Serapis Part 4

The cavalry prefect, who knew that, of old, the barge was often used by Porphyrius' guests, though he did not happen to have heard who were its present occupants-bowed, with military politeness and precision, to the pretty girl lounging on the deck. Dada returned the greeting; but this seemed likely to be the end of their acquaintance, for the soldier walked on without turning round. He looked handsomer even than he had seemed the day before; his hair was freshly oiled and curled, his scale-armor gleamed as brightly, and his crimson tunic was as new and rich as if he were going at once to guard the Imperial throne. The merchant's daughter had good taste, but her friend looked no less haughty than herself. Dada longed to make his acquaintance and find out whether he really had no eyes for any one but Gorgo. To discover that it was not so, little as she cared about him personally, would have given her infinite satisfaction, and she decided that she must put him to the test. But there was no time to lose, so, as it would hardly do to call after him, she obeyed a sudden impulse, flung overboard the handsome fan which had been in her possession but one day, and gave a little cry in which alarm and regret were most skilfully and naturally expressed.

This had the wished-for effect. The officer turned round, his eyes met hers, and Dada leaned far over the boat's side pointing to the water and exclaiming: "It is in the water-it has fallen into the lake!-my fan!"

The officer again bowed slightly; then he walked from the path down to the water's edge, while Dada went on more quietly: "There, close there! Oh, if only you would!...

"I am so fond of the fan, it is so pretty. Do you see, it is quite obliging? it is floating towards you!" Constantine had soon secured the fan, and shook it to dry it as he went across the plank to the vessel. Dada joyfully received it, stroked the feathers smooth, and warmly thanked its preserver, while he a.s.sured her that he only wished he could have rendered her some greater service. He was then about to retire with a bow no less distant than before, but he found himself unexpectedly detained by the Egyptian slave who, placing herself in his way, kissed the hem of his tunic and exclaimed: "What joy for my lord your father and the lady your mother, and for poor Sachepris! My lord Constantine at home again!"

"Yes, at home at last," said the soldier in a deep pleasant voice. "Your old mistress is still hale and hearty? That is well. I am on my way to the others."

"They know that you have come," replied the slave. "Glad, they are all glad. They asked if my lord Constantine forgot old friends."

"Never, not one!"

"How long now since my lord Constantine went away-two, three years, and just the same. Only a cut over the eyes-may the hand wither that gave the blow!"

Dada had already observed a broad scar which marked the soldier's brow as high up as she could see it for the helmet, and she broke in: "How can you men like to slash and kill each other? Just think, if that cut had been only a finger's breadth lower-you would have lost your eyes, and oh! it is better to be dead than blind. When all the world is bright not to be able to see it; what must that be! The whole earth in darkness so that you see nothing-no one; neither the sky, nor the lake, nor the boat, nor even me."

"That would indeed be a pity," said the prefect with a laugh and a shrug.

"A pity!" exclaimed Dada. "As if it were nothing at all! I should find something else to say than that. It gives me a shudder only to think of being blind. How dreadfully dull life can be with one's eyes open! so what must it be when they are of no use and one cannot even look about one. Do you know that you have done me not one service only, but two at once?"

"I?" said the officer.

"Yes, you. But the second is not yet complete. Sit down awhile, I beg-there is a seat. You know it is a fatal omen if a visitor does not sit down before he leaves.-That is well.-And now, may I ask you: do you take off your helmet when you go into battle? No.-Then how could a swordcut hurt your forehead?"

"In a hand to hand scuffle," said the young man, "everything gets out of place. One man knocked my helmet off and another gave me this cut in my face."

"Where did it happen?"

"On the Savus, where we defeated Maximus."

"And had you this same helmet on?"

"Certainly."

"Oh! pray let me look at it! I can still see the dent in the metal; how heavy such a thing must be to wear!"

Constantine took off his helmet with resigned politeness and put it into her hands. She weighed it, thought it fearfully heavy, and then lifted it up to put it on her own fair curls; but this did not seem to please her new acquaintance, and saying rather shortly: "Allow me-" he took it from her, set it on his head and rose.

But Dada pointed eagerly to the seat.

"No, no," she said, "I have not yet had enough of your second kindness. I was on the point of death from sheer tedium; then you came, just in time; and if you want to carry out your work of mercy you must tell me something about the battle where you were wounded, and who took care of you afterwards, and whether the women of Pannonia are really as handsome as they are said to be..."

