Popular Adventure Tales Part 49

All at once two dark shadows were seen pa.s.sing over the white surface of the sand-bank. In the heaven two large birds were wheeling about, crossing each other in their courses, and holding their long necks downwards, as if the crocodile was the object of their regard.

The latter, on seeing them, paused; and lowered his body into a squatted or crouching att.i.tude, as if in the birds he recognised an enemy. And yet what could such a large creature fear from a pair of "king-vultures?" for king vultures they were, as was easily seen by their red-orange heads and cream-coloured plumage. What could a crocodile, full ten feet long, fear from these, even had they been eagles, or the great condor himself? No matter; he was evidently frightened at them; and each time that they drew near in their flight, he stopped and flattened his body against the sand, as if that might conceal him. As soon as they flew off again to a more distant point of their aerial circle, he would once more elevate himself on his arms, and make all haste toward the water.

He had got within about an hundred yards of the river, when the birds made a sudden turn in the sky, and swooping down, alighted upon the sand directly before the snout of the crocodile. The latter stopped again, and kept his eyes fixed upon them. They did not leave him long to rest; for one of them, making a few hops towards him, came so close, that it might have been supposed the crocodile could have seized it in his jaws.

This, in fact, he attempted to do; but the wary bird threw up its broad wings, and flapped to one side out of his reach.

Meanwhile, the other had hopped close up to his opposite shoulder; and while the crocodile was engaged with the first one, this made a dash forward, aiming its great open beak at the eye of the reptile. The crocodile parried the thrust by a sudden turn of his head; but he had scarcely got round, when the second vulture, watching its opportunity, rushed forward at the other eye. It must have succeeded in pecking it, for the great lizard roared out with the pain; and rushing forward a bit, writhed and lashed the sand with his tail.

The vultures paid no attention to these demonstrations, but only kept out of the way of the teeth and claws of their antagonist; and then, when he became still again, both returned to the attack as before. One after the other was seen dashing repeatedly forward--using both legs and wings to effect their object, and each time darting out their great beaks towards the eyes of the reptile. The head of the latter kept continuously moving from side to side; but move where it would, the beaks of the vultures were ready to meet it, and to pierce into the sockets of those deep lurid eyes.

This terrible contest lasted all the time the balza was floating by. It was a slow current at this place, and our travellers were a long time in pa.s.sing, so that they had a good opportunity of witnessing the strange spectacle. Long after they had glided past, they saw that the conflict continued. They could still perceive the black body of the reptile upon the white sand-bank, writhing and struggling, while the flapping wings of the vultures showed that they still kept up their terrible attack.

But the head of the crocodile was no longer directed towards the water.

At the first onset the reptile had used every effort to retreat in that direction. He knew that his only safety lay in getting into the river, and sinking beyond the reach of his adversaries. At every interval between their a.s.saults, he had been seen to crawl forward, stopping only when compelled to defend himself. Now, however, his head was seen turned from the water; sometimes he lay parallel with the stream; and sometimes he appeared to be heading back for the woods, while his struggles and contortions betrayed the agony he was undergoing. But his turning in this way was easily accounted for. He knew not in what direction lay the river. He could no longer see. His eyes were mutilated by the beaks of the birds. _He was blind!_

Guapo said the vultures would not leave him until they had made a meal of his eyes, and that was all they wanted. He would then remain on sh.o.r.e, perhaps without finding his way back to the water, and most likely be attacked by jaguars, or other preying creatures, who could conquer him the easier now that he was deprived of his sight!

As the balza glided on, Guapo told our travellers many strange stories of crocodiles. He stated, what is well known to be true, that in the rivers of South America many people are every year killed by these ravenous creatures; in fact, far more than have ever fallen victims to the salt-sea sharks. In some places they are much fiercer than in others; but this may arise from different species being the inhabitants of these different places. There is the true crocodile, with long sharp snout, and large external tusks; and the caman, with a snout broader and more pike-shaped; and the former is a much more courageous and man-eating creature. Both are often found in the same river; but they do not a.s.sociate together, but keep in distinct bands or societies; and they are often mistaken for each other.

