Pioneers in Canada Part 14

The first noteworthy explorer of the far north was SAMUEL HEARNE, [1] who had been mate of a vessel in the employ of the whale fishery of Hudson Bay. He entered the service of the Hudson's Bay Company about 1765, and was selected four years afterwards by the Governor of Prince of Wales's Fort (a certain Moses Norton, a half-breed) to lead an expedition of discovery in search of a mighty river flowing northwards, which was rumoured to exist by the Eskimo. This "Coppermine" River was said to flow through a region rich in deposits of copper. From this district the northern tribes of Indians derived their copper ornaments and axeheads.

Samuel Hearne started on the 6th of November, 1769, from Prince of Wales's Fort at the mouth of the Churchill River, on the north-west coast of Hudson Bay. Presumably he and the two "common white men" who were with him travelled on snowshoes and hauled small sledges after them. Travelling westward they pa.s.sed over bleak hills with very little vegetation-"the barren grounds, where, in general, we thought ourselves well off if we could sc.r.a.pe together as many shrubs as would make a fire; but it was scarcely ever in our power to make any other defence against the weather than by digging a hole in the snow down to the moss, wrapping ourselves up in our clothing, and lying down in it, with our sledges set up edgeways to windward". But the princ.i.p.al Indian guide that he engaged was so obviously determined to make the expedition a failure that Hearne returned to his base, Prince of Wales's Fort, and made a second start on the 23rd of February, 1770, this time taking care not to be accompanied by any other white men, and insisting that the Indians who accompanied him should be more carefully chosen.

It must be remembered that in all these early expeditions, French and English, the explorers relied for their food almost entirely on what could be obtained as they went along, in the way of venison, grouse, geese, fish, and wild fruits. In the springtime they would probably get goose eggs and some form of maple sugar through the Indians. From the summer to the autumn there would be an abundance of wild fruits and nuts, but for the rest of the year it would be a diet almost entirely of flesh or fish. As a stand-by there was probably pemmican, made in times of plenty from fish, from bison meat and fat, or from the dried flesh of deer or musk oxen; but tea, coffee, bread, biscuits, and such like accessories were absolutely unknown to them, in fact they lived exactly as the Amerindians did. Their habitations, of course, were the tents or houses of the natives, or what they made for themselves.

In order to pitch an Indian tent in winter it was first necessary to search for a level piece of dry ground, and this could only be ascertained by thrusting a stick through the snow, down to the ground, all over the proposed plot. When a suitable site had been found the snow was then cleared away down to the very moss, in the shape of a circle. When a prolonged stay was contemplated, even the moss was cut up and removed, as it was very liable when dry to catch fire. A quant.i.ty of poles were then procured, proportionate in number and length to the size of the tent cloth and the number of persons the tent was intended to contain. Two of the longest poles were tied together at the top and raised to an angle of about 45 degrees from the ground, so that the lower ends extended on either side as widely as the proposed diameter of the tent. The other poles were then arranged on either side of the first two, so that they formed a complete circle round the bottom, and their points were tied together at the top. The tent cloth was usually of thin moose leather, and in shape resembled the vane of a fan, so that the large outer curve enclosed the bottom of the poles, and the smaller one fitted round the apex of the poles at the top, leaving an open s.p.a.ce which let out the smoke and let in air and light. The fire was made on the ground in the centre of the floor, which floor was covered all over with small branches of firs and pines serving as seats and beds. Pine foliage and branches were laid round the bottom of the poles on the outside, and a quant.i.ty of snow was packed all round the exterior of the tent, thus excluding a great part of the external air, and contributing much to the warmth within.

For a month or more Hearne camped in this fashion by the side of a lake, waiting till the season was sufficiently open for him to continue his journey by water. He and his party of Indians lived mainly on fish, but when these became scarce they attempted to snare grouse or kill deer. In the intervals of rare meals all the party smoked or slept, unless they were obliged to go out to hunt and fish. They would delight, after killing deer, in securing as much as possible of the blood and turning it into broth by boiling it in a kettle with fat and sc.r.a.ps of meat. This was reckoned a dainty dish. Their spoons, dishes, and other necessary household furniture were cut out of birch bark.

