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[362] _Ibid_, p. 195.
[363] _Arber Reprint_ (London, 1870), p. 151.
[364] _Ibid._, pp. 142-143.
[365] _Ibid._, p. 80.
[366] _Vide_, p. 132.
[367] _Vide_, pp. 77-78.
[368] Smith, _Eliz. Crit. Essays_, I, 48.
[369] Croll, Introd. to ed. of _Euphues_ (New York, 1916), p. vii.
[370] Smith, I, 60.
[371] _School of Abuse_ (Pub. of the Shak. Soc., 1841), Vol, 2, p. 15.
[372] _Ibid._, pp. 20, 25, 29.
[373] Smith, I, 65.
[374] Smith, I, 73.
[375] Smith, I, 76.
[376] Smith, I, 83.
[377] _Vide_, pp. 86-87.
[378] _Lit. Crit. in the Ren._ 2d ed., pp. 269-274.
[379] Smith, I, 158-160.
[380] _Ibid._, 160.
[381] _Ibid._, I, 159.
[382] _Ibid._, I, 171.
[383] _Ibid._, p. 172.
[384] Cf. above, p. 138.
[385] _De inst. orat._, V, xi, 19.
[386] _Arte of Rhet._, p. 198.
[387] _Ibid._, I, 157.
[388] Smith, I, 169.
[389] _Rhetoric_, II, xx.
[390] Smith, I, 173.
[391] Cf. St. Augustine, _Confessions_, III, vi.
[392] Smith, I, 187. Cf. Arist. _Rhet._ I, i, and Quint. _De inst. orat._ II, xvi, who defend rhetoric on the same ground. Sidney's "with a sword thou maist kill thy Father, and with a sword thou maist defende thy Prince and Country" is in Quintilian.
[393] See also p. 38.
[394] Smith, II, 208.
[395] Smith, II, 201.
[396] _Ibid._
[397] _De audiendis poetis_, XIV. Plutarch believed that poetry gained this end by enunciating moral and philosophical _sententiae_, not by allegory, which Plutarch made sport of.
[398] See pp. 87-89.
[399] Smith, I, 250-252.
[400] Smith, I, 232.
[401] Smith, I, 238-239.
[402] Smith, I, 235-236.
[403] Smith, I, 248-249.
[404] _Vide_, pp. 89-92.
[405] Smith, II, 25.
[406] Smith, II, 115-116.
[407] Smith, II, 160.
[408] Smith, II, 32-40.
[409] Smith, II, 41-42.
[410] _Ibid._
[411] Woodward, _Educ. in the Ren._ p. 135.
