Schrodinger's Cat Trilogy Part 16

This slave mentality was so entrenched in the domesticated primates that cybernation advanced very slowly in the first thirty years after Weiner discovered it would be possible to abolish primate toil. All the important primate bands-the alpha male corporations, the primate trade unions, the primate council or "government," the primate totem cults or "churches"-believed that the traditional domesticated caste system was the only possible system under which primates could live. Even the Red primates shared this delusion, differing only in their ideas about distribution of resources.

President Hubbard boldly challenged this domesticated primate thought-form by announcing that everybody who could could be replaced by a machine be replaced by a machine would would be replaced by a machine. be replaced by a machine.

It seemed like the end of the world to the primates, at first.

It turned out to be only the end of poverty.

AN APPROXIMATE SIMULATION OF INSANITY.

"Any false or partially false premise extended with accurate logic will generate an approximate simulation of insanity." Crossing Broadway at Seventy-second Street, still lecturing, it was Blake Williams.

"Yes, yes, of course, Professor, but if you'll listen a moment to what I'm trying to say," Natalie Drest protested.

"But you see, young lady, most of the premises of our current religious, scientific, and philosophical thinking must be false, or partially false, as judged by a more advanced civilization. What would a Higher Intelligence make of our doctrines of transubstantiation transubstantiation or or charmed quarks charmed quarks or the or the categorical imperative?" categorical imperative?"

"Well, yeah, but, professor ..."

"Then, dammit, will you listen? Most of our beliefs and behavior will appear clinically insane to a Higher Intelligence viewing this planet."

"Sure, its all relative, I know that, but, Professor ..."

"Look," Dr. Williams said with crushing finality, "do you want to f.u.c.k, or don't you?"

Her answer was drowned out by a siren racing up Riverside Drive.

"What?"

"I said, I been tryna tell you for ten blocks, Professor, I'm still getting over a case of the clap ..."

"That's quite all right, my dear," Blake Williams p.r.o.nounced suavely. "I'm a broad-minded man. I understand the exuberance of youth, the powerful hormones coursing through your vibrant young bloodstream, the n.o.ble refusal of your generation to regard the taboos of old as binding upon the free spirits of the 1980s, and besides, I've reached the age at which I'm not h.o.r.n.y every every night of the year. You are still invited to come along to my humble digs and listen to my old Joan Baez records." night of the year. You are still invited to come along to my humble digs and listen to my old Joan Baez records."

"Gee, Professor, you know what you are? You're cool. You're not s.e.xist at all."

"Um, yes, thank you, my dear. I'm just getting old, actually. Now, about the Einstein-Rosen-Podolsky gedan-kenexperiment ..." gedan-kenexperiment ..."

DANCING PHOTONS.

The intellectual love of things consists in understanding their perfections.-SPINOZA Linda Lovelace, a projection of light traveling 186,000 miles per second through film of events that actually transpired in Miami years before, is taking first one inch of Harry Reems's p.e.n.i.s, then two, three, five, the whole incredible nine inches, and paranoid little Marvin Gardens, hunched in his seat, overcoat in lap, snorts the last of his c.o.ke.

It was the forty-fourth time Marvin had seen Deep Throat Deep Throat and the twenty-third time on c.o.ke, and under the overcoat his hand was magically transforming into Linda's mouth again, that separate reality where the dancing photons on the screen and the synergizing synapses in his brain joined to produce more than 3-D better than Technicolor realer than real G.o.d yes higher than a kite oh Lord. and the twenty-third time on c.o.ke, and under the overcoat his hand was magically transforming into Linda's mouth again, that separate reality where the dancing photons on the screen and the synergizing synapses in his brain joined to produce more than 3-D better than Technicolor realer than real G.o.d yes higher than a kite oh Lord.

Marvin was having a rare happy moment in which the extraterrestrial invasion wasn't worrying him.

