Christ, Son of the living G.o.d, take, for the sake of thy cruel death, my time, and strength, and the gifts and talents I possess; which, with a full purpose of heart, I consecrate to thy glory in the building up of thy church in the world, for thou art worthy of the hearts and talents of all men. Amen.-C. E.

VI. "I desire thee, my great High Priest, to confirm, by thy power, from thy High Court, my usefulness as a preacher, and my piety as a Christian, as two gardens nigh to each other; that sin may not have place in my heart, to becloud my confidence in thy righteousness, and that I may not be left to any foolish act that may occasion my gifts to wither, and rendered useless before my life ends. Keep thy gracious eye upon me, and watch over me, O my Lord, and my G.o.d for ever! Amen.-C. E.

VII. "I give myself in a particular manner to thee, O Jesus Christ, the Saviour, to be preserved from the falls into which many stumble, that thy name (in thy cause) may not be blasphemed or wounded, that my peace may not be injured, that thy people may not be grieved, and that thine enemies may not be hardened. Amen.-C. E.

VIII. "I come unto thee, beseeching thee to be in covenant with me in my ministry. As thou didst prosper Bunyan, Vavasor Powell, Howell Harris, Rowlands, and Whitefield, O do thou prosper me. Whatsoever things are opposed to my prosperity, remove them out of the way. Work in me every thing approved of G.o.d, for the attainment of this. Give me a heart 'sick of love' to thyself, and to the souls of men. Grant that I may experience the power of thy word before I deliver it, as Moses felt the power of his own rod, before he saw it on the land and waters of Egypt.

Grant this, for the sake of thine infinitely precious blood, O Jesus, my hope, and my all in all! Amen.-C. E.

IX. "Search me now, and lead me in plain paths of judgment. Let me discover in this life what I am before thee, that I may not find myself of another character, when I am shown in the light of the immortal world, and open my eyes in all the brightness of eternity. Wash me in thy redeeming blood. Amen.-C. E.

X. "Grant me strength to depend upon thee for food and raiment, and to make known my requests. O let thy care be over me as a covenant-privilege betwixt thee and myself, and not like a general care to feed the ravens that perish, and clothe the lily that is cast into the oven; but let thy care be over me as one of thy family, as one of thine unworthy brethren. Amen.-C. E.

XI. "Grant, O Jesus! and take upon thyself the preparing of me for death, for thou art G.o.d; there is no need, but for thee to speak the word. If possible, thy will be done; leave me not long in affliction, nor to die suddenly, without bidding adieu to my brethren, and let me die in their sight, after a short illness. Let all things be ordered against the day of removing from one world to another, that there be no confusion nor disorder, but a quiet discharge in peace. O grant me this, for the sake of thine agony in the garden! Amen.-C. E.

XII. "Grant, O blessed Lord! that nothing may grow and be matured in me, to occasion thee to cast me off from the service of the sanctuary, like the sons of Eli; and for the sake of thine unbounded merit, let not my days be longer than my usefulness. O let me not be like lumber in a house in the end of my days,-in the way of others to work. Amen.-C. E.

XIII. "I beseech thee, O Redeemer! to present these my supplications before the Father: and O! inscribe them in thy book with thine own immortal pen, while I am writing them with my mortal hand, in my book on earth. According to the depths of thy merit, thine undiminished grace, and thy compa.s.sion, and thy manner unto thy people, O! attach thy name, in thine upper court, to these unworthy pet.i.tions; and set thine amen to them, as I do on my part of the covenant. Amen.-CHRISTMAS EVANS, Llangevni, Anglesea, April 10, 18-."

Mr. Evans, in speaking of this solemn transaction and its influence upon his spirit, subsequently observes: "I felt a sweet peace and tranquility of soul, like unto a poor man that had been brought under the protection of the royal family, and had an annual settlement for life made upon him; from whose dwelling the painful dread of poverty and want had been for ever banished away."

Thus "strengthened with might in the inner man," he labored with renewed energy and zeal, and showers of blessings descended upon his labors. In two years, his ten preaching places in Anglesea were increased to twenty, and six hundred converts were added to the church under his care. "The wilderness and solitary place were glad for them, and the desert rejoiced and blossomed as the rose."