LAKE LOUISE, THE ROCKY MOUNTAINS

By the 19th of May, geese, swans, ducks, gulls, and other birds of pa.s.sage were so plentiful, flying from south to north, and halting to rest at the lake, that Hearne felt the time had come to resume his journey, provisions being now very plentiful and the worst of the thaw over. The weather was remarkably fine and pleasant as the party travelled northwards.

There must have been good patent medicines even in those days. Of these Hearne possessed "Turlington's Drops" and "Yellow Basilicon", and with these he not only healed the terrible wounds of a valuable Indian who had cut his leg most severely (when making birch-bark dishes, spoons, &c), but also the hand of another Indian, which was shattered with the bursting of a gun. These medicines soon restored the use of his hand, so that in a short time he was out of danger, while the carver of birch-bark spoons was able to walk. Nevertheless, although they were to the south of the 60th degree of lat.i.tude, the snow was not completely melted until the end of June.

All at once the weather became exceedingly hot, the sledges had to be thrown away, and each man had to carry on his back a heavy load. For instance, Hearne was obliged to carry his quadrant for taking astronomical observations, and its stand; a trunk containing books and papers, &c.; a large compa.s.s; and a bag containing all his wearing apparel; also a hatchet, a number of knives, files, &c., and several small articles intended for presents to the natives-in short, a weight of sixty pounds. Moreover, the barren ground was quite unsuited to the pitching of the southern type of tent, the poles of which obviously could not be driven into the bare rock, so that Hearne was obliged to sleep in the open air in all weathers. Very often he was unable to make a fire, and was constantly reduced to eating his meat quite raw. "Notwithstanding these acc.u.mulated and complicated hardships, we continued in perfect health and good spirits." The average day's walk was twenty miles, sometimes without any other subsistence than a pipe of tobacco and a drink of water.

At last they saw three musk oxen grazing by the side of a small lake. This seemed a splendid piece of fortune, but, to their mortification, before they could get one of them skinned, a tremendous downpour of rain ensued, so as to make it out of their power to have a fire, for their only form of fuel was moss. And the flesh of the musk ox eaten raw was disgusting; it was coa.r.s.e and tough, and tasted so strongly of musk that Hearne could hardly swallow it. "None of our natural wants," he writes, "except thirst, are so distressing or hard to endure as hunger.... For want of action, the stomach so far loses its digestive powers that, after long fasting, it resumes its office with pain and reluctance." After these prolonged fasts, his stomach was scarcely able to contain two or three ounces of food without producing the most agonizing pain. "We fasted many times two whole days and nights, and twice for three days; once for nearly seven days, during which we tasted not a mouthful of anything, except a few cranberries, water, sc.r.a.ps of old leather, and burnt bones."

At a place 63 north lat.i.tude he bought a canoe for a single knife "the full value of which did not exceed one penny", having been told that they would soon reach rivers through which they could not wade. And, moreover, they found an Indian who was willing to carry it. In July his guide persuaded him to join an encampment of natives-about six hundred persons living in seventy tents-a.s.serting that, as it was no use proceeding much farther north in their search for the Coppermine River that season, it would be well to winter to the west, and resume their northern journey in the spring. The country, though quite devoid of trees, and mostly barren rock, was covered with a herb or shrub called by the Indian name of Wishakapakka, [2] from which the European servants of the Hudson's Bay Company had long been used to prepare a kind of tea by steeping it in boiling water. Here there were mult.i.tudes of reindeer feeding on the Cladina lichen and the Indians with Hearne killed large numbers for the food of the party, and also for their skins and the marrow in their bones.

The Indian who had volunteered to carry the canoe proved unequal to his task. But Hearne found another of his carriers who was willing to take the burden. In order, therefore, to be readier with his gun to shoot deer, he transferred a portion of his own load to the ex-canoe carrier. This portion consisted of the invaluable quadrant and its stand, and a bag of gunpowder. The gunpowder was of such importance to Hearne and his party that one wonders he made this exchange; for if he lost this powder he had no means of killing game, and was entirely dependent for food on the troop of Indians with whom he was travelling, and whom he knew to be most n.i.g.g.ardly and inhospitable. Judge, therefore, of his horror when, at the end of a day's march, this weakly Indian porter was missing with his load. All night Hearne was unable to sleep with anxiety, and the whole of the next day he spent searching the rocky ground for miles to discover some sign of the missing man. At that season of the year it was like looking for a needle in a pottle of hay, for there was no snow, and equally no herbage, on which a man's foot could leave traces. However, at last, by some miracle, they discovered the load by the banks of a little river where a party of Indians had crossed.

