Philosophy of Osteopathy Part 6

Why does one stomach blow off gas continually, while the other does not?

is a very deep, serious and interesting question. As number two throws off no gas from the stomach after eating, is this conclusive evidence that his stomach generates no gas? Or does his stomach and bowels form gas just as fast as No. 1? and the secretions of the stomach and bowels take up and retain the nutritious matter and pa.s.s the remainder of the gas by way of the excretory ducts through the skin? If the excretory ducts take up and carry this gas out of the body by way of the skin, and he is a healthy man, why not account for No. one's stomach ejecting this gas by way of the mouth, because of the fact that the secretions of the stomach are either clogged up or inactive, for want of vital motion of the nerve terminals of the stomach. Another question in connection with this subject: Why is the man whose stomach belches forth gas in such abundance also suffering with cold feet, hands and all over the body, while No. 2 is quite warm and comfortable, with a glow of warmth pa.s.sing from his body all the time? With these hints I will ask the question: What is digestion?

CHAPTER VI.

THE LYMPHATICS.

Importance of the Subject--Demands of Nature on the Lymphatics--Dunglinson's Definition--Dangers of Dead Substances--Lymph Continued--Solvent in Nature--Where Are the Lymphatics Situated?--The Fat and Lean.

IMPORTANCE OF THE SUBJECT.

Possibly less is known of the lymphatics than any other division of the life-sustaining machinery of man. Thus ignorance of that division is equal to a total blank with the operator. Finer nerves dwell with the lymphatics than even with the eye. The eye is an organized effect, the lymphatics the cause; in them the spirit of life more abundantly dwells.

No atom can leave the lymphatics in an imperfect state and get a union with any part of the body. There the atom obtains form and knowledge of how and what to do. The lymphatics consume more of the finer fluids of the brain than the whole viscera combined. By nature, coa.r.s.er substances are necessary to construct the organs that run the blast, and rough forging divisions. The lymphatics form, finish, temper and send the bricks to the builder with intelligence, that he may construct by adjusting all according to nature's plans and specifications. Nature makes machinery that can produce just what is necessary, and when united, produces what the most capable minds could exact.

The lymphatics are closely and universally connected with the spinal cord and all other nerves, long or short, universal or separate, and all drink from the waters of the brain. By an action of the nerves of the lymphatics, a union of qualities necessary to produce gall, sugar, acids, alkalies, bone, muscle and softer parts, with the thought that elements can be changed, suspended, collected and a.s.sociated and produce any chemical compound necessary to sustain animal life, wash out, salt, sweeten and preserve the being from decay and death by chemical, electric, atmospheric or climatic conditions. By this we are admonished in all our treatment not to wound the lymphatics, as they are undoubtedly the life giving centers and organs. Thus it behooves us to handle them with wisdom and tenderness, for by and from them a withered limb, organ or any division of the body receives what we call reconstruction, or is builded anew, and without this cautious procedure your patient had better save his life and money by pa.s.sing you by as a failure, until you are by knowledge qualified to deal with the lymphatics.

DEMANDS OF NATURE ON THE LYMPHATICS.

Why not reason on the broad plain of known facts, and give the why he or she has complete prostration. When all systems are cut off from a chance to move and execute such duties as nature has allotted to them, motor nerves must drive all substances to and sensation must judge the supply and demand. Nutrition must be in action the time and keep all parts well supplied with power to labor or a failure is sure to appear. We must ever remember the demands of nature on the lymphatics, liver and kidneys. They must work all the time or a confusion for lack in their duties will mark a cripple in some function of life over which they preside.

DUNGLINSON'S DEFINITION.

Dunglinson's scientific definition of the lymphatics is very extensive, comprehensive and right to the point for our use as doctors of Osteopathy. He describes the lymphatic glands as countless in number, universally distributed all through the human body, containing vitalized water and other fluids necessary to the support of animal life, running parallel with the venous system, and more abundantly there than in other locations of the body, at the same time discharging their contents into the veins while conveying the blood back to the heart from the whole system. Is it not reasonable to suppose that besides being nutrient centers, that they acc.u.mulate and pa.s.s water through the whole secretory and excretory systems of the body, in order to reduce nourishment to that degree from thick to thin, that it may easily pa.s.s through all tubes, ducts and vessels interested in distribution, as nourishment first, and renovation second, through the excretory ducts. The question arises whence cometh this water?