STUDYING THE ENGLISH LANGUAGE.

Mr. Evans made several visits to Liverpool, Bristol, and other parts of England. On these occasions he was frequently solicited to preach in English, to which he several times consented, to the great gratification of his English friends. These sermons evinced the same energy of thought, and the same boldness of imagery, as those which he preached in Welsh; but in the power of his peculiar delivery, they were inevitably far inferior. His brethren in England were much delighted with his performances, and said it was "no wonder the Welsh were warm under such preaching;" but his language was broken and hesitating, and they could scarcely have any conception of his animation and energy when he spoke in his vernacular tongue.

His success induced him to commence a systematic study of the English language, that he might be able to preach in it with greater freedom and effect. He could read English before, and was somewhat familiar with the best English authors of his day; but never acquainted himself with the grammar of the language till he was thirty-three years of age. But read his own account of the matter:-

"The English brethren had prevailed upon me to preach to them in broken English, as it was; this induced me to set about the matter in earnest, making it a subject of prayer, for the aid of the Spirit, that I might be in some measure a blessing to the English friends, for there appeared some sign that G.o.d now called me to this department of labor in his service. I never succeeded in any thing for the good of others, without making it a matter of prayer. My English preaching was very broken and imperfect in point of language; yet, through the grace of Jesus Christ, it was made in some degree useful at Liverpool, Bristol, and some other places. I was about forty years old when I learned to read the Hebrew Bible and the Greek Testament, and use Parkhurst's Lexicons in both languages. I found that, had I studied the English language attentively and perseveringly, I should be able to overcome great difficulties; and also, that I could without much labor in the course of few years, even in my idle hours, as it were, understand all the Hebrew words corresponding with every Welsh word in the Bible; and so also the Greek. I had always before thought that it was impossible to accomplish this, for I had no one to encourage me in the undertaking; but I found it was practicable, and proved it in some measure, yet relinquished the pursuit on account of my advanced age."

NEW TROUBLES AND SORROWS.

Here we pa.s.s over several years of Mr. Evans' history, during which nothing of very special interest occurred, except the agitation of the Fullerian controversy. This is a matter which requires only a pa.s.sing notice in this brief memoir. We let it sleep in silence.

Mr. Evans was now nearly sixty years of age. Infirmity, the result of his arduous labors and numerous afflictions, began to prey upon his system. The several congregations under his care had hitherto const.i.tuted but one church. But the number of preaching places had now become too great for him, in his enfeebled state, to continue his pastoral visits and labors among them as he had done. He therefore advised them to form themselves into separate churches, two or three stations uniting in one. This was the occasion of a dark and dreadful storm upon the apostle of Anglesea. Some of the churches refused the ministers he recommended, and called others whom he disapproved. Then arose a bitter party spirit, and a general contention, among the congregations. Mr. Evans was severely censured, and even a.s.sailed with the shafts of slander. Many of his former friends forsook him, and some of those who professed to feel for him in his troubles did nothing for his vindication. The severity of these public calamities was increased by private afflictions. His beloved wife had gone "the way of all the earth." He was himself brought very low by sickness, in which he nearly lost his only remaining eye, and seemed fast tending to his final home.

But though cast down, he was not destroyed. "I wonder greatly," says he, "that I did not sink into the grave under the weight of sorrows that came upon me in my old age, together with an acc.u.mulation of trials of all kinds; but the Lord sustained me. There was, in the midst of all, a strong persuasion in my mind, that there was yet much work for me to do for G.o.d in the world, as well as much to suffer, ere I died. If I only entered the pulpit, I felt raised as it were to Paradise-above my afflictions-until I forgot my adversity; yea, I felt my mountain strong, my mind was in such a heavenly frame, and as anxious as ever for the conversion of sinners. The truth appeared to me in its power like a hammer in its strength. The doctrine dropped as sweet as the honey, yea, sweeter than the honeycomb, and as comfortable as the best wine. I was now particularly wishful that all the ministers in Anglesea should join with me, according to the promise, 'If two of you agree to ask the _same thing_, it shall be given unto you of my Father which is in heaven;' for I had such confidence that then I should see prosperity attending the ministry, and that I should not die until I had finished my work. I said to a brother:-'Brother, the doctrine, the confidence, and strength which I feel, will make some persons dance with joy yet in some parts of Wales.' 'Yea, brother,' said he, with tears flowing in streams from his eyes.

