Real Folks Part 19

"Desire is different," said Mrs. Ledwith. "She's like Grant's father, and her Aunt Desire,--pudgicky and queer."

"Well, mamma," said the child, once, driven to desperate logic for defense, "I don't see how it can be helped. If you _will_ marry into the Ledwith family, you can't expect to have your children all Shieres!"

Which, again, was very true. Laura laughed at the clever sharpness of it, and was more than half proud of her bold chick-of-prey, after all.

Yet Desire remembered that her Aunt Frances was a Shiere, also; and she thought there might easily be two sides to the same family; why not, since there were two sides still further back, always? There was Uncle t.i.tus; who knew but it was the Oldways streak in him after all?

Desire took refuge, more and more, with Miss Craydocke, and Rachel Froke, and the Ripwinkleys; she even went to Luclarion with questions, to get her quaint notions of things; and she had ventured into Uncle t.i.tus's study, and taken down volumes of Swedenborg to pry into, while he looked at her with long keen regards over his spectacles, and she did not know that she was watched.

"That young girl, Desire, is restless, t.i.tus," Rachel Froke said to him one day. "She is feeling after something; she wants something real to do; and it appears likely to me that she will do it, if they don't take care."

After that, Uncle t.i.tus fixed his attention upon her yet more closely; and at this time Desire stumbled upon things in a strange way among his bookshelves, and thought that Rachel Froke was growing less precise in her fashion of putting to rights. Books were tucked in beside each other as if they had been picked up and bestowed anyhow; between "Heaven and h.e.l.l" and the "Four Leading Doctrines,"

she found, one day, "Macdonald's Unspoken Sermons," and there was a leaf doubled lengthwise in the chapter about the White Stone and the New Name. Another time, a little book of poems, by the same author, was slid in, open, over the volumes of Darwin and Huxley, and the pages upon whose outspread faces it lay were those that bore the rhyme of the blind Bartimeus:--

"O Jesus Christ! I am deaf and blind; Nothing comes through into my mind, I only am not dumb: Although I see Thee not, nor hear, I cry because Thou mayst be near O Son of Mary! come!"

Do you think a girl of seventeen may not be feeling out into the spiritual dark,--may not be stretching helpless hands, vaguely, toward the Hands that help? Desire Ledwith laid the book down again, with a great swelling breath coming up slowly out of her bosom, and with a warmth of tears in her earnest little eyes. And Uncle t.i.tus Oldways sat there among his papers, and never moved, or seemed to look, but saw it all.

He never said a word to her himself; it was not Uncle t.i.tus's way to talk, and few suspected him of having anything to say in such matters; but he went to Friend Froke and asked her,--

"Haven't you got any light that might shine a little for that child, Rachel?"

And the next Sunday, in the forenoon, Desire came in; came in, without knowing it, for her little light.

She had left home with the family on their way to church; she was dressed in her buff silk pongee suit trimmed with golden brown bands and quillings; she had on a lovely new brown hat with tea roses in it; her gloves and boots were exquisite and many b.u.t.toned; Agatha and Florence could not think what was the matter when she turned back, up Dorset Street, saying suddenly, "I won't go, after all."

And then she had walked straight over the hill and down to Greenley Street, and came in upon Rachel, sitting alone in a quiet gray parlor that was her own, where there were ferns and ivies in the window, and a little canary, dressed in brown and gold like Desire herself, swung over them in a white wire cage.

When Desire saw how still it was, and how Rachel Froke sat there with her open window and her open book, all by herself, she stopped in the doorway with a sudden feeling of intrusion, which had not occurred to her as she came.

"It's just what I want to come into; but if I do, it won't be there. I've no right to spoil it. Don't mind, Rachel. I'll go away."

She said it softly and sadly, as if she could not help it, and was turning back into the hall.

"But I do mind," said Rachel, speaking quickly. "Thee will come in, and sit down. Whatever it is thee wants, is here for thee. Is it the stillness? Then we will be still."

"That's so easy to say. But you can't do it for me. _You_ will be still, and I shall be all in a stir. I want so to be just hushed up!"

"Fed, and hushed up, in somebody's arms, like a baby. I know," said Rachel Froke.

