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Roman Farm Management Part 6

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_b. Monuments_

XV. Lacking fences, the more discreet establish the boundaries of their property, or of their sowings, by blazed trees, and so prevent neighbourhood quarrels and lawing about corners. Some plant pines around their boundaries, as my wife did on her Sabine farm, or cypresses, as I have on my property on Vesuvius.[72] Others plant elms, as many have done in the district of Crustumeria: indeed, for planting in plains where it flourishes there is no tree which can be set out with such satisfaction or with more profit than the elm, for it supports the vine and so fills many a basket with grapes, yields its leaves to be a most agreeable forage for flocks and herds, and supplies rails for fences and wood for hearth and oven.

"And now," said Scrofa, "I have expounded my four points upon the physical characteristics of a farm, which were, its conformation, the quality of the soil, its extent and layout, its boundaries and their protection."

_Of the considerations of neighbourhood_

XVI. It remains to discuss the conditions outside the farm itself, for the character of the neighbourhood is of the utmost importance to agriculture on account of the necessary relations with it. There are four considerations in this respect also, namely: whether the neighbourhood bears a bad reputation; whether it affords a market to which our products can be taken and whence we can bring back what we may require at home; whether there is a road or a river leading to that market, and, if so, whether it is fit for use; and fourth whether there is in our immediate vicinity any thing which may be to our advantage or disadvantage. Of these four considerations the most important is whether the neighbourhood bears a bad reputation: for there are many farms which are fit for cultivation but not expedient to undertake on account of the brigandage in the neighbourhood, as in Sardinia those farms which adjoin Oelium, and in Spain those on the borders of Lusitania.

On the second point those farms are the most profitable which have opportunities in the vicinity for marketing what they raise and buying what they must consume: for there are many farms which must buy corn or wine or what ever else they lack, and not a few which have a surplus of these commodities for sale. So in the suburbs of a city it is fitting to cultivate gardens on a large scale, and to grow violets and roses and many other such things which a city consumes, while it would be folly to undertake this on a distant farm with no facilities for reaching the market. So, again, if there is nearby a town or a village or even the well furnished estate of a rich man where you can buy cheap what you require on the farm, and where you can trade your surplus of such things as props and poles and reeds, your farm will be more profitable than if you had to buy at a distance; nay, more profitable even than if you were able to produce all you require at home: because in this situation you can make annual arrangements with your neighbours to furnish on hire the services of physicians, fullers and blacksmiths to better advantage than if they were your own: for the death of a single such skilled slave wipes out the entire profit of a farm. In carrying on the operation of a vast estate, the rich can afford to provide such servants for every department of the work: for if towns and villages are far distant from the farm, they supply blacksmiths and all other necessary craftsmen and keep them on the place, in order to prevent the hands from leaving the farm and spending working days in going leisurely to and from the shop when they might more profitably be engaged on what should be done in the fields. So Saserna's book lays down the rule that "No one may leave the farm except the overseer, the butler, or such a one as the overseer sends on an errand. If any one disobeys this rule, he shall be punished for it, but if he disobeys a second time the overseer shall be punished." This rule may be better stated that no one should leave the farm without the approval of the overseer, and, without the consent of the master, not even the overseer, for more than a day at a time, but in no event more frequently than the business of the farm requires.

On the third point, conveniences of transportation make a farm more profitable, and these are whether the roads are in such condition that wagons can use them smoothly, or whether there are rivers nearby which can be navigated. We know that each of these means of transportation is available to many farms.

The fourth point, which is concerned with how your neighbour has planted his land, also relates to your profits: because if he has an oak forest near your boundary, you cannot profitably plant olives in that vicinity, for the oak is so perverse in its effect upon the olive that not only will your trees bear less but they will even avoid the oaks and bend away from them until they are prostrate on the ground, as the vine is wont to do when planted near vegetables. Like the oak, a grove of thickly planted full grown walnut trees renders sterile all the surrounding land.