He, Harry Reems, is about to come, and Marvin Gardens, too, wondering in one corner of his mind about the eternity of protoplasm, because when he comes she'll take it out of her mouth and-splat!-he'll shoot all over her face. Marvin is waiting, but take an amoeba now does it die when it splits? Are there two new amoebas or is it two selves where there was one self before? G.o.d, she's got all of it now, faster, call them Krazy and Ignatz say, now is Krazy the first amoeba and Ignatz a twin or are both of them still Krazy, two Krazies instead of one? Jeez, right down her throat now, and when they split again we have four, she's licking the head now ah that's good and about to swallow it all again, call them say Groucho Chico Harpo and Zeppo, which is the original amoeba or are they all, are amoebas really immortal then? Now now here it comes now one amoeba dividing forever now going on and on for all eternity now a single explosion of DNA seed now now ah Christ Christ yes now now now yes Eternal G.o.d oh good.

"Blake Williams had a mnemonic for my discovery," Bertha Van Ation was excitedly telling Juan Tootreego as they pa.s.sed the DEEP THROAT marquee. "Mother Very Easily Made a Jam Sandwich Using No Peanuts, Mayonnaise, or Glue. See? Mercury Venus Earth ..."

But about those amoebas: Marvin Gardens, more relaxed now, is b.u.t.toning his coat and heading for the exit. Linda Lovelace continues to schlurp and suck on the screen behind him, but he is deciding that after the first split there are two amoebas, of course, but should you call them children children of the first amoeba- of the first amoeba-him or or her her or or it? it? And after the second split there are four. After the third split, eight. Nowhere does the phase change denoted by the symbol "death" appear to have occurred. Is one of the eight third-generation amoebas the original amoeba And after the second split there are four. After the third split, eight. Nowhere does the phase change denoted by the symbol "death" appear to have occurred. Is one of the eight third-generation amoebas the original amoeba (him (him or or her her or or it) it), or are all of them all of them the original? And how does 8 = 4 = 2 = 1, anyhow? the original? And how does 8 = 4 = 2 = 1, anyhow?

Markoff Chaney was about to have a dream come true.

He was renting his old room at the YMCA on Chicago Avenue again, using it as a base for further anti-Dashwood activities. He had gone for a walk, and as he approached the intersection of Michigan and Lake Sh.o.r.e Drive, he was thinking about a new letterhead that would say FRATERNAL ORDER OF HATE GROUPS and have Robert Welch, Abby Hoffman, Anita Bryant, and George Wallace listed as officers. Perhaps he might add Natalie Drest and make her "Chairperson of the Board."

"Hsst!" a voice said. "You-yeah, you, shorty." shorty."

The midget stiffened and whirled around. "Hssst!" he said. "You-yeah, you, a.s.shole." a.s.shole."

"Hey, no offense," the speaker said. "I got a business proposition for you." The midget looked at him sharply; he didn't look at all as shady and unsavory as a person should look who was offering a business proposition on the corner to a total stranger.

"What are you selling?" he asked.

"Not selling," the friendly giant said. "Giving away. One hundred fifty dollars."

"And what do I have to do for it?" the midget asked warily, drawing a little closer.

"I'm a butler," the man said-and, in fact, he did not look like butlers the midget had seen in movies. His face was much longer from the nose down than most people's; it gave him a permanent look of one who smells something but hasn't found it yet. Most Chicagoans, Chaney had noticed, look like they'd just found it and it was worse than they'd imagined. "The lady I work for is very rich. And And very eccentric." He tried to leer suggestively; the effect was like a bishop winking. "She has a thing about m--... about you people of less than average stature." very eccentric." He tried to leer suggestively; the effect was like a bishop winking. "She has a thing about m--... about you people of less than average stature."

Markoff Chaney felt his heart leap. Could it be true??

"One hundred fifty dollars?"

"That's right. She gets these moods and sends me out looking every so often."

