Pluck on the Long Trail Part 44

Note 60, page 216: "Jerked" meat is another genuinely scout inst.i.tution, and has been well known to Indians and trappers and hunters in the West since early times. The air of the Western plains and mountains is very dry and pure. Venison or bear-meat or beef, when raw may be cut into strips two fingers wide, a half or three quarters of an inch thick, and six or seven inches long, and hung up in the sun. In about three days it is hard and leathery, and may be carried about until eaten. It may be eaten by chewing at it as it is, or it may be fried. Scouts will find that, while traveling, a couple of slices of this jerked meat, chewed and swallowed, keeps up the strength finely.

When a camp is in a hurry, the meat may be strung over a slow fire, to make it dry faster; and it may be cured faster yet by smoking, as the Elks cured it. Some persons use salt; and if they have time they sprinkle the pile of strips, when fresh, with salt, and fold them in the animal's green hide, to pickle and sweat for twenty-four hours. But salt is not needed; and of course the Indians and the old-time scout trappers never had salt. Trappers sometimes used a sprinkle of gunpowder for salt; and that is an army makeshift, too.

After a buffalo hunt the Indian villages were all festooned with jerked meat, strung on scaffolds and among the teepees. Traders and emigrants jerked the meat by stringing it along the outside of their wagons and drying it while on the move.

Note 61, page 217: This is the Indian and trapper method of dressing skins, and is easy for any Scout of to-day. The skin is stretched, hair side down, between pegs, or over a smooth bowlder or log, while it is fresh or green, and with a knife or bone, not too sharp, is sc.r.a.ped until the mucus-like thin inner coating is sc.r.a.ped away. This is called "graining." In the old-time scout's lodge or camp there always was a "graining block"--a smooth stump or log set up for the pelts to fit over while being sc.r.a.ped. Do not sc.r.a.pe so deep as to cut the roots of the hair. Next the pelt is dried. Then it is covered with a mixture of the brains and pure water, and soaked, and it is rubbed and worked with both hands until the brains have been rubbed in and until the skin is rubbed dry and soft. Next it is laid over a willow frame, or hung up, open, and smoked for twelve hours or so. Now it is soft and unchangeable, forever.

When white clay or gypsum was near, the Indians would mix that with water until the fluid was the color of milk and four times as thick.

Before the skin was smoked it was smeared plentifully with this, and allowed to dry. Then it was rubbed a long time, until it was soft and flexible and the clay had all been rubbed away. This took out the stains and made the skin white.

Note 62, page 222: Aluminum is not dangerous to cook in. Tin sometimes unites with acids in foods, or in certain liquids, and gives off a poison. Tin also rusts, but aluminum does not. And aluminum is much the lighter in weight, and is a better heat conductor, therefore cooking quicker.

Note 63, page 223: "Levez!" is what the old-time scouts-trappers ought to have said. It is the French for "Rise! Get up!" But some trappers said "Leve! Leve!" and some called "Lave!" thinking that they were using the Spanish verb "Lavar," meaning to wash.

CHAPTER XIX

Note 64, page 236: Scouts should bear in mind that practically every illness demands a cleaning out of the bowels, by a prompt laxative or by a mild cathartic, in the very beginning. This carries off the poisons that feed the illness. And Scouts should bear in mind that for a pain which indicates appendicitis, an ice-cold pack and not a hot pack is the proper application. The ice-cold pack drives the blood away from the appendix, and keeps it more normal until the surgeon can arrive. A hot pack draws the blood to the region and congests or swells the appendix all the more. Irritated thus, the appendix is apt to burst. The prompt attention to the bowels is _always_ necessary.

CHAPTER XX

Note 65, page 251: In the dark a horse or mule will smell out the trail where other horses and mules have pa.s.sed. The mule has been supposed to have a better nose than the horse, for trails and for water--and for Indians. In the camps of emigrants and trappers and other overland travelers, of the old days, the mules would smell approaching Indians and give the alarm.

CHAPTER XXI

Note 66, page 260: Among the Western Indians their scouts were especially selected young men, and these were likened to wolves. They were instructed "to be wise as well as brave; to look not only to the front, but to the right and left, behind them, and at the ground; to watch carefully the movements of all wild animals, from buffalo to birds; to wind through ravines and the beds of streams; to walk on hard ground or where there is gra.s.s, so as to leave no trail; to move with great care so as not to disturb any wild animals; and to return with much speed should they discover anything to report." When the scout returned with news of a war-party, he howled like a wolf.

"To scout" was the wolf sign, with the hand turning to right and to left and downward, like wolf ears p.r.i.c.king in all directions.