Shortly afterwards, leaving his quadrant on its stand for a few minutes, whilst he went to eat his dinner, a violent wind arose and blew the whole thing on to the rocks, so that the quadrant was smashed and rendered useless. On this account he determined once more to return to Fort Prince of Wales. The Northern Indians[3] with whom Hearne travelled backwards towards the fort were most inhospitable, not to say dangerous. They robbed him of most of his goods, and refused to allow their women to a.s.sist his people to dress the reindeer skins out of which it would be necessary shortly to make coverings to protect them from the severe cold of the autumn. In fact Hearne was in rather a desperate condition by September, 1770, when he was joined by a party of Indians under a famous leader, whom he calls Matonabi.

Matonabi, though of Athapaskan stock, had, when a boy, resided several years at Prince of Wales's Fort, and learnt a little English, and, above all, was a master of several Algonkin dialects or languages, so that he could discourse with the Southern Indians. As soon as he heard of Hearne's distress he furnished him with a good, warm suit of skins, and had the reindeer skins dressed for the Indian carriers who accompanied Hearne. In journeying together, Matonabi invited him to return once more, with himself as guide, to discover the copper mines.

"He attributed all our misfortunes to the misconduct of my guides, and the very plan we pursued, by the desire of the Governor, in not taking any women with us on this journey, was, he said, the princ.i.p.al thing that occasioned all our wants. 'For,' said he, 'when all the men are heavy laden, they can neither hunt nor travel to any considerable distance; and in case they meet with success in hunting, who is to carry the produce of their labour?' 'Women,' added he, 'were made for labour; one of them can carry, or haul, as much as two men can do. They also pitch our tents, make and mend our clothing, keep us warm at night; and, in fact, there is no such thing as travelling any considerable distance, or for any length of time, in this country, without their a.s.sistance.' 'Women,' said he again, 'though they do everything, are maintained at a trifling expense; for as they always stand cook, the very licking of their fingers in scarce times is sufficient for their subsistence.'

"This," added Hearne, "however odd it may appear, is but too true a description of the situation of women in this country: it is at least so in appearance; for the women always carry the provisions, though it is more than probable they help themselves when the men are not present."

On the 7th of December, 1770, Samuel Hearne started again from Prince of Wales's Fort, Hudsons Bay, but under very much happier circ.u.mstances, Matonabi being practically in charge of the expedition.

Unfortunately, on reaching the Egg River, where Matonabi's people had made a cache or hiding place in which they had stored a quant.i.ty of provisions and implements, they found that other Indians had discovered this hiding place and robbed it of nearly every article. This was a great disappointment to Matonabi's people; but Hearne remarks the fort.i.tude with which they bore this, nor did one of them ever speak of revenge. But the expedition's scarcity of food obliged them to push on from morning till night, day after day; yet the road being very bad, and their sledges heavy, they were seldom able to do more than eighteen miles a day. Hearne himself writes that he never spent so dull a Christmas. For the last three days he had not tasted a morsel of anything, except a pipe of tobacco and a drink of snow water, yet he had to walk daily from morning till night heavily laden. However, at the end of December they reached Island Lake, where they entered a camp of Matonabi's people, and here they found a little food in the way of fish and dried venison. From Island Lake they made their way in a zigzag fashion, stopping often to drive reindeer into pounds to secure large supplies of venison and of skins, till, in the month of April, 1771, they reached a small lake with an almost unp.r.o.nounceable name, which meant "Little Fish Hill", from a high hill which stood at the west end of this sheet of water.

On an island in this lake they pitched their tents, as deer were very numerous. During this time also they were busily employed in preparing staves of birch wood, about seven or eight feet long, to serve as tent poles in the summer, and in the winter to be converted into snowshoe frames. Here also Chief Matonabi purchased another wife. He had now with him no less than seven, most of whom would for size have made good grenadiers. He prided himself much on the height and strength of his wives, and would frequently say few women could carry off heavier loads. In fact in this country wives were very seldom selected for their beauty, but rather for their strength.

