Robert Falconer Part 64

The wind must roar awfully there in the winter; but the mountains stand away with their avalanches, and all the summer long keep the cold off the gra.s.sy fields.

The same evening, he was already weary. The next morning it rained. It rained fiercely all day. He would leave the place on the morrow. In the evening it began to clear up. He walked out. The sun was setting. The snow-peaks were faintly tinged with rose, and the ragged ma.s.ses of vapour that hung lazy and leaden-coloured about the sides of the abyss, were partially dyed a sulky orange red. Then all faded into gray. But as the sunlight vanished, a veil sank from the face of the moon, already half-way to the zenith, and she gathered courage and shone, till the mountain looked lovely as a ghost in the gleam of its snow and the glimmer of its glaciers. 'Ah!' thought Falconer, 'such a peace at last is all a man can look for--the repose of a spectral Elysium, a world where pa.s.sion has died away, and only the dim ghost of its memory to disturb with a shadowy sorrow the helpless content of its undreaming years. The religion that can do but this much is not a very great or very divine thing. The human heart cannot invent a better it may be, but it can imagine grander results.'

He did not yet know what the religion was of which he spoke. As well might a man born stone-deaf estimate the power of sweet sounds, or he who knows not a square from a circle p.r.o.nounce upon the study of mathematics.

The next morning rose brilliant--an ideal summer day. He would not go yet; he would spend one day more in the place. He opened his valise to get some lighter garments. His eye fell on a New Testament. Dr. Anderson had put it there. He had never opened it yet, and now he let it lie. Its time had not yet come. He went out.

Walking up the edge of the valley, he came upon a little stream whose talk he had heard for some hundred yards. It flowed through a gra.s.sy hollow, with steeply sloping sides. Water is the same all the world over; but there was more than water here to bring his childhood back to Falconer. For at the spot where the path led him down to the burn, a little crag stood out from the bank,--a gray stone like many he knew on the stream that watered the valley of Rothieden: on the top of the stone grew a little heather; and beside it, bending towards the water, was a silver birch. He sat down on the foot of the rock, shut in by the high gra.s.sy banks from the gaze of the awful mountains. The sole unrest was the run of the water beside him, and it sounded so homely, that he began to jabber Scotch to it. He forgot that this stream was born in the clouds, far up where that peak rose into the air behind him; he did not know that a couple of hundred yards from where he sat, it tumbled headlong into the valley below: with his country's birch-tree beside him, and the rock crowned with its tuft of heather over his head, the quiet as of a Sabbath afternoon fell upon him--that quiet which is the one altogether lovely thing in the Scotch Sabbath--and once more the words arose in his mind, 'My peace I give unto you.'

Now he fell a-thinking what this peace could be. And it came into his mind as he thought, that Jesus had spoken in another place about giving rest to those that came to him, while here he spoke about 'my peace.'

Could this my mean a certain kind of peace that the Lord himself possessed? Perhaps it was in virtue of that peace, whatever it was, that he was the Prince of Peace. Whatever peace he had must be the highest and best peace--therefore the one peace for a man to seek, if indeed, as the words of the Lord seemed to imply, a man was capable of possessing it. He remembered the New Testament in his box, and, resolving to try whether he could not make something more out of it, went back to the inn quieter in heart than since he left his home. In the evening he returned to the brook, and fell to searching the story, seeking after the peace of Jesus.

He found that the whole pa.s.sage stood thus:--

'Peace I leave with you, my peace I give unto you: not as the world giveth give I unto you. Let not your heart be troubled, neither let it be afraid.'

He did not leave the place for six weeks. Every day he went to the burn, as he called it, with his New Testament; every day tried yet again to make out something more of what the Saviour meant. By the end of the month it had dawned upon him, he hardly knew how, that the peace of Jesus (although, of course, he could not know what it was like till he had it) must have been a peace that came from the doing of the will of his Father. From the account he gave of the discoveries he then made, I venture to represent them in the driest and most exact form that I can find they will admit of. When I use the word discoveries, I need hardly say that I use it with reference to Falconer and his previous knowledge.

