Selections From the Writings of the Bab Part 19

Fix your gaze upon Him Whom G.o.d shall make manifest in the Day of Resurrection, then firmly believe in that which is sent down by Him.

Say, G.o.d hath undisputed triumph over every victorious one. There is no one in heaven or earth or in whatever lieth between them who can frustrate the transcendent supremacy of His triumph. He calleth into being whatsoever He willeth through the potency of His behest. Verily G.o.d is the mightiest Sustainer, the Helper and the Defender.

"When the Day-Star of Baha will shine resplendent above ..."

When the Day-Star of Baha will shine resplendent above the horizon of eternity it is inc.u.mbent upon you to present yourselves before His Throne.

Beware lest ye be seated in His presence or ask questions without His leave. Fear ye G.o.d, O concourse of the Mirrors.

Beg ye of Him the wondrous tokens of His favour that He may graciously reveal for you whatever He willeth and desireth, inasmuch as on that Day all the revelations of divine bounty shall circle around the Seat of His glory and emanate from His presence, could ye but understand it.

It behooveth you to remain silent before His Throne, for indeed of all the things which have been created between heaven and earth nothing on that Day will be deemed more fitting than the observance of silence. Moreover, take ye good heed not to be reckoned among those of the past who were invested with knowledge, yet by reason of their learning waxed proud before G.o.d, the Transcendent, the Self-Subsisting, inasmuch as on that Day it is He Who is the All-Knowing, the Omniscient, the Source of all knowledge, far above such as are endued with learning; and it is He Who is the Potent, the All-Compelling, the Lord of power, in the face of those who wield power; and it is He Who is the Mighty, the Most August, the Most Glorious before such as display glory; and on that Day it is He Who is the Lofty, the All-Highest, the Source of exaltation, far above those who are elevated in rank; and it is He Who is the Almighty, the Source of glory and grandeur, far above the pomp of the mighty; and it is He Who is the Omnipotent, the Supreme Ruler, the Lord of judgement, transcending all such as are invested with authority; and it is He Who is the Generous, the Most Benevolent, the Essence of bounty, Who standeth supreme in the face of such as show benevolence; and it is He Who is the Ordainer and the Supreme Wielder of authority and power, inconceivably high above those who hold earthly dominion; and it is He Who is the Most Excellent, the Unsurpa.s.sed, the Pre-eminent in the face of every man of accomplishment.

Ye have, one and all, been called into being to seek His presence and to attain that exalted and glorious station. Indeed, He will send down from the heaven of His mercy that which will benefit you, and whatever is graciously vouchsafed by Him shall enable you to dispense with all mankind. Verily on that Day the learning of the learned shall prove of no avail, neither the accomplishments of the exponents of knowledge, nor the pomp of the highly honoured, nor the power of the mighty, nor the remembrance of the devout, nor the deeds of the righteous, nor the genuflexion of the kneeling worshipper, nor his prostration or turning towards the Qiblih, nor the honour of the honoured, nor the kinship of the highly born, nor the n.o.bility of those of n.o.ble descent, nor the discourse of the eloquent, nor the t.i.tles of the prominent-none of these shall be of any avail unto them-inasmuch as all these and whatever else ye have known or comprehended were created by His word of command 'Be' and it is. Indeed if it be His Will He can a.s.suredly bring about the resurrection of all created things through a word from Himself. He is, in truth, over and above all this, the All-Powerful, the Almighty, the Omnipotent.

Beware, O concourse of Mirrors, lest on that Day t.i.tles make you vainglorious. Know ye of a certainty that ye, together with all those who stand above you or below you, have been created for that Day. Fear ye G.o.d and commit not that which would grieve His heart, nor be of them that have gone astray. Perchance He will appear invested with the power of Truth while ye are fast asleep on your couches, or His messengers will bring glorious and resplendent Tablets from Him while ye turn away disdainfully from Him, p.r.o.nounce sentence against Him-such sentence as ye would never pa.s.s on yourselves-and say, 'This is not from G.o.d, the All-Subduing, the Self-Existent'.

Glory be unto Thee, O my G.o.d, Thou art well aware that I have proclaimed Thy Word and have not failed in the mission Thou didst enjoin upon me. I entreat Thee to guard the people of the Bayan on that Day in order that they may not p.r.o.nounce censure against Thee nor contend with Thy signs.

Protect them then, O my G.o.d, through the power of Thy might which pervadeth all mankind.

"Glory be unto Him Who is the Lord of all that are in ..."

He is the Almighty.

