Pinnock's improved edition of Dr. Goldsmith's History of Rome Part 49

Auspicious to the muses!--_Dyer_.

1. By the death of Antony, Augus'tus having become master of the Roman empire, returned to Rome in triumph; where, by feasts and magnificent shows, he began to obliterate the impressions of his former cruelty; and thenceforward resolved to secure, by his clemency, a throne, the foundations of which were laid in blood. 2. He was now at the head of the most extensive empire that mankind had ever beheld. The former spirit of the Romans, and those characteristic marks that distinguished them from others, were now totally lost. The city was inhabited by a concourse from all the countries of the world; and being consequently divested of all just patriotic principles, perhaps a monarchy is the best form of government that could be found to unite its members. 3. However, it was very remarkable, that during these long contentions among themselves, and these horrid devastations by civil war, the state was daily growing more formidable and powerful, and completed the destruction of all the kings who presumed to oppose it.

4. The first care of Augus'tus was to a.s.sure himself of the friends of Antony; to which end he publickly reported that he had burnt all Antony's letters and papers without reading them, convinced that, while any thought themselves suspected, they would be fearful of even offering him their friendship.

5. He had gained the kingdom by his army, but he resolved to govern it by the senate. This body, though greatly fallen from its ancient splendor, he knew to be the best const.i.tuted, and most remarkable for wisdom and justice. To the senate, therefore, he gave the chief power in the administration of his government, while he himself secured the fidelity of the people and the army by donatives, and acts of favour.

6. By these means the odium of severity fell upon the senate, and the popularity of pardon was solely his own. Thus restoring splendor to the senate and discountenancing corruption, he pretended to reserve to himself a very moderate share of authority, to which none could object: namely, power to compel all ranks of the state to do their duty. 7. This was, in fact, reserving absolute dominion in his own hands; but the misguided people began to look upon his moderation with astonishment: they considered themselves as restored to their former freedom, except the capacity of promoting sedition; and the senate supposed their power re-established in all things but their tendency to injustice. It was even said that the Romans, by such a government, lost nothing of the happiness that liberty could produce, and were exempt from all the misfortunes it could occasion. 8. This observation might have some truth under such a monarch as Augustus now appeared to be; but they were afterwards taught to change their sentiments under his successors, when they found themselves afflicted with all the punishments that tyranny could inflict, or sedition make necessary.

9. After having established this admirable order, Augustus found himself agitated by different pa.s.sions; and considered, a long time, whether he should keep the empire, or restore the people to their ancient liberty. 10. But he adopted the advice of Maece'nas, which was, to continue in power: and he was afterwards swayed by him on every occasion. By the advice of that minister, he became gentle, affable, and humane: he encouraged men of learning, and gave them much of his time and his friendship. These in their turn relieved his most anxious hours, and circulated his praise throughout the empire.

11. Thus having given peace and happiness to his subjects, and being convinced of the attachment of all orders of the state to his person, he resolved upon impressing the people with an idea of his magnanimity, by making a show of resigning his authority. 12. To this end, having previously instructed his creatures in the senate how to act, he addressed them in a studied speech, importing the difficulty of governing so extensive an empire; a task to which, he said, none but the immortal G.o.ds were equal. He modestly urged his own inability, though impelled by every motive to undertake it; and then, with a degree of seeming generosity, freely gave up all that power which his arms had gained, and which the senate had confirmed, giving them to understand, that the true spirit of the Romans was not lost in him.

13. This speech operated upon the senate variously, as they were more or less in the secret. Many believed the sincerity of his conduct as an act of heroism unequalled by any thing that had hitherto appeared; others, though ignorant of his motives, distrusted his designs. Some there were, who, having greatly suffered during the popular commotions, were fearful of their being renewed; but the majority, who were properly instructed by his ministers, frequently attempted to interrupt him while speaking, and received his proposals with pretended indignation. 14. These unanimously besought him not to resign the administration; and, upon his continuing to decline their request, they in a manner compelled him to comply. However, that his person might be in greater security, they immediately decreed that the pay of his guard should be doubled. 15. On the other hand, that he might seem to make concessions on his side, he permitted the senate to govern the weak, internal provinces, while the most powerful provinces, and those that required the greatest armies for their defence, were taken entirely under his own command. Over these he a.s.sumed the government for ten years only, leaving the people still in hopes of regaining their ancient freedom; at the same tune, however, laying his measures so well, that his government was renewed every ten years, to his death.

16. This show of resignation only served to confirm him in the empire, and in the hearts of the people. New honours were heaped upon him. He was now first called Augustus (a name I have hitherto used as that by which he is best known in history.) A laurel was ordered to be planted at his gates. That house was called the palace wherever he made his abode. He was confirmed in the t.i.tle of father of his country, and his person declared sacred and inviolable. 17. In short, flattery seemed on the rack to find out new modes of pleasing him; but, though he despised the arts of the senate, he permitted their homage, well knowing that, among mankind, t.i.tles produce a respect which enforces authority.