They were these:--that Jesus taught--

First,--That a man's business is to do the will of G.o.d:

Second,--That G.o.d takes upon himself the care of the man:

Third,--Therefore, that a man must never be afraid of anything; and so,

Fourth,--be left free to love G.o.d with all his heart, and his neighbour as himself.

But one day, his thoughts having cleared themselves a little upon these points, a new set of questions arose with sudden inundation--comprised in these two:--

'How can I tell for certain that there ever was such a man? How am I to be sure that such as he says is the mind of the maker of these glaciers and b.u.t.terflies?'

All this time he was in the wilderness as much as Moses at the back of h.o.r.eb, or St. Paul when he vanishes in Arabia: and he did nothing but read the four gospels and ponder over them. Therefore it is not surprising that he should have already become so familiar with the gospel story, that the moment these questions appeared, the following words should dart to the forefront of his consciousness to meet them:--

'If any man will do his will, he shall know of the doctrine, whether it be of G.o.d, or whether I speak of myself.'

Here was a word of Jesus himself, announcing the one means of arriving at a conviction of the truth or falsehood of all that he said, namely, the doing of the will of G.o.d by the man who would arrive at such conviction.

The next question naturally was: What is this will of G.o.d of which Jesus speaks? Here he found himself in difficulty. The theology of his grandmother rushed in upon him, threatening to overwhelm him with demands as to feeling and inward action from which his soul turned with sickness and fainting. That they were repulsive to him, that they appeared unreal, and contradictory to the nature around him, was no proof that they were not of G.o.d. But on the other hand, that they demanded what seemed to him unjust,--that these demands were founded on what seemed to him untruth attributed to G.o.d, on ways of thinking and feeling which are certainly degrading in a man,--these were reasons of the very highest nature for refusing to act upon them so long as, from whatever defects it might be in himself, they bore to him this aspect.

He saw that while they appeared to be such, even though it might turn out that he mistook them, to acknowledge them would be to wrong G.o.d. But this conclusion left him in no better position for practice than before.

When at length he did see what the will of G.o.d was, he wondered, so simple did it appear, that he had failed to discover it at once. Yet not less than a fortnight had he been brooding and pondering over the question, as he wandered up and down that burnside, or sat at the foot of the heather-crowned stone and the silver-barked birch, when the light began to dawn upon him. It was thus.

In trying to understand the words of Jesus by searching back, as it were, for such thoughts and feelings in him as would account for the words he spoke, the perception awoke that at least he could not have meant by the will of G.o.d any such theological utterances as those which troubled him. Next it grew plain that what he came to do, was just to lead his life. That he should do the work, such as recorded, and much besides, that the Father gave him to do--this was the will of G.o.d concerning him. With this perception arose the conviction that unto every man whom G.o.d had sent into the world, he had given a work to do in that world. He had to lead the life G.o.d meant him to lead. The will of G.o.d was to be found and done in the world. In seeking a true relation to the world, would he find his relation to G.o.d?

The time for action was come.

He rose up from the stone of his meditation, took his staff in his hand, and went down the mountain, not knowing whither he went. And these were some of his thoughts as he went:

'If it was the will of G.o.d who made me and her, my will shall not be set against his. I cannot be happy, but I will bow my head and let his waves and his billows go over me. If there is such a G.o.d, he knows what a pain I bear. His will be done. Jesus thought it well that his will should be done to the death. Even if there be no G.o.d, it will be grand to be a disciple of such a man, to do as he says, think as he thought--perhaps come to feel as he felt.'

My reader may wonder that one so young should have been able to think so practically--to the one point of action. But he was in earnest, and what lay at the root of his character, at the root of all that he did, felt, and became, was childlike simplicity and purity of nature. If the sins of his father were mercifully visited upon him, so likewise were the grace and loveliness of his mother. And between the two, Falconer had fared well.