"I am sorry to say that I have not time," interrupted the officer. "Sachepris here is far better qualified to amuse you than I; some years since, at any rate, she lead a wonderful store of tales. I wish you a pleasant day!"

And with this farewell greeting, Constantine left the vessel, nor did he once look back at it or its pretty inhabitant as he made his way towards the house of Porphyrius.

Dada as she gazed after him colored with vexation; again she had done a thing that Herse and-which she regretted still more-that Agne would certainly disapprove of. The stranger whom she had tried to draw into a flirtation was a really chivalrous man. Gorgo might be proud of such a lover; and if now, he were to go to her and tell her, probably with some annoyance, how provokingly he had been delayed by that pert little singing-girl, it would be all her own fault. She felt as though there were something in her which forced her to seem much worse than she really was, and wished to be. Agne, Marcus, the young soldier-nay, even Gorgo, were loftier and n.o.bler than she or her people, and she was conscious for the first time that the dangers from which Marcus had longed to protect her were not the offspring of his fancy. She could not have found a name for them, but she understood that she was whirled and tossed through life from one thing to another, like a leaf before the wind, bereft of every stay or holdfast, defenceless even against the foolish vagaries of her own nature. Everyone, thought the girl to herself, distrusted and suspected her, and, solely because she was one of a family of singers, dared to insult and dishonor her. A strange spite against Fate, against her uncle and aunt, against herself even, surged up in her, and with it a vague longing for another and a better life.

Thus meditating she looked down into the water, not noticing what was going on around her, till the slave-woman, addressing her by name, pointed to a carriage drawn up at the side of the road that divided the grove of the Temple of Isis from the ship-yard, and which the Egyptian believed that she recognized as belonging to Marcus. Dada started up and ran off to the cabin to fetch her shoes, but everything in the shape of a sandal had vanished, and Herse had been wise when she had looked at those of the Egyptian, for Dada did the same and would not have hesitated to borrow them if they had been a little less dirty and clumsy.

Herse, no doubt, had played her this trick, and it was easy to guess why! It was only to divert her suspicions that the false woman had been so affectionate at parting. It was cheating, treachery-cruel and shameful! She, who had always submitted like a lamb-but this was too much-this she could not bear-this!... The slave-woman now followed her to desire her to come up on deck; a new visitor had appeared on the scene, an old acquaintance and fellow-voyager: Demetrius, Marcus' elder brother.

At any other time she would have made him gladly welcome, as a companion and comfort in her solitude; but he had chosen an evil hour for his visit and his proposals, as the girl's red cheeks and tearful eyes at once told him.

He had come to fetch her, cost him what it might, and to carry her away to his country-home, near Arsinoe on the coast. It was not that he had any mad desire to make her his own, but that he thought it his most urgent duty to preserve his inexperienced brother from the danger into which his foolish pa.s.sion for the little singing-girl was certain to plunge him. A purse full of gold, and a necklace of turquoise and diamonds, which he had purchased from a jeweller in the Jews' quarter for a sum for which he had often sold a ship-load of corn or a whole cellar full of wine or oil, were to supplement his proposals; and he went straight to the point, asking the girl simply and plainly to leave her friends and accompany him to Arsinoe. When she asked him, in much astonishment, "What to do there?" he told her he wanted a cheerful companion; he had taken a fancy to her saucy little nose, and though he could not flatter himself that he had ever found favor in her eyes he had brought something with him which she would certainly like, and which might help him to win her kindness. He was not n.i.g.g.ardly, and if this-and this-and he displayed the sparkling necklace and laid the purse on her pillow-could please her she might regard them as an earnest of more, as much more as she chose, for his pockets were deep.

Dada did not interrupt him, for the growing indignation with which she heard him took away her breath. This fresh humiliation was beyond the bounds of endurance; and when at last she recovered her powers of speech and action, she flung the purse off the divan, and as it fell clattering on the floor, she kicked it away as far as possible, as though it were plague-tainted. Then, standing upright in front of her suitor, she exclaimed: "Shame upon you all! You thought that because I am a poor girl, a singing-girl, and because you have filthy gold.... Your brother Marcus would never have done such a thing, I am very sure!... And you, a horrid peasant!... If you ever dare set foot on this vessel again, Karnis and Orpheus shall drive you away as if you were a thief or an a.s.sa.s.sin! Eternal G.o.ds! what is it that I have done, that everyone thinks I must be wicked? Eternal G.o.ds...."

And she burst into loud spasmodic sobs and vanished down the steps that led below.

