Philippine Progress Prior to 1898 Part 16

See also First Voyage Around the World, Antonio Pigafetta.--Bl. and Rb., Vol. 33, p. 105, for description of how the palm sap was obtained, oil made, and of other uses of the coconut.

[57] Relacion, Miguel de Loarca; June, 1582.--Bl. and Rb., Vol. 5, pp. 34-188.

Conquest of the Island of Luzon. Manila, April 20, 1572.--Bl. and Rb., Vol. 3, p. 171.

[58] Relation and Description of the Philippine Islands, Francisco de Sande; Manila, June 8, 1577.--Bl. and Rb., Vol. 4, p. 98.

"Cotton is raised abundantly throughout the islands. It is spun and sold in the skein to the Chinese and other nations, who come to get it. Cloth of different patterns is also woven from it, and the natives also trade that. Other cloths, called medriniques, are woven from the banana leaf." (Sucesos de las Islas Filipinas, Antonio de Morga; Bl. and Rb., Vol. 16, p. 106.)

Cotton was woven into sail. "The canvas (lienzo) from which the sails are made in the said islands is excellent, and much better than what is shipped from Espana, because it is made from cotton. There are certain cloths (lienzos) which are called mantsa from the province of Ilocos, for the natives of that province manufacture nothing else, and pay your Majesty their tribute in them. They last much longer than those of Espana." (Philippine Ships and Shipbuilding, Sebastian de Pineda, 1619.--Bl. and Rb., Vol. 18, p. 178.)

[59] Relation of the Western Islands called Filipinas, Diego de Artieda, 1573.--Bl. and Rb., Vol. 3, p. 203.

Fray Rada's Opinion, Guido de Lavezaris and others, Manila, June, 1574.--Bl. and Rb., Vol. 3, p....

"The island of Zubu produces a small quant.i.ty of rice, borona, and millet and little or no cotton; for the cloth which the natives use for their garments is made from a kind of banana. From this they make a sort of cloth resembling colored calico, which the natives call medrinaque (Relacion, Miguel de Loarca, June, 1582.--Bl. and Rb., Vol. 5, pp. 43-45.)

[60] T. H. Pardo de Tavera, Census, 1903, Vol. I, p. 329.

[61] Ibid. "The women have needlework as their employment and occupation, and they are very clever at it, and at all kinds of sewing. They weave cloth and spin cotton, and serve in houses of their husbands and fathers. (Antonio de Morga, Sucesos.--Bl. and Rb., Vol. 16, p. 79.)

[62] "Their houses are constructed of wood, and are built of planks and bamboo, raised high from the ground on large logs, and one must enter them by means of ladders. They have rooms like ours; and under the house they keep their swine, goats, and fowls." (Antonio Pigafetta, First Voyage Around the World.--Bl. and Rb., Vol. 33, p. 153.)

"The houses and dwellings of all these natives are universally set upon stakes and arigues (i. e., columns) high above the ground. Their rooms are small and the roofs low. They are built and tiled with wood and bamboos, and covered and roofed with nipa-palm leaves. Each house is separate, and is not built adjoining another. In the lower part are enclosures made by stakes and bamboos, where fowls and cattle are reared, and the rice pounded and cleaned. One ascends into the houses by means of ladders that can be drawn up, which are made from two bamboos. Above are their open batalanes (galleries) used for household duties; the parents and (grown) children live together. There is little adornment and finery in the houses, which are called bahandin.

"Besides these houses, which are those of the common people, and those of less importance, there are the chiefs' houses. They are built upon trees and thick arigues, with many rooms and comforts. They are well constructed of timber and planks, and are strong and large. They are furnished and supplied with all that is necessary, and are much finer and more substantial than the others. They are roofed, however, as are the others, with the palm-leaves called nipa." (Antonio de Morga, Sucesos.--Bl. and Rb., Vol. 16, pp. 117-118.)

[63] "The edifices and houses of the natives of all these Filipinas Islands are built in a uniform manner, as are their settlements; for they always build them on the sh.o.r.es of the sea, between rivers and creeks. The natives generally gather in districts or settlements where they sow their rice, and possess their palm trees, nipa and banana groves, and other trees, and implements for their fishing and sailing." Ibid., p. 117.)