As he descended the mountain, the one question was--his calling. With the faintest track to follow, with the clue of a spider's thread to guide him, he would have known that his business was to set out at once to find, and save his father. But never since the day when the hand of that father smote him, and Mary St. John found him bleeding on the floor, had he heard word or conjecture concerning him. If he were to set out to find him now, it would be to search the earth for one who might have vanished from it years ago. He might as well search the streets of a great city for a lost jewel. When the time came for him to find his father, if such an hour was written in the decrees of--I dare not say Fate, for Falconer hated the word--if such was the will of G.o.d, some sign would be given him--that is, some hint which he could follow with action. As he thought and thought it became gradually plainer that he must begin his obedience by getting ready for anything that G.o.d might require of him. Therefore he must go on learning till the call came.

But he shivered at the thought of returning to Aberdeen. Might he not continue his studies in Germany? Would that not be as good--possibly, from the variety of the experience, better? But how was it to be decided? By submitting the matter to the friend who made either possible. Dr. Anderson had been to him as a father: he would be guided by his pleasure.

He wrote, therefore, to Dr. Anderson, saying that he would return at once if he wished it, but that he would greatly prefer going to a German university for two years. The doctor replied that of course he would rather have him at home, but that he was confident Robert knew best what was best for himself; therefore he had only to settle where he thought proper, and the next summer he would come and see him, for he was not tied to Aberdeen any more than Robert.

CHAPTER II. HOME AGAIN.

Four years pa.s.sed before Falconer returned to his native country, during which period Dr. Anderson had visited him twice, and shown himself well satisfied with his condition and pursuits. The doctor had likewise visited Rothieden, and had comforted the heart of the grandmother with regard to her Robert. From what he learned upon this visit, he had arrived at a true conjecture, I believe, as to the cause of the great change which had suddenly taken place in the youth. But he never asked Robert a question leading in the direction of the grief which he saw the healthy and earnest nature of the youth gradually a.s.similating into his life. He had too much respect for sorrow to approach it with curiosity.

He had learned to put off his shoes when he drew nigh the burning bush of human pain.

Robert had not settled at any of the universities, but had moved from one to the other as he saw fit, report guiding him to the men who spoke with authority. The time of doubt and anxious questioning was far from over, but the time was long gone by--if in his case it had ever been--when he could be like a wave of the sea, driven of the wind and tossed. He had ever one anchor of the soul, and he found that it held--the faith of Jesus (I say the faith of Jesus, not his own faith in Jesus), the truth of Jesus, the life of Jesus. However his intellect might be tossed on the waves of speculation and criticism, he found that the word the Lord had spoken remained steadfast; for in doing righteously, in loving mercy, in walking humbly, the conviction increased that Jesus knew the very secret of human life. Now and then some great vision gleamed across his soul of the working of all things towards a far-off goal of simple obedience to a law of life, which G.o.d knew, and which his son had justified through sorrow and pain. Again and again the words of the Master gave him a peep into a region where all was explicable, where all that was crooked might be made straight, where every mountain of wrong might be made low, and every valley of suffering exalted. Ever and again some one of the dark perplexities of humanity began to glimmer with light in its inmost depth. Nor was he without those moments of communion when the creature is lifted into the secret place of the Creator.

Looking back to the time when it seemed that he cried and was not heard, he saw that G.o.d had been hearing, had been answering, all the time; had been making him capable of receiving the gift for which he prayed. He saw that intellectual difficulty encompa.s.sing the highest operations of harmonizing truth, can no more affect their reality than the dulness of chaos disprove the motions of the wind of G.o.d over the face of its waters. He saw that any true revelation must come out of the unknown in G.o.d through the unknown in man. He saw that its truths must rise in the man as powers of life, and that only as that life grows and unfolds can the ever-lagging intellect gain glimpses of partial outlines fading away into the infinite--that, indeed, only in material things and the laws that belong to them, are outlines possible--even there, only in the picture of them which the mind that a.n.a.lyzes them makes for itself, not in the things themselves.