18. Upon entering into his tenth consulship, the senate, by oath, approved of all his acts, and set him wholly above the power of the laws. They, some time after, offered to swear not only to all the laws he had made, but such as he should make for the future. 19. It was customary with fathers, upon their death-beds, to command their children to carry oblations to the Capitol, with an inscription, that at the day of their deaths they left Augustus in health. It was determined that no man should be put to death on such days as the emperor entered the city. Upon a dearth of provisions, the people entreated him to accept of the dictatorship; but he would by no means a.s.sume the t.i.tle of dictator, which had been abolished by law.

20. An acc.u.mulation of t.i.tles and employments did not in the least diminish his a.s.siduity in fulfilling the duties of each. Several very wholesome edicts were pa.s.sed by his command, tending to suppress corruption in the senate, and licentiousness in the people. 21. He ordained that none should exhibit a show of gladiators without an order from the senate; and then not oftener than twice a year, nor with more than a hundred and twenty at a time. This law was extremely necessary at so corrupt a period of the empire, when armies of these unfortunate men were brought at once upon the stage, and compelled to fight, often, till half of them were slain. 22. It had been usual also with the knights, and women of the first distinction, to exhibit themselves as dancers upon the theatre; he ordered that not only these, but their children and grand-children should be restrained from such exercises for the future. 23. He fined many that had refused to marry at a certain age, and rewarded such as had many children. He enacted that the senators should be held in great reverence; adding to their dignity what he had taken from their power. 24. He made a law, that no man should have the freedom of the city without a previous examination into his merit and character. He appointed new rules and limits to the manumission of slaves, and was himself very strict in the observance of them. With regard to dramatic performers, of whom he was very fond, he severely examined their morals, not allowing licentiousness in their lives, nor indecency in their actions. Though he encouraged the athletic exercises, he would not permit women to be present at them. 25. In order to prevent bribery in suing for offices, he took considerable sums of money from the candidates by way of pledge; and if any indirect practices were proved against them, they were obliged to forfeit all. 26. Slaves had been hitherto disallowed to confess anything against their own masters; but he abolished the practice, and first sold the slave to another, which altering the property, his examination became free. 27. These and other laws, all tending to extirpate vice or deter from crimes, gave the manners of the people another complexion; and the rough character of the Roman soldier was now softened into that of the refined citizen.[1]

_Questions for Examination._

1. What was the consequence of the death of Antony?

2. What was the character of the Roman people at this time?

3. Did these convulsions weaken the empire?

4. What was the first care of Augustus?

5. In what way did he propose to govern?

6. What were the consequences of this conduct?

7. What advantages did the Romans fancy they enjoyed?

8. Was this observation correct?

9. What conflicting pa.s.sions agitated the mind of Augustus?

10. Whose advice did he adopt, and what was that advice?

11. What artifice did he employ to confirm his power?

12. How did he make his intentions known?

13. What effect was produced by this proposal?

14. What was their conduct on this occasion?

15. What farther artifices did he employ?

16. What were the consequences of this affected moderation?

17. Was he imposed upon by these arts?

18. What farther instances of abject servility did the senate display?

19. What else was done to his honour?

20. Did these honours render him remiss?

21. What salutary law did he enact?

22. What next?

23. What regulations concerning marriage, and respect to senators, did he enforce?

24. How did he improve the morals of the people?

25. How did he prevent bribery?

26. By what means did he promote justice?

27. What was the consequence of these regulations?

SECTION II.

The death of those distinguished by their station, But by their virtue more, awakes the mind To solemn dread, and strikes a saddening awe.--_Young_.

1. Augustus, by his own example, tended greatly to humanize his fellow-citizens; for being placed above all equality, he had nothing to fear from condescension. He was familiar with all, and suffered himself to be reprimanded with the most patient humility. Though, by his sole authority, he could condemn or acquit whomsoever he thought proper, he gave the laws their proper course, and even pleaded for persons he desired to protect. 2. When the advocate for Pri'mus[2]

desired to know, with an insolent air, what brought Augustus into court, the emperor calmly replied, "The public good." When one of his veteran soldiers entreated his protection, Augustus bid him apply to an advocate. "Ah!" replied the soldier, "it was not by proxy that I served you at the battle of Ac'tium." Augustus was so pleased that he pleaded his cause and gained it for him. One day a pet.i.tion was presented to him with so much awe as to displease him. "Friend," cried he, "you seem as if you were offering something to an elephant rather than to a man; be bolder." 3. Once as he was sitting in judgment, Maece'nas perceiving that he was inclined to be severe, and not being able to get to him through the crowd, he threw a paper into his lap, on which was written, "Arise, executioner!" Augustus read it without displeasure, and immediately rising, pardoned those whom he was disposed to condemn. 4. But what most of all showed a total alteration, was his treatment of Corne'lius Cinna, Pompey's grandson.

