Prize Orations of the Intercollegiate Peace Association Part 4

The young American is essentially ambitious. He is wont to seek the shortest path to leadership, and, when blocked at one highway, to turn with undiminished ardor to another. And his ideal is a mirror of the age in which he lives. In revolutionary days he covets the glory of a minuteman, and in the deeds of Warren and Putnam finds the consummation of his hopes. Again, in the hour of civil war his eyes turn toward the battlefield--and from her boys under twenty-one the Union draws eighty-five per cent of her defenders. But fortunately for America this drama of the youth's ideal has one more act. The lure of fife and drum has become a thing of the past. The glamour of military life has become a dream of yesterday. The young man is learning that the prize of battle is never equal to the price. And with the growing conviction of the folly and futility of international strife must disappear the last apology for war. Nations will cease to struggle, not when they have learned that war is a tragedy but when they have discovered that it is a farce.

And the youth of to-day is learning it. In the same deplorable conditions which the nation's critics have regarded as an alarming tendency toward militarism, he reads a message of the absurdity of war. Militarism itself is revealing a mission. Based as it is on the spirit of aggrandizement, it is teaching to youth the economic value of a human life. It is uncovering its own selfish motives and betraying its own senseless ends. It is impressing the world with the truth that battles are fought for purse string and not for principle.

It is teaching to youth a new ideal; it is itself the answer to complaints of friends and calumnies of foes. It is the cloud before the dawn. It heralds the coming of the brightest epoch yet chronicled in American history. It is the realization of that glorious prophecy of John Hay that the time is coming when "the clangor of arms shall cease, and we can fancy that at last our ears, no longer stunned by the din of armies, may hear the morning stars singing together and all the sons of G.o.d shouting for joy."

And is this but the dream of a visionary? Is it merely the fancied perception of an inexistent star? Is it nothing more than a groundless hope and an alluring vagary? The answer is visible everywhere. And the hope of peace finds its safest a.s.surance among the inst.i.tutions of learning in America. James Bryce has referred to the United States as the nation having the largest proportion of its young men in college. In the last month of June more than fifty thousand collegians wore the cap and gown of graduation. It is to the trust of the college-bred man that the peace movement confides its future, and modern education a.s.sumes no greater responsibility than the training of the new world-citizen. Already the school has become the most potent factor in the new uplift. The youth is no longer dependent upon the newspaper for his knowledge of world-politics. An intelligent study of foreign affairs is at last regarded as of as much importance as a study of the past. To broaden the young man's vision of the world, prominent educators are even advocating traveling fellowships.

In twenty-five of the larger universities of America an a.s.sociation of Cosmopolitan Clubs is establishing the groundworks for a wider international fraternity. Plans are already under way to have an organized delegation of more than a hundred students of all nationalities present at the third Hague Conference. Day by day the problem of world-unity is becoming more and more deeply embedded in the mind and thought of the rising generation. More and more is youthful patriotism becoming a realization of the truth that "Above all nations is humanity." The lure of war is losing its magnetic power and the brotherhood of man becoming more and more an international reality. A sentiment for universal peace is sweeping the world, and behind the defenses of advancing civilization, armed with the strength of a lofty and unselfish purpose, stands an army of America's young men, mustered from the nation's colleges, enlisted to serve for an eternity, and invulnerable in the protection of a new and a conquering ideal.

Therefore the significance of the young man in the world's affairs to-day is something more than a fancy. Again and again the plea for world-harmony hears a response in the changing ideals of a new generation. The growing sentiment of the educated youth of j.a.pan finds its crystallization in the efforts of Count Ok.u.ma toward the consummation of world-disarmament. The spirit of the youth of England finds expression in the ambitious dream of George V, whose hope it is to tie the bond of Anglo-Saxon unity, long since dissevered by George III. Among the young men of Russia the life of the great philosopher of world-citizenship has left a lasting conviction of the senselessness of war. Even in imperialistic Germany the reckless building of dreadnoughts brings out a vigorous and uncompromising protest from the thinking youth of the land. In America a vision of the international parliament of man, growing large in the minds of her leading statesmen, finds expression in the continued philanthropy of a great industrial king. And, most significant of all, these are the world-wide examples that the college man enthrones in the empire of his thoughts. Sixty thousand European students, bound together by the cosmopolitan ties of a peace fraternity, have ceased to glorify the triumphs of the battlefield. The commentaries of the hero-worshiper to-day do not record the names of a Marlborough or a Bonaparte. Rather does the young man find his idols in the more humble annals of a Tolstoy or a Hay. And the new ideal of international peace is not merely the religion of a few enthusiasts. In an individual way these apostles of peace voice to the world the spirit of the unnumbered thousands of obscurer men whose lives and talents are directed, not to the construction of material kingdoms but to the building of a better and more world-wide brotherhood.