DANGERS OF DEAD SUBSTANCES.

This leads us back to the lungs as one of the great sources of which you have been informed under the head of "Lungs, Gases and Water." With this fountain of life saving water provided by nature to wash away impurities as they acc.u.mulate in our bodies, would it not be great stupidity in us to see a human being burn to death by the fires of fever, or die from asphyxia by allowing bad or dead lymph, alb.u.men, or any substance to load down the powers of nature and keep the blood from being washed to normal purity? If so, let us go deeper into the study of the life-saving powers of the lymphatics. Do we not find in death that the lymphatics are dark, and in life they are healthy and red?

LYMPH CONTINUED.

What we meet with in all diseases is dead blood, stagnant lymph, and alb.u.men in a semi-vital or dead and decomposing condition all through the lymphatics and other parts of the body, brain, lungs, kidneys, liver and fascia. The whole system is loaded with a confused ma.s.s of blood, that is mixed with much or little unhealthy substances, that should have been kept washed out by lymph. Stop and view the frog's superficial lymphatic glands; you see all parts move just as regular as the heart does; they are all in motion during life. For what purpose do they move?

if not to carry the fluids to sustain by building up, while the excretory channels receive and pa.s.s out all that is of no further use to the body. Now we see this great system of supply is the source of construction and purity. If this be true we must keep them normal all the time or see confused nature in the form of disease, the list through. Thus we strike at the source of life and death when we go to the lymphatics.

With this fountain of life-saving water, provided by nature to wash away impurities as they acc.u.mulate in our bodies, would it not be great stupidity in us to see a human being burn to death by the fires of fever, or die from asphyxia, by allowing bad or dead lymph, alb.u.men or any substance to load down the powers of nature to keep the blood washed to normal purity? If so let us go deeper in the study of the life-sustaining powers of the lymphatics.

NATURE'S SOLVENTS.

The brain flushes the nerves of the lymphatics first, and more than any other system of the body. No part is so small or remote that it is not in direct connection with some part or chain of the lymphatics. The doctor of Osteopathy has much to think about when he consults natural remedies, and how they are supplied and administered, and as disease is the effect of tardy deposits in some or all parts of the body, reason would bring us to hunt a solvent of such deposits, which hinder the natural motion of blood and other fluids in functional works, which are to keep the body pure from any substance that would check vital action.

When we have searched and found that the lymphatics are almost the sole requisite of the body we then must admit that their use is equal to the abundant and universal supply of such glands. If we think and use a homely word and say that disease is only too much dirt in the wheels of life, then we will see that nature takes this method to wash out the dirt. As an application, pneumonia is too much dirt in the wheels of the lungs, if so we must wash out; no where can we go to a better place for water than to the lymphatics. Are they not like a fire company with nozzles in all windows ready to flush the burning house?

WHERE ARE THE LYMPHATICS SITUATED?

A student of life must take in all parts, and study their uses and relations to other parts and systems. We lay much stress on the uses of blood and the powers of the nerves, but have we any evidence that they are of more vital importance than the lymphatics? If not let us halt at this universal system of irrigation and study its great uses in sustaining animal life. Where are they situated in the body? Answer by, where are they not? No s.p.a.ce is so small as to be out of connection with the lymphatics, with their nerves, secretory and excretory ducts. Thus the system of lymphatics is complete and universal in the whole body.

After beholding the lymphatics distributed along all nerves, blood channels, muscles, glands and all organs of the body, from the brain to the soles of the feet, all loaded to fullness with watery liquids, we certainly can make but one conclusion as to their use, which would be to mingle with and carry out all impurities of the body, by first mixing with such substances and reducing them to that degree of fluids in fineness, that could pa.s.s through the smallest tubes of the excretory system, and by that method free the body from all deposits of either solids or fluids, and leave nourishment.

THE FAT AND LEAN.