2 CONCERNING THE EQUIPMENT OF A FARM

XVII. I have spoken of the four points of husbandry which relate to the land to be cultivated and also of those other four points which have to do with the outside relations of that land: now I will speak of those things which pertain to the cultivation of the land. Some divide this subject into two parts, men and those a.s.sistants to men without which agriculture cannot be carried on. Others divide it into three parts, the instruments of agriculture which are articulate, inarticulate and mute: the articulate being the servants,[73] the inarticulate the draught animals, and the mute being the wagons and other such implements.

_Of agricultural labourers_

All men carry on agriculture by means of slaves or freemen or both.

The freemen who cultivate the land do so either on their own account, as do many poor people with the aid of their own children, or for wages,[74] as when the heaviest farm operations, like the vintage and the harvest, are accomplished with the aid of hired freemen: in which cla.s.s may be included those bond servants whom our ancestors called _obaerati_, a cla.s.s which may still be found in Asia, in Egypt and in Illyric.u.m. With respect to the use of freemen in agriculture, my own opinion is that it is more profitable to use hired hands than one's own slaves in cultivating unhealthy lands, and, even where the country is salubrious, they are to be preferred for the heaviest kind of farm work, such as harvesting and storing grapes and corn. Ca.s.sius has this to say on the subject: 'Select for farm hands those who are fitted for heavy labour, who are not less than twenty-two years of age and have some apt.i.tude for agriculture, which can be ascertained by trying them on several tasks and by enquiring as to what they did for their former master.' Slaves should be neither timid nor overconfident. The foreman should have some little education, a good disposition and economical habits, and it is better that they should be some what older than the hands, for then they will be listened to with more respect than if they were boys. It is most important to choose as foremen those who are experienced in agricultural work, for they should not merely give orders but lend a hand at the work, so that the labourers may learn by imitation and may also appreciate that it is greater knowledge and skill which ent.i.tles the foreman to command. The foreman should never be authorized to enforce his discipline with the whip if he can accomplish his result with words.

Avoid having many slaves of the same nation, for this gives rise to domestic rows.

The foremen will work more cheerfully if rewards are offered them, and particularly pains must be taken to see that they have some property of their own, and that they marry wives among their fellow servants, who may bear them children, some thing which will make them more steady and attach them to the place.[75] On account of such relationships families of Epirote slaves are esteemed the best and command the highest prices.

Marks of consideration by the master will go far in giving happiness to your hands: as, for instance, by asking the opinion of those of them who have done good work, as to how the work ought to be done, which has the effect of making them think less that they are looked down upon, and encourages them to believe that they are held in some estimation by the master.

Those slaves who are most attentive to their work should be treated more liberally either in respect of food or clothes, or in holidays, or by giving them permission to graze some cattle of their own on the place, or some thing of that kind. Such liberality tempers the effect of a harsh order or a heavy punishment, and restores the slaves' good will and kindly feeling towards their master.

XVIII. On the subject of the number of slaves one will require for operating a farm, Cato lays down the two measures of the extent of the farm and the kind of farming to be carried on. Writing about the cultivation of olives and vines he gives these formulas, viz.:

For carrying on an olive farm of two hundred and forty jugera, thirteen slaves are necessary, to-wit: an overseer, a housekeeper, five labourers, three teamsters, an a.s.s driver, a swineherd and a shepherd: for carrying on a vineyard of one hundred jugera, fifteen slaves are necessary, to-wit: an overseer, a housekeeper, ten labourers, a teamster, an a.s.s driver and a swineherd.

On the other hand Saserna says that one man is enough for every eight jugera,[76] as a man should cultivate that much land in forty-five days: for while one man can cultivate a jugerum in four days, yet he allows thirteen days extra for the entire eight jugera to provide against the chance of bad weather, the illness or idleness of the labourer and the indulgence of the master.[77]

At this Licinius Stolo put in.

"Neither of these writers has given us an adequate rule," he said.