This may account for the difference of opinion that exists in regard to the fierceness of these reptiles--many a.s.serting that they are utterly harmless, and will not attack man under any circ.u.mstances; while others, who have witnessed their attacks, of course bearing testimony to the contrary. There are many places in South America, where the natives will fearlessly enter a lake or river known to be full of crocodiles, and drive these creatures aside with a piece of a stick; but there are other districts where nothing will tempt an Indian to swim across a river infested with these reptiles. In the Amazon districts, in every Indian village, several people may be seen who have been maimed by crocodiles. No wonder that among author-travellers there should be such a difference of opinion.

Guapo stated, that when an Indian has been seized by a crocodile in its great jaws, he has only one chance of escape, and that is, by thrusting his fingers into the eyes of the reptile. This will invariably cause it to let go its hold, and generally frighten it, so as to enable the person to escape. It, of course, requires great presence of mind to effect this, as the person who has been seized will himself be in great pain from the tearing teeth of the monster, and, perhaps, will have been drawn under the water, before he can gather his senses. But it has often occurred that Indians, and even women, have escaped in this way.

The eyes of the crocodile are its most tender parts,--in fact, the only parts that can be made to feel pain. A crocodile may be disabled by cutting at the root of its tail, but it can only be frightened by an attack upon the eyes; and this appears to be a well-known fact, not only to the Indians, but to all its other enemies among the birds and quadrupeds.

The young crocodiles are often attacked, and have their eyes pecked out, by the small gallinazo or "zamuro" vultures just in the same way that we have seen one of a larger size become the victim of the more powerful king vultures.

CHAPTER XLVI.

THE "GAPO."

After many days of rafting our travellers arrived in a most singular country. They were now approaching the mighty Amazon, and the river upon which they had hitherto been travelling appeared to divide into many branches, where it formed _deltas_ with the Amazon. Every day, and sometimes two or three times in the day, they pa.s.sed places where the river forked, as though each branch pa.s.sed round an island, but our travellers perceived that these branches did not meet again; and they conjectured that they all fell into the Amazon by separate embouchures.

They were often puzzled to know which one to take, as the main river was not always broadest, and they might get into one that was not navigable below. A curious region it was through which they pa.s.sed; for, in fact, they were now travelling in the country of the "Gapo."

What is the "Gapo?" you will ask. The "Gapo," then, is the name given to vast tracts of country upon the Amazon and some of its tributary streams, that are annually inundated, and remain under water for several months in the year. It extends for hundreds of miles along the Amazon itself, and up many of the rivers, its tributaries also, for hundreds of miles.

But the whole country does not become one clear sheet of water, as is the case with floods in other parts of the world. On the contrary, high as is the flood, the tree-tops and their branches rise still higher, and we have in the "Gapo" the extraordinary spectacle of a flooded forest, thousands of square miles in extent!

In this forest the trees do not perish, but retain life and verdure. In fact, the trees of this part are peculiar, most of them differing in kind from the trees of any other region. There are species of palms growing in the "Gapo" that are found nowhere else; and there are animals and birds, too, that remain in this region during the whole season of flood. It has been further a.s.serted that there are tribes of "Gapo"

Indians, who live in the middle of the inundation, making their dwellings upon the trees, and who can pa.s.s from branch to branch and tree to tree almost as nimbly as monkeys.

This may or may not be true. It would not be a new thing, if true, for it is well known that the Guarano Indians, at the mouth of the Orinoco, dwell among the tops of the murichi palms during many months of the season of flood. These people build platforms on the palms, and upon these erect roofs, and sling their hammocks, and, with little fireplaces of mud, are enabled to cook their provisions upon them. But they have canoes, in which they are able to go from place to place, and capture fish, upon which they princ.i.p.ally subsist. The murichi palm furnishes them with all the other necessaries of life.

This singular tree is one of the n.o.blest of the palms. It rises to a height of more than one hundred feet, and grows in immense _palmares_, or palm-woods, often covering the bank of the river for miles. It is one of those called "fan-palm"--that is, the leaves, instead of being pinnate or feathery, have long naked stalks, at the end of which the leaflets spread out circularly, forming a shape like a fan. One of the murichi leaves is a grand sight. The leaf-stalk, or petiole, is a foot thick where it sprouts from the trunk; and before it reaches the leaflets it is a solid beam of ten or twelve feet long, while the circular fan or leaf itself is nine or ten in diameter! A single leaf of the murichi palm is a full load for a man.