A question: Why is he too fat and she only skin and bone, while a third is just right? If one is just right, why not all? If we get fat by a natural process why not reverse the process and stop at any desirable point in flesh size? I believe the law of life is simple and natural in both respects if wisely understood. Have we nerves of motion to carry food to all parts, organs, glands and muscles? Have we channels to convey to all? Have we fluids to suit all demands? Have we brain power equal to all force needed? Is blood formed sufficiently to fill all demands? Does that blood contain fat, water, muscle, skin, hair and all kinds to suit each division, organ, and nerve? If so and blood has builded too much flesh, can it not take that bulk away by returning blood to gas and other fluids? Can that which has been done be done again? If yes be the correct answer, then we should hope to return blood, fat, flesh and bone to gas and pa.s.s them away while in gaseous condition, and do away with all unnatural size or lack of size. I believe that it is natural to build and destroy all material form from the lowest animated being to the greatest rolling world. I believe no world could be constructed without strict obedience to a governing law, which gives size by addition and reduces that size by subtraction. Thus a fat man is builded by great addition, and if desired can be reduced by much subtraction, which is simply a rule of numbers. We multiply to enlarge, also subtract when we wish a reduction. Turn your eye for a time to the supply trains of nature. When the crop is abundant, the lading would be great, and when the seasons do not suit, the crops are short or shorter to no lading at all. Thus we have the fat man and the lean man. Is it not reasonable as a conclusion of the most exacting philosophy that the train of cars that can bring loads of stone, brick and mortar until a great bulk is formed, can also carry away until this bulk disappears in part or all? This being my conclusion I will say by many years of careful observation of the work of creating bodies and destroying the same, that to add to is the law of giving size, and to subtract from is the law of reduction. Both are natural, and both can be made practical in the reduction or addition of flesh, when found too great in quant.i.ty, or we can add to and give size to the starving muscle through the action of the motor and nutrient system conveyed to, and appropriated from the laboratory in which all bodily substances are formed. Thus the philosophy is absolute, and the sky is clear to proceed with addition and subtraction of flesh. I believe I am prepared to say at this time that I understand the nervous system well enough to direct the laboratory of nature and cause it through its skilled arts to unload, or reduce, he who is over-burdened with a super-abundance of flesh, and add to the scanty muscle a sufficiency to give power of comfortable locomotion and other forces, by opening the gate of the supply trains of nutrition.

CHAPTER VII.

THE DIAPHRAGM.

Investigation--A Struggle With Nature--Lesson of Cause and Effect--Something of Medical Etiquette--The Medical Doctor--An Explorer for Truth Must Be Independent--The Diaphragm Introduced--A Useful Study--Combatting Effect--Is Least Understood--A Case of Bilious Fever--A Demand on the Nerves--Danger of Compression--A Cause for Disease--Was a Mistake Made in the Creation--An Exploration--Result of Removal of Diaphragm--Sustaining Life in Principles--Law Applicable to Other Organs--Power of Diaphragm--Omentum.

INVESTIGATION.

Let us halt at the origin of the splanchnic and take a look. At this point we see the lower branches; sensation, motion, and nutrition, all slant above the diaphragm pointing to the solar plexus which sends off branches to pudic and sacral plexus of sensory system of nerves; just at the place to join the life giving ganglion of sacrum with orders from the brain to keep the process of blood forming in full motion all the time. A question arises, how is this motion supplied and from where? The answer is by the brain as nerve supply, heart as blood supply, all of which comes from above the diaphragm, to keep machinery in form and supplied with motion, that it may be able to generate chyle to send back to heart, to be formed into blood and thrown into arteries to build all parts as needed, and keep brain fed up to its normal supply of power generating needs. We see above the diaphragm, the lungs, heart and brain, the three sources of blood and nerve supply. All three are guarded by strong walls, that they may do their part in keeping up the life supply as far as blood and nerve force is required. But as they generate no blood nor nerve material, they must take the place of manufactories and purchase material from a foreign land, to be able to have an abundance all the time. We see nature has placed its manufacturies above a given line in the breast, and grows the crude material below said line. Now as growth means motion and supply, we must combine in a friendly way, and conduct the force from above to the region below the septum or diaphragm, that we may use the powers as needed. This wall must and does have openings to let blood and nerves penetrate with supply and force to do the work of manufacturing.

A STRUGGLE WITH NATURE.