"For if Cato intended, as he doubtless did, that we should add to or subtract from what he prescribes in proportion as our farm is of greater or less extent than that he describes, he should have excluded the overseer and the housekeeper from his enumeration. If you cultivate less than two hundred and forty jugera of olives you cannot get along with less than one overseer, while if you cultivate twice or more as much land you will not require two or three overseers. It is the number of labourers and teamsters only which must be added to or diminished in proportion to the size of the farm: and this applies only if the land is all of the same character, for if part of it is of a kind which cannot be ploughed, as for example very rocky, or on a steep hillside, there is that much less necessity for teams and teamsters. I pa.s.s over the fact that Cato's example of a farm of two hundred and forty jugera is neither a fair nor a comparable unit.[78]

The true unit for comparison of farms is a centuria, which contains two hundred jugera, but if one deducts forty jugera, or one-sixth, from Cato's two hundred and forty jugera, I do not see how in applying this rule one can deduct also one-sixth of his thirteen slaves; or, even if we leave out the overseer and the housekeeper, how one can deduct one-sixth of eleven slaves. Again, Cato says that one should have fifteen slaves for one hundred jugera of vineyard, but suppose one had a _centuria_ half in vines and half in olives, then, according to Cato's rule, one would require two overseers and two housekeepers, which is absurd. Wherefore it is necessary to find another measure than Cato's for determining the number of slaves, and I myself think better of Saserna's rule, which is that for each jugerum it suffices to provide four days work of one hand. Yet, if this was a good rule on Saserna's farm in Gaul, it might not apply on a mountain farm in Liguria. In fine you will best determine what number of slaves and what other equipment you will require if you diligently consider three things, that is to say, what kind of farms are there in your neighbourhood, how large are they, and how many hands are engaged in cultivating them, and you should add to or subtract from that number in proportion as you take up more or less work. For nature gave us two schools of agriculture, which are experience and imitation. The most ancient farmers established many principles by experiment and their descendants for the most part have simply imitated them. We should do both these things: imitate others and on our own account make experiments, following always some principle, not chance:[79] thus we might work our trees deeper or not so deep as others do to see what the effect would be. It was with such intelligent curiosity that some farmers first cultivated their vines a second and a third time, and deferred grafting the figs from spring to summer."

_Of draught animals_

XIX. In respect of those instruments of agriculture which are called inarticulate, Saserna says that two yokes of oxen will be enough for two hundred jugera of arable land, while Cato prescribes three yokes for two hundred and forty jugera in olives: thus if Saserna is correct, one yoke of oxen is required for every hundred jugera, but if Cato is correct a yoke is needed for every eighty jugera. My opinion is that neither of these standards is appropriate for all kinds of land, but each for some kind: for some land is easy and some difficult to plough, and oxen are unable to break up some land except by great effort and often they leave the ploughshare in the furrow broken from the beam: wherefore in this respect we should observe a triple rule on every farm, when we are new to it, namely: find out the practice of the last owner; that of the neighbours, and make some experiments of our own.

"Cato adds," resumed Scrofa, "that on his olive farm there are required three a.s.ses to haul out the manure and one to turn the mill, and on his hundred jugera vineyard a yoke of oxen and a pair of a.s.ses for the manure, and an a.s.s for the wine press."

In respect of cattle kept for all these purposes, which it is customary to feed in the barn yard, it should be added that you should keep as many and only as many as you need for carrying on the work of the farm, so that more easily you can secure diligent care of them from the servants whose chief care is of themselves. In this connection the keeping of sheep is preferable to hogs not only by those who have pastures but also by those who have none, for you should keep them not merely because you have pasture, but for the sake of the manure.

Watch dogs should be kept in any event for the safety of the farm.

XX. The most important consideration with respect to barn yard cattle is that the draft oxen should be fit for their work: when bought unbroken they should not be less than three years old nor more than four, strong, but well matched, lest the stronger wear out the weaker: with large horns, black rather than any other color, broad foreheads, flat noses, deep chests and heavy quarters. Old steers which have worked in the plains cannot be trained to service in rough and mountain land; a rule as applicable when reversed. In breaking young steers it is best to begin by fastening a fork shaped yoke on their necks and leaving it there even when they are fed; in a few days they will become used to it and disposed to be docile. Then they should be broken to work gradually until they are accustomed to it, as may be done by yoking a young ox with an old one, so that he may learn what is expected of him by imitation. It is best to work them first on level ground without a plough, then with a light plough, so that their first lessons may be easy and in sand and mellow soil.

Oxen intended for the wagon should be broken in the same way, at first by drawing an empty cart, if possible through the streets of a village or a town, where they may become quickly inured to sudden noises and strange sights. You should not work an ox always on the same side of the team, for an occasional change from right to left relieves the strain of the work.

