Science and Health, with Key to the Scriptures Part 20

In national prosperity, miracles attended the successes of the Hebrews; but when they departed from the true 133:15 idea, their demoralization began. Even in captivity among foreign nations, the divine Principle wrought wonders for the people of G.o.d in the fiery furnace and 133:18 in kings' palaces.

Judaism antipathetic

Judaism was the ant.i.thesis of Christianity, because Judaism engendered the limited form of a national or 133:21 tribal religion. It was a finite and material system, carried out in special theories concern- ing G.o.d, man, sanitary methods, and a religious cultus.

133:24 That he made "himself equal with G.o.d," was one of the Jewish accusations against him who planted Christianity on the foundation of Spirit, who taught as he was in- 133:27 spired by the Father and would recognize no life, intelli- gence, nor substance outside of G.o.d.

Priestly learning

The Jewish conception of G.o.d, as Yawah, Jehovah, 133:30 or only a mighty hero and king, has not quite given place to the true knowledge of G.o.d.

Creeds and rituals have not cleansed their hands of 134:1 rabbinical lore. To-day the cry of bygone ages is re- peated, "Crucify him!" At every advancing step, truth 134:3 is still opposed with sword and spear.

Testimony of martyrs

The word _martyr_, from the Greek, means _witness_; but those who testified for Truth were so often persecuted 134:6 unto death, that at length the word _martyr_ was narrowed in its significance and so has come always to mean one who suffers for his convictions.

134:9 The new faith in the Christ, Truth, so roused the hatred of the opponents of Christianity, that the followers of Christ were burned, crucified, and otherwise persecuted; 134:12 and so it came about that human rights were hallowed by the gallows and the cross.

Absence of Christ-power

Man-made doctrines are waning. They have not waxed 134:15 strong in times of trouble. Devoid of the Christ-power, how can they ill.u.s.trate the doctrines of Christ or the miracles of grace? Denial of the possi- 134:18 bility of Christian healing robs Christianity of the very element, which gave it divine force and its astonishing and unequalled success in the first century.

Basis of miracles

134:21 The true Logos is demonstrably Christian Science, the natural law of harmony which overcomes discord, - not because this Science is supernatural or pre- 134:24 ternatural, nor because it is an infraction of divine law, but because it is the immutable law of G.o.d, good. Jesus said: "I knew that Thou hearest me al- 134:27 ways;" and he raised Lazarus from the dead, stilled the tempest, healed the sick, walked on the water. There is divine authority for believing in the superiority of 134:30 spiritual power over material resistance.

Lawful wonders

A miracle fulfils G.o.d's law, but does not violate that law. This fact at present seems more mysterious than 135:1 the miracle itself. The Psalmist sang: "What ailed thee, O thou sea, that thou fleddest? Thou Jordan, 135:3 that thou wast driven back? Ye mountains, that ye skipped like rams, and ye little hills, like lambs? Tremble, thou earth, at the presence of the 135:6 Lord, at the presence of the G.o.d of Jacob." The miracle introduces no disorder, but unfolds the primal order, establishing the Science of G.o.d's unchangeable law.

135:9 Spiritual evolution alone is worthy of the exercise of divine power.

Fear and sickness identical

The same power which heals sin heals also sickness.

135:12 This is "the beauty of holiness," that when Truth heals the sick it casts out evils, and when Truth casts out the evil called disease, it heals the 135:15 sick. When Christ cast out the devil of dumbness, "it came to pa.s.s, when the devil was gone out, the dumb spake." There is to-day danger of repeating 135:18 the offence of the Jews by limiting the Holy One of Israel and asking: "Can G.o.d furnish a table in the wilderness?"

What cannot G.o.d do?

The unity of Science and Christianity 135:21 It has been said, and truly, that Christianity must be Science, and Science must be Christianity, else one or the other is false and useless; but neither is unim- 135:24 portant or untrue, and they are alike in demon- stration. This proves the one to be identical with the other. Christianity as Jesus taught it was not 135:27 a creed, nor a system of ceremonies, nor a special gift from a ritualistic Jehovah; but it was the demonstration of divine Love casting out error and healing the sick, 135:30 not merely in the _name_ of Christ, or Truth, but in demon- stration of Truth, as must be the case in the cycles of divine light.

The Christ-mission

136:1 Jesus established his church and maintained his mission on a spiritual foundation of Christ-healing. He taught 136:3 his followers that his religion had a divine Principle, which would cast out error and heal both the sick and the sinning. He claimed no intelli- 136:6 gence, action, nor life separate from G.o.d. Despite the persecution this brought upon him, he used his divine power to save men both bodily and spiritually.

Ancient spiritualism

136:9 The question then as now was, How did Jesus heal the sick? His answer to this question the world rejected.

He appealed to his students: "Whom do 136:12 men say that I, the Son of man, am?" That is: Who or what is it that is thus identified with casting out evils and healing the sick? They replied, "Some 136:15 say that thou art John the Baptist; some, Elias; and others, Jeremias, or one of the prophets." These prophets were considered dead, and this reply may indicate that 136:18 some of the people believed that Jesus was a medium, controlled by the spirit of John or of Elias.

This ghostly fancy was repeated by Herod himself.

136:21 That a wicked king and debauched husband should have no high appreciation of divine Science and the great work of the Master, was not surprising; for how could such 136:24 a sinner comprehend what the disciples did not fully understand? But even Herod doubted if Jesus was con- trolled by the sainted preacher. Hence Herod's a.s.ser- 136:27 tion: "John have I beheaded: but who is this?" No wonder Herod desired to see the new Teacher.