Such is the Hope of Peace. The nation's critics may continue their indictment, and, pointing out the crises of the hour, paint in dismal hues a picture of the problems never to be solved except by shot and sh.e.l.l. Her skeptics, blinded by thought of the errors of the past, may prophesy the desecration of her honor and the disappointing failure of her hopes. The press may pen a graphic story of the military spirit of the age, and frowning patriarchs relate the deeds of golden days gone by. But underneath this cloud that overhangs, and almost hidden in the gloom of history's disparagement, the new world-citizen discerns the birth-light of a brighter and more steadfast star,--perceives the coming triumph of good will and peace,--and the awakened eyes of expectant America look forward with promise to the dawn of that new day when a nation shall be judged by the weight of its cross and not by the wealth of its crown.

THE ROOSEVELT THEORY OF WAR

By PERCIVAL V. BLANSHARD, University of Michigan, Ann Arbor

First Prize Oration in the Western Group Contest, 1912, and in the National Contest held at Mohonk Lake, May 16, 1912

THE ROOSEVELT THEORY OF WAR

Ex-President Roosevelt has made this astounding statement, "By war alone can we acquire those virile qualities necessary to win in the stern strife of actual life." These words, coming from the lips of a nation's idol, have fallen like a bomb sh.e.l.l in the camp of the pacifists. Not that Mr. Roosevelt's opinion was of overwhelming weight, but that he was voicing the opinion of some of the most influential thinkers of the modern world. Not long before the German philosopher Nietzsche had taken a like position, and he was indorsed by Von Moltke, the statesman; Ernest Renan, the historian; Hegel, the philosopher; Charles Kingsley and Canon Farrar, the divines. We must have a care, we peace advocates, how we treat such men's opinions. If they are right; if, as they maintain, war develops a nation, then we are fighting against the instrument of our own salvation and smothering the only hope of the nation itself.

But are they right? Does war make for national greatness? Before we can give a rational verdict we must answer certain other questions.

What is our nation, anyway? What are the factors that make for its greatness? And how does war affect these factors?

Plainly our nation is not some abstraction that haunts the marble halls at Washington. Nor is it our vast dominion on which, like England's, the sun never sets. You will find it rather in workshop and store and factory; it is no more nor less than our men. If the capital at Washington is founded on pygmy manhood, it will be blown away like thistledown before some pa.s.sing wind of revolution. Russia, Turkey, Spain, will tell you that. If our men are giants, the nation will be lasting as adamant. England and Germany and America are monumental testimonies.

Now what are the qualities in our men that make the nation great?

Here a problem in a.n.a.lysis confronts us. Let us go about it as does the student in the laboratory. He dissects a plant or mineral to find the mysteries of its nature. We are to dissect a civilization to find the factors of its strength. One little specimen will reveal the secrets of the whole species. So one sample of civilization will show the hidden springs of all. Go with me to the public square of any modern city and there you will behold the qualities that build all civilization. From the hum and rattle and roar that rises from the sea of humanity come a thousand various voices, but all speak of one theme--industry. There in the center of the throng and press a slender monument rises, crowned perhaps with a figure of Liberty or Justice.

It tells you a simple story of Idealism. Yonder stands a silent, vine-clad church, crowned by a mighty finger pointing heavenward and beckoning always to the higher life. What need of going farther?

Industry, Idealism, Morality--already we have found the secret of human success, the triple key to all advance, of man or group or nation. Here is Carlyle, with his gospel of labor, the labor that conquers all things; here is Ruskin, with his exalting idealism, that gives an aim and purpose to all human toil; here is the great apostle Paul himself, who transfigures that toil and exalts that purpose with his everlasting gospel of moral sublimity. Here is our threefold criterion, by which every nation must stand or fall. The Anglo-Saxon is what he is through unceasing industry, perpetual aspiration, and moral strength. The Central African is what he is through inbred sluggishness, total lack of purpose, and almost total absence of morality.