This n.o.bleman had entered into a conspiracy against him: Augustus sent for the other conspirators, reprimanded them, and dismissed them. But resolving to mortify Cinna by the greatness of his generosity--"I have twice," says he, "given you your life, as an enemy and as a conspirator: I now give you the consulship; let us therefore be friends for the future; let us contend only in showing whether my confidence or your fidelity shall be victorious."

5. In the practice of such virtues he pa.s.sed a long reign. In fact, he seemed the first Roman who aimed at gaining a character by the arts of peace, and who obtained the affections of the soldiers without any military talents of his own: nevertheless, the Roman arms, under his lieutenants, were crowned with success.

6. But he had uneasiness of a domestic nature that distressed him. He had married Liv'ia, the wife of Tibe'rius Nero, by the consent of her husband, when she was six months advanced in her pregnancy. She was an imperious woman, and, conscious of being beloved, controlled him at her pleasure. 7. She had two sons, Tibe'rius the elder, and Dru'sus, who was born three months after she had been married to Augustus, and who was thought to be his own son. The elder of these, Tibe'rius, whom he afterwards adopted, and who succeeded him in the empire, was a good general, but of a suspicious and obstinate temper, and of a conduct so turbulent and restless, that he was at last exiled for five years to the island of Rhodes, where he chiefly spent his time in a retired manner, conversing with the Greeks, and addicting himself to literature, of which, however he afterwards made but a bad use.

8. But the greatest affliction that Augustus experienced was from the conduct of his daughter Julia, whom he had by Scribo'nia, his former wife. Julia, whom he married to his general Agrip'pa, and afterwards to Tibe'rius, set no bounds to her misconduct. She was arrived at that excess of wickedness, that the very court where her father presided was not exempt from her infamies. 9. Augustus, at first, had thoughts of putting her to death: but, after consideration, he banished her to Pandata'ria.[3] He ordered that no person should come near her without his permission, and sent her mother Scribo'nia along with her, to bear her company. When any one attempted to intercede for Julia, his answer was, "that fire and water should sooner unite than he with her." 10. Augustus, having survived most of his contemporaries, at length, in the seventy-fourth year of his age, began to think of retiring from the fatigues of state, and of const.i.tuting Tibe'rius his partner in the throne. He desired the senate to salute him no longer at the palace, nor take it amiss, if, for the future, he could not converse with them, as formerly.

[Sidenote: U.C. 762.]

11. From that time Tibe'rius was joined in the government of the provinces with him, and invested with nearly the same authority.

However, Augustus could not entirely forsake the administration, which habit had rendered a source of pleasure; and he still continued a watchful guardian, and showed himself, to the last, a lover of his people. 12. Finding it now, therefore, very inconvenient to come to the senate, by reason of his age, he desired to have twenty privy-counsellors a.s.signed him for a year; and it was decreed, that whatever measures were resolved upon by them and the consuls, should have entirely the force of a law. 13. He seemed apprehensive of his approaching end, for he made his will, and delivered it to the vestal virgins. He then solemnized the census, or numbering the people, whom he found to amount to four millions one hundred and thirty-seven thousand; which shows Rome to be equal to four of the greatest cities of modern times. 14. While these ceremonies were performing, in the midst of a mighty concourse of people in the Cam'pus Mar'tius, it is said that an eagle flew round the emperor several times, and, directing its flight to a neighbouring temple, perched over the name of Agrippa: this omen was, by the augurs, conceived to portend the death of the emperor. 15. Shortly after, having accompanied Tibe'rius in his march into Illyr'ia, he was taken ill. Returning thence, he sent for Tibe'rius and his most intimate friends. A few hours before his death he ordered a looking-gla.s.s to be brought, and his hair to be adjusted with more than usual care. He then addressed his friends, whom he beheld surrounding his bed, and desired to know whether he had properly played his part in life; to which, being answered in the affirmative, he cried out with his last breath, "Then give me your applause." Thus, at the age of seventy-six, after reigning forty-four years, he expired in the arms of Liv'ia, bidding her remember their marriage and their last farewell.[4]

16. The death of the emperor caused inexpressible grief throughout the whole empire. It was, by some, supposed that his wife Liv'ia had some hand in hastening it, with a view to procure the succession more speedily for her son. However this was, she took care, for a time, to keep the important event concealed, by guarding all the pa.s.sages to the palace; sometimes giving out that he was recovered, and then pretending a relapse. At length, having settled the succession to her mind, she published the emperor's death; and at the same time, the adoption of Tibe'rius to the empire. 17. The emperor's funeral was performed with great magnificence. The senators being in their places, Tibe'rius, on whom that care devolved, p.r.o.nounced a consolatory oration. After this his will was read, wherein he made Tibe'rius and Liv'ia his heirs. 18. He was studious of serving his country to the very last, and the sorrow of the people seemed equal to his a.s.siduity.

It was decreed, that all the women should mourn for him a whole year.

Temples were erected to him, divine honours were allowed him, and one Nume'rius At'ticus, a senator, willing to convert the adulation of the times to his own benefit, received a large sum of money for swearing that he saw him ascending into heaven; so that no doubt remained among the people concerning his divinity.