After all this has been done and a twist, pressure or obstructing fold should appear from any cause, would we not have a cut off of motion to return chyle, sensation to supply vitality, and venous motion to carry off arterial supply that has been driven from heart above? Have we not found the cause to stop all processes of life below diaphragm? In short, are we not in a condition to soon be in a complete state of stagnation?

As soon as the arteries have filled the venous system, which is without sensation to return blood to the heart, then the heart can do nothing but wear out its energies trying to drive blood into a dead being below the diaphragm known as the venous system. It is dead until sensation reaches the vein from the sacral and pudic plexus.

LESSON OF CAUSE AND EFFECT.

Previous to all discoveries that have been made a demand for the usefulness of such discovery, is felt and talked of for years, centuries and cycles of time. Its discovery is an open question and free to all, because in this fact all are interested. That lack may be felt and spoken of by all agriculturists, and the inquiry directed to a better plow, a better sickle or mowing machine with which to reap standing grain. The thinker reduces his thoughts to practice, and cuts the grain, leaving it in such condition that a raker is needed to bunch it previous to binding.

His victory is heralded to the world as king of the harvest, and so accepted. The discoverer says, "I wish I could bunch that grain." He begins to reason from the great principle of cause and effect, and sleeps not until he has added to his already made discovery, an addition so ingeniously constructed that it will drop the grain in bunches ready for the binder. The discoverer stands by and sees in the form of a human being hands, arms and a band; he watches the motion then starts in to rustle with cause and effect again. He thinks and sweats day and night, and by the genius of thought produces a machine to bind the grain. By this time another suggestion arises, how to separate the wheat as the machine journeys in its cutting process. To his convictions nothing will solve this problem but mental action. He thinks and dreams of cause and effect. His mind seems to forget all the words of his mother tongue but cause and effect. He talks and preaches cause and effect in so many places that his a.s.sociates begin to think he is mentally failing, and will soon be a subject for the asylum. He becomes disgusted with their lack of appreciation, seeks seclusion and formulates the desired addition and threshes the grain ready for the bag. He has solved the question and proved to his neighbors that the asylum was built for them, not for him. With cause and effect which is ever before the philosopher's eye, he ploughs the ocean regardless of the furious waves, he dreads not the storms on the seas, because he has so constructed a vessel with a resistance superior to the force of the lashing waves of the ocean, and the world scores him another victory. He opens his mouth and says by the law of cause and effect I will talk to my mother who is hundreds of miles away. He disturbs her rest by the rattling of a little electric bell in her room. Tremblingly the aged mother approaches the telephone and asks "Who is there?" And is answered, "It is me, Jimmie," and asks, "To whom am I talking?" She says "Mrs. Sarah Murphy." He says, "G.o.d bless you, mother; I am at Galveston, Texas, and you are in Boston, Ma.s.s." She laughs and cries with joy; he hears every emotion of her trembling voice. She says to him, "You have succeeded at last. I have never doubted your final success, notwithstanding the neighbors have annoyed me almost to death, telling me you would land in the asylum, because no man could talk so as to be heard 1000 miles away; his lungs, were too weak, and his tongue too short."

Now, friends, I have given you a long introductory foundation previous to giving you the cause of disease, with the philosophy that I have given upon cause and effect. I think it absolutely clear and the effect so unerring in its results, that with Pythagoras I can say "Eureka."

SOMETHING OF MEDICAL ETIQUETTE.

To know we have found a general cause for disease, one that will stand the heights and depths of direct and cross examinations, as given by the high courts of cool headed reason, has been the mental effort of all doctors and healers, since time began its record. They have had to treat disease as best they could, by such methods as customs had established as the best known for such diseases; notwithstanding their failures and the great mortality under such a system of treatment. They have not felt justified to go beyond the rules of symptomatology as adopted by their schools, with diagnosis, prognosis and treatment. Should they digress from the rules of the etiquette of their alma maters they would lose the brotherly love and support of the medical a.s.sociation to which they belong, under the belief that, "A bad name is as bad as death to a dog."

THE MEDICAL DOCTOR.

He says that in union there is safety, and resolves to stick to, live and do as his school has disciplined all its pupils, with this command, "The day thou eatest thereof, thou shalt surely die. Stick to the brotherhood."