"I'm game," the midget said, deciding. He could feel the pulse in his temple. Au revoir, ma cherie Au revoir, ma cherie, he thought, firmly convinced that was French for "good-bye to virginity."

"There's just one thing," the butler said as they walked along. "You've got to do just what I tell you. Don't be afraid; she's not a real kink-no whips and chains or anything of that scene-but, well, her tastes are a little peculiar. I promise you won't be hurt."

"Tell me," the midget said.

"It's like a little drama or charade," the butler said, lowering his voice. He explained certain things.

"What?" the midget asked. "I don't get to f.u.c.k her?"

"But it will be enjoyable, nonetheless," the butler said, "and you collect one hundred fifty smackers for it, remember."

"Oh, well," Chaney said, quoting one of his basic axioms for Guerrilla Ontology, "insanity is another viable alternative."

JUST LIKE METHOD ACTING.

In an apartment in the east village off St. Mark's Place, Tibetan posters and astrological charts gaze down on the couch where Joe Malik and Carol Christmas are engaged in erotometaphysical epistemology.

Getting a hand inside her panties was easy enough and Joe Malik thought he was home free, but then a snag appeared, an emotional problem that verged on full-blown lunacy; it had to do with Carol's third ex-husband, a Puerto Rican poet who claimed to be a Santaria Santaria initiate, whatever that was, and couldn't adjust to New York. He said that magic was impossible in New York because the intelligentsia were all Jewish atheists-"but I'm not a Jewish atheist," Joe protested, "I'm an Arab agnostic," wondering what the h.e.l.l this had to do with a simple lay, but Carol's third husband, who might as well have been on the couch with them, also said that Carol could help him to write again if initiate, whatever that was, and couldn't adjust to New York. He said that magic was impossible in New York because the intelligentsia were all Jewish atheists-"but I'm not a Jewish atheist," Joe protested, "I'm an Arab agnostic," wondering what the h.e.l.l this had to do with a simple lay, but Carol's third husband, who might as well have been on the couch with them, also said that Carol could help him to write again if she she believed in magic, and it wasn't much different from being an actress, anyway; believed in magic, and it wasn't much different from being an actress, anyway; Santaria Santaria, whatever it is, is just like method acting, Carol explained, but Joe was meanwhile from the context deciding it was more like Christian Science, but what it all came down to, the hand out of her panties by now, since to pressure her at this point would be coercive and chauvinistic, of course, the Puerto Rican bunofasitch had put a loa loa on her when they separated and she couldn't relax until they did an exorcism of the apartment...."Oh, bleeding Christ!" Joe gasped, both b.a.l.l.s like boulders. on her when they separated and she couldn't relax until they did an exorcism of the apartment...."Oh, bleeding Christ!" Joe gasped, both b.a.l.l.s like boulders.

"It's just like method acting, honey," Carol repeated hopefully.

"You mean," Natalie, dressed, asked, awed and full of hashish, "that this whatchamacculum, this state vector, collapses every which way?"

"No, no, no," Blake Williams hastens to correct. "That's only the Everett-Wheeler-Graham model, and it's obviously nonsense. It means that in the universe next door, Furbish Lousewart is President instead of Eve Hubbard. Pure science fiction and I, um, wonder what Everett, Wheeler, and Graham were smoking when they thought of it. What I'm trying to explain, my dear, is the most plausible alternative theory, which comes from taking Bell's Theorem literally."

"The ripple theory," Natalie prompted.

"But the ripples are all-over-the-universe-at-once," Williams explained again. "It's called the Quantum Inseparability Principle, or QUIP. Dr. Nick Herbert calls it the Cosmic Glue."

"Just like ripples in a pond, Jeez." Natalie Drest was bemused. "Parts of us are still interacting with Joe Malik and all the other people at the party. This is superheavy."

"Yes, but QUIP acts nonlocally in time as well as in s.p.a.ce," Williams went on. "You've got to think of time ripples, as well as s.p.a.ce ripples, to grok the quantum world...."

