Philosophy of Osteopathy Part 5

BREEDING CONTAGION.

The mothers of the human race give birth to children from p.u.b.erty to sterility. She may give birth a dozen times, but nature finally calls a halt, and the whole system of life sustaining nerves of the womb which are in the fascia, with blood in great abundance to supply foetal life, ceases to go farther with the processes of building beings.

Vitality for that purpose stops, never to return. Nature has no longer a demand for her system to act as a constructing cause for other beings, of her kind, and she is free the remainder of her days.

A question arises. Are children all she can develop in her system and give birth to? No, she can go through other processes of breeding. In her fascia there is one seed, if vitalized will develop a being called measles. She never has but one confinement. That set of nerves that gave support and growth to measles died in the delivery of the child, and never can conceive and produce any more measles. Another seed lives in her fascia waiting to be vitalized by the male principle of smallpox, and when it is born it always kills the nerves that gave it life and form. And the person never can have but one such child or being during life.

Still another seed awaits the coming of the commissary to nourish while it consumes that vitality in the fascia of the glands to develop the portly child we call mumps. Both male and female conceive and give birth to such beings, then tear up the tracks and roads behind them, by killing the demand for such drink.

I want to draw the mind of the reader to the fact that no being can be formed without material. A place in which to be developed, and all forces necessary to do the needed work. And as all excressences and abnormal growths, diseases and conditions, must have the friendly a.s.sistance of the fascia before development; the fascia is the place to look for cause of disease and the place to consult and begin the action of remedies in all diseases, even though it be the birth of a child.

THE SEEDS OF DISEASE.

We can arrive at truth only by the powerful rules of reason, so the philosopher has shouted from the house tops of all ages. He adjusts his many supposable causes, adds to and subtracts until he arrives at a conclusion based upon the facts of his observations. Knowing the principles that exist in substances and seeds, by which when a.s.sociated with proper conditions that powerful engine known as animal life gives the truth with fact and motion as its voucher. We reason, if corn be planted in moist and warm earth, that action and growth will present the form of a living stalk of corn, which has existed in embryo, and still continues its vital actions as long as the proper conditions prevail, i.

e., until the growth and development is completed. If you take a seed in your fingers, push it in the ground and cover it up, incubation, growth and development is expected in obedience to the law under which it serves. Thus we see to succeed we must deposit and cover up the seed in order that the laws of gestation may have an opportunity by which they get the results desired. As nature always presents itself to our minds as seeds deposited in soil and season to suit, and it is loyal to its own laws only, we are constrained by this method of reasoning to conclude that disease must have a soil in which to plant its seeds before gestation and development. It must have seasonable conditions, the rains of nourishment, also the necessary time required for such processes. All these laws must be fulfilled to the letter, otherwise a failure is absolute. As the great laboratory of nature is always at work in the human body, the chilling winds and poisonous breaths, with extremes of heat and cold at different seasons of the year by day and night, and the lungs and skin are continually secreting and excreting every minute, hour and day of our lives, is it not reasonable to suppose that we inhale many elements that are floating in the common winds that contain the seeds of some destructive element, to the harmony of fluids that are necessary to sustain the healthy animal forms.

GENERATING FEVER.

Suppose it should start the yeast, or kind of substance that lives greatly upon lime. If this yeast in its action and thirst for food to suit its life and appet.i.te should call in from the earth, water and atmosphere for its daily food lime substances only, and by its power destroy all other principles taken as nourishment, is it not reasonable to suppose it would deposit such elements in over powering quant.i.ties in the fascia of the mucous membrane of the lungs in such quant.i.ties, as to overcome the renovating powers of the lungs and excretory system, by its paralyzing quant.i.ties of diseased fluids, all through the universal fascia of animal life. This deposit acts as an irritant to the sensory nerves to such an extent that the electricity of the motor nerves is forced to take charge of, and run the machinery of the human body, with such velocity as to raise the temperature of the body, by putting the electricity above the normal action of animal life, and thereby generate that temperature known as fever?

The two extremes, heat and cold, may be the causes of retention and detention. One is detained by the contraction of cold until the blood and other fluids die by asphyxia. The warm temperature produces relaxation of the nerves, blood, and all other vessels of the fascia, during which time the arteries are injecting too great quant.i.ties of fluids to be renovated by the excretory systems. Thus you have a cause for decomposition of the blood and other substances, to be conveyed to the lungs for purification and renewal. You have a logical foundation and a cause for all diseases, catarrhal, climatic, contagions, infections, and epidemics. The fascia proves itself to be the probable matrix of life and death. Beginning with the mucous membrane penetrating all parts to supply and renovate the fluids of life, and nourishing all the nerves of nutrition and a.s.similation. When harmonious in normal action, health is good; when perverted, disease is destructive unto death.