"Ask a Northern Indian," wrote Hearne, "'What is beauty?' He will answer: 'A broad, flat face, small eyes, high cheekbones, three or four broad black lines across each cheek, a low forehead, a broad chin, a clumsy hook nose, and a tawny hide.'"

But the model woman amongst these Indians was one who was capable of dressing all kinds of skins and making them into clothing, and who was strong enough to carry a load of about a hundred pounds in weight in summer, and to haul perhaps double that weight on a sledge in winter. "As to their temper, it is of little consequence; for the men have a wonderful facility in making the most stubborn comply with as much alacrity as could possibly be expected." When the men kill any large beast the women are always sent to bring it to the tent. When it is brought there, every operation it undergoes, such as splitting, drying, pounding, is performed by the women. When anything is prepared for eating it is the women who cook it; and when it is done, not even the wives and daughters of the greatest chiefs in the country are served until all the males-even the male slaves-have eaten what they think proper. In times of scarcity it was frequently the lot of the women to be left without a single mouthful; though, no doubt, they took good care to help themselves in secret.

SAMUEL HEARNE and ALEXANDER MACKENZIE

Hearne mentions that in this country among the Northern Indians the names of the boys were various and generally derived from some place, or season of the year, or animal; whilst the names of the girls were chiefly taken from some part or property of a marten, [4] such as the white marten, the black marten, the summer marten, the marten's head, foot, heart, or tail.

From the Lake of Little Fish Hill the party moved on to Lake Clowey, and here the Northern Indians set to work to build their canoes in the warm and dry weather, which was about to come in at the end of May. These canoes were very slight and simple in construction and wonderfully light, which was necessary, for some of the northern portages might be a hundred to one hundred and fifty miles in length, over which the canoes would have to be carried by the Indians. All the tools employed in those days, in building such canoes and making snowshoes and all the other furniture and utensils of Indian life, consisted of a hatchet, a knife, a file, and an awl obtained from the stores of the Hudson's Bay Company. In the use of these tools they were so dexterous that everything they manufactured was done with a neatness which could not be excelled by the most expert mechanic. These northern canoes were flat-bottomed, with straight, upright sides, and sharp prow and peak. The stern part of the canoe was wider than the rest in order to receive the baggage. The average length of the canoe would be from twelve to thirteen feet, and the breadth in the widest part about two feet. Generally but a single paddle was used, and that rather attenuated. When transporting the canoes from one river to another, a strong band of bark or fibre would be fastened round the thwarts of the canoe, and then slung over the breast and shoulders of the Indian that was carrying it.

From Lake Clowey the northern progress was made on foot, steady and fatiguing walking over the barren grounds. The wooded region had been left behind to the south; but for a distance of about twenty miles outside the living woods there was a belt of dry stumps more or less ancient. According to Hearne, these vestiges of trees to the north of the present forest limit were an indication that the climate had grown colder during the seventeenth and eighteenth centuries, because, according to the traditions of the Indians and the remembrances of their old people, the forest had formerly extended much farther to the north.

Whilst they were staying for the canoe building at Lake Clowey, Hearne was a great deal bothered by the domestic troubles of his Indian friend Matonabi. This man had been constantly trying to add to his stock of wives as he pa.s.sed up country, and at Clowey he had met the former husband of one of these women whom he had carried off by force. The man ventured to reproach him, whereupon Matonabi went into his tent, opened one of his wives' bundles, and with the greatest composure took out a new, long, box-handled knife; then proceeded to the tent of the man who had complained, and without any parley whatever took him by the collar and attempted to stab him to death. The man had already received three bad knife wounds in the back before other people, rushing in to his a.s.sistance, prevented Matonabi from finishing him. After this, Matonabi returned to his tent as though nothing had happened, called for water, washed the blood off his hands and knife, and smoked his pipe as usual, asking Hearne if he did not think he had done quite right!