Demetrius called after her in soothing words and tones, but she would not listen. Then he sent down the slave to beg Dada to grant him a hearing, but the only answer he received was an order to quit the barge at once.

He obeyed, and as he picked up the purse he thought to himself: "I may buy ship and vineyard back again; but I would send four more after those if I could undo this luckless deed. If I were a better and a worthier man, I might not so easily give others credit for being evil and unworthy."

CHAPTER IX.

The town of Alexandria was stirred to its very foundations. From dawn till night every centre of public traffic and intercourse was the scene of hostile meetings between Christians and heathen, with frequent frays and bloodshed, only stopped by the intervention of the soldiery. Still, as we see that the trivial round of daily tasks is necessarily fulfilled, even when the hand of Fate lies heaviest on a household, and that children cannot forego their play even when their father is stretched on his death-bed, so the minor interests of individual lives pursued their course, even in the midst of the general agitation and peril.

The current of trade and of public business was, of course, checked at many points, but they never came to a stand-still. The physician visited the sick, the convalescent made his first attempt, leaning on a friendly arm, to walk from his bedroom to the "viridarium," and alms were given and received. Hatred was abroad and rampant, but love held its own, strengthening old ties and forming new ones. Terror and grief weighed on thousands of hearts, while some tried to make a profit out of the prevailing anxiety, and others-many others-went forth, as light-hearted as ever, in pursuit of pleasure and amus.e.m.e.nt.

Horses were ridden and driven in the Hippodrome, and feasts were held in the pleasure-houses of Canopus, with music and noisy mirth; in the public gardens round the Paneum c.o.c.k-fighting and quail-fighting were as popular as ever, and eager was the betting in new gold or humble copper. Thus may we see a child, safe on the roof of its father's house, floating its toy boat on the flood that has drowned them all out; thus might a boy fly his gaudy kite in the face of a gathering storm; thus does the miser, on whom death has already laid its bony hand, count his h.o.a.rded coin; thus thoughtless youth dances over the heaving soil at the very foot of a volcano. What do these care for the common weal? Each has his separate life and personal interests. What he himself needs or desires-the greatest or the least-is to him more important and more absorbing than the requirements of the vast organism in which he is no more than a drop of blood or the hair of an eyelash.

Olympius was still in concealment in the house of Porphyrius-Olympius, whose mind and will had formerly had such imperious hold on the fate of the city, and to whose nod above half of the inhabitants were still obedient. Porphyrius and his family shared his views and regarded themselves as his confederates; but, even among them, the minor details of life claimed their place, and Gorgo, who entered into the struggle for the triumph of the old G.o.ds, gave but a half-hearted attention to the great cause to which she was enthusiastically devoted, because a companion of her childhood, to whose attentions she had every claim, delayed his visit longer than was kind.

She had performed her 'Isis' lament the day before with all her heart and soul, and had urgently claimed Agne's a.s.sistance; but to-day, though she had been singing again and well, she had stopped to listen whenever she heard a door open in the adjoining room or voices in the garden, and had sung altogether with so much less feeling and energy than before that Karnis longed to reprove her sharply enough. This, however, would have been too indiscreet, so he could only express his annoyance by saying to his son, in a loud whisper: "The most remarkable gifts, you see, and the highest abilities are of no avail so long as Art and Life are not one and the same-so long as Art is not the Alpha and Omega of existence, but merely an amus.e.m.e.nt or a decoration."

Agne had been true to herself, and had modestly but steadfastly declared that she could not possibly enter the temple of Isis, and her refusal had been accepted quite calmly, and without any argument or controversy. She had not been able to refuse Gorgo's request that she would repeat to-day the rehearsal she had gone through yesterday, since, to all appearance, her cooperation at the festival had been altogether given up. How could the girl guess that the venerable philosopher, who had listened with breathless admiration to their joint performance, had taken upon himself to dissipate her doubts and persuade her into compliance?

Olympius laid the greatest stress on Agne's a.s.sistance, for every one who clung to the worship of the old G.o.ds was to a.s.semble in the sanctuary of Isis; and the more brilliant and splendid the ceremony could be made the more would that enthusiasm be fired which, only too soon, would be put to crucial proof. On quitting the temple the crowd of worshippers, all in holiday garb, were to pa.s.s in front of the Prefect's residence, and if only they could effect this great march through the city in the right frame of mind, it might confidently be expected that every one who was not avowedly Jew or Christian, would join the procession. It would thus become a demonstration of overwhelming magnitude and Cynegius, the Emperor's representative, could not fail to see what the feeling was of the majority of the towns folk, and what it was to drive matters to extremes and lay hands on the chief temples of such a city.