WHOOPING COUGH.

I have perused all the authority obtainable, advised with and counciled for information in reference to the cause of whooping cough until I am constrained to think, whether I say so or not, that I have had many additions of words during the conversation, and to use a homely phrase, less sense than I started out with. My tongue is tired, my brain exhausted, my hopes disappointed and my mind disgusted, that after so much effort to obtain some positive knowledge of the disease in question, which is whooping cough, that I have received nothing that would give me any light whatever pertaining to the subject. It winds up thus, that it may be a germ that irritates the pneumogastric nerve. I go off as blank and empty as the fish lakes on the moon. I supposed writers would say something in reference to the irritating influence of this disease on the nerves and muscles that would contract or convulsively shorten the muscles that attach at the one end to the os hyoid, and at the other end at various points along the neck, and force the hyoid back against the pneumogastric nerve, hypoglossal, cervical, or some other nerve that would be irritated by such pressure on nerves by the os hyoid, when pulled back and held against such nerves. The above picture will give the reader some idea why I became so thoroughly disgusted with the heaps of compiled trash. I say trash because there was not a single truth, great or small, to guide me in search of the desired knowledge.

And at this point I will say on my first exploration I found all of the nerves and muscles that attach to the os hyoid at any point contracted, shortened and pulling the hyoid back to and pressing against the pneumogastric nerve, and all the nerves in that vicinity. Also each and every muscle was in a hard and contracted condition in the region of this portion of the trachea, and extended up and into the back part of the tongue. Then I satisfied myself that this irritable condition of the muscles was possibly the cause of the spasms of the trachea during the convulsive cough. I proceeded at once with my hand guided by my judgment to suspend or stop for awhile the action of the nerves of sensation that go with and control the muscles of the machinery which conducts air to and from the lungs. That my first effort while acting upon this philosophy was a complete relaxation of all muscles and fibers of that part of the neck, and when they relaxed their hold upon the respiratory machinery the breathing became normal. I have been asked what bone I would pull when treating whooping cough? My answer would be, the bones that held by attachment the muscles of the hyoid system in such irritable condition that begin with the atlas and terminate with the sacrum. To him who has been a willing student of the American School of Osteopathy the successful management of whooping cough should be absolute, reliable and successful in all cases, when taken for treatment in anything like, a reasonable time.

CLOUDS AND LUNGS ARE MUCH ALIKE.

One is always the same in form and stays in the body of animals, while the clouds, the lungs of the sky, are never the same in form. They are sometimes very dense and separated from all others. Such are more furious in display. Then we see the softer clouds which cover all visible s.p.a.ce above; they too give us rain but in a more quiet way and are more extended in s.p.a.ce; they shade the sun, and form water by uniting oxygen and hydrogen, and supply vegetation and all demands for water. Now we see and know the uses for the clouds or lungs of the sky, and we are led to hunt and locate the water forming clouds of the animal beings. As we behold above us the forming clouds we see great activity, with darkness and attending shadows, without such shadows or darkness no rain can form.

The lung of man, too, is in the shade, and surely like the clouds have much to do with the air which contains both gases, which compose water and other elements of life. With my power of reasoning, if the lungs do not generate water and supply the human system through the secretions to sustain life, and keep the body clean and healthy by the excretories, I am at a loss to know why so much wind is taken into the body just to blow out. One would say we live by the wind, and to cut it off we die.

At this point I will ask the question, Where and how do fishes get their wind? If they can live on oxygen and hydrogen when united in the form of water, is not this the strongest conclusion we can come to that the lungs generate water of a purer quality than is found in the running brooks or ocean?

Is it not reasonable to suppose that in the lungs can be found the fountain from which water is conveyed to the lymphatics and other parts of the body, to mix with the blood and keep it in proper condition while in construction and processes of renovation? Then if this be true, have we not established and located the fountain head and supply of the nutrient waters of life? If so are we not justified in going to that fountain for water to extinguish a fire that is consuming the body, which we call fever? This heat never appears until the water supplying the lymphatics is very much exhausted, previous to this exhibition of heat; which the chemist would conclude was the result of the action of phosphorous uniting with oxygen without hydrogen.

We as philosophical machinists, to extinguish this fire by every method of reason, would be forced to go to the lungs, and place them in a condition that they can generate water at once and supply the excretory ducts, which will at the first pulsation of the heart throw water upon the consuming fire, and extinguish it by uniting oxygen with hydrogen, and cover the burning building with water by disabling the power of phosphorous and oxygen from uniting and keeping up the flames of destruction.

THE WISDOM OF NATURE.