[64] Especially in La Indolencia de los Filipinos, in "La Solidaridad,"

1890, which develops the idea advanced by Sangcianco y Gozon.

[65] "* * * As already seen, we must reject so often reiterated of late years that the early missionaries found nomadic or half-fixed clans and taught them the ways of village life. Village life there was already, to some extent, and it was upon this that the friars built. Doubtless they modified it greatly until in time it approached in most ways as closely to European village life as might be expected in tropical islands whose agricultural resources are not as yet well developed. From the first there would be a tendency to greater concentration about the churches, beginning with the rude structures of cane and thatch, which are replaced before 1700 in all the older settlements by edifices of stone, frequently ma.s.sive and imposing, especially, so as they tower over the acres of bamboo huts about them, from the inmates of which have come the forced labor which built them. From the first, too, it was to the interest of the Spanish conquerors, lay and priestly, to improve the methods of communication between the communities which formed their centers of conversion or of exploration and collection of tribute. Yet to represent either the friars or the soldiers as great pathfinders and reconstructors of wilderness is the work of ignorance. When Legaspi's grandson, Juan de Salcedo, made his memorable marches through northern Luzon, bringing vast acres under the dominion of Spain with a mere handful of soldiers, he found the modern Bigan a settlement of several thousand people; his successors in the conquest of the Upper Kagayan Valley, one of the most backward portions of the archipelago to-day, reported a population of forty thousand in the region lying around the modern Tuguegarao, and so it was quite commonly everywhere on the seacoasts and on the largest rivers. Some very crude deductions have been made as to the conquest period by writers of recent years who a.s.sume that the natives were at the beginning mere bands of wandering savages, and that all the improvements visible in their external existence to-day were brought about in these early years." (James A. LeRoy, The Americans in the Philippines, Vol. I, pp. 8-10.)

"The friar missionaries did not bring about the first settlement and conquests under Legaspi; they did not blaze the way in wildernesses and plant the flag of Spain in outlying posts long in advance of the soldiers, the latter profiting by their moral-suasion conquests to annex great territories for their own plunder; they did not find bloodthirsty savages, wholly sunk in degradation, and in the twinkling of an eye convert them to Christianity, sobriety, and decency, * * *; they did not teach wandering bands of huntsmen or fishermen how to live peacefully in orderly settlements, how to cultivate the soil, erect buildings (except the stone churches), and did not bind these villages together by the sort of roads and bridges which we have today, though they had considerable share in this work, especially in later time; they did not find a squalid population of 400,000 to 750,000 in the archipelago, and wholly by the revolution wrought by them in ways of life make it possible for that population to increase by ten or twenty times in three centuries." (Ibid., pp. 10-11.)

[66] Relacion de las Islas Filipinas, Pedro Chirino, S. J., Roma 1604.--Bl. and Rb., Vol. 12, p. 188.

[67] Morga's Sucesos.--Bl. and Rb., Vol. 16, p. 105.

[68] Census of the Philippine Islands, 1903, Vol. I, p. 329.

[69] In La Indolencia de los Filipinos, Rizal continues thus:

"And if this, which is deduction, does not convince any minds imbued with unfair prejudices, perhaps of some avail may be the testimony of the oft-quoted Dr. Morga, who was Lieutenant-Governor of Manila for seven years and after rendering great service in the Archipelago was appointed criminal judge of the Audiencia of Mexico and Counsellor of the Inquisition. His testimony, we say, is highly credible, not only because all his contemporaries have spoken of him in terms that border on veneration but also because his work, from which we take these citations, is written with great circ.u.mspection and care, as well with reference to the authorities in the Philippines as to the errors they committed. 'The natives,' says Morga, in chapter VII, speaking of the occupations of the Chinese, 'are very far from exercising those trades and have even forgotten much about farming, raising poultry, stock and cotton, and weaving cloth AS THEY USED TO DO IN THEIR PAGANISM AND FOR A LONG TIME AFTER THE COUNTRY WAS CONQUERED.'"