To Olympius the orator, grown grey in the exercise of logic and eloquence, it seemed but a small matter to confute the foolish doubts of a wilful girl. He would sweep her arguments to the winds as the storm drives the clouds before it; and any one who had seen the two together-the fine old man with the face and front of Zeus, with his thoughtful brow and broad chest, who could pour forth a flood of eloquence fascinatingly persuasive or convincingly powerful, and the modest, timid girl-could not have doubted on which side the victory must be.

To-day, for the first time, Olympius had found leisure for a prolonged interview with his old friend Karnis, and while the girls were in the garden, amusing little Papias by showing him the swans and tame gazelles, the philosopher had made enquiries as to the Christian girl's history and then had heard a full account of the old musician's past life. Karnis felt it as a great favor that his old friend, famous now for his learning-the leader of his fellow-thinkers in the second city of the world, the high-priest of Serapis, to whose superior intellect he himself had bowed even in their student days-should remember his insignificant person and allow him to give him the history of the vicissitudes which had reduced him-the learned son of a wealthy house-to the position of a wandering singer.

Olympius had been his friend at the time when Karnis, on leaving college, instead of devoting himself to business and accounts, as his father wished, had thrown himself into the study of music, and at once distinguished himself as a singer, lute-player and leader of heathen choirs. Karnis was in Alexandria when the news reached him of his father's death. Before quitting the city he married Herse, who was beneath him alike in birth and in fortune, and who accompanied him on his return to Tauromenium in Sicily, where he found himself the possessor of an inheritance of which the extent and importance greatly astonished him.

At Alexandria he had been far better acquainted with the theatre than with the Museum or the school of the Serapeum; nay, as an amateur, he had often sung in the chorus there and acted as deputy for the regular leader. The theatre in his native town of Tauromenium had also been a famous one of old, but, at the time of his return, it had sunk to a very low ebb. Most of the inhabitants of the beautiful city nestling at the foot off Etna, had been converted to Christianity; among them the wealthy citizens at whose cost the plays had been performed and the chorus maintained. Small entertainments were still frequently given, but the singers and actors had fallen off, and in that fine and s.p.a.cious theatre nothing was ever done at all worthy of its past glories. This Karnis deeply regretted, and with his wonted energy and vigor he soon managed to win the interest of those of his fellow-citizens who remained faithful to the old G.o.ds and had still some feeling for the music and poetry of the ancient Greeks, in his plans for their revival.

His purpose was to make the theatre the centre of a reaction against the influence of the Christians, by vieing with the Church in its efforts to win back the renegade heathen and confirming the faithful in their adhesion. The Greeks of Tauromenium should be reminded from the stage-boards of the might of the old G.o.ds and the glories of their past. To this end it was needful to restore the ruined theatre, and Karnis, after advancing the greater part of the money required, was entrusted with the management. He devoted himself zealously to the task, and soon was so successful that the plays at Tauromenium, and the musical performances in its Odeum, attracted the citizens in crowds, and were talked of far and wide. Such success was of course only purchased at a heavy cost, and in spite of Herse's warnings, Karnis would never hesitate when the object in view was the preservation or advancement of his great work.

Thus pa.s.sed twenty years; then there came a day when his fine fortune was exhausted, and a time when the Christian congregation strained every nerve to deal a death-blow to the abomination of desolation in their midst. Again and again, and with increasing frequency, there were sanguinary riots between the Christians who forced their way into the theatre and the heathen audience, till at last a decree of the Emperor Theodosius prohibited the performance of heathen plays or music.

Now, the theatre at Tauromenium, for which Karnis had either given or advanced his whole inheritance, had ceased to exist, and the usurers who, when his own fortune was spent, had lent him moneys on the security of the theatre itself-while it still flourished-or on his personal security, seized his house and lands and would have cast him into the debtor's prison if he had not escaped that last disgrace by flight. Some good friends had rescued his family and helped them to follow him, and when they rejoined him he had begun his wanderings as a singer. Many a time had life proved miserable enough; still, he had always remained true to his art and to the G.o.ds of Olympus.