Doubting disciples

The disciples apprehended their Master better than 136:30 did others; but they did not comprehend all that he said and did, or they would not have questioned him so often. Jesus patiently persisted in 137:1 teaching and demonstrating the truth of being. His stu- dents saw this power of Truth heal the sick, cast out evil, 137:3 raise the dead; but the ultimate of this wonderful work was not spiritually discerned, even by them, until after the crucifixion, when their immaculate Teacher stood before 137:6 them, the victor over sickness, sin, disease, death, and the grave.

Yearning to be understood, the Master repeated, 137:9 "But whom say _ye_ that I am?" This renewed inquiry meant: Who or what is it that is able to do the work, so mysterious to the popular mind? In his rejection of the 137:12 answer already given and his renewal of the question, it is plain that Jesus completely eschewed the narrow opinion implied in their citation of the common report 137:15 about him.

A divine response

With his usual impetuosity, Simon replied for his brethren, and his reply set forth a great fact: "Thou 137:18 art the Christ, the Son of the living G.o.d!"

That is: The Messiah is what thou hast de- clared, - Christ, the spirit of G.o.d, of Truth, Life, and 137:21 Love, which heals mentally. This a.s.sertion elicited from Jesus the benediction, "Blessed art thou, Simon Bar- jona: for flesh and blood hath not revealed it unto thee, 137:24 but my Father which is in heaven;" that is, Love hath shown thee the way of Life!

The true and living rock

Before this the impetuous disciple had been called 137:27 only by his common names, Simon Bar-jona, or son of Jona; but now the Master gave him a spir- itual name in these words: "And I say also 137:30 unto thee, That thou art Peter; and upon this rock [the meaning of the Greek word _petros_, or _stone_] I will build my church; and the gates of h.e.l.l [_hades_, the _under_- 138:1 _world_, or the _grave_] shall not prevail against it." In other words, Jesus purposed founding his society, not 138:3 on the personal Peter as a mortal, but on the G.o.d- power which lay behind Peter's confession of the true Messiah.

Sublime summary

138:6 It was now evident to Peter that divine Life, Truth, and Love, and not a human personality, was the healer of the sick and a rock, a firm foundation in the realm 138:9 of harmony. On this spiritually scientific basis Jesus explained his cures, which appeared miraculous to outsiders. He showed that diseases were cast out neither 138:12 by corporeality, by _materia medica_, nor by hygiene, but by the divine Spirit, casting out the errors of mortal mind.

The supremacy of Spirit was the foundation on which 138:15 Jesus built. His sublime summary points to the religion of Love.

New era in Jesus

Jesus established in the Christian era the precedent for 138:18 all Christianity, theology, and healing. Christians are under as direct orders now, as they were then, to be Christlike, to possess the Christ-spirit, to 138:21 follow the Christ-example, and to heal the sick as well as the sinning. It is easier for Christianity to cast out sick- ness than sin, for the sick are more willing to part with 138:24 pain than are sinners to give up the sinful, so-called pleas- ure of the senses. The Christian can prove this to-day as readily is it was proved centuries ago.

Healthful theology

138:27 Our Master said to every follower: "Go ye into all the world, and preach the gospel to every creature! ...

Heal the sick! ... Love thy neighbor as 138:30 thyself!" It was this theology of Jesus which healed the sick and the sinning. It is his theology in this book and the spiritual meaning of this theology, which 139:1 heals the sick and causes the wicked to "forsake his way, and the unrighteous man his thoughts." It was our Mas- 139:3 ter's theology which the impious sought to destroy.

Marvels and reformations

From beginning to end, the Scriptures are full of accounts of the triumph of Spirit, Mind, over matter.

139:6 Moses proved the power of Mind by what men called miracles; so did Joshua, Elijah, and Elisha. The Christian era was ushered in with signs and 139:9 wonders. Reforms have commonly been attended with bloodshed and persecution, even when the end has been brightness and peace; but the present new, yet old, re- 139:12 form in religious faith will teach men patiently and wisely to stem the tide of sectarian bitterness, whenever it flows inward.

Science obscured

139:15 The decisions by vote of Church Councils as to what should and should not be considered Holy Writ; the man- ifest mistakes in the ancient versions; the 139:18 thirty thousand different readings in the Old Testament, and the three hundred thousand in the New, - these facts show how a mortal and material sense stole 139:21 into the divine record, with its own hue darkening to some extent the inspired pages. But mistakes could neither wholly obscure the divine Science of the Scriptures seen 139:24 from Genesis to Revelation, mar the demonstration of Jesus, nor annul the healing by the prophets, who foresaw that "the stone which the builders rejected" would be- 139:27 come "the head of the corner."

Opponents benefited

Atheism, pantheism, theosophy, and agnosticism are opposed to Christian Science, as they are to ordinary re- 139:30 ligion; but it does not follow that the profane or atheistic invalid cannot be healed by Chris- tian Science. The moral condition of such a man de- 140:1 mands the remedy of Truth more than it is needed in most cases; and Science is more than usually effectual in the 140:3 treatment of moral ailments.

G.o.d invisible to the senses

That G.o.d is a corporeal being, n.o.body can truly affirm.

The Bible represents Him as saying: "Thou canst not 140:6 see My face; for there shall no man see Me and live." Not materially but spiritually we know Him as divine Mind, as Life, Truth, and Love. We 140:9 shall obey and adore in proportion as we apprehend the divine nature and love Him understandingly, warring no more over the corporeality, but rejoicing in the affluence 140:12 of our G.o.d. Religion will then be of the heart and not of the head. Mankind will no longer be tyrannical and pro- scriptive from lack of love, - straining out gnats and 140:15 swallowing camels.

The true worship

We worship spiritually, only as we cease to worship materially. Spiritual devoutness is the soul of Chris- 140:18 tianity. Worshipping through the medium of matter is paganism. Judaic and other rituals are but types and shadows of true worship. "The true 140:21 worshippers shall worship the Father in spirit and in truth."