These are the basic elements of national greatness. But the great question still remains, How does war affect them?

Concerning the effect of war on labor, we declare unhesitatingly that the two are everlasting foes, and that whenever War lays hands on Labor's throat, it strangles her. This is part of the inevitable program of war, for note that it is on the laboring men that the dreadful claims of war must fall. Mark its course. A bugle sounds the call to arms. From workshop, mill, and factory the laborers pour forth; out go the men into a trade where plunder and robbery are a means of livelihood; when pillage and slaughter wane, indolence becomes the order of the day; commerce degenerates into blockade-running by sea and marauding by land. How tame the life of peace to this wild life of war! And all the time the love of toil is fading from men's minds; at home the factory wheels are turning more and more feebly, and when at last the sword is laid aside, there is only "confusion worse confounded," for the channels of labor are choked with men reared in habits of indolence or trained in the school of vice. Before the scar on that nation's industry can finally be healed, decades and perhaps centuries of peace must pa.s.s away.

But if war is a scar on the nation's industry, it is likewise a blot on her ideals. Though this element of idealism at first seems visionary and impractical, it is one of the foundation stones of progress. The fixed gulf between what man is and what he knows he might be is the decisive factor in his advance. Ideals are the pulleys of the unseen, round which man throws his hopes and aims, by which he pulls himself across the chasm and into the larger life. To advance at all, man must have ideals--for himself, for his family, for his nation. But mark the effect of war on these ideals. In place of the ideal of peace--to serve men and uplift them--one is taught the ideal of war--to make himself the most widely feared of professional murderers. Instead of the ideal of peace--to make his family comfortable, happy, and prosperous--comes in the war ideal, by whose terms the family head deserts his own flock to kill other family heads for the eternal glory of the Stars and Stripes. As for his ideal of the nation's greatness, we have ample testimony that when bullets and cannon b.a.l.l.s cone crashing through the splendid structure of his purpose, it speedily crumbles into an ignominious desire to hide himself behind the nearest tree. No; do not say that war builds up ideals; it tears them down and tramples them in the dust; aye more, it sets back crime itself where they should rightly stand.

But if war so dethrones a nation's ideals, what may it not do to a nation's morality? Imagine if you can a million men, the core of the national power, turning themselves into machines to carry out blindly the schemes of leaders who may be right or wrong; schooled in the belief that manslaughter is manliness, that the rash courage of the brute is above the moral courage of a man; forgetful of the meaning of human life; thoughtless of a thing so common as death; heedless of its eternal consequences. No wonder Channing cried so bitterly: "War is the concentration of all human crimes. Under its standard gather violence, malignity, rage, fraud, rapacity, and l.u.s.t. If it only slew men, it would do little. But it turns man into a beast of prey. Here is the evil of war, that man, made to be the brother, becomes the deadly foe of his kind; that man, whose duty is to mitigate suffering, makes the infliction of suffering his study and end."

No, Mr. Roosevelt, for once at least you are wrong! We cannot believe that war builds up a nation. Rather will we believe those words of Herbert Spencer, more sweeping but far more true, "Advance to the highest forms of man and society depends on the decline of militancy and the growth of industrialism."

"But wait," you say; "all this is theory and abstraction. We want matters of fact. Your case may be true as philosophy, but you have failed to ground it in example." So it is to history that our last appeal must be made, for, says Bolingbroke, "History is philosophy, teaching by example." Every decree of her stern tribunal is impartial and irrevocable. War the tonic or war the poison? She is the final judge. She will take you back, if you will, to her childhood days and point you out vast empires, owning the known world, Babylonians, a.s.syrians, Egyptians, Medes, and Persians, fearful fighters all of them. But no, not quite all either. On a sandy stretch of seash.o.r.e, half hidden by the unwieldy empires around it, we see a timid, peaceful little people called the Hebrews; they alone, from all that mighty company, have stood the "wreckful siege" of thirty centuries.

Watch its sinister movement down the ages and you will see the war cloud hover over Greece, and her republics melt to nothing in disunion and decay. It hovers over the Huns, and they suddenly sink from sight; over Islam, and its civilization crumbles faster than it grew; over Spain, and all the New World treasures cannot save her from decay.