Glory be unto Him Who is the Lord of all that are in the heavens and on the earth; He is the All-Wise, the All-Informed. It is He Who calleth into being whatsoever He willeth at His behest; He is indeed the Clement, the Fashioner. Say, verily He is equal to His purpose; whomsoever He willeth, He maketh victorious through the power of His hosts; there is none other G.o.d but Him, the Mighty, the Wise. His is the kingdom of earth and heaven and He is the Lord of power and glory. Such as have believed in G.o.d and in His signs are indeed the followers of truth and shall abide in the gardens of delight, while those who have disbelieved in G.o.d and have rejected that which He hath revealed, these shall be the inmates of the fire wherein they shall remain forever. Say, most people have openly repudiated G.o.d and have followed the rebellious wicked doers. Such people resemble those who have gone before them, upholding every hostile oppressor. Verily no G.o.d is there but G.o.d; His is the kingdom of heaven and earth and He is the Clement, the All-Knowing. G.o.d testifieth that there is no G.o.d but Him, and He Who speaketh at the bidding of His Lord is but the First to worship Him. He is the peerless Creator Who hath created the heavens and the earth and whatsoever lieth between them, and all do His bidding. He is the One Whose grace hath encompa.s.sed all that are in the heavens, on earth or elsewhere, and everyone abideth by His behest.

"It behooveth you to await the Day of the appearance of ..."

It behooveth you to await the Day of the appearance of Him Whom G.o.d shall manifest. Indeed My aim in planting the Tree of the Bayan hath been none other than to enable you to recognize Me. In truth I Myself am the first to bow down before G.o.d and to believe in Him. Therefore let not your recognition become fruitless, inasmuch as the Bayan, notwithstanding the sublimity of its station, beareth fealty to Him Whom G.o.d shall make manifest, and it is He Who beseemeth most to be acclaimed as the Seat of divine Reality, though indeed He is I and I am He. However, when the Tree of the Bayan attaineth its highest development, We shall bend it low as a token of adoration towards its Lord Who will appear in the person of Him Whom G.o.d shall make manifest. Perchance ye may be privileged to glorify G.o.d as it befitteth His august Self.

Indeed ye have been called into being through the power of the Point of the Bayan while the Point Himself is resigned to the Will of Him Whom G.o.d shall make manifest, is exalted through His transcendent sublimity, is sustained by the evidences of His might, is glorified by the majesty of His oneness, is adorned by the beauty of His singleness, is empowered by His eternal dominion and is invested with authority through His everlasting sovereignty. How then could they, who are but the creation of the Point, be justified in saying 'why or wherefore'?

O congregation of the Bayan, and all who are therein! Recognize ye the limits imposed upon you, for such a One as the Point of the Bayan Himself hath believed in Him Whom G.o.d shall make manifest, before all things were created. Therein, verily, do I glory before all who are in the kingdom of heaven and earth. Suffer not yourselves to be shut out as by a veil from G.o.d after He hath revealed Himself. For all that hath been exalted in the Bayan is but as a ring upon My hand, and I Myself am, verily, but a ring upon the hand of Him Whom G.o.d shall make manifest-glorified be His mention! He turneth it as He pleaseth, for whatsoever He pleaseth, and through whatsoever He pleaseth. He, verily, is the Help in Peril, the Most High.

7: PRAYERS AND MEDITATIONS

"Hallowed be the Lord in Whose hand is the ..."

In the Name of G.o.d, the Lord of overpowering majesty, the All-Compelling.

Hallowed be the Lord in Whose hand is the source of dominion. He createth whatsoever He willeth by His Word of command 'Be', and it is. His hath been the power of authority heretofore and it shall remain His hereafter.

He maketh victorious whomsoever He pleaseth, through the potency of His behest. He is in truth the Powerful, the Almighty. Unto Him pertaineth all glory and majesty in the kingdoms of Revelation and Creation and whatever lieth between them. Verily He is the Potent, the All-Glorious. From everlasting He hath been the Source of indomitable strength and shall remain so unto everlasting. He is indeed the Lord of might and power. All the kingdoms of heaven and earth and whatever is between them are G.o.d's, and His power is supreme over all things. All the treasures of earth and heaven and everything between them are His, and His protection extendeth over all things. He is the Creator of the heavens and the earth and whatever lieth between them and He truly is a witness over all things. He is the Lord of Reckoning for all that dwell in the heavens and on earth and whatever lieth between them, and truly G.o.d is swift to reckon. He setteth the measure a.s.signed to all who are in the heavens and the earth and whatever is between them. Verily He is the Supreme Protector. He holdeth in His grasp the keys of heaven and earth and of everything between them. At His Own pleasure doth He bestow gifts, through the power of His command. Indeed His grace encompa.s.seth all and He is the All-Knowing.

Say: G.o.d sufficeth unto me; He is the One Who holdeth in His grasp the kingdom of all things. Through the power of His hosts of heaven and earth and whatever lieth between them, He protecteth whomsoever among His servants He willeth. G.o.d, in truth, keepeth watch over all things.

Immeasurably exalted art Thou, O Lord! Protect us from what lieth in front of us and behind us, above our heads, on our right, on our left, below our feet and every other side to which we are exposed. Verily Thy protection over all things is unfailing.(76)

"Send down Thy blessings, O my G.o.d, upon the Tree of ..."

Send down Thy blessings, O my G.o.d, upon the Tree of the Bayan, upon its root and its branch, its boughs, its leaves, its fruits and upon whatsoever it beareth or sheltereth. Cause this Tree then to be made into a magnificent Scroll to be offered to the presence of Him Whom Thou wilt make manifest on the Day of Judgement, that He may graciously allow the entire company of the followers of the Bayan to be restored to life and that He may, through His bounty, inaugurate a new creation.