"How does she know?" thought Desire; but she only looked at her with surprised eyes, saying nothing.

"Hungry and restless; that's what we all are," said Rachel Froke, "until"--

"Well,--until?" demanded the strange girl, impetuously, as Rachel paused. "I've been hungry ever since I was born, mother says."

"Until He takes us up and feeds us."

"Why don't He?--Mrs. Froke, when does He give it out? Once a month, in church, they have the bread and the wine? Does that do it?"

"Thee knows we do not hold by ordinances, we Friends," said Rachel.

"But He gives the bread of life. Not once a month, or in any place; it is his word. Does thee get no word when thee goes to church? Does nothing come to thee?"

"I don't know; it's mixed up; the church is full of bonnets; and people settle their gowns when they come in, and shake out their hitches and puffs when they go out, and there's professional music at one end, and--I suppose it's because I'm bad, but I don't know; half the time it seems to me it's only Mig at the other. Something all fixed up, and patted down, and smoothed over, and salted and b.u.t.tered, like the potato hills they used to make on my plate for me at dinner, when I was little. But it's soggy after all, and has an underground taste. It isn't anything that has just grown, up in the light, like the ears of corn they rubbed in their hands. Breakfast is better than dinner. Bread, with yeast in it, risen up new. They don't feed with bread very often."

"The yeast in the bread, and the sparkle in the wine they are the life of it; they are what make the signs."

"If they only gave it out fresh, and a little of it! But they keep it over, and it grows cold and tough and flat, and people sit round and pretend, but they don't eat. They've eaten other things,--all sorts of trash,--before they came. They've spoiled their appet.i.tes.

Mine was spoiled, to-day. I felt so new and fussy, in these brown things. So I turned round, and came here."

Mr. Oldways' saying came back into Mrs. Froke's mind:--

"Haven't you got any light, Rachel, that might shine a little for that child?"

Perhaps that was what the child had come for.

What had the word of the Spirit been to Rachel Froke this day? The new, fresh word, with the leaven in it? "A little of it;" that was what she wanted.

Rachel took up the small red Bible that lay on the lightstand beside her.

"I'll will give thee my First-Day crumb, Desire," she said. "It may taste sweet to thee."

She turned to Revelation, seventh chapter.

"Look over with me; thee will see then where the crumb is," she said; and as Desire came near and looked over her upon the page, she read from the last two verses:--

"They shall hunger no more, neither thirst any more.

"For the _Tenderness_ that is in the midst of the _Almightiness_ shall feed them, and shall lead them unto living fountains of water; and G.o.d shall wipe away all tears from their eyes."

Her voice lingered over the words she put for the "Lamb" and the "Throne," so that she said "Tenderness" with its own very yearning inflection, and "Almightiness" with a strong fullness, glad in that which can never fall short or be exhausted. Then she softly laid over the cover, and sat perfectly still. It was the Quaker silence that falls upon them in their a.s.semblies, leaving each heart to itself and that which the Spirit has given.

Desire was hushed all through; something living and real had thrilled into her thought; her restlessness quieted suddenly under it, as Mary stood quiet before the message of the angel.

When she did speak again, after a time, as Rachel Froke broke the motionless pause by laying the book gently back again upon the table, it was to say,--

"Why don't they preach like that, and leave the rest to preach itself? A Sermon means a Word; why don't they just say the word, and let it go?"

The Friend made no reply.

"I never could--quite--like that about the 'Lamb,' before," said Desire, hesitatingly. "It seemed,--I don't know,--putting Him _down_, somehow; making him tame; taking the grandness away that made the gentleness any good. But,--'Tenderness;' that is beautiful!

Does it mean so in the other place? About taking away the sins,--do you think?"

"'The Tenderness of G.o.d--the Compa.s.sion--that taketh away the sins of the world?'" Mrs. Froke repeated, half inquiringly. "Jesus Christ, G.o.d's Heart of Love toward man? I think it is so. I think, child, thee has got thy crumb also, to-day."

But not all yet.

Pretty soon, they heard the front door open, and Uncle t.i.tus come in. Another step was behind his; and Kenneth Kincaid's voice was speaking, about some book he had called to take.

Desire's face flushed, and her manner grew suddenly flurried.