Finally, like the cloud no bigger than a hand, it rises from the island of Corsica and moves toward Central Europe. All too well does Europe know its meaning. From north and south, from east and west, she pours into the field the finest armies that the Old World ever saw.

Then she pauses. Europe grows tense with a nameless dread. The storm cloud blackens, hovers lower, then bursts with all its fury through the continent. For ten long years, at the command of an imperial butcher, the soil is drenched with blood, the sky grows lurid from burning Paris to burning Moscow, three million homes are draped in black. Grand, indeed, and glorious! But Europe lost more than her gorgeous standards, more than her ruined cities; she left her manhood on those b.l.o.o.d.y fields.

We might extend the awful picture, but the story is the same, dread tale of death for nations as for men. Is not this enough? Is it not clear that this traitor to labor, this despoiler of ideals, this foe to morality, is not the benefactor but the destroyer of nations? And shall we not "here highly resolve" no longer to walk in this "valley of the shadow of death," but to hasten toward the dawning of a brighter, purer day? For in spite of pessimism, in spite of scholarship, in spite of history, the day is

"coming yet, for a' that-- When man to man, the world o'er, Shall brothers be for a' that."

NATIONAL HONOR AND VITAL INTERESTS

By RUSSELL WEISMAN, Western Reserve University Cleveland, Ohio

First Prize Oration in the Eastern Group Contest, 1912, and Second Prize in the National Contest held at Mohonk Lake, May 16, 1912

NATIONAL HONOR AND VITAL INTERESTS

The day for deprecating in general terms the evils of war and of extolling the glories of peace is past. Such argument is little needed. International trade requires peace. International finance dictates peace. Even armies and navies are now justified primarily as agents of peace. Yet so wantonly are these agents looting the world's treasuries that they are themselves forcing their own displacement by courts of arbitration. The two hundred and fifty disputes successfully arbitrated in the past century challenge with trumpet-tongued eloquence the support of all men for reason's peaceful rule. To-day no discussion is needed to show that if war is to be abolished, if navies are to dwindle and armies diminish, if there is to be a federation of the world, it must come through treaties of arbitration. In this way alone lies peace; yet in this way lies the present great barrier to further progress--the conception which many nations, especially the United States, hold of "national honor and vital interests." The reservation from arbitration of so-called matters of national honor and vital interests const.i.tutes the weak link in every existing arbitration treaty between the great powers of the world. This reservation furnishes the big-navy men all the argument they need. It destroys the binding power of the treaties by allowing either party to any dispute to refuse arbitration. It was by this reservation that the United States Senate so lately killed the British and the French treaties. And I contend here to-night that the one subject which imperatively demands discussion is national honor and vital interests.

That the next important step must be the exposure of the reactionary influence of the United States in excepting these matters from arbitration.

Only fifteen months ago President Taft made his memorable declaration that this barrier ought to be removed from the pathway of peace. He proposed that the United States negotiate new treaties to abide by the adjudication of courts in every international issue which could not be settled by negotiation, whether involving honor or territory or money.

The next morning the proposal was heralded by the press throughout the world. A few days later the halls of Parliament resounded with applause when Great Britain's secretary of state for foreign affairs announced that his government would welcome such a treaty with the United States. France soon followed. Then, to the surprise of all, hesitating Germany and cautious j.a.pan showed a like willingness to enter into such agreements. Universal peace seemed all but realized.

The cause was at once borne up on a mighty wave of public opinion. The peace societies were in a frenzy of activity. Ma.s.s meetings of indors.e.m.e.nt were held in England and America. Editorials of approval appeared in all parts of the world. The movement was now irresistible.

Within eight months the British and the French treaties were drafted.

Three of the greatest nations of the world were at last to commit themselves unreservedly to the cause of international peace. Even disputes involving national honor should not halt the beneficent work of high courts of law and of reason. The day when the treaties were signed, August 3, 1911, was hailed as a red-letter day in the annals of the civilized world. It was proclaimed the dawn of a new and auspicious era in the affairs of men and of nations.

