Phyllis of Philistia Part 17

She threw herself on a sofa and stared at the Watteau group of masquerading shepherds and shepherdesses on the great Sevres vase that stood on a pedestal near her. The masks at the joining of the handles were of grinning satyrs. They were leering at her, she thought. They alone were aware of the good reason there was for satyrs to grin. A woman had just sent away from her, forever, the bravest man in all the world--those were Phyllis' words--a king of men--the one man who loved her and whom she loved. She had pretended to him that she was subject to the influences of religion, of honor, of duty! What hypocrisy! They knew it, those leering creatures--they knew that she cared nothing for religion, that she regarded honor and duty as words of no meaning when such words as love and devotion were in the air.

She looked at the satyr masks, and had anyone been present in the room, that one would have seen that her lovely face became gradually distorted until the expression it wore was precisely the same as that upon the masks--an expression that had its audible equivalent in the laugh which broke from her.

She lay back on her broad cushions. One of the strands of her splendid hair had become loose, and after coiling over half a yard of the brocaded silk of a cushion, twisted its way down to the floor. She lay back, pointing one finger at the face on the vase and laughing that satyr-laugh.

"We know--we know--we know!" she cried, and her voice was like that of a drunken woman. "We know all--you and I--we know the hypocrisy--the pretense of religion--of honor--duty--a husband! Ah, a husband! that is the funniest of all--that husband! We know how little we care for them all."

She continued laughing until her cushion slipped from under her head.

She half rose to straighten it, and at that instant she caught a glimpse of her face in the center silvered panel of the Venetian mirror. The cry of horror that broke from her at that instant seemed part of her laugh.

It would not have occurred to anyone who might have heard it that it was otherwise than consistent with the incongruity, so to speak, of the existing elements of the scene. The hideous leer of the thing with horns, looking down at the exquisite picture of the _fete champetre_--the distorted features of the woman's face in the center of the ruby and emerald and sapphire of the Venetian mirror--the cry of horror mixed with the laugh of the woman who mocked at religion and honor and purity--all were consistently incongruous.

In another instant she was lying on the sofa with her face down to the cushion, trying to forget all that she had seen in the mirror. She wept her tears on the brocaded silk for half an hour, and then she slipped from where she was lying till her knees were on the floor. With a hand clutching each side of the cushion she got rid of her pa.s.sion in prayer.

"Oh, G.o.d! G.o.d! keep him away from me! keep him away from me!" was her prayer; and it was possibly the best that she could have uttered. "Keep him away from me! keep him away from me! Don't let my soul be lost! Keep him away from me!"

When she struggled to her feet, at last, she stood in front of the mirror once again.

She now saw a face purified of all pa.s.sion by tears and prayer, where she had seen the soulless face of a Pagan's orgy.

She went upstairs to her bed and went asleep, thanking G.o.d that she had had the strength to send him away; that she had had strength sufficient to stand where she had stood in the room, silent, while he had put his arms on her bare shoulders and kissed her on the mouth, saying "Good-by."

She felt that she had every reason to thank G.o.d for that strength, for she knew that it had been given to her at that moment; it had not sprung from within her own heart; her heart had been crying out to him, "Stay, stay, stay!" her heart took no account of honor or purity or a husband.

Yes, she felt that the strength which had come to her at that moment had been the especial gift of G.o.d, and she was thankful to G.o.d for it.

That consciousness of grat.i.tude to G.o.d was her last sensation before falling asleep; and, when morning came, her first sensation was that of having a letter to write. Before she had breakfasted she had written her letter and sent it to be posted.

This was the letter:

"MY ONE LOVE: I was a fool--oh, such a fool! How could I have done it?

How could I have sent you away in such coldness last night? Believe me, it was not I who did it. How could I have done it? You know that my love for you is limitless. You know that it is my life. I tell you that my love for you laughs at such limits as are laid down by religion and honor. Why should I protest? My love is love, and there can be no love where there are any limits.

"Come to me on Thursday. I shall be at home after dinner, at nine, and see if I am not now in my right mind. Come to me; come to me, Bertie, my love."

CHAPTER XVII.

WHAT AM I THAT I SHOULD DO THIS THING?