"It has ever been the custom among those people for the men to wrestle for any woman to whom they are attached; and of course the strongest party always carries off the prize. A weak man, unless he be a good hunter and well beloved, is seldom permitted to keep a wife that a stronger man thinks worth his notice; for at any time when the wives of those strong wrestlers are heavy laden either with furs or provisions, they make no scruple of tearing any other man's wife from his bosom and making her bear a part of his luggage. This custom prevails throughout all their tribes, and causes a great spirit of emulation among their youth, who are upon all occasions, from their childhood, trying their strength and skill in wrestling. This enables them to protect their property, and particularly their wives, from the hands of those powerful ravishers, some of whom make almost a livelihood by taking what they please from the weaker parties without making them any return. Indeed it is represented as an act of great generosity if they condescend to make an unequal exchange, as, in general, abuse and insult are the only return for the loss which is sustained.

"The way in which they tear the women and other property from one another, though it has the appearance of the greatest brutality, can scarcely be called fighting. I never knew any of them receive the least hurt in these rencontres; the whole business consists in hauling each other about by the hair of the head; they are seldom known either to strike or kick one another. It is not uncommon for one of them to cut off his hair and to grease his ears immediately before the contest begins. This, however, is done privately; and it is sometimes truly laughable to see one of the parties strutting about with an air of great importance, and calling out: 'Where is he? Why does he not come out?' when the other will bolt out with a clean-shorn head and greased ears, rush on his antagonist, seize him by the hair, and, though perhaps a much weaker man, soon drag him to the ground, while the stronger is not able to lay hold of him. It is very frequent on those occasions for each party to have spies, to watch the other's motions, which puts them more on a footing of equality. For want of hair to pull, they seize each other about the waist, with legs wide extended, and try their strength by endeavouring to vie who can first throw the other down."

"Early in the morning of the twenty-ninth 'Captain' Keelshies (an Indian) joined us. He delivered to me a packet of letters and a two-quart keg of French brandy, but a.s.sured me that the powder, shot, tobacco, knives, &c, which he received at the fort for me, were all expended. He endeavoured to make some apology for this by saying that some of his relations died in the winter, and that he had, according to native custom, thrown all his own things away; after which he was obliged to have recourse to my ammunition and other goods to support himself and a numerous family. The very affecting manner in which he related this story, often crying like a child, was a great proof of his extreme sorrow, which he wished to persuade me arose from the recollection of his having embezzled so much of my property; but I was of a different opinion, and attributed his grief to arise from the remembrance of his deceased relations. However, as a small recompense for my loss, he presented me with four ready-dressed moose skins, which was, he said, the only retribution he could then make. The moose skins, though not the twentieth part of the value of the goods which he had embezzled, were in reality more acceptable to me than the ammunition and the other articles would have been, on account of their great use as shoe leather, which at that time was a very scarce article with us, whereas we had plenty of powder and shot."

During Hearne's stay at Lake Clowey a great number of Indians entered into a combination with those of his party to travel together to the Coppermine River, with no other intent than to murder the Eskimo who frequented that river in considerable numbers. Before leaving Lake Clowey all the Northern Indians who had a.s.sembled there prepared their arms for the encounter, and did not forget to make shields before they left the woods of Clowey. These shields were composed of thin boards about three-quarters of an inch thick, two feet broad, and three feet long, and were intended to ward off the arrows of the Eskimo.

When the now large expedition reached a river with the fearful name of Congecathawhachaga, they found a portion of the tribe known as Copper Indians,[5] and these had never before seen a white man. They gave a very friendly reception to Hearne on account of Matonabi.

"They expressed as much desire to examine me from top to toe as a European naturalist would a nondescript animal. They, however, found and p.r.o.nounced me to be a perfect human being, except in the colour of my hair and eyes; the former, they said, was like the stained hair of a buffalo's tail, and the latter, being light, were like those of a gull. The whiteness of my skin also was, in their opinion, no ornament, as they said it resembled meat which had been sodden in water till all the blood was extracted. On the whole I was viewed as so great a curiosity in this part of the world that during my stay there, whenever I combed my head, some or other of them never failed to ask for the hairs that came off, which they carefully wrapped up, saying: 'When I see you again, you shall again see your hair'."