For all my life previous to the day I spoke out with my conclusions of the wisdom of nature as a very wise and careful mechanic, I had been told that "G.o.d" was wise to a finish,--from my birth until I was thirty-five years old,--when I saw that all work done by that law of power and wisdom was absolutely perfect in all its requirements. In vegetable life no power of human can detect a flaw or even suggest an additional leaf, limb or fruit. I had made a long study of minerology in which I found each stone or mettle was in a division of life that was its own, and no other stone could appear dressed in its garb, from the black silurian to the purely transparent crystal. I saw that a diamond could not be a ruby, neither could it be an oak, a goose nor a goat.

With all the teaching which had given G.o.d credit for his perfect construction, wisdom and ability in all nature, I reasoned that in parching seasons that the sun's fires were put out, and a feverish earth cooled by the falling dews of the clouds. I asked of my own reason if there was not a cloud of water in the human body that could be caused to drop its dews, put out the fires of fever, and save the forests of life that were being burned every fall season.

WATER FORMED IN LUNGS.

I reasoned that water was made by the union of two gases, hydrogen and oxygen,--then a question arose, Is it not fully in line with reason that union of the two gases can and does occur in the lungs and form water, that is taken up by the secretions carried to the lymphatics, and by them to all of the system and stored away for use? Thus I reasoned, and proceeded to seek nerve centers to cause the lymphatics to discharge this water on such places and in quant.i.ties sufficient to reduce the heat called fever. I succeeded, fevers vanished as with a magic touch, and left the persons, both old and young, in their normal temperatures without any difference as to kinds of fever to the complete list.

Our lungs are surely the half-way place between life and death. We are told by chemistry that two gases make water for the uses of the body. Is it not true that nature makes water in great quant.i.ties often for special cases or conditions, for relief purposes, such as in asiatic cholera, cholera morbus, chills and fever; when the contents of stomach, bowels and skin run off many gallons of water, running through sheet and mattress and on floor, not from kidneys but skin. Is it not plain to the man of reason that the two gases, oxygen and hydrogen, do unite in the lungs, form water and give supply to this great river of water that washes life out in but a few hours in cases of cholera and other diseases. The person is very cold at such times, breath and lung far below the normal, and fully enough to condense gases to water.

THE LAW OF FIVES.

Lungs have five lobes, three on right lung, and two on left. Liver has five lobes, three on right lobe, and two on left lobe. Nerves have five qualities, nutrition, sensation, motion, voluntary and involuntary.

Nerves have five senses, seeing, hearing, feeling, smelling and tasting.

Since all principles differ in qualities or kinds of service, would it be amiss for us to inquire a little farther why the lungs and liver are provided with five divisions each, if not to do five kinds of work, and different from all other kinds in many ways?

FEEBLE ACTION OF HEART.

I want to draw your attention to the facts that there is no method known by which electricity or magnetic forces can be weighed. When we find the nerves that connect the heart and lungs to brain limited by pressure from twist or slip of neck, do we not see cause for croup? How would we reason to convey electricity without a connected wire? Not at all, we would know no electric force could reach to any point unless a continued connection was made. Now to the point; suppose the vagus nerve should be oppressed to a condition to cut off part of the electricity, would we be surprised if the heart should be feeble in action. I think much of the diseases of the "_heart_" are not of the organ but from a feeble supply of electricity that is cut off in medulla or heart nerves, between heart and brain. Why singing and roaring of ears in heart diseases, if there is no waste of pectoral electricity?

THE HEART.

With the knife of reason in hand and the microscope of mind of the greatest known power properly adjusted, we cut and lay open the breast of man. Here we dwell indefinitely. This is the engine of life, the self-propelling machine which has constructed all that is necessary to its own convenience and comfort. It has brought and deposited its own nourishment in the coronary arteries, whose duty is to construct and enlarge the heart from time to time as its demands increase. We see its main trunk of supply placed lengthways with the spinal column for the purpose of constructing a manufactory of nutriment. We pa.s.s from the heart upward about one foot, here we find it has constructed a battery of force and sensation, and contains all power necessary to carry on construction to the completed man.

In that brain or battery is found all the motor and sensory elements of life, with nerves to transmit all nerve powers and principles found in the human body. There is not a known atom in the whole human make-up that has not been propelled by the heart through the channels by which it has provided for such purpose. Every muscle, bone, hair, and all other parts without an exception have traveled through this system of arteries to their separate destinations. All are indebted to the heart for their material size, and all qualities of motion and life sustaining principles of the human body.

If the carotid artery should tire out and not be able to perform its duty the brain would tire out also, and cease to operate. Should the descending aorta come to a halt from any cause, all parts of the body depending upon that vessel would suffer a total loss of blood supply.