Olympius had listened to his narrative with many tokens of sympathy and agreement, and when Karnis, with tears in his eyes, brought his story to a close, the philosopher laid his hand on his friend's shoulder and drawing him towards him, exclaimed: "Well done, my brave old comrade! We will both be faithful to the same good cause! You have made sacrifices for it as I have; and we need not despair yet. If we triumph here our friends in a thousand towns will begin to look up. The reading of the stars last night, and the auguries drawn from this morning's victims, portend great changes. What is down to the ground to-day may float high in the air to-morrow. All the signs indicate: 'A fall to the Greatest;' and what can be greater than Rome, the old tyrant queen of the nations? The immediate future, it is true, can hardly bring the final crash, but it is fraught with important consequences to us. I dreamed of the fall of the Caesars, and of a great Greek Empire risen from the ruins, powerful and brilliant under the special protection of the G.o.ds of Olympus; and each one of us must labor to bring about the realization of this dream. You have set a n.o.ble example of devotion and self-sacrifice, and I thank you in the name of all those who feel with us-nay, in the name of the G.o.ds themselves whom I serve! The first thing to be done now is to avert the blow which the Bishop intends shall strike us by the hand of Cynegius-it has already fallen on the magnificent sanctuary of the Apamaean Zeus. If the amba.s.sador retires without having gained his purpose the balance will be greatly-enormously, in our favor, and it will cease to be a folly to believe in the success of our cause."

"Ah! teach us to hope once more," cried the musician. "That in itself is half the victory; still, I cannot see how this delay..."

"It would give us time, and that is what we want," replied Olympius. "Everything is in preparation, but nothing is ready. Alexandria, Athens, Antioch, and Neapolis are to be the centres of the outbreak. The great Libanius is not a man of action, and even he approves of our scheme. No less a man than Florentin has undertaken to recruit for our cause among the heathen officers in the army. Messala, and the great Gothic captains Fraiut and Generid are ready to fight for the old G.o.ds. Our army will not lack leaders..."

"Our army!" exclaimed Karnis in surprise. "Is the matter so far advanced?"

"I mean the army of the future," cried Olympius enthusiastically. "It does not count a man as yet, but is already distributed into several legions. The vigor of mind and body-our learned youth on one hand and strong-armed peasantry on the other-form the nucleus of our force. Maximus could collect, in the utmost haste, the army which deprived Gratian of his throne and life, and was within a Hair-breadth of overthrowing Theodosius; and what was he but an ambitious rebel, and what tempted his followers but their hopes of a share in the booty? But we-we enlist them in the name of the loftiest ideas and warmest desires of the human heart, and, as the prize of victory, we show them the ancient faith with freedom of thought-the ancient loveliness of life. The beings whom the Christians can win over-a patch-work medley of loathsome Barbarians-let them wear out their lives as they choose! We are Greeks-the thinking brain, the subtle and sentient soul of the world. The polity, the empire, that we shall found on the overthrow of Theodosius and of Rome shall be h.e.l.lenic, purely h.e.l.lenic. The old national spirit, which made the Greeks omnipotent against the millions of Darius and Xerxes, shall live again, and we will keep the Barbarians at a distance as a Patrician forbids his inferiors to count themselves as belonging to his ill.u.s.trious house. The Greek G.o.ds, Greek heroism, Greek art and Greek learning, under our rule shall rise from the dust-all the more promptly for the stringent oppression under which their indomitable spirit has so long languished."

"You speak to my heart!" cried Karnis. "My old blood flows more swiftly already, and if I only had a thousand talents left to give..."

"You would stake them on the future Greek Empire," said Olympius eagerly. "And we have adherents without number who feel as you do, my trusty friend. We shall succeed-as the great Julian would have succeeded but for the a.s.sa.s.sins who laid him low at so early an age; for Rome..."

"Rome is still powerful."

"Rome is a colossus built up of a thousand blocks; but among them a hundred and more be but loosely in their places, and are ready to drop away from the body of the foul monster-sooner rather than later. Our shout alone will shake them down, and they will fall on our side, we may choose the best for our own use. Ere long-a few months only-the hosts will gather in the champaign country at the foot of Vesuvius, by land and by sea; Rome will open its gates wide to us who bring her back her old G.o.ds; the Senate will proclaim the emperor deposed and the Republic restored. Theodosius will come out against us. But the Idea for which we go forth to fight will hover before us, will stir the hearts of those soldiers and officers who would gladly-ah! how gladly-sacrifice to the Olympian G.o.ds and who only kiss the wounds of the crucified Jew under compulsion. They will desert from the labarum, which Constantine carried to victory, to our standards; and those standards are all there, ready for use; they have been made in this city and are lying hidden in the house of Apollodorus. Heaven-sent daemons showed them in a vision to my disciple Ammonius, when he was full of the divinity and lost in ecstasy, and I have had them made from his instructions."