THE COPENHAGEN INTERPRETATION.

There is a sharp disagreement among competent men as to what can be proved and what cannot be proved, as well as an irreconcilable divergence of opinion as to what is sense and what is nonsense.-ERIC TEMPLE BELL. Debunking Science Debunking Science There was nothing really weird about Blake Williams, except that he was pa.s.sionately in love with a dead man. This great, if somewhat bizarre, pa.s.sion was entirely platonic, of course-nothing queer about good old Doc Williams, except his head. With his six-foot frame, his neatly trimmed gray beard, and his heavy black-rimmed spectacles, Williams was the very model of a modern major generalist. Due to the incident of the Gansevoort Street incinerator, he had learned to keep his mouth shut about his more outlandish ideas and obsessions.

The man Blake Williams loved was Niels Bohr, the physicist who had chosen the Taoist yin-yang as his Coat of Arms when knighted by the Danish court-which was rather far out back in the 1930s (before Taoism became faddish with physicists). Bohr also added nearly as much to quantum theory as Planck, Einstein, or Schrodinger, and his model of the atom-the Bohr model, it's called-had been believed literally by a generation of physicians before Hiroshima. Bohr himself, however, had never believed it; nor had he believed any of his other theories. Bohr invented what is called the Copenhagen Interpretation, which holds in effect that a physicist shouldn't believe anything but his measurements in the laboratory. Everything else-the whole body of mathematics and theory relating one measurement to another-Bohr regarded as a model of how the human mind works, not of how the universe works. Blake Williams loved Bohr for the Copenhagen Interpretation, which had made it possible for him to study physics seriously, even devoutly, without believing a word of it. That was convenient, since Williams's own training as an anthropologist had schooled him to study all human symbol systems without believing any of them.

On a deeper level-there is always a deeper level-Williams was a scientist who didn't believe in science because he had been cured of polio by witchcraft.

But Blake Williams didn't believe in witchcraft, either. He didn't believe in anything. He regarded all belief systems as ill.u.s.trative data in domesticated primate psychology.

"The study of human beliefs is an ethologist's heaven and a logician's h.e.l.l," he liked to say.

Actually, Blake Williams hadn't been cured of polio by witchcraft, exactly. He had been cured by the Sister Kenny method.

But he grew up thinking it was witchcraft. That was because all the experts in Unistat at the time-the members of the American Medical a.s.sociation, who would not admit there were any other experts on health-claimed the Sister Kenny method was witchcraft. They also said it didn't work.

Since the Sister Kenny method obviously had worked in his case, Blake grew up with the gnawing suspicion that the experts didn't know what the h.e.l.l they were talking about. He was also intensely curious about all forms of witchcraft, which eventually led him to become an anthropologist.

Young Williams soon enough discovered-on his very first field trip, among the Hopi Indians-that witchcraft does by G.o.d and by golly work, after all. He began, tentatively and secretly, sharing his knowledge with carefully selected colleagues. Most of them were pretty evasive about the whole subject, but Marilyn Chambers, the author of the epoch-making Neuroanthropology Neuroanthropology, was star-tlingly blunt.

"Everybody who's been in the field knows that," she said with a kind of weary patience.

"But why doesn't anyone say so?" Williams asked, still young, still naive.

"Freud and Charcot once had virtually this same conversation," Dr. Chambers said, "but the topic then was the s.e.xual origin of the hysterical neuroses of Victorian women. Charcot invited Freud to be the goat and talk about it in public...."

"I see," Blake Williams said slowly. He did see.

THE CAT AND THE DOG.

If we accept multiple universes, then we no longer need worry about what "really" happened in the past, because every possible past is equally real.-JOSEPH GERVER, "The Past as Backward Movies of the future," Physics Today Physics Today, April 1971 "He who mast-- ... who hesitates is lost," Marvin Gardens said one day in the Confrontation Confrontation office. Joe Malik considered it one of the most interesting Freudian slips he had ever heard and recorded it in his diary, where it was, of course, subsequently scanned by the Illuminati. office. Joe Malik considered it one of the most interesting Freudian slips he had ever heard and recorded it in his diary, where it was, of course, subsequently scanned by the Illuminati.

