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Rule of the Monk Part 17

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While the hours had pa.s.sed as above related, the General placed at the head of the Pope's troops arrived at Viterbo, with all the forces he had been able to gather, and called his superior officers to a council in the munic.i.p.al palace. Among the number was one martial gentleman with a nose like a small melon, covered with slips of sticking-plaster, and this warrior was he who had received the blow from Silvio at the inn door. His face was flushed besides with wine, of which he had been partaking copiously to drown his chagrin, and he urged the General vehemently to proceed at once to a.s.sault the "_brigands_." The General, however, considered that it would be better to wait till daybreak before they made a move, for he was by no means certain that the soldiers could stand to their arms at that late hour, nearly all being more or less drunk; and, after some further discussion, the General's view was applauded by the council and adopted.

At daybreak, therefore, the champions of the altar and the tiara obeyed the bugle-call; but it required some little time to get these ornaments of warfare into order. Some were footsore by the rapid march from Rome to Viterbo, others by their flight from the Ciminian hill, others ill with potations, and therefore it was not until the sun rose high above the Apennines that the army was in marching order. Even then many were the delays, for the General was at the mercy of the native guides, who very unwillingly conducted him through the intricacies of the forest, of which he was of course ignorant.

The proscribed, who were thoroughly acquainted with it, had begun to move at early dawn, so that when the sun rose they had already reached the summit of the mountain, from whence they could survey the whole country, and were reconnoitring, to see if any troops were advancing from the town. The coming of the troops was thus directly perceived.

Orazio--whose a.s.sumption of the command no one had disputed--dispersed about a hundred of his men, under Muzio's direction, as skirmishers over the low lands and amongst the underwood bordering upon the road on which the enemy was advancing. The remainder he arranged in column on the rising ground, ordering them to be in readiness to charge at the first signal. Having thus disposed his main force, he summoned Captain Tortiglio, and questioned him about the different officers in command of the enemy, who was still at some distance, ascending the mountain side.

"He who commands the vanguard," replied Tortiglio, "is Major Pompone, a brave officer, but a bully of the first order."

"If I do not deceive myself," said Silvio, who was watching the enemy's movements through his telescope, "that is the very fellow who wanted me to carry his luggage for him, for his nose is unmistakable."

"And who is that on horseback, leading what I suppose to be the princ.i.p.al body?" again asked Ordzio.

"Lend me your telescope," said Tortiglio, and, having pointed it at the individual in question, exclaimed, "_Per Dio!_ that is the commander-in-chief of the Papal army; and see, his mounted staff is just appearing!"

"What is his name?"

"His name is Count de la Roche--de la Roche Haricot. These French Legitimists, representatives of the feudal times, have names nearly all commencing with de, which are very difficult for us, 'of the _Si_,' to p.r.o.nounce."

"You, then, belong to the language of the _Si_, Signor Spaniard?" asked Orazio rather roughly.

"_Como no!_" (and why not?) articulated the captain in Spanish; "are you alone the sons of the ancient Latins, and the possessors of that universal language? Leant that there is as much in common between the Italian, Spanish, and Portuguese languages as there is between the face of a Calabrian and that of an Andalusian, who indeed resemble each other like brothers."

"Bravo, Captain Tortiglio," said Attilio, who had just arrived, having left the division he was in command of for orders; "you are a fortunate scholar! We unlucky Romans are only taught by the priests to kiss hands, kneel, and attend the ma.s.s, but are left in ignorance of what goes on in grammars and polite learning outside the walls of Rome."

But the Papal army was advancing, and Orazio, like an experienced captain, kept measuring its progress, without being in the least discomposed, yet feeling that anxiety which a leader must experience when in command of a body of troops of any kind, and in the presence of a numerous enemy about to attack.