"And what do they represent?"

"The bust of Serapis with the 'modius' on his head. It is framed in a circle with the signs of the zodiac and the images of the great Olympian deities. We have given our G.o.d the head of Zeus, and the corn-measure on his head is emblematic of the blessing that the husbandman hopes for. The zodiac promises us a good star, and the figures representing it are not the common emblems, but each deeply significant. The Twins, for instance, are the mariner's divinities, Castor and Pollux; Hercules stands by the Lion whom he has subdued; and the Fishes are dolphins, which love music. In the Scales, one holds the cross high in the air while the other is weighed down by Apollo's laurel-wreath and the bolts of Zeus; in short, our standard displays everything that is most dear to the soul of a Greek or that fills him with devotion. Above all, Nike hovers with the crown of victory. If only fitting leaders are to be found at the centres of the movement, these standards will at once be sent out, and with them arms for the country-folk. A place of meeting has already been selected in each province, the pa.s.s-word will be given, and a day fixed for a general rising."

"And they will flock round you!" interrupted Karnis, "and-I, my son, will not be absent. Oh glorious, happy, and triumphant day! Gladly will I die if only I may first live to see the smoking offerings sending up their fragrance to the G.o.ds before the open doors of every temple in Greece; see the young men and maidens dancing in rapt enthusiasm to the sound of lutes and pipes, and joining their voices in the chorus! Then light will shine once more on the world, then life will once more mean joy, and death a departure from a scene of bliss."

"Aye, and thus shall it be!" cried Olympius, fired by this eager exposition of his own excitement, and he wrung the musician's hand. "We will restore life to the Greeks and teach them to scorn death as of yore. Let the Christians, the Barbarians, make life miserable and seek joy in death, if they list! But the girls have ceased singing. There is still much to be done to-day, and first of all I must confute the objections of your recalcitrant pupil."

"You will not find it an easy task," said Karnis. "Reason is a feeble weapon in contending with a woman."

"Not always," replied the philosopher. "But you must know how to use it. Leave me to deal with the child. There are really no singing-women left here; we have tried three, but they were all vulgar and ill taught. This girl, when she sings with Gorgo, has a voice that will go to the heart of the audience. What we want is to fire the crowd with enthusiasm, and she will help us to do it."

"Well, well. But you, Olympius, you who are the very soul of the revulsion we hope for, you must not be present at the festival. Indeed, sheltered as you are under Porphyrius' roof, there is a price on your head, and this house swarms with slaves, who all know you; if one of them, tempted by filthy lucre..."

"They will not betray me," smiled the philosopher. "They know that their aged mistress, Damia, and I myself command the daemons of the upper and lower spheres, and that at a sign from her or from me they would instantly perish; and even if there were an Ephialtes among them, a spring through that loop-hole would save me. Be easy, my friend. Oracles and stars alike foretell me death from another cause than the treason of a slave."

CHAPTER X.

Olympius followed Agne into the garden where he found her sitting by the marble margin of a small pool, giving her little brother pieces of bread to feed the swans with. He greeted her kindly and, taking up the child, showed him a ball which rose and fell on the jet of water from the fountain. Papias was not at all frightened by the big man with his white beard, for a bright and kindly gleam shone in his eyes, and his voice was soft and attractive as he asked him whether he had such another ball and could toss it as cleverly as the fountain did.

Papias said: "No," and Olympius, turning to Agne, went on: "You should get him a ball. There is no better plaything, for play ought to consist in pleasant exertion which is in itself its object and gain. Play is the toil of a little child; and a ball, which he can throw and run after or catch, trains his eye, gives exercise to his limbs and includes a double moral which men of every age and position should act upon: To look down on the earth and keep his gaze on the heavens."

Agne nodded agreement and thanks, while Olympius set the child down and bid him run away to the paddock where some tame gazelles were kept. Then, going straight to the point, he said: "I hear you have declined to sing in the temple of Isis; you have been taught to regard the G.o.ddess to whom many good men turn in faith and confidence, as a monster of iniquity, but, tell me, do you know what she embodies?"

"No," replied Agne looking down; but she hastily rose from her seat and added with some spirit: "And I do not want to know, for I am a Christian and your G.o.ds are not mine."