Marvin and Joe never got along well, but that was because Marvin regarded Joe as an extraterrestrial invader and Joe regarded Marvin as a nut.

"Marvin is emphatically not a loony," Justin Case had been heard to say quite often. "He's a genius. The greatest put-on artist since Hitchc.o.c.k. n.o.body recognizes what a great satirist he is."

"Justin Case," Marvin said when that was repeated to him, "thinks he's being liberal, but he's just another victim of brainwashing by the Amazon Invasion."

Marvin Gardens had been traumatized by the 1970s and always referred to the Women's Liberation Movement as the Amazon Invasion. He believed, or pretended to believe, that the ringleaders were all extraterrestrials who had arrived by flying saucer in 1968 and were boldly conspiring to seize supreme power everywhere through what he called semantic black magick. "They've atomized the language and created a semantic smog semantic smog in which ordinary humanity is obliterated by abstractions like 'chairperson' or simple mammalian erotic signaling is politicized into a new sin called in which ordinary humanity is obliterated by abstractions like 'chairperson' or simple mammalian erotic signaling is politicized into a new sin called 's.e.xism.' 's.e.xism.' Any male who dares to oppose them is stigmatized as a 'male chauvinist,' and any female who opposes them is labeled a victim of Any male who dares to oppose them is stigmatized as a 'male chauvinist,' and any female who opposes them is labeled a victim of male brainwashing. male brainwashing. Obviously, within a decade, they will command the key posts in all areas of industry (they've captured publishing already) and then Obviously, within a decade, they will command the key posts in all areas of industry (they've captured publishing already) and then government will fall. government will fall. Probably, then, the Probably, then, the males males of their species will start landing and we'll all be enslaved. (Some of the males may have landed already; look at the Manhattan literary scene.) It's the sweetest infiltration job in the history of galactic of their species will start landing and we'll all be enslaved. (Some of the males may have landed already; look at the Manhattan literary scene.) It's the sweetest infiltration job in the history of galactic espionage. espionage. For merely daring to reveal their plans, I am smeared by them as a 'male chauvinist pig,' which is ten times worse than an ordinary 'male chauvinist' and equivalent to an SP on the Scientologists' For merely daring to reveal their plans, I am smeared by them as a 'male chauvinist pig,' which is ten times worse than an ordinary 'male chauvinist' and equivalent to an SP on the Scientologists' hit list." hit list."

Some agreed with Justin Case that Marvin was kidding, that he had merely seen an opportunity-the chance to attain fame and fortune by espousing a bitterly controversial extreme position. Others, however, claimed he was dead serious, and was a cla.s.sical case of cocaine paranoia. Marvin always pointed out, when either of these theories was mentioned in his presence, "there is a third possibility. I might be right. In that case, how convenient for Them for Them that my sanity and sincerity are so often called into question. It almost looks as if that my sanity and sincerity are so often called into question. It almost looks as if They They are conspiring to are conspiring to defame my character. defame my character. Are they afraid that some might listen to me before it's too late, before the takeover is complete?" Are they afraid that some might listen to me before it's too late, before the takeover is complete?"

Marvin's princ.i.p.al enemy, among the male half of the population, was Frank Hemeroid, of course. Hemeroid, oddly enough, hardly even knew of Marvin's existence and, hence, was incapable of being harmful to him by intention. That didn't matter. He was still the enemy with a capital E. At times Marvin had even suspected him of being extraterrestrial, like the leaders of Women's Lib.

