Ralph Waldo Emerson Part 28

and again, in the same year:--

"Leave me, Fear, thy throbs are base, Trembling for the body's sake."--

Almost forty years from the first of these dates we find him bewailing in "Terminus" his inherited weakness of organization.

And in writing to Carlyle, he says:--

"You are of the Anakirn and know nothing of the debility and postponement of the blonde const.i.tution."

Again, "I am the victim of miscellany--miscellany of designs, vast debility and procrastination."

He thought too much of his bodily insufficiencies, which, it will be observed, he refers to only in his private correspondence, and in that semi-nudity of self-revelation which is the privilege of poetry. His presence was fine and impressive, and his muscular strength was enough to make him a rapid and enduring walker.

Emerson's voice had a great charm in conversation, as in the lecture-room. It was never loud, never shrill, but singularly penetrating. He was apt to hesitate in the course of a sentence, so as to be sure of the exact word he wanted; picking his way through his vocabulary, to get at the best expression of his thought, as a well-dressed woman crosses the muddy pavement to reach the opposite sidewalk. It was this natural slight and not unpleasant semicolon pausing of the memory which grew upon him in his years of decline, until it rendered conversation laborious and painful to him.

He never laughed loudly. When he laughed it was under protest, as it were, with closed doors, his mouth shut, so that the explosion had to seek another respiratory channel, and found its way out quietly, while his eyebrows and nostrils and all his features betrayed the "ground swell," as Professor Thayer happily called it, of the half-suppressed convulsion. He was averse to loud laughter in others, and objected to Margaret Fuller that she made him laugh too much.

Emerson was not rich in some of those natural gifts which are considered the birthright of the New Englander. He had not the mechanical turn of the whittling Yankee. I once questioned him about his manual dexterity, and he told me he could split a shingle four ways with one nail, --which, as the intention is not to split it at all in fastening it to the roof of a house or elsewhere, I took to be a confession of inapt.i.tude for mechanical works. He does not seem to have been very accomplished in the handling of agricultural implements either, for it is told in the family that his little son, Waldo, seeing him at work with a spade, cried out, "Take care, papa,--you will dig your leg."

He used to regret that he had no ear for music. I have said enough about his verse, which often jars on a sensitive ear, showing a want of the nicest perception of harmonies and discords in the arrangement of the words.

There are stories which show that Emerson had a retentive memory in the earlier part of his life. It is hard to say from his books whether he had or not, for he jotted down such a mult.i.tude of things in his diary that this was a kind of mechanical memory which supplied him with endless materials of thought and subjects for his pen.

Lover and admirer of Plato as Emerson was, the doors of the academy, over which was the inscription [Greek: maedeis hageometraetos eseito]--Let no one unacquainted with geometry enter here,--would have been closed to him. All the exact sciences found him an unwilling learner. He says of himself that he cannot multiply seven by twelve with impunity.

In an unpublished ma.n.u.script kindly submitted to me by Mr. Frothingham, Emerson is reported as saying, "G.o.d has given me the seeing eye, but not the working hand." His gift was insight: he saw the germ through its envelop; the particular in the light of the universal; the fact in connection with the principle; the phenomenon as related to the law; all this not by the slow and sure process of science, but by the sudden and searching flashes of imaginative double vision. He had neither the patience nor the method of the inductive reasoner; he pa.s.sed from one thought to another not by logical steps but by airy flights, which left no footprints. This mode of intellectual action when found united with natural sagacity becomes poetry, philosophy, wisdom, or prophecy in its various forms of manifestation. Without that gift of natural sagacity (_odoratio quaedam venatica_),--a good scent for truth and beauty,--it appears as extravagance, whimsicality, eccentricity, or insanity, according to its degree of aberration. Emerson was eminently sane for an idealist. He carried the same sagacity into the ideal world that Franklin showed in the affairs of common life.

He was const.i.tutionally fastidious, and had to school himself to become able to put up with the terrible inflictions of uncongenial fellowships.

We must go to his poems to get at his weaknesses. The clown of the first edition of "Monadnoc" "with heart of cat and eyes of bug," disappears in the after-thought of the later version of the poem, but the eye that recognized him and the nature that recoiled from him were there still.