One of the inconveniences a guerrilla band has to sustain in time of battle, and which very much preoccupies the chief, is the necessity of abandoning the wounded in case of retreat, or of leaving them in charge of the terrified inhabitants, who are afraid of being compromised. These considerations, and the unequal number of the opposing forces, impelled Orazio to sound the signal for retiring, and the hunter, with the sagacity that distinguished him, gathered in his fifty men with as much coolness as he would have shown had he been summoning them to a new beat in the chase. Having communicated his intention to Attilio, and enjoined him not to attempt it too precipitately, but to execute the order of retreat in divisions, Orazio went to Muzio, who was prepared to receive the enemy, now marching rapidly upon him.

Exchanging a few words with the leader of the vanguard, he ascended to the highest point of the position, from whence he was able to survey every thing, accompanied only by two of his adjutants.

General Haricot was not wanting in a certain amount of gallantry, which would have been worthy of a better cause. He was now a.s.sailing the unknown position of the Liberals boldly, with his vanguard _en echelon_, being himself in the center of the line.

However it may be--whether in an engagement or in a pitched battle--the commander-in-chief ought to place himself in such a manner that he can command a view of as large a portion of the field of battle as the circ.u.mstances permit, and this he can usually best accomplish, by being himself at the head of the troops first engaged.

As he must receive information of all that pa.s.ses during the fight, the General, if he places himself at a distance from the scene of action, subjects himself to serious loss of time, inaccurate reports, and, to what is of still greater importance, incapability to discover at a glance that portion of his command which may stand in immediate want of relief, or to note where, if victorious, he ought to send in pursuit of the enemy light bodies of cavalry, infantry, or artillery, to complete the repulse.

There was no failing, however, in this respect on the part of the two commanders-in-chief in this action. Haricot, emboldened by the superiority of his numbers, gave the order to attack without any hesitation. Orazio, though decided upon a retreat on account of his inferior force, was determined to give his opponent such a lesson as should make him more guarded and less precipitous in his pursuit. The irregularity of the ground, and the dense ma.s.ses of trees had enabled Muzio to draw his men under cover into advantageous positions. There he desired them to await till the enemy came into point-blank range, to fire only telling shots, and then retreat behind the lines of the other divisions. This his valorous companions in arms did. Their first discharge covered the ground with the wounded and lifeless bodies of the enemy. The vanguard of the mercenaries was so demoralized as to retreat, and while supports, led on by the intrepid chief, were staying their backward progress, the confusion gave the Italians time to make their retreat in good order.

When Cortez disembarked at Mexico he burned his ships. When the Thousand of Marsala disembarked in Sicily they also abandoned their vessels to the enemy, and so deprived themselves of any hope of retreat; and truly these courageous acts conduced much to the success and triumphant conduct of both expeditions.

The proximity of friendly frontiers has often been the cause of defection in the ranks of the patriotic Italians. We have witnessed such scandals in Lombardy in 1848, caused by the tempting neighborhood of Switzerland, and also unhappily in the Roman States by the nearness of the royal territory. Such was the case with the Three Hundred after the many adventures here related. Orazio accomplished his retreat from the Ciminian hill without loss, but it was necessary to retire as far as the Italian dominion, and then it happened with his followers just as might have been expected, from their want of supplies and the temptation of safely.

Although this band was composed of courageous men, it dissolved like a fog before the sun when it touched the national frontier. The chiefs, after vainly reminding their men that their country was still in bondage, and that it was the duty of all to prepare for another struggle to free her, found themselves nearly alone. The eight or nine firm hearts with whom we are best acquainted, along with Gasparo and Jack, took the road to Tuscany on their way to Leghorn, where they expected to find the fair Julia's yacht, and gain some news of their absent friends.

And here we will take leave of them for the present, to meet them later in new and adventurous scenes.

PART THE SECOND.