At the close of these four years, with his spirit calm and hopeful, truth his pa.s.sion, and music, which again he had resumed and diligently cultivated, his pleasure, Falconer returned to Aberdeen. He was received by Dr. Anderson as if he had in truth been his own son. In the room stood a tall figure, with its back towards them, pocketing its handkerchief. The next moment the figure turned, and--could it be?--yes, it was Shargar. Doubt lingered only until he opened his mouth, and said 'Eh, Robert!' with which exclamation he threw himself upon him, and after a very undignified fashion began crying heartily. Tall as he was, Robert's great black head towered above him, and his shoulders were like a rock against which Shargar's slight figure leaned. He looked down like a compa.s.sionate mastiff upon a distressed Italian grayhound. His eyes shimmered with feeling, but Robert's tears, if he ever shed any, were kept for very solemn occasions. He was more likely to weep for awful joy than for any sufferings either in himself or others. 'Shargar!'

p.r.o.nounced in a tone full of a thousand memories, was all the greeting he returned; but his great manly hand pressed Shargar's delicate long-fingered one with a grasp which must have satisfied his friend that everything was as it had been between them, and that their friendship from henceforth would take a new start. For with all that Robert had seen, thought, and learned, now that the bitterness of loss had gone by, the old times and the old friends were dearer. If there was any truth in the religion of G.o.d's will, in which he was a disciple, every moment of life's history which had brought soul in contact with soul, must be sacred as a voice from behind the veil. Therefore he could not now rest until he had gone to see his grandmother.

'Will you come to Rothieden with me, Shargar? I beg your pardon--I oughtn't to keep up an old nickname,' said Robert, as they sat that evening with the doctor, over a tumbler of toddy.

'If you call me anything else, I'll cut my throat, Robert, as I told you before. If any one else does,' he added, laughing, 'I'll cut his throat.'

'Can he go with me, doctor?' asked Robert, turning to their host.

'Certainly. He has not been to Rothieden since he took his degree. He's an A.M. now, and has distinguished himself besides. You'll see him in his uniform soon, I hope. Let's drink his health, Robert. Fill your gla.s.s.'

The doctor filled his gla.s.s slowly and solemnly. He seldom drank even wine, but this was a rare occasion. He then rose, and with equal slowness, and a tremor in his voice which rendered it impossible to imagine the presence of anything but seriousness, said,

'Robert, my son, let's drink the health of George Moray, Gentleman.

Stand up.'

Robert rose, and in his confusion Shargar rose too, and sat down again, blushing till his red hair looked yellow beside his cheeks. The men repeated the words, 'George Moray, Gentleman,' emptied their gla.s.ses, and resumed their seats. Shargar rose trembling, and tried in vain to speak. The reason in part was, that he sought to utter himself in English.

'Hoots! d.a.m.n English!' he broke out at last. 'Gin I be a gentleman, Dr.

Anderson and Robert Falconer, it's you twa 'at's made me ane, an' G.o.d bless ye, an' I'm yer hoomble servant to a' etairnity.'

So saying, Shargar resumed his seat, filled his gla.s.s with trembling hand, emptied it to hide his feelings, but without success, rose once more, and retreated to the hall for a s.p.a.ce.

The next morning Robert and Shargar got on the coach and went to Rothieden. Robert turned his head aside as they came near the bridge and the old house of Bogbonnie. But, ashamed of his weakness, he turned again and looked at the house. There it stood, all the same,--a thing for the night winds to howl in, and follow each other in mad gambols through its long pa.s.sages and rooms, so empty from the first that not even a ghost had any reason for going there--a place almost without a history--dreary emblem of so many empty souls that have hidden their talent in a napkin, and have nothing to return for it when the Master calls them. Having looked this one in the face, he felt stronger to meet those other places before which his heart quailed yet more. He knew that Miss St. John had left soon after Ericson's death: whether he was sorry or glad that he should not see her he could not tell. He thought Rothieden would look like Pompeii, a city buried and disinterred; but when the coach drove into the long straggling street, he found the old love revive, and although the blood rushed back to his heart when Captain Forsyth's house came in view, he did not turn away, but made his eyes, and through them his heart, familiar with its desolation. He got down at the corner, and leaving Shargar to go on to The Boar's Head and look after the luggage, walked into his grandmother's house and straight into her little parlour. She rose with her old stateliness when she saw a stranger enter the room, and stood waiting his address.

'Weel, grannie,' said Robert, and took her in his arms.

'The Lord's name be praised!' faltered she. 'He's ower guid to the likes o' me.'