What must he not have endured from the persecutions of small-minded worshippers who fastened upon him for the interminable period between the incoming and the outgoing railroad train! He was a model of patience and good temper. We might have feared that he lacked the sensibility to make such intrusions and offences an annoyance. But when Mr. Frothingham gratifies the public with those most interesting personal recollections which I have had the privilege of looking over, it will be seen that his equanimity, admirable as it was, was not incapable of being disturbed, and that on rare occasions he could give way to the feeling which showed itself of old in the doom p.r.o.nounced on the barren fig-tree.

Of Emerson's affections his home-life, and those tender poems in memory of his brothers and his son, give all the evidence that could be asked or wished for. His friends were all who knew him, for none could be his enemy; and his simple graciousness of manner, with the sincerity apparent in every look and tone, hardly admitted indifference on the part of any who met him were it but for a single hour. Even the little children knew and loved him, and babes in arms returned his angelic smile. Of the friends who were longest and most intimately a.s.sociated with him, it is needless to say much in this place. Of those who are living, it is hardly time to speak; of those who are dead, much has already been written. Margaret Fuller,--I must call my early schoolmate as I best remember her,--leaves her life pictured in the mosaic of five artists,--Emerson himself among the number; Th.o.r.eau is faithfully commemorated in the loving memoir by Mr. Sanborn; Theodore Parker lives in the story of his life told by the eloquent Mr. Weiss; Hawthorne awaits his portrait from the master-hand of Mr. Lowell.

How nearly any friend, other than his brothers Edward and Charles, came to him, I cannot say, indeed I can hardly guess. That "majesty" Mr.

Lowell speaks of always seemed to hedge him round like the divinity that doth hedge a king. What man was he who would lay his hand familiarly upon his shoulder and call him Waldo? No disciple of Father Mathew would be likely to do such a thing. There may have been such irreverent persons, but if any one had so ventured at the "Sat.u.r.day Club," it would have produced a sensation like Brummel's "George, ring the bell," to the Prince Regent. His ideas of friendship, as of love, seem almost too exalted for our earthly conditions, and suggest the thought as do many others of his characteristics, that the spirit which animated his mortal frame had missed its way on the shining path to some brighter and better sphere of being.

Not so did Emerson appear among the plain working farmers of the village in which he lived. He was a good, unpretending fellow-citizen who put on no airs, who attended town-meetings, took his part in useful measures, was no great hand at farming, but was esteemed and respected, and felt to be a princ.i.p.al source of attraction to Concord, for strangers came flocking to the place as if it held the tomb of Washington.

What was the errand on which he visited our earth,--the message with which he came commissioned from the Infinite source of all life?

Every human soul leaves its port with sealed orders. These may be opened earlier or later on its voyage, but until they are opened no one can tell what is to be his course or to what harbor he is bound.

Emerson inherited the traditions of the Boston pulpit, such as they were, damaged, in the view of the prevailing sects of the country, perhaps by too long contact with the "Sons of Liberty," and their revolutionary notions. But the most "liberal" Boston pulpit still held to many doctrines, forms, and phrases open to the challenge of any independent thinker.

In the year 1832 this young priest, then a settled minister, "began," as was said of another,--"to be about thirty years of age." He had opened his sealed orders and had read therein:

Thou shalt not profess that which thou dost not believe.

Thou shalt not heed the voice of man when it agrees not with the voice of G.o.d in thine own soul.

Thou shalt study and obey the laws of the Universe and they will be thy fellow-servants.

Thou shalt speak the truth as thou seest it, without fear, in the spirit of kindness to all thy fellow-creatures, dealing with the manifold interests of life and the typical characters of history.

Nature shall be to thee as a symbol. The life of the soul, in conscious union with the Infinite, shall be for thee the only real existence.

This pleasing show of an external world through which thou art pa.s.sing is given thee to interpret by the light which is in thee. Its least appearance is not unworthy of thy study. Let thy soul be open and thine eyes will reveal to thee beauty everywhere.