Where the land is light, as in Campania, they do not plough with heavy steers but with cows or a.s.ses, as they can be driven more easily to a light plough. For turning the mill and for carrying about the farm some use a.s.ses, some cows and others mules: a choice determined by the supply of provender. For an a.s.s is cheaper to feed than a cow, though a cow is more profitable.[80]

In the choice of the kind of draft animals he is to keep, a farmer should always take into consideration the characteristics of his soil: thus on rocky and difficult land the prime requirement is doubtless strength, but his purpose should be to keep that kind of stock which under his conditions yields the largest measure of profit and still do all the necessary work.

_Of watch dogs_

XXI. It is more desirable to keep a few dogs and fierce ones than a pack of curs. They should be trained to watch by night and to sleep by day chained in the kennel [so that they may be the more alert when set loose.]

It remains to speak elsewhere of unyoked cattle, like the flocks, but if there are meadows on the farm and the owner keeps no live stock, it is the business of a good farmer after he has sold his hay to graze and feed another's cattle on his land.

_Of farming implements_

XXII. Concerning the instruments of agriculture which are called mute, in which are included baskets, wine jars and such things, this may be said: Those utensils which can be produced on the farm or made by the servants should never be bought, among which are what ever may be made out of osiers or other wood of the country, such as hampers, fruit baskets, threshing sledges, mauls and mattocks, or what ever is made out of the fibre plants like hemp, flax, rushes, palm leaves and nettles, namely: rope, twine and mats. Those implements which cannot be manufactured on the farm should be bought more with reference to their utility than their appearance that they may not diminish your profit by useless expense, a result which may be best secured by buying where the things you need may be found at once of good quality, near at hand and cheap. The requirement of the kind and number of such implements is measured by the extent of the farm because the further your boundaries lie apart the more work there is to do."

"In this connection," put in Stolo, "given the size of the farm, Cato recommends with respect to implements as follows: he who cultivates 240 jugera in olives should have five sets of oil making implements, which he enumerates severally, such as the copper utensils, including kettles, pots, ewers with three spouts, etc.; the implements made out of wood and iron, including three large wagons, six ploughs with their shares, four manure carriers, etc. So of the iron tools, what they are and how many are needed, he speaks in great detail, as eight iron pitch forks, as many hoes and half as many shovels, etc.

"In like manner he lays down another formula of implements for a vineyard, viz.: if you cultivate 100 jugera you should have three sets of implements for the wine press and also covered storage vats of a capacity of eight hundred _cullei_, as well as twenty harvesting hampers for grapes and as many for corn, and other things in like proportion.

"Other writers advise a smaller quant.i.ty of such conveniences, but I believe Cato prescribed so great a capacity in order that one might not be compelled to sell his wine every year, for old wine sells better than new, and the same quality sells better at one time than another. Cato writes further in great detail of the kind and number of iron tools which are required for a vineyard, such as the falx or pruning hook, spades, hoes. So also several of these instruments are of many varieties, as for instance the falx, of which this author says that there must be provided forty of the kind suitable for use in a vineyard, five for cutting rushes, three for pruning trees and ten for cutting briers."

So far Stolo, when Scrofa began again. "The owner should have an inventory of all the farm implements and equipment, with a copy on file both at the house and at the steading, and it should be the duty of the overseer to see that everything is checked against this inventory and is a.s.signed its appropriate keeping place in the barn.

What cannot be kept under lock and key should be kept in plain sight, and this is particularly necessary in respect of the utensils which are used only at intervals, as at harvest time, like the grape baskets and such things, for what ever one sees daily is in the least danger from the thief."

3 CONCERNING THE OPERATION OF A FARM

XXIII. "And now," interposed Agrasius, "as we have discussed the two first parts of the four-fold division of agriculture, namely: concerning the farm itself and the implements with which it is worked, proceed with the third part."

_Of planting field crops_

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Roman Farm Management Part 6 summary

You're reading Roman Farm Management. This manga has been translated by Updating. Author(s): Marcus Porcius Cato and Marcus Terentius Varro. Already has 649 views.

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