Equally so with any other princ.i.p.al artery of limb or body, all mark a failure equal to the suspended supply. The parts and principles of the human body depending upon the heart are numerous beyond computation.

Every expulsive stroke of the heart throws into line armed and equipped for duty thousands and millions of operators, whose duties are to inspect, repair injuries and construct anew if need be from the crown of the head to the sole of the foot. With the best eye of reason we see but dimly into the breast of man which contains the heart, the wonder of man and the secret of life.

I have given these bulky descriptions of the forest and ocean to prepare the mind of man to begin the inspection of the machinery that has constructed the body of which he is the indweller. If we cannot swallow all, we can taste.

FROM NECK TO HEART.

The hearts of all animals should call the most careful attention of the student of nature. He finds in it the first act of life; from it go all parts or by it all parts of the body are made, and the student of nature soon learns that at the heart he finds the first evidence of the power of life to continue and give useful shape to matter. Its first work is to complete itself in material form with necessary chambers to hold blood and with tubes to convey to all places of need. He sees vessels leaving the heart to form brain, lungs, liver, trunk and limbs, and with each and all he can see the nerves of motion, sensation, nutrition, the voluntary and involuntary--all working in perfect harmony and content to do their part in the economy of life. Without that union in action a confusion will show in form of abnormality which is known as disease. On its work all nerves do depend for force and strength to build and renovate the body in all its bones, muscles and nerves--thus all channels to and from the heart must be cleared from all hindrance. No nerve can do its part unless it be well nourished. If not it will fail to execute its part for want of power--for by it all blood must move.

These nerves are found in plexuses in all parts of the body; they are abundant in the skin, fascia, muscle, lymphatics and all organs great and small. The Osteopath must know or learn that no infringement can be tolerated in any part. Nature's demands are surely absolute, and require that the last farthing shall be paid in full. Now for a start--we will explore the neck; here we have the great and small occipital and the cervical group all receiving from the brain and feeding parts below.

Thus we must stop at the neck and read the lessons that can be found there, and learn them well; or we will find that we will not be able to meet diseases only to be defeated. We must have the fight during the four seasons of the year. In the cold seasons we will find lung and other diseases--croup, pneumonia, diphtheria, sore throat. All these do their mischief through the nerves of the neck.

Where is or who is the great thinker who knows and can tell all of the duties and actions of the nerves of the neck, or what nerve failed and slept while a tubercle was formed in the lungs? Which nerve slept while fat is heaped up in useless piles in the body? Let us wake up!

Consumption does not come without a cause. What plexus is overcome and allows the lungs to waste away? To what ganglion of the spine would the finger of reason point, and say, "that is the cause of _phthisis pulmonalis_?" In our search we find a division of nerves run from the brain through the regions of the neck, and find a point at which a branch leaves a greater nerve on a line that leads to the lungs. We will likely find a ganglion at which place all or much of one or both lungs are supplied. Then we, by reason, would see that freedom of action cannot be. If some substance should intrude by pressure on any nerve in that region, we must judge by conditions if that pressure has cut off nutrition equal to feeble condition of the lungs.

DYSPEPSIA OR IMPERFECT DIGESTION.

In our physiologies we read much about digestion. We will start in where they stop. They bring us to the lungs with chyle fresh as made and placed in thoracic duct, previous to flowing into the heart to be transferred to lungs to be purified, charged with oxygen and otherwise qualified, and sent off for duty, through the arteries great and small, to the various parts of the system. But there is nothing said of the time when all blood is gas (if ever) before it is taken up by the secretions, after refinement, and driven to the lungs to be mixed with the old blood from the venous system. A few questions about the blood seem to hang around my mental crib for food. Reason says we cannot use blood before it has all pa.s.sed through the gaseous stage of refinement, which reduces all material to the lowest forms of atoms, before constructing any material body. I think it safe to a.s.sume that all muscles and bones of our body have been in the gas state while in the process of preparing substances for blood. A world of questions arise at this point.

QUESTIONS OF GAS.

The first is, Where and how is food made into gas while in the body? If you will listen to a dyspeptic after eating you will wonder where he gets all the wind that he rifts from his stomach, and continues for one or two hours after each meal. That gas is generated in the stomach and intestines, and we are led to believe so because we know of no other place in which it can be made and thrown into the stomach by any tubes or other methods of entry. Thus by the evidence so far the stomach and bowels are the one place in which this gas is generated. Now comes question two: As I have spoken of the stomach that generates and ejects great quant.i.ties of gas for a longer or shorter time after meals, this cla.s.s of people have always been called dyspeptics. Another cla.s.s of the same race of beings stand side by side with him, without this gas generating. He, too, eats and drinks of the same kind of food, without any of the manifestations that have been described in the first cla.s.s.