CHAPTER L. THE PILGRIMAGE

The recluse, at the period where we renew our story, was on the mainland, whither he had been called by his friends. He had left his rocky abode to fulfill a duty towards Italy, to which he had ever dedicated his life. He had forced himself to undertake a pilgrimage, setting out from the Venetian territory, his end being not only to influence the political elections, but to sow the germs of emanc.i.p.ated spirit and conscience, which alone can restore Italy to her first state of manly greatness, and enable her people to throw off their bonds, discountenancing utterly that idolatrous and false church called papal, and living upon the truths of a real and vital religion. For with the priests human brotherhood is impossible, since the papist condemns to everlasting flames every member of the human family who refuses belief in the Pope's supremacy. In like manner the Dervish or Turkish priest condemns eternally every believer in Christianity, and you can not walk safely in the streets of Constantinople or Canton because your life is in danger from these fanatics. In short, priests and bigots are pretty much alike all over the world, while the greatest and most sanguinary of conflicts have always been fomented by them.

Take, as an example, the Crimean war, where one hundred and fifty thousand men perished, while enormous treasures were swallowed up by the contest. The commencement of the quarrel was on account of the church named the Holy Sepulchre, and to decide whether a papistical or a Greek priest should take precedence there. This dispute was brought before the Emperors of France and Russia, and the result was war--England and Italy taking part in the enormous butchery consequent thereon.

England is at the present day in perpetual anxiety with regard to the state of Ireland, largely caused by the priests; and may G.o.d spare the world from an insurrection in the United States, where, in a population of thirty-three millions, nearly half are Roman Catholics, a large proportion of them Irish, who, under the dictatorship of a bishop, divide the country, and are always plotting for political supremacy.

In Venice the greater part of the population swore to follow General Garibaldi to the death, yet the day after the same crowd congregated in those shops where religious trinkets and "indulgences" in G.o.d's name are sold for money, and where idolatry in the guise of Christianity erects vain and lying images. Such are the Venetians, and such are they likely to remain under priestly superst.i.tion and political corruption.

With regard to representation, the great body of the Italian people are excluded from the elective franchise. Out of a population of more than twenty-five millions there are only four million five hundred thousand voters. Every voter must be twenty-five years of age, and must be able to read and write. As to the latter, the power of signing his name is deemed sufficient, but he must also contribute an annual sum of not less than forty francs, which must be paid in direct taxation to the state or province (the province answering to the English county); the munic.i.p.al rates are not taken into account. Graduates of universities, members of learned societies, military and civil _employes_, either upon active service or half-pay, professional men, schoolmasters, notaries, solicitors, druggists, licensed veterinary surgeons, agents of change, and all persons living in a house, or having a shop, magazine, or workshop, are ent.i.tled to a vote, provided the rental is, in communes containing a population of less than two thousand five hundred inhabitants, two hundred francs; in communes containing a population of from two thousand five hundred to ten thousand inhabitants, three hundred francs; and in communes containing a population of over ten thousand inhabitants, four hundred francs.

But the power which the Government has of unduly influencing such of the voters as are not in its own immediate employ is enormous, by means of the chief officer in every town, called the syndic, who is appointed by the Government, and removable at its pleasure. This officer, under pain of dismissal, recommends to the voters for election any candidate that the Government desires to have elected, and lamentable as is the financial state of the country, millions of francs were placed at the disposal of the syndics for the purpose of corruption in the spring of the year 1867. If a town wants a branch railway to the main line, the election of the Government candidate will always insure the accomplishment of its wishes on this point.

The whole host of Government officials, including the police, actively interfere in aid of the ministerial candidate. Schoolmasters and others will be dismissed from their posts if they give a refractory vote; and workmen for the same reason are discharged. Official addresses have been known to be openly published, desiring the people not to vote for the opposition candidates; and there are instances of papers on the day of election being withheld from those voters who might prove to be too independent. Therefore it was with a view to reforming these abuses that General Garibaldi, in addressing the munic.i.p.ality of Palma, said, "Let the new Chambers be impressed with the necessity of reorganizing the administration, and if the Government, to tempt them, returns to its evil ways, then ill betide it." We do not intend following the General's steps as he proceeded from town to town, enthusiastically received by the mult.i.tude, who, joyous at the sight of the "man of the people,"

applauded his doctrine of non-submission to foreign dominion and humiliation, and above all echoed his plain denunciations of that clerical infamy and that immoral understanding which exists between the Papacy and those of the unworthy men who misgovern Italy.