"Every thing now contributed to remove me from Anglesea. The unbending disposition of those who were offended at me, and the ardor of my own spirit, believing that there was work for me to do in some other field of the harvest of the Son of man, and my having prayed earnestly for twelve months for the direction of Divine Providence, together with the visions of my head in the night seasons, appeared to unite together to lead in one direction. At length, the determination to leave Anglesea, afflicted as I was, preponderated. I was much like Jacob, leaving his father and his mother, going with his staff only over Jordan: so was I, leaving the church: I had prayed, yea, I had striven with G.o.d for its prosperity, and had labored nearly forty years with it-now leaving it-possessing nothing of this world's goods, save the horse upon which I rode, and a small amount of silver in my pocket; and scarcely could I say that these were mine."

LEGAL PROSECUTION.

During the above-mentioned tribulations he received an insulting letter, threatening him with a civil prosecution. "They talk," said he, "of casting me into a court of law, where I have never been, and hope I shall never go; but I will cast them first into the court of Jesus Christ, the source of law and authority." So saying, he retired to his chamber, and falling upon his knees, he wept and made supplication in the following pathetic strain:-

"O blessed Lord! in thy merit I confide, and trust to be heard. Lord, some of my brethren have run wild; and forgetting their duty and obligations to their father in the gospel, they threaten me with the law of the land. Weaken, I beseech thee, their designs in this, as thou didst wither the arm of Jeroboam; and soften them, as thou didst soften the mind of Esau, and disarmed him of his warlike temper against thy servant Jacob, after the wrestling at Penuel. So disarm them, for I do not know the length of Satan's chain in this case, and in this unbrotherly attack. But thou canst shorten the chain as short as it may please thee. Lord, I antic.i.p.ate them in point of law. They think of casting thine unworthy servant into the little courts here below; but I cast my cause into the High Court, in which thou, gracious Jesus, art the High Chancellor. Receive thou the cause of thine unworthy servant, and send them a writ or a notice immediately-sending into their conscience, and summoning them to consider what they are doing. O, frighten them with a summons from thy court, until they come and bow in contrition at thy feet; and take from their hands every revengeful weapon, and make them deliver up every gun of scandal, and every sword of bitter words, and every spear of slanderous expressions, and surrender them all at thy cross. Forgive them all their faults, and clothe them with white robes, and give them oil for their heads, and the organ, and the harp of ten strings, to sing, for the trampling of Satan under our feet by the G.o.d of peace."

Having thus poured out his heart to G.o.d, he felt some confidence of security. But he was never satisfied in such cases without an inward a.s.surance of acceptance and success. So he went again and again; and when, like Jesus, he had "offered up many prayers, with strong crying and tears," like Jacob "he had power with G.o.d, and prevailed." "At the seventh time," says he, "I came down in full confidence that Christ had taken my cause into his own hand, and would be my Savior. I felt as cheerful and happy as Bunyan's Pilgrim, when his load fell off and rolled into the grave of Christ; or as Naaman, when he came up from the waters of Jordan, cured of his leprosy."

It is scarcely necessary to add, the threat was never executed. The Throne of Grace is the good man's sure resort in every emergency.

Jehovah "hides him in his pavilion from the strife of tongues."

CAERPHILLY.

An invitation, which he received about this time, to take charge of the Baptist church in Caerphilly, Glamorganshire, South Wales, confirmed Mr.

Evans in his determination to leave the scene of his recent trials. He set out alone, in his sixtieth year. The distance he had to travel was about two hundred miles. On the way, while dwelling on his past misfortunes, he found his heart melted within him, and drawn out in fervent prayer. His faith soon triumphed over his afflictions and his fears. He renewed his covenant with G.o.d, and went on his way rejoicing.