The Copper Indians sent a detachment of their men in the double capacity of guides and warriors, and the whole party now turned towards the north-west, and after some days' walking reached the Stony Mountains. "Surely no part of the world better deserves that name", wrote, Hearne. They appeared to be a confused heap of stones quite inaccessible to the foot of man. Nevertheless, with the Copper Indians as guides, they got over this range, though not without being obliged frequently to crawl on hands and knees. This range, however, had been so often crossed by Indians coming to and fro that there was a very visible path the whole way, the rocks, even in the most difficult places, being worn quite smooth. By the side of the path there were several large, flat stones covered with thousands of small pebbles. These marks had been gradually built up by pa.s.sengers going to and fro from the copper mines in the far north. The weather all this time, although the month was July, was very bad-constant snow, sleet, and rain. Hearne seldom had a dry garment of any kind, and in the caves where they lodged at night the water was constantly dropping from the roof. Their food all this time was raw venison. One snowstorm which fell on them was heavier than was customary even in the winter, but at last the weather cleared up and sunshine made the journey far more tolerable.

As they descended the northern side of the Stony Mountains they crossed a large lake, pa.s.sing over its unmelted ice, and called it Musk-ox Lake, from the number of these creatures which they found grazing on the margin of it.

This was not the first time that Hearne had seen the musk ox. These animals were wont to come down as far south as the sh.o.r.es of Hudson Bay.

On the northern side of the Stony Mountains Hearne was taken by the Indians to see a place which he called Grizzly-bear Hill, which took its name from the numbers of those animals (presumably what we call grizzly bears) which resorted here for the purpose of bringing forth their young in a cave in this hill. On the east side of the adjoining marsh Hearne was amazed at the sight of the many hills and dry ridges, which were turned over like ploughed land by the long claws of these bears in searching for the ground squirrels and mice which const.i.tute a favourite part of their food. It was surprising to see the enormous stones rolled out of their beds by the bears on these occasions.

As they neared the Coppermine River the weather became very warm, and the country had a good supply of firewood. Reindeer were abundant, and, the Indians having killed some of these, Hearne sat down to the most comfortable meal he had had for some months.

It was a kind of haggis, called by the Amerindians "biati", made with the blood of the reindeer, a good quant.i.ty of fat shredded small, some of the tenderest of the flesh, together with the heart and lungs, cut, or more commonly torn, into small slivers-all which would be put into the stomach, and roasted by being suspended before the fire by a string. Care had to be taken that it did not get too much heat at first, as the bag would thereby be liable to be burnt and the contents be let out. When it was sufficiently done it emitted steam, "which", writes Hearne, "is as much as to say: 'Come, eat me now'; and if it be taken in time, before the blood and other contents are too much done, it is certainly a most delicious morsel, even without pepper, salt, or any other seasoning."

It was now almost impossible to sleep at night for the mosquitoes, which swarmed in myriads as soon as the warmth of the sun melted the ice and snow. When Hearne actually reached the banks of the Coppermine River he was a little disappointed at its appearance, as it seemed to be only one hundred and eighty yards wide, shallow, and full of shoals. The Chipewayan Amerindians with him now sent out their spies to try and locate the Eskimo. Presently they found that there were five tents of them on the west side of the river.

"When the Indians received this intelligence no further attendance or attention was paid to my survey, but their whole thoughts were immediately engaged in planning the best method of attack, and how they might steal on the poor Eskimo the ensuing night and kill them all when asleep. To accomplish this b.l.o.o.d.y design more effectually the Indians thought it necessary to cross the river as soon as possible; and, by the account of the spies, it appeared that no part was more convenient for the purpose than that where we had met them, it being there very smooth, and at a considerable distance from any fall. Accordingly, after the Indians had put all their guns, spears, shields, &c, in good order, we crossed the river....

"When we arrived on the west side of the river, each painted the front of his shield; some with the figure of the sun, others with that of the moon, several with different kinds of birds and beasts of prey, and many with the images of imaginary beings, which, according to their silly notions, are the inhabitants of the different elements, Earth, Sea, Air, &c. On enquiring the reason of their doing so, I learned that each man painted his shield with the image of that being on which he relied most for success in the intended engagement. Some were content with a single representation; while others, doubtful, as I suppose, of the quality and power of any single being, had their shields covered to the very margin with a group of hieroglyphics quite unintelligible to everyone except the painter. Indeed, from the hurry in which this business was necessarily done, the want of every colour but red and black, and the deficiency of skill in the artist, most of those paintings had more the appearance of a number of accidental blotches, than 'of anything that is on the earth, or in the water under the earth'....