"The whole of Chapter VIII of his work deals with this moribund activity, this much-forgotten industry, and yet in spite of that, how long is his eighth chapter!

"And not only Morga, not only Chirino, Colin, Argensola, Gaspar de San Agustin and others agree in this matter, but modern travelers, after two hundred and fifty years, examining the decadence and misery, a.s.sert the same thing. Dr. Hans Meyer, when he saw the unsubdued tribes cultivating beautiful fields and working energetically, asked if they would not become indolent when they in turn should accept Christianity and a paternal government.

"Accordingly, the Filipinos, in spite of the climate, in spite of their few needs (they were less then than now), were not the indolent creatures of our time, and, as we shall see later on, their ethics and their mode of life were not what is now complacently attributed to them."

Rizal has the following, to say about the abundance of wealth in this country:

"Wealth abounded in the islands. Pigafetta tells us of the abundance of foodstuffs in Paragua and of its inhabitants, who nearly all tilled their own fields. At this island the survivors of Magellan's expedition were well received and provisioned. A little later, these same survivors captured a vessel, plundered and sacked it, and took prisoner in it the chief of the Island of Paragua (!) with his son and brother.

"In this same vessel they captured bronze lombards, and this is the first mention of artillery of the Filipinos, for these lombards were useful to the chief of Paragua against the savages of the interior.

"They let him ransom himself within seven days, demanding 400 measures (cavanes?) of rice, 20 pigs, 20 goats, and 450 chickens. This is the first act of piracy recorded in Philippine history. The chief of Paragua paid everything, and moreover voluntarily added coconuts, bananas, and sugar-cane jars filled with palm-wine. When Caesar was taken prisoner by the corsairs and required to pay twenty-five talents ransom, he replied: 'I'll give you fifty, but later I'll have you all crucified!' The chief of Paragua was more generous: he forgot. His conduct, while it may reveal weakness, also demonstrates that the islands were abundantly provisioned. This chief was named Tuan Mahamud; his brother, Guantil, and his son, Tuan Mahamed. (Martin Mendez, Purser of the Ship "Victoria": Archivos de Indias, Ibid.)

[70] I have already said that all of it is thickly populated, and that it has a great abundance of rice, fowls, and swine, as well as great numbers of buffaloes, deer, wild boars, and goats; it also produces great quant.i.ties of cotton and colored cloths, wax, and honey; and date palms abound. In conclusion, it is very well supplied with all the things above mentioned, and many others which I shall not enumerate. It is the largest island which has thus far been discovered in these regions. As I say, it is well populated and very rich in gold mines. There is much trade with China. That part of it which has thus far been conquered and pacified, the governor has begun to allot to the conquerors." Conquest of the Island of Luzon, Manila, April 20, 1572. (Bl. and Rb., Vol. 3, pp. 171-172.)

"This province (Pampanga) possesses many rivers and creeks that irrigate it. They all flow and empty into the bay. This province contains many settlements of natives and considerable quant.i.ties of rice, fruits, fish, meat, and other foods." (Antonio de Morga's Sucesos, 1609.--Bl. and Rb., Vol. 16, p. 108.)

(Rizal's Note:--"This province had decreased so greatly in population and agriculture, a half century later, that Gaspar de San Agustin said: 'Now it no longer has the population of the past, because of the insurrection of that province, when Don Sabiniano Manrique de Lara was governor of these islands, and because of the incessant cutting of the timber for the building of his Majesty's ships, which prevents them from cultivating their extremely fertile plain.' Later, when speaking of Guagua or Wawa, he says: 'This town was formerly very wealthy because of its many chiefs, and because of the abundant harvests gathered in its s.p.a.cious plains, which are now submerged by the water of the sea.'" (Ibid.)

"In reply to the fourth question he stated that, before the coming of the Spaniards, all the natives lived in their villages, applying themselves to the sowing of their crops and the care of their vineyards, and to the pressing of wine; others planting cotton, or raising poultry and swine, so that all were at work; moreover, the chiefs were obeyed and respected, and the entire country well provided for. But all this has disappeared since the coming of the Spaniards." (Testimony of Nicolas Ramos, chief of Cubao village and governor of same, under oath, in compliance with order of G. P. Dasmarinas "forbidding" the Indians to wear Chinese stuff; April 9, 1591.--Bl. and Rb., Vol. 8, p. 87.)