Go forth with thy message among thy fellow-creatures; teach them they must trust themselves as guided by that inner light which dwells with the pure in heart, to whom it was promised of old that they shall see G.o.d.

Teach them that each generation begins the world afresh, in perfect freedom; that the present is not the prisoner of the past, but that today holds captive all yesterdays, to compare, to judge, to accept, to reject their teachings, as these are shown by its own morning's sun.

To thy fellow-countrymen thou shalt preach the gospel of the New World, that here, here in our America, is the home of man; that here is the promise of a new and more excellent social state than history has recorded.

Thy life shall be as thy teachings, brave, pure, truthful, beneficent, hopeful, cheerful, hospitable to all honest belief, all sincere thinkers, and active according to thy gifts and opportunities.

He was true to the orders he had received. Through doubts, troubles, privations, opposition, he would not

"bate a jot Of heart or hope, but still bear up and steer Right onward."

All through the writings of Emerson the spirit of these orders manifests itself. His range of subjects is very wide, ascending to the highest sphere of spiritual contemplation, bordering on that "intense inane"

where thought loses itself in breathless ecstasy, and stooping to the homeliest maxims of prudence and the every-day lessons of good manners, And all his work was done, not so much

"As ever in his great Taskmaster's eye,"

as in the ever-present sense of divine companionship.

He was called to sacrifice his living, his position, his intimacies, to a doubt, and he gave them all up without a murmur. He might have been an idol, and he broke his own pedestal to attack the idolatry which he saw all about him. He gave up a comparatively easy life for a toilsome and trying one; he accepted a precarious employment, which hardly kept him above poverty, rather than wear the golden padlock on his lips which has held fast the conscience of so many pulpit Chrysostoms. Instead of a volume or two of sermons, bridled with a text and harnessed with a confession of faith, he bequeathed us a long series of Discourses and Essays in which we know we have his honest thoughts, free from that professional bias which tends to make the pulpit teaching of the fairest-minded preacher follow a diagonal of two forces,--the promptings of his personal and his ecclesiastical opinions.

Without a church or a pulpit, he soon had a congregation. It was largely made up of young persons of both s.e.xes, young by nature, if not in years, who, tired of routine and formulae, and full of vague aspirations, found in his utterances the oracles they sought. To them, in the words of his friend and neighbor Mr. Alcott, he

"Sang his full song of hope and lofty cheer."

Nor was it only for a few seasons that he drew his audiences of devout listeners around him. Another poet, his Concord neighbor, Mr. Sanborn, who listened to him many years after the first flush of novelty was over, felt the same enchantment, and recognized the same inspiring life in his words, which had thrilled the souls of those earlier listeners.

"His was the task and his the lordly gift Our eyes, our hearts, bent earthward, to uplift."

This was his power,--to inspire others, to make life purer, loftier, calmer, brighter. Optimism is what the young want, and he could no more help taking the hopeful view of the universe and its future than Claude could help flooding his landscapes with sunshine.

"Nature," published in 1836, "the first clear manifestation of his genius," as Mr. Norton calls it, revealed him as an idealist and a poet, with a tendency to mysticism. If he had been independent in circ.u.mstances, he would doubtless have developed more freely in these directions. But he had his living to get and a family to support, and he must look about him for some paying occupation. The lecture-room naturally presented itself to a scholar accustomed to speaking from the pulpit. This medium of communicating thought was not as yet very popular, and the rewards it offered were but moderate. Emerson was of a very hopeful nature, however, and believed in its possibilities.

--"I am always haunted with brave dreams of what might be accomplished in the lecture-room,--so free and so unpretending a platform,--a Delos not yet made fast. I imagine an eloquence of infinite variety, rich as conversation can be, with anecdote, joke, tragedy, epics and pindarics, argument and confession." So writes Emerson to Carlyle in 1841.

It would be as unfair to overlook the special form in which Emerson gave most of his thoughts to the world, as it would be to leave out of view the calling of Shakespeare in judging his literary character. Emerson was an essayist and a lecturer, as Shakespeare was a dramatist and a play-actor.