"After this piece of superst.i.tion was completed, we began to advance towards the Eskimo tents; but were very careful to avoid crossing any hills, or talking loud, for fear of being seen or overheard by the inhabitants."

When the attacking party was within two hundred yards of the Eskimo tents, they lay in ambush for some time, watching the motions of their intended victims; and here the Indians wanted Hearne (for whom they had a sincere affection) to stay till the fight was over; but to this he would not consent, lest, when the Eskimo came to be surprised, they should try every way to escape, and, finding him alone, kill him in their desperation.

While they lay in ambush the Northern Indians performed the last ceremonies which were thought necessary before the engagement. These chiefly consisted in painting their faces: some all black, some all red, and others with a mixture of the two; and to prevent their hair from blowing into their eyes, it was either tied before or behind, and on both sides, or else cut short all round. The next thing they considered was to make themselves as light as possible for running, which they did by pulling off their stockings, and either cutting off the sleeves of their jackets, or rolling them up close to their armpits; and though the mosquitoes at that time "were so numerous as to surpa.s.s all credibility", yet some of the Indians actually pulled off their jackets and entered the lists nearly or quite naked. Hearne, fearing he might have occasion to run with the rest, thought it also advisable to pull off his stockings and cap, and to tie his hair as close up as possible.

By the time the Indians had made themselves thus "completely frightful", it was nearly one in the morning. Then, finding all the Eskimo quiet in their tents, they rushed forth from their ambuscade, and fell on the poor, unsuspecting creatures, unperceived till they were close to the very eaves of the tents. A horrible ma.s.sacre forthwith took place, while Hearne stood neutral in the rear.

"The scene was shocking beyond description. The poor unhappy victims were surprised in the midst of their sleep, and had neither time nor power to make any resistance; men, women, and children, in all upward of twenty, ran out of their tents stark naked, and endeavoured to make their escape; but the Indians having possession of all the landside, to no place could they fly for shelter. One alternative only remained, that of jumping into the river; but, as none of them attempted it, they all fell a sacrifice to Indian barbarity!

"The shrieks and groans of the poor expiring wretches were truly dreadful; and my horror was much increased at seeing a young girl, seemingly about eighteen years of age, killed so near me, that when the first spear was stuck into her side she fell down at my feet, and twisted round my legs, so that it was with difficulty that I could disengage myself from her dying grasp. As two Indian men pursued this unfortunate victim, I solicited very hard for her life; but the murderers made no reply till they had stuck both their spears through her body, and transfixed her to the ground. They then looked me sternly in the face, and began to ridicule me by asking if I wanted an Eskimo wife; and paid not the smallest regard to the shrieks and agony of the poor wretch, who was twining round their spears like an eel!"

On his requesting that they would at least put the woman out of her misery, one of the Indians hastily drew his spear from the place where it was first lodged, and pierced it through her breast near the heart. The love of life, however, even in this most miserable state, was so predominant, that "though this might justly be called the most merciful act that could be done for the poor creature, it seemed to be unwelcome, for, though much exhausted by pain and loss of blood, she made several efforts to ward off the friendly blow."... "My own situation and the terror of my mind at beholding this butchery, cannot easily be conceived, much less described; though I summed up all the fort.i.tude I was master of on the occasion, it was with difficulty that I could refrain from tears; and I am confident that my features must have feelingly expressed how sincerely I was affected at the barbarous scene I then witnessed; even at this hour I cannot reflect on the transactions of that horrid day without shedding tears."

There were other Eskimo on the opposite sh.o.r.e of the river. Though they took up their arms to defend themselves, they did not attempt to abandon their tents, for they were utterly unacquainted with the nature of firearms; so much so that when the bullets struck the ground, they ran in crowds to see what was sent them, and seemed anxious to examine all the pieces of lead which they found flattened against the rocks. At length one of the Eskimo men was shot in the calf of his leg, which put them in great confusion. They all immediately embarked in their little canoes, and paddled to a shoal in the middle of the river, which being somewhat more than a gunshot from any part of the sh.o.r.e, put them out of the reach of our barbarians.