[71] "* * * Many islands and villages are devastated and almost wiped out, partly by the Spaniards or because of them, and partly by famines of which, or at the beginning of them, the Spaniards were the reason; for either by fear or to get rid of the Spaniards the natives NEGLECTED THEIR SOWING, and when they wished to sow then anguish came to them, and consequently many people have died of hunger." (Augustinian Memoranda, 1373.--Bl. and Rb., Vol. 34, p. 279.)

"After the end of the war the need of the city began, for, because of not having Sangleys who worked at the trades, and brought in all the provisions, there was no food, nor any shoes to wear, not even at excessive prices. The native Indians are very far from exercising those trades, and have even forgotten much of farming, and the raising of fowls, cattle, and cotton, and the weaving of cloth, which they used to do in the days of their paganism and for a long time after the conquest of the country. In addition to this, people thought that Chinese vessels would not come to the islands with food and merchandise, on account of the late revolution. * * *"

(Antonio de Morga's Sucesos, 1601.--Bl. and Rb., Vol. 16, pp. 42-43).

[72] In La Indolencia, Rizal further says:

"It was necessary to subject the people either by cajolery or force; there were fights, there was slaughter; those who had submitted peacefully seemed to repent of it; insurrections were suspected, and some occurred; naturally there were executions, and many capable laborers perished. Add to this condition of disorder the invasion of Limahong, add the continual wars into which the inhabitants of the Philippines were plunged to maintain the honor of Spain, to extend the sway of her flag in Borneo, in the Moluccas and in Indo-China; to repel the Dutch foe: costly wars, fruitless expeditions, in which each time thousands and thousands of native archers and rowers were recorded to have embarked, but whether they returned to their homes was never stated. Like the tribute that once upon a time Greece sent to the Minotaur of Crete, the Philippine youth embarked for the expedition, saying good-by to their country forever: on their horizon were the stormy sea, the interminable wars, the rash expeditions. Wherefore, Gaspar de San Agustin says: 'Although anciently there were in this town of Dumangas many people, in the course of time they have very greatly diminished because the natives are the best sailors and most skillful rowers on the whole coast, and so the governors in the port of Iloilo take most of the people from this town for the ships that they send abroad. * * * When the Spaniards reached this island (Panay) it is said that there were on it more than fifty thousand families; but these diminished greatly; * * * and at present they may amount to some fourteen thousand tributaries.' From fifty thousand families to fourteen thousand tributaries in little over half a century!

We would never get through, had we to quote all the evidence of the authors regarding the frightful diminution of the inhabitants of the Philippines in the first years after the discovery. In the time of their first bishop, that is, ten years after Legaspi, Philip II said that they had been reduced to less than two-thirds."

[73] La Indolencia de los Filipinos:

"In order to make headway against so many calamities, to secure their sovereignty and take the offensive in these disastrous contests, to isolate the warlike Sulus from their neighbors in the south, to care for the needs of the empire of the Indies (for one of the reasons why the Philippines were kept, as contemporary doc.u.ments prove, was their strategical position between New Spain and the Indies), to wrest from the Dutch their growing colonies of the Moluccas and get rid of some troublesome neighbors, to maintain, in short, the trade of China with New Spain, it was necessary to construct new and large ships which, as we have seen, costly as they were to the country for their equipment and the rowers they required, were not less so because of the manner in which they were constructed. Fernando de los Rios Coronel, who fought in these wars and later turned priest, speaking of these King's ships, said: 'As they were so large the timber needed was scarcely to be found in the forests (of the Philippines!), and thus it was necessary to seek it with great difficulty in the most remote of them, where, once found, in order to haul and convey it to the shipyard the towns of the surrounding country had to be depopulated of natives, who get it out with immense labor, damage, and cost to them. The natives furnished the masts for a galleon, according to the a.s.sertion of the Franciscans, and I heard the governor of the province where they were cut, which is Laguna de Bay, say that to haul them seven leagues over very broken mountains 6,000 natives were engaged three months, without furnishing them food, which the wretched native had to seek for himself.'