With a score of such leaves,--shining and ever verdant as they are,--at the top of its column-like trunk, what a majestic tree is the murichi palm!

But it is not more beautiful than useful. Its leaves, fruit, and stem, are all put to some use in the domestic economy of the Indians. The leaf-stalk, when dried, is light and elastic, like the quill of a bird--owing to the thin, hard, outer covering and soft internal pith.

Out of the outer rind, when split off, the Indian makes baskets and window-blinds. The pithy part is separated into laths, about half an inch thick, with which window-shutters, boxes, bird-cages, part.i.tions, and even entire walls, are constructed.

The epidermis of the leaves furnishes the strings for hammocks and all kinds of cordage. From the fruits a favourite beverage is produced, and these fruits are also pleasant eating, somewhat resembling apples. They are in appearance like pine-cones, of a red colour outside and yellow pulp. The trunk itself furnishes a pith or marrow that can be used as sago; and out of the wood the Indian cuts his buoyant canoe! In short, there are tribes of Indians that not only live, in a literal sense, _on_ the murichi palms, but that almost subsist on them.

Although the flood had, to a considerable extent, subsided, the river in most places was still beyond its banks; and this made it difficult for our travellers to find a place for their night-camps. Several nights they were obliged to sleep, as they best could, on the balza,--the latter being secured to a tree. Sometimes, by pushing some distance up the mouth of an "igaripe," or creek, they were able to find dry ground, on which to encamp. During their pa.s.sage through this labyrinth of rivers, they travelled but very slowly, and their provisions were fast running out. There was no chance for increasing their stock, as they could not find either wild-hogs (peccaries) or capivaras. These creatures, although they can swim well enough, would only be found upon the banks of the river, when it returned within its proper channel.

Now and then Guapo brought down a parrot, a macaw, or an aracari, with his blow-gun; but these were only temporary supplies. They had often heard howling monkeys in the trees, but had not been able to see them; and none of the party would have refused to eat roast-monkey now, as they had all tried it and found it quite palatable. Guapo, blow-gun in hand, was continually peering up among the tree-tops in search of monkeys or other game. He was, at length, rewarded for his vigilance.

One night they had pushed the balza up an "igaripe" for a hundred yards or so, where a dry bank gave them an opportunity of landing. The creek itself was not much wider than the balza, and tall trees stood upon both banks. In one or two places the th.o.r.n.y "jacitara" palm--which is a sort of climbing plant, often hanging over the branches of other trees--nearly reached across the stream. These curious palms had even to be cautiously pushed to one side as the balza pa.s.sed,--for the arrowy claws upon them, if once hooked into the clothes of pa.s.sengers, would either have dragged the latter from off the raft, or have torn out the piece of cloth.

CHAPTER XLVII.

THE ARAGUATOES.

Our party had pa.s.sed several of these jacitaras, made the balza fast, landed, and were just cooking their scanty supper, when they heard a band of howling monkeys afar off in the woods. There was nothing unusual in this; for these creatures are heard at all times among the forests of the Amazon, especially at sunrise and before sunset, or whenever there is any appearance of the approach of a rain-storm.

Our travellers would not have noticed their voices on this occasion, but that they seemed to be approaching in that direction; and as they were coming along the bank of the main river, Guapo concluded that on arriving at the "igaripe" they would turn up it and pa.s.s near where the balza was, and thus he might have them within reach of his gravatana. It was certain they were coming down the river side--of course upon the tree-tops, and would, no doubt, turn up as Guapo expected, for the trees on the opposite side of the igaripe stood too far apart even for monkeys to spring across.

After waiting for half-an-hour or so, the hideous howling of the monkeys could be heard at no great distance, and they were taking the desired route. In fact, in a few minutes after, the troop appeared upon some tall trees that stood on the edge of the creek, not fifty yards from where the balza was moored. They were large animals, of that lanky and slender shape that characterises the prehensile-tailed monkeys; but these were different from the _ateles_ already mentioned. They were true howlers, as they had already proved by the cries they had been uttering for the half-hour past.