"At last!"

He sat with the letter before him after he had breakfasted, and perhaps for a time, say a minute or so, he caught a glimpse of the nature of the woman who had written those lines to him. If he had not had some appreciation of her nature he would have spent an hour or two--perhaps a day or two--trying to reconcile her att.i.tude of the previous night with the tone of her letter. He did not, however, waste his time over such an endeavor. He knew that she loved him, and that she did not love her husband. He knew that she had allowed him to kiss her, and it had been a puzzle to him for some months why she had not come to his arms forever--he meant her to be his own property forever. He had been amazed to hear her allude, as she had done on the previous night, to such abstractions as honor, religion, her husband. He could not see what they had to do with the matter in hand. He could not see why such considerations should be potent to exercise a restraining influence on the intentions of a man and a woman who love each other.

Well, now it would appear that she had cast to the winds all such considerations as she had enumerated, and was prepared to live under the rule of love alone, and it was at his suggestion she was doing so.

For a moment or two he saw her as she was: a woman in the midst of a seething ocean, throwing up her hands and finding an absolute relief in going down--down--down into very h.e.l.l. For a moment or two his heart was full of pity for her. Who could be a spectator of a woman's struggles for life in the midst of that turbulent sea of pa.s.sion which was overwhelming her, and refrain from feeling pity? That letter which lay before him represented the agonizing cry of a drowning creature; one whom the long struggle has made delirious; one who looks forward to going down with the delight born of delirium.

He recollected a picture which he had once seen--the picture of a drowning woman. He saw it now before him with hideous vividness, and the face of the woman was the face of Ella Linton. The agony of that last fight with an element that was overpowering, overwhelming in its ruthless strength, was shown upon every feature, and his soul was filled with pity.

He sprang to his feet and crushed the letter into his pocket. He felt none of the exultation of the huntsman--only sadness at the fate of the hunted thing that lay at his feet. Once before the same feeling had come over him. It was when, after the long struggle up the river, through the forests, swamps, jungle gra.s.s that cut the body of a man as though it were sharp wire, he fired his shot and the meteor-bird fell at his feet. After the first few panting breaths that came to him he had stood leaning on his gun, looking down at that beautiful thing which he had deprived of life.

"What am I that I should have done this thing?" he had asked himself on that evening, while the blacks had yelled around him like devils.

"What am I that I should do this thing?" was his cry now, as the voice of many demons sounded in his ears.

What was he that he should rejoice at receiving that letter from the woman over whose head the waters were closing?

He ordered his horse and, mounting it, rode to where he could put it to the gallop. So men try to leave behind them the sneering demons of conscience and self-reproach. Some of them succeed in doing so, but find the pair waiting for them on their own doorstep. Herbert Courtland galloped his horse intermittently for an hour or two, and then rode leisurely back to his rooms. He felt that he had got the better of those two enemies of his who had been irritating him. He heard their voices no longer. He had lost them (he fancied), because there had come to him another voice that said:

"I love her--I love her."

And whensoever that voice comes to a man as it came to Herbert Courtland it drowns all other voices. He would love her to the end of his life.

Their life together would be the real life for which men and women have come into the world. He would go to her, and so far from allowing her to sink beneath the waters down to h.e.l.l, his arms would be around her to bear her up until--well, is it not generally conceded that love is heaven and heaven is love?

He seated himself at a desk and wrote to her an impa.s.sioned line. He would go to her, he said. If death should come to him the next day he would still thank G.o.d for having given him an hour of life.

That was what he said--all. It expressed pretty well what he felt he should feel. That reference to G.o.d she would, of course, understand. G.o.d was to him a Figure of Speech. He had said as much to Phyllis Ayrton.

But then he had said that he had regarded G.o.d to mean the Power by which men were able (sometimes) successfully to combat the influences of nature. But had he not just then made up his mind to yield to that pa.s.sion which G.o.d, as a Principle, has the greatest difficulty in opposing? Why, then, should he expect that Ella would understand precisely what he meant in saying that he would thank G.o.d for his hour of life, his hour of love?