During all the months preceding the action of the Senate on these treaties the only statesman of any prominence to raise his voice in opposition was ex-President Theodore Roosevelt. The gist of his successive and violent attacks on the treaties is contained in this utterance, which I quote, "It would be not merely foolish but wicked for us as a nation to agree to arbitrate any dispute that affects our vital interests or our independence or our honor." In this spirit, to the surprise and disappointment of the whole nation, the Senate amended the treaties out of their original intent, and placed upon them limitations that defeated their purpose. By the Senate's action the United States is still committed to the pretense that there may be occasion for a just and solemn war, that vital interests and national honor may force us to fight.

What, then, are the vital interests that can be conserved only by saber and bullet? Nothing more, nothing less, according to various acknowledged authorities, than a state's independence and its territorial integrity. Did the keen mind of our former president really foresee the seizure of some of our territory by England or France? Yet he protests it that it would be "not merely foolish but wicked for us as a nation to agree to arbitrate any dispute that affects our vital interests." Did Senator Lodge and his threescore colleagues who amended the treaties actually fear an attempt to overthrow our form of government, to destroy our political inst.i.tutions, or to take away those individual rights and sacred privileges upon which our government was founded? Yet to save us from such fate they refused unlimited arbitration.

For the United States to except from arbitration her vital interests is obvious pretense. To add thereto her national honor is extreme hypocrisy. What is national honor? No man knows. It is one thing to-day; another, to-morrow. It may involve an indemnity claim, a boundary line, a fisheries dispute. In fact, any controversy may be declared by either party, at will, to be a question of national honor.

Thus in the hands of an unskilled or malicious diplomacy, any question which was originally a judicial one may become a question of national honor. What, then, will we arbitrate? Every case in which a favorable award is a.s.sured us. If we want Texas, we send an army after it. Every case that does not rouse our anger. Let the _Maine_ blow up and we fight. A treaty with an elastic exception like this is a farcical sham and a delusion.

It is high time the true and humiliating significance of these fearsome phrases should be as familiar to every taxpayer as is the burden of bristling camps and restless navies. Read the record of Great Britain's first offer of unlimited arbitration in the Olney-Pauncefote treaty of 1897. There, too, you will find national honor and vital interests clogging the machinery of universal peace.

By these same exceptions the Senate emasculated that treaty and defeated the spirit of the agreement. Is it conceivable that the Senate actually feared that our interests would be imperiled by that treaty? Did it delve out some hidden dangers which escaped the careful scrutiny of both the English and American emba.s.sies, some peril unforeseen by the keen judicial mind of President Cleveland, who characterized the defeat of the treaty as "the greatest grief" of his administration.

But this is not all. The American representatives at both Hague Conferences were the first to place these same limitations on all arbitration proposals.

Look at it from what point of view you will, our government's conduct must appear humiliating. Considering the fact that universal arbitration treaties have proved practical, it is well-nigh incredible. Behold our bellicose sister American republics. Argentina and Chile, Brazil and Argentina, Bolivia and Peru, all have agreements for the arbitration of all questions whatsoever. All the Central American republics are bound by treaty to decide every difference of whatever nature in the Central American Court of Justice. Denmark's three treaties with Italy, Portugal, and the Netherlands withhold no cause, however vital, from reason's peaceful sway. Norway and Sweden likewise have an agreement to abide by the decision of the Hague Court in whatever disputes may occur. The very existence of all these treaties is significant, yet even more significant is the fact that they have been triumphantly tested. Norway and Sweden at one extremity of the globe and Argentina and Chile at the other have thus quietly settled disputes in which their honor and interests were seriously involved.

Do you ask further evidence of the hypocrisy with which our Senate parades our national honor and our vital interests to the undoing of a grand work? Search our history and you will find it in abundance. In the great case of the Alabama claims, Charles Francis Adams p.r.o.nounced the construction of Confederate ships in English ports to be a violation of the international law of neutrality. This certainly was a question of national honor and vital interests, yet he pleaded for arbitration. In reply Lord John Russell said, "That is a question of honor which we will never arbitrate, for England's honor cannot be made the subject of arbitration." The case was debated for six years.

Then came England's "Grand Old Man," the mighty Gladstone, with a different view. "It is to the interest," he said, "not only of England and the United States, but of the world, peaceably to settle those claims." He submitted them to a joint high commission. England lost and paid. Thus the honor of both nations was successfully arbitrated.