"Well, well; your beliefs, of course, differ from ours in many points: still, I fancy that you and I have much in common. We belong to those who have learnt to 'look upwards'-there goes the ball, up again!-and who find comfort in doing so. Do you know that many men believe that the universe was formed by concurrence of mechanical processes and is still slowly developing, that there is no divinity whose love and power guard, guide and lend grace to the lives of men?"

"Oh! yes, I have been obliged to hear many such blasphemous things in Rome!"

"And they ran off you like water off the silvery sheen of that swan's plumage as he dips and raises his neck. Those who deny a G.o.d are, in your estimation, foolish or perhaps abominable?"

"I pity them, with all my heart."

"And with very good reason. You are an orphan and what its parents are to a child the divinity is to every member of the human race. In this Gorgo, and I, and many others whom you call heathen, feel exactly as you do; but you-have you ever asked yourself why and how it is that you, to whom life has been so bitter, have such a perfect conviction that there is a benevolent divinity who rules the world and your own fate to kindly ends? Why, in short, do you believe in a G.o.d?"

"I?" said Ague, looking puzzled, but straight into his face. "How could anything exist without G.o.d? You ask such strange questions. All I can see was created by our Father in Heaven."

"But there are men born blind who nevertheless believe in Him."

"They feel Him just as I see Him."

"Nay you should say: 'As I believe that I see and feel Him.' But I, for my part, think that the intellect has a right to test what the soul only divines, and that it must be a real happiness to see this divination proved by well-founded arguments, and thus transformed to certainty. Did you ever hear of Plato, the philosopher?"

"Yes, Karnis often speaks of him when he and Orpheus are discussing things which I do not understand."

"Well, Plato, by his intellect, worked out the proof of the problem which our feelings alone are so capable of apprehending rightly. Listen to me: If you stand on a spit of land at the entrance to a harbor and see a ship in the distance sailing towards you-a ship which carefully avoids the rocks, and makes straight for the shelter of the port-are you not justified in concluding that there is, on board that ship, a man who guides and steers it? Certainly. You not only may, but must infer that it is directed by a pilot. And if you look up at the sky and contemplate the well-ordered courses of the stars-when you see how everything on earth, great and small, obeys eternal laws and unerringly tends to certain preordained ends and issues, you may and must infer the existence of a ruling hand. Whose then but that of the Great Pilot of the universe-the Almighty G.o.dhead.-Do you like my ill.u.s.tration?"

"Very much. But it only proves what I knew before."

"Nevertheless, you must, I think, be pleased to find it so beautifully expressed."

"Certainly."

"And must admire the wise man who thought out the comparison. Yes?-Well, that man again was one of those whom you call heathen, who believed as we believe, and who at the same time worked out the evidence of the foundations of his faith for you as well as himself. And we, the later disciples of Plato-[Known as the school of the Neo-Platonists]-have gone even further than our master, and in many respects are much nearer to you Christians than you perhaps suspect. You see at once, of course, that we are no more inclined than you to conceive of the existence of the world and the destiny of man as independent of a G.o.d? However, I dare say you still think that your divinity and ours are as far asunder as the east from the west. But can you tell me where any difference lies?"

"I do not know," said Ague uneasily. "I am only an ignorant girl; and who can learn the names even of all your G.o.ds?"

"Very true," said Olympius. "There is great Serapis, whose temple you saw yesterday; there is Apollo, to whom Karnis prefers to offer sacrifice; there is Isis the bountiful, and her sister Nephthys, whose lament you and my young friend sing together so thrillingly; and besides these there are more immortals than I could name while Gorgo-who is leading your little brother to the lake out there-walked ten times from the sh.o.r.e to us and back; and yet-and yet my child, your G.o.d is ours and ours is yours."

"No, no, He is not, indeed!" cried Agne with increasing alarm.