As it may be supposed, the priests attacked the General, and accused him far and wide of being an atheist. This false and foolish charge led to his making the following address before twenty thousand people at Padua:-

"It is in vain that my enemies try to make me out an atheist. I believe in G.o.d. I am of the religion of Christ, not of the religion of the Popes. I do not admit any intermediary between G.o.d and man. Priests have merely thrust themselves in, in order to make a trade of religion. They are the enemies of true religion, liberty, and progress; they are the original cause of our slavery and degradation, and in order to subjugate the souls of Italians, they have called in foreigners to enchain their bodies. The foreigners we have expelled, now we must expel those mitred and tonsured traitors who summoned them. The people must be taught that it is not enough to have a free country, but that they must learn to exercise the rights and perform the duties of free men. Duty! duty! that is the word. Our people must learn their duties to their families, their duties to their country, their duties to humanity."

Garibaldi proceeded next to the university of Padua; and there, standing before the statue of Galileo, he uncovered his head, saying, "Who, remembering Galileo, his genius and his life, the torture inflicted upon him, the martyrdom he suffered--he, I say, who, remembering this, does not despise the priests of Rome, is not worthy to be called a man or an Italian."

The interests of commerce having always had a place in the heart of General Garibaldi, he delivered the following address to the Representatives of the Chambers of Commerce for Vicenza:--"Italy's future depends in great part on you. Our wars against the foreigners are, I hope, nearly at an end. Italy is united, is independent; you can make her prosperous. There is nothing necessary to the maintenance of the human race that we can not produce; and with such raw material as we have, what can we not manufacture? Our people have a mania for foreign goods; they like to wear foreign stuffs, to drink foreign wines, but let them once be persuaded that our own are as good, and they will be glad to adopt them; and foreign nations will receive our' merchandise, our manufactures, as eagerly as we now seek for theirs. But progress of every kind is difficult with the priests, and human brotherhood impossible."

CHAPTER LI. THE MEMORY OF THE DEAD

Let our tale revert to yet more distant memories, while the name of "Italy" wakes the author's recollections. He is set thinking of the sad times when newly-liberated Rome was again enchained by the hands of European despotism, alarmed at the revival of the Mistress of the World, and at the terrible warning conveyed by the Roman Republic. Alas! it was by the arms of another great Republic that her hopes were blighted.

Napoleon, the secret enemy of all liberty, fleshed his weapons upon the Romans when he had committed the crime _lesan.a.z.ione_, and betrayed the credulous people of Paris, slaying them in their streets without regard to age or s.e.x. May G.o.d, in his own time, deal with the a.s.sa.s.sin of the 2d of December, and of the world's liberty!

After the defense of Rome, the Recluse, never despairing of the fete of Italy, although left with but few followers, decided to take the field.

But more is required than a handful of brave men when nations intend to liberate themselves, and what can an irregular band of intrepid youths accomplish against four armies?

It is true that in the present day national spirit is more awakened, and the handful of brave youths has grown to heroic proportions and historical deeds, but in those unhappy times the populace stood gazing stupefied and in silence at the relics of the defenders of Rome while pa.s.sing out on their way to the open country, regarding them as irretrievably lost. Not one of those men stood forward to increase our ranks. On the contrary, every morning discovered a quant.i.ty of arms upon the ground of bivouac, which deserters had abandoned. Those arms were placed upon the mules and wagons which accompanied the column, so that in time the column possessed more mules and wagons than men, and little by little the hope of arousing that nation of sluggards vanished from the souls of the faithful and courageous survivors.

At San Marino, seeing there was no longer any hope or heart to fight, the order of the day was given "to dismiss the men to their homes." That order was couched in the following terms: "Return to your homes, but remember that Italy must not remain a slave."

The larger number took the road to their dwellings, but some deserters from the Papal and Austrian troops, who, if taken prisoners would have been shot, remained to accompany their chief in his last attempt to free Venice.

And here begins a still sadder and more painful history.

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Rule of the Monk Part 17 summary

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