"And Gaspar de San Agustin says: 'In these times (1690), Bacolor has not the people that it had in the past, because of the uprising in that province when Don Sabiniano Manrique de Lara was Governor of these islands and because of the continual labor of cutting limber for his Majesty's shipyards, WHICH HINDERS THEM FROM CULTIVATING THE VERY FERTILE PLAIN THEY HAVE'."

[74] "The Indians, upon seeing that wealth excited the rapacity of the encomenderos and soldiers, abandoned the working of the mines, and the religious historians a.s.sert that they counseled them to a similar action in order to free them from annoyances. Nevertheless, according to Colin (who was 'informed by well-disposed natives'), more than 100,000 pesos of gold annually, conservatively stated, was taken from the mines during his time, after eighty years of abandonment. According to a 'ma.n.u.script of a grave person who had lived long in these islands,' the first tribute of the two provinces of Ilocos and Pangasinan alone amounted to 109,500 pesos. A single encomendero, in 1587, sent 3,000 taheles of gold in the 'Santa Ana,'

which was captured by Cavendish." (Rizal's Notes to Antonio de Morga's Sucesos, 1609, Bl. and Rb., Vol. 16, p. 101.)

"If this is not sufficient to explain the depopulation of the islands and the abandonment of industry, agriculture and commerce, then add 'the natives who were executed, those who left their wives and children and fled in disgust to the mountains, those who were sold into slavery to pay the taxes levied upon them,' as Fernando de los Rios Coronel says; add to all this what Philip II said in reprimanding Bishop Salazar about 'natives sold by some encomenderos to others, those flogged to death, the women who are crushed to death by their heavy burdens, those who sleep in the fields and there bear and nurse their children and die bitten by poisonous vermin, the many who are executed and left to die of hunger and those who eat poisonous herbs *

* * and the mothers who kill their children in bearing them,' and you will understand how in less than thirty years the population of the Philippines was reduced one-third. We are not saying this: it was said by Gaspar de San Agustin, the preeminently anti-Filipino Augustinian, and he confirms it throughout the rest of his work by speaking every moment of the state of neglect in which lay the farms and fields once so flourishing and so well cultivated, the towns thinned that had formerly been inhabited by many leading families!

"How is it strange, then, that discouragement may have been infused into the spirit of the inhabitants of the Philippines, when in the midst of so many calamities they did not know whether they would see sprout the seed they were planting, whether their field was going to be their grave or their crop would go to feed their executioner? What is there strange in it, when we see the pious but impotent friars of that time trying to free their poor parishioners from the tyranny of the encomenderos by advising them to stop work in the mines, to abandon their commerce, to break up their looms, pointing out to them heaven for their whole hope, preparing them for death as their only consolation?"--(La Indolencia.--Rizal.)

[75] "* * * Doubtless if we could see the whole character of the Spanish rule in those decades, we should see that the actual condition of the Filipino had improved and his grade of culture had risen. No one can estimate the actual good that comes to a people in being brought under the power of a government able to maintain peace and dispense justice. Taxation is sometimes grievous, corruption without excuse; but almost anything is better than anarchy.

"Before the coming of the Spaniards, it seems unquestionable that the Filipinos suffered greatly under two terrible grievances that afflict barbarous society--in the first place, warfare, with its murder, pillage, and destruction, not merely between tribe and tribe, but between town and town, such as even now prevail in the wild mountains of northern Luzon, among the primitive Malayan tribes; and in the second place, the weak and poor man was at the mercy of the strong and the rich.

"The establishment of Spanish sovereignty had certainly mitigated, if it did not wholly remedy, these conditions. 'All of these provinces,' Morga could write, 'are pacified and are governed from Manila, having alcaldes mayores, corregidors, and lieutenants, and dispense justice. The chieftains (princ.i.p.ales), who formerly held the other natives in subjection, no longer have power over them in the manner which they tyrannically employed, which is not the least benefit these natives have received in escaping from such slavery.'" (Dr. D. P. Barrows, History of the Philippines, p. 166.)