He would have had considerable difficulty in explaining this apparent discrepancy between his scheme of philosophy and his life as a man, had Phyllis asked him to do so; and Phyllis would certainly have asked him to do so had she become acquainted with the contents of his letter to her friend Ella; though Phyllis' father, having acquired some knowledge of men as well as of phrases, would not have asked for any explanation, knowing that a man's philosophy is, in its relation to a man's life, a good deal less important than the fuse is to a bomb. He would have known that a scheme of philosophy no more brings wisdom into a man's life than a telescope brings the moon nearer to the earth. He would have known that for a man to build up a doctrine of philosophy around himself, hoping that the devil will keep on the other side of the paling, is as ridiculous as it is to raise a stockade of roses against a tiger.

Herbert Courtland, however, thought neither of philosophical consistency nor of the advantages of having on one's side a sound Principle. He thought of the stockade of roses, not to keep out the beast but to keep love in. They would live together in the midst of roses forever, and though each might possibly lose something by the transaction, yet what they might lose was nothing compared to what they should certainly win.

Of that he was certain, and therefore he posted his impa.s.sioned line with a light heart.

That was on Tuesday. He had still two days that he might employ thinking over the enterprise to which he was committed; and he certainly made the most of his time in this direction. Now and again, as he thought of what was in store for him--for her--he felt as if he were lifted off the earth, and at other times he felt that he was crushed into the earth--crushed into it until he had become incapable of any thought that was not of the earth, earthy. At such moments he felt inclined to walk down to the docks and step aboard the first vessel that was sailing eastward or westward or northward or southward. Then it was that he found but the scantiest comfort in the consideration of the loveliness of love. Glorifying life! No, corrupting life until life is more putrid than death.

That was what love was--something to fly from. But still he did not fly from the vision that came to him when he found himself alone after spending the evenings in brilliant company--a vision of the lovely woman who was waiting for him! What had she said? Her soul--her soul would be lost forevermore?

Well, that showed that she was a woman, at any rate, and he loved her all the better for her womanliness. He knew very well that if G.o.d is a Figure of Speech with men, the losing of a soul is a figure of speech with women. The expression means only that they have lost the chance of drinking a number of cups of tea in drawing rooms whose doors are now shut to them. That was what Ella meant, no doubt. If she were openly to set at defiance certain of those laws by the aid of which society was kept together with a moderate degree of consistency, she would be treated as an outlaw.

After all, such a fate was not without its bright side. Some happiness may remain to human beings in that world which is on the hither side of London drawing rooms; and it would be his aim in life to see that she had all the happiness that the world could give her.

Pah! He felt his sentiment becoming a trifle brackish. He loved her, and she loved him. That was more than all the laws and the profits of society to them. That was the beginning and the end of the whole matter--the origin of the sin (people called it a sin) and the exculpation of the sinners. There was nothing more to be said or thought about the matter. Those who loved would understand. Those who did not understand would condemn, and the existence of either cla.s.s was of no earthly importance to himself or to Ella.

When he awoke on the Thursday morning the feeling of exultation of which he was conscious was not without a note of depression. So it had been when the object of his explorations in New Guinea had been attained, and he looked down at that exquisite thing--that dead splendor at his feet.

He wondered if the attainment of every great object which a man may have in life brings about a feeling of sadness that almost neutralizes the exultation. As he picked up his letters he had a fear that among them there might be one from Ella, telling him that she had come to the conclusion that she had written too hastily those lines which he had received on Tuesday--that, on consideration, she was unwilling to lose her soul for love of him.

No such letter, however, was among his correspondence. (Could it be possible that he was disappointed on account of this?) He received an intimation from Berlin of the conferring of an order upon him in recognition of his exploration of a territory in which Germany was so greatly interested. He received an intimation from Vienna that a gold medal had been voted to him by one of the learned societies in recognition of his contributions to biological science. He received an intimation from his publishers that they had just gone to press with another thousand (the twelfth) of his book, and he received thirteen cards of invitation to various functions to take place in from three to six weeks' time, but no line did he receive from Ella.

She was his forever and ever, whether her soul would be lost or saved in consequence.

He rather thought that it would be lost; but that did not matter. She was his forever and ever.

CHAPTER XVIII.