Hemeroid earned his animosity entirely by the books he wrote, which were full of treason, according to Marvin. Actually, Hemeroid's novels merely reflected the 1970s literary society around him, in which most people were a little weird and all of them were losers. Hemeroid carefully depicted a world exactly like that: Most of his characters were weird and all of them were losers. The critics, who were all losers, called him a brutal realist. Marvin called him a traitor to planet Earth.

Marvin wrote about all this in dialogues (he rather fancies himself as being of Platonic disposition) in which the speakers were Frank Hemeroid, representing 1970s values and reality-constructs, and Ernest Hemingway, Marvin's childhood hero who had been consigned to the literary garbage heap when the extraterrestrials took over. Hemingway, in these dialogues, represented Man, individual Man, the universal maverick, as he was before the extraterrestrial invasion.

The dialogues were full of things like this: FRANK: Did you ever really believe in your own myth, you old faker? Did you think you could come out of a neurotic suicide-p.r.o.ne family and by sheer Will transform yourself into a hero, a brave man, a great artist, a boxer, a big-game hunter, a cult figure, an image of courage and of grace under pressure? Didn't you know you were a worm, that all men are worms and cowards, and that you'd be beaten at the end? Didn't you know you'd be like all the rest of us and give in to self-pity and self-doubt and pull that final cosmic trigger?

ERNEST: I never said my way was easy. I said that Man was not meant for defeat, however many individuals may be defeated. I said that the effort to be conscious enough and brave enough was admirable, whatever the consequences.

FRANK: Consciousness? Bravery? Consciousness is only aware of its own suffering in this blind existence, and bravery is only a gesture against the inevitable end. A stupid gesture, since the cowards live longer, and if they're cowardly enough, they make all the comfortable decisions and have all the security possible in a Death Universe like this.

ERNEST: I deny none of that, and I have shown the cruelty more nakedly than any of your generation. I still say it is admirable to be brave and take big risks for the things you value. When everything mammalian and mechanical tells you to run, and you stand and don't run, you learn what Man can be.

And so on. Marvin was obsessed with something he called the Dignity of Man. He was not at all amused by ecological relativists who told him that an ant or a swine might equally believe in the Dignity of Ant or the Dignity of Swine. Men were not ants or swine, he would say coldly; and he would cla.s.sify the heckler as probably brain-warped by the extraterrestrial Amazons.

In truth, like most philosophers, Marvin never wrote explicitly about the one factor that really determined and explained everything in his philosophy. Just as Marx never mentioned his carbuncles in Das Kapital Das Kapital, and Freud didn't publish anything about his own s.e.xual hang-ups, Marvin Gardens never wrote a word anywhere about the source and motive of all his theorizing. This was his p.e.n.i.s. It was four inches long at best, and it had given him a defeatist psychology about things in general, and women in particular, against which he had struggled mightily to build his philosophy of Transcendental Male Courage. The women he cla.s.sified as extraterrestrials frightened him only a little bit more than the ordinary women he cla.s.sified as terrestrials.

Sometimes Marvin wrote dialogues between Pavlov's Dog and Schrodinger's Cat, instead of between Frank and Ernest. These were usually quite short and almost like Zen stories: DOG: I've got a million proofs that we're not free.

CAT: I've got one proof that we are.

DOG: What's that?

CAT: Who asks what's that?

64 AMOEBAS.

The belief or unconscious conviction that all propositions are of the subject-predicate form-in other words, that every fact consists in some thing having some quality-has rendered most philosophers incapable of giving any account of the world of science.-BERTRAND RUSSELL, Our Knowledge of the External World Our Knowledge of the External World DECEMBER 23, 1983:.

Natalie Drest was amazed as the conversation swung in a new quantum direction. "You," she gasped, "you dig Krazy Cat too?"

"Indeed, my dear," Blake Williams beamed. "I may be the most devout student of Herriman's work anywhere in the civilized world."

He didn't tell her (yet) that he regarded Krazy as a symbol of Schrodinger's Cat in the great wave-mechanics puzzle.

Even Blake Williams occasionally worried that he was talking over his audience's head.