Indeed all are but paupers in the face of Thy tender mercy, and lowly servants before the tokens of Thy loving-kindness. I beg of Thee, by Thy bounty, O my G.o.d, and by the outpourings of Thy mercy and bestowals, O my Lord, and by the evidences of Thy heavenly favours and grace, O my Best Beloved, to watch over Him Whom G.o.d shall make manifest that no trace of despondency may ever touch Him.

"Immeasurably glorified and exalted art Thou. How ..."

Immeasurably glorified and exalted art Thou. How can I make mention of Thee, O Thou the Beloved of the entire creation; and how can I acknowledge Thy claim, O Thou, before Whom every created thing standeth in awe. The loftiest station to which human perception can soar and the utmost height which the minds and souls of men can scale are but signs created through the potency of Thy command and tokens manifested through the power of Thy Revelation. Far be it from Thy glory that anyone other than Thee should make mention of Thee or should attempt to voice Thy praise. The very essence of every reality beareth witness to its debarment from the precincts of the court of Thy nearness, and the quintessence of every being testifieth to its failure to attain Thy holy Presence. Immeasurably glorified and exalted art Thou! That which alone beseemeth Thee is the befitting mention made by Thine Own Self, and that only which is worthy of Thee is the anthem of praise voiced by Thine Own Essence...

Through the revelation of Thy grace, O Lord, Thou didst call Me into being on a night such as this,(77) and lo, I am now lonely and forsaken in a mountain. Praise and thanksgiving be unto Thee for whatever conformeth to Thy pleasure within the empire of heaven and earth. And all sovereignty is Thine, extending beyond the uttermost range of the kingdoms of Revelation and Creation.

Thou didst create Me, O Lord, through Thy gracious favour and didst protect Me through Thy bounty in the darkness of the womb and didst nourish Me, through Thy loving-kindness, with life-giving blood. After having fashioned Me in a most comely form, through Thy tender providence, and having perfected My creation through Thine excellent handiwork and breathed Thy Spirit into My body through Thine infinite mercy and by the revelation of Thy transcendent unity, Thou didst cause Me to issue forth from the world of concealment into the visible world, naked, ignorant of all things, and powerless to achieve aught. Thou didst then nourish Me with refreshing milk and didst rear Me in the arms of My parents with manifest compa.s.sion, until Thou didst graciously acquaint Me with the realities of Thy Revelation and apprised Me of the straight path of Thy Faith as set forth in Thy Book. And when I attained full maturity Thou didst cause Me to bear allegiance unto Thine inaccessible Remembrance, and enabled Me to advance towards the designated station, where Thou didst educate Me through the subtle operations of Thy handiwork and didst nurture Me in that land with Thy most gracious gifts. When that which had been preordained in Thy Book came to pa.s.s Thou didst cause Me, through Thy kindness, to reach Thy holy precincts and didst suffer Me, through Thy tender mercy, to dwell within the court of fellowship, until I discerned therein that which I witnessed of the clear tokens of Thy mercifulness, the compelling evidences of Thy oneness, the effulgent splendours of Thy majesty, the source of Thy supreme singleness, the heights of Thy transcendent sovereignty, the signs of Thy peerlessness, the manifestations of Thine exalted glory, the retreats of Thy sanct.i.ty, and whatsoever is inscrutable to all but Thee.

"Verily I am Thy servant, O my G.o.d, and Thy poor ..."

Verily I am Thy servant, O my G.o.d, and Thy poor one and Thy suppliant and Thy wretched creature. I have arrived at Thy gate, seeking Thy shelter. I have found no contentment save in Thy love, no exultation except in Thy remembrance, no eagerness but in obedience to Thee, no joy save in Thy nearness, and no tranquillity except in reunion with Thee, notwithstanding that I am conscious that all created things are debarred from Thy sublime Essence and the entire creation is denied access to Thine inmost Being.

Whenever I attempt to approach Thee, I perceive nothing in myself but the tokens of Thy grace and behold naught in my being but the revelations of Thy loving-kindness. How can one who is but Thy creature seek reunion with Thee and attain unto Thy presence, whereas no created thing can ever be a.s.sociated with Thee, nor can aught comprehend Thee? How is it possible for a lowly servant to recognize Thee and to extol Thy praise, notwithstanding that Thou hast destined for him the revelations of Thy dominion and the wondrous testimonies of Thy sovereignty? Thus every created thing beareth witness that it is debarred from the sanctuary of Thy presence by reason of the limitations imposed upon its inner reality.

It is undisputed, however, that the influence of Thine attraction hath everlastingly been inherent in the realities of Thy handiwork, although that which beseemeth the hallowed court of Thy providence is exalted beyond the attainment of the entire creation. This indicateth, O my G.o.d, my utter powerlessness to praise Thee and revealeth my utmost impotence in yielding thanks unto Thee; and how much more to attain the recognition of Thy divine unity or to succeed in reaching the clear tokens of Thy praise, Thy sanct.i.ty and Thy glory. Nay, by Thy might, I yearn for naught but Thine Own Self and seek no one other than Thee.