"But listen," Olympius went on, with the same kind urgency but with extreme dignity, "and answer my questions simply and honestly. We are agreed, are we not?-that we perceive the divinity in the works of his creation, and even in his workings in our own souls. Then which are the phenomena of nature in which you discern Him as especially near to you? You are silent. I see, you have outlived your school-days and do not choose to answer to an uninvited catechism. And yet the things I wish you to name are lovely in themselves and dear to your heart; and if only you did not keep your soft lips so firmly closed, but would give me the answer I ask for, you would remember much that is grand and beautiful. You would speak of the pale light of dawn, the tender flush that tinges the clouds as the glowing day-star rises from the waves, of the splendor of the sun-as glorious as truth and as warm as divine love. You would say: In the myriad blossoms that open to the morning, in the dew that bathes them and covers them with diamonds, in the ripening ears in the field, in the swelling fruit on the trees-in all these I see the mercy and wisdom of the divinity. I feel his infinite greatness as I gaze on the wide expanse of deep blue sea; it comes home to me at night when I lift my eyes to the skies and see the sparkling hosts of stars roll over my head. Who created that countless mult.i.tude, who guides them so that they glide past in glorious harmony, and rise and set, accurately timed to minutes and seconds, silent but full of meaning, immeasurably distant and yet closely linked with the fate of individual men?-All this bears witness to the existence of a G.o.d, and as you contemplate it and admire it with thankful emotion, you feel yourself drawn near to the Omnipotent. Aye, and even if you were deaf and blind, and lay bound and fettered in the gloom of a closely-shut cavern, you still could feel if love and pity and hope touched your heart. Rejoice then, child! for the immortals have endowed you with good gifts, and granted you sound senses by which to enjoy the beauty of creation. You exercise an art which binds you to the divinity like a bridge; when you give utterance to your whole soul in song that divinity itself speaks through you, and when you hear n.o.ble music its voice appeals to your ear. All round you and within you, you can recognize its power just as we feel it-everywhere and at all times.

"And this incomprehensible, infinite, unfettered, bountiful and infallibly wise Power, which penetrates and permeates the life of the universe as it does the hearts of men, though called by different names in different lands, is the same to every race, wherever it may dwell, whatever its language or its beliefs. You Christians call him the Heavenly Father, we give him the name of the Primal One. To you, too, your G.o.d speaks in the surging seas, the waving corn, the pure light of day; you, too, regard music which enchants your heart, and love which draws man to man, as his gifts; and we go only a step further, giving a special name to each phenomenon of nature, and each lofty emotion of the soul in which we recognize the direct influence of the Most High; calling the sea Poseidon, the corn-field Demeter, the charm of music Apollo, and the rapture of love Eros. When you see us offering sacrifice at the foot of a marble image you must not suppose that the lifeless, perishable stone is the object of our adoration. The G.o.d does not descend to inform the statue; but the statue is made after the Idea figured forth by the divinity it is intended to represent; and through that Idea the image is as intimately connected with the G.o.dhead, as, by the bond of Soul, everything else that is manifest to our senses is connected with the phenomena of the supersensuous World. But this is beyond you; it will be enough for you if I a.s.sure you that the statue of Demeter, with the sheaf in her arms, is only intended to remind us to be grateful to the Divinity for our daily bread-a hymn of praise to Apollo expresses our thanks to the Primal One for the wings of music and song, on which our soul is borne upwards till it feels the very presence of the Most High. These are names, mere names that divide us; but if you were called anything else than Agne-Ismene, for instance, or Eudoxia-would you be at all different from what you are?-There you see-no, stay where you are-you must listen while I tell you that Isis, the much-maligned Isis, is nothing and represents nothing but the kindly influences of the Divinity, on nature and on human life. What she embodies to us is the abstraction which you call the loving-kindness of the Father, revealed in his manifold gifts, wherever we turn our eyes. The image of Isis reminds us of the lavish bounties of the Creator, just as you are reminded by the cross, the fish, and the lamb, of your Redeemer. Isis is the earth from whose maternal bosom the creative G.o.d brings forth food and comfort for man and beast; she is the tender yearning which He implants in the hearts of the lover and the beloved one; she is the bond of affection which unites husband and wife, brother and sister, which is rapture to the mother with a child at her breast and makes her ready and able for any sacrifice for the darling she has brought into the world. She shines, a star in the midnight sky, giving comfort to the sorrowing heart; she, who has languished in grief, pours balm into the wounded souls of the desolate and bereaved, and gives health and refreshment to the suffering. When nature pines in winter cold or in summer drought and lacks power to revive, when the sun is darkened, when lies and evil instincts alienate the soul from its pure first cause, then Isis uplifts her complaint, calling on her husband, Osiris, to return, to take her once more in his arms and fill her with new powers, to show the benevolence of G.o.d once more to the earth and to us men. You have learnt that lament; and when you sing it at her festival, picture yourself as standing with the Mother of Sorrows-the mother of your crucified divinity, by his open grave, and cry to your G.o.d that he may let him rise from the dead."