There are several species of howling monkeys, as we have already stated.

Those that had arrived on the igaripe Guapo p.r.o.nounced to be _araguatoes_. Their bodies are of a reddish-brown colour on the body and shoulders, lighter underneath, and their naked wrinkled faces are of a bluish black, and with very much of the expression of an old man. Their hair is full and bushy, and gives them some resemblance to a bear, whence their occasional name of "bear-ape," and also their zoological designation, _Simia ursina_. The araguato is full three feet without the tail, and that powerful member is much longer.

When the band made its appearance on the igaripe, they were seen to come to a halt, all of them gathering into a great tree that stood by the water's edge. This tree rose higher than the rest, and the most of the monkeys having climbed among the top branches, were visible from the balza. There were about fifty in the troop, and one that seemed larger than any of the others appeared to act as leader. Many of them were females, and there were not a few that had young ones, which they carried upon their backs just as the Indian mothers and those of other savage nations carry their children.

Most of the little monkeys lay along the backs of their mothers, clasping them around the neck with their fore-arms, while their hind ones girdled the middle of the body. But it was in their tails the little fellows seemed to place most reliance. The top parts of these were firmly lapped around the thick base of the tails of the old ones, and thus not only secured their seat, but made it quite impossible for them to drop off. No force could have shaken them from this hold, without dragging out their tails or tearing their bodies to pieces, indeed, it was necessary they should be thus firmly seated, as the exertions of the mothers,--their quick motions and long springing leaps from tree to tree--would otherwise have been impossible.

On reaching the bank of the igaripe, the araguatoes were evidently at fault. Their intention had been to proceed down along the main river, and the creek now interfered. Its water lay directly across their course, and how were they to get over it? Swim it, you may, say. Ha!

little do you know the dread these creatures have of water. Yes; strange to say, although many species of them pa.s.s their lives upon trees that overhang water, or even grow out of it, they are as much afraid of the water beneath them as if it were fire. A cat is not half so dainty about wetting her feet as some monkeys are; and besides a cat can swim, which the monkeys cannot--at best so badly that in a few minutes they would drown.

Strange, is it not, that among animals, those that approach nearest to man, like him are not gifted by nature with the power of swimming? It is evident, then, that that is an art left to be discovered by the intellect of man. To fall into the water would be a sad mishap for a monkey, not only on account of the ducking, but of the danger. There is not much likelihood of an araguato falling in. Even though one branch may have broken and failed it, in the great concave sphere which it can so quickly trace around it by means of its five long members, it is sure of finding a second. No; the araguatoes might spend a life-time in the flooded forest without even wetting a hair farther than what is wetted by the rain.

From their movements, it was evident the igaripe had puzzled them; and a consultation was called among the branches of the tall tree already mentioned. Upon one of the very highest sat the large old fellow who was evidently leader of the band. His harangue was loud and long, accompanied by many gestures of his hands, head, and tail. It was, no doubt, exceedingly eloquent. Similar speeches delivered by other old araguato chiefs, have been compared to the creaking of an ungreased bullock-cart, mingled with the rumbling of the wheels!

Our party thought the comparison a just one. The old chief finished at length. Up to this point not one of the others had said a word. They all sat silent, observing perfect decorum; indeed, much greater than is observed in the great British Parliament or the Congress of America.

Occasionally one of the children might utter a slight squeak, or throw out its hand to catch a mosquito; but in such cases a slap from the paw of the mother, or a rough shaking, soon reduced it to quiet.

When the chief had ended speaking, however, no debate in either Congress or Parliament could have equalled the noise that then arose. Every araguato seemed to have something to say, and all spoke at the same time. If the speech of the old one was like the creaking of a bullock-cart, the voices of all combined might appropriately be compared to a whole string of these vehicles, with half the quant.i.ty of grease and a double allowance of wheels!

Once more the chief, by a sign, commanded silence, and the rest became mute and motionless as before.

This time the speech of the leader appeared to refer to the business in hand--in short, to the crossing of the igaripe. He was seen repeatedly pointing in that direction, as he spoke, and the rest followed his motions with their eyes.