Penguin Island Part 10

* We have vainly sought for this phrase in Pliny's "Natural History."--Editor.

He spoke thus because he was the Devil. But old Mael did not know it. He asked the pious...o...b..rosia:

"My daughter, how, would you proceed to conquer so fierce an animal as he who devoured you?"

The virgin answered:

"To-morrow at sunrise, O Mael, you will summon the people together on the hill in front of the desolate moor that extends to the Coast of Shadows, and you will take care that no man of the Penguins remains less than five hundred paces from those rocks so that he may not be poisoned by the monster's breath. And the dragon will come out of the rocks and I will put my girdle round his neck and lead him like an obedient dog."

"Ought you not to be accompanied by a courageous and pious man who will kill the dragon?" asked Mael.

"It will be as thou sayest, venerable father. I shall deliver the monster to Kraken, who will stay him with his flashing sword. For I tell thee that the n.o.ble Kraken, who was believed to be dead, will return among the Penguins and he shall slay the dragon. And from the creature's belly will come forth the little children whom he has devoured."

"What you declare to me, O virgin," cried the apostle, "seems wonderful and beyond human power."

"It is," answered the virgin Orberosia. "But learn, O Mael, that I have had a revelation that as a reward for their deliverance, the Penguin people will pay to the knight Kraken an annual tribute of three hundred fowls, twelve sheep, two oxen, three pigs, one thousand eight hundred bushels of corn, and vegetables according to their season; and that, moreover, the children who will come out of the dragon's belly will be given and committed to the said Kraken to serve him and obey him in all things. If the Penguin people fail to keep their engagements a new dragon will come upon the island more terrible than the first. I have spoken."

XIII. THE DRAGON OF ALCA (Continuation and End)

The people of the Penguins were a.s.sembled by Mael and they spent the night on the Coast of Shadows within the bounds which the holy man had prescribed in order that none among the Penguins should be poisoned by the monster's breath.

The veil of night still covered the earth when, preceded by a hoa.r.s.e bellowing, the dragon showed his indistinct and monstrous form upon the rocky coast. He crawled like a serpent and his writhing body seemed about fifteen feet long. At his appearance the crowd drew back in terror. But soon all eyes were turned towards the Virgin Orberosia, who, in the first light of the dawn, clothed in white, advanced over the purple heather. With an intrepid though modest gait she walked towards the beast, who, uttering awful bellowings, opened his flaming throat. An immense cry of terror and pity arose from the midst of the Penguins. But the virgin, unloosing her linen girdle, put it round the dragon's neck and led him on the leash like a faithful dog amid the acclamations of the spectators.

She had walked over a long stretch of the heath when Kraken appeared armed with a flashing sword. The people, who believed him dead, uttered cries of joy and surprise. The hero rushed towards the beast, turned him over on his back, and with his sword cut open his belly, from whence came forth in their shirts, with curling hair and folded hands, little Elo and the five other children whom the monster had devoured.

Immediately they threw themselves on their knees before the virgin Orberosia, who took them in her arms and whispered into their ears:

"You will go through the villages saying: 'We are the poor little children who were devoured by the dragon, and we came out of his belly in our shirts.' The inhabitants will give you abundance of all that you can desire. But if you say anything else you will get nothing but cuffs and whippings. Go!"

Several Penguins, seeing the dragon disembowelled, rushed forward to cut him to pieces, some from a feeling of rage and vengeance, others to get the magic stone called dragonite, that is engendered in his head. The mothers of the children who had come back to life ran to embrace their little ones. But the holy Mael kept them back, saying that none of them were holy enough to approach a dragon without dying.

And soon little Elo, and the five other children came towards the people and said:

"We are the poor little children who were devoured by the dragon and we came out of his belly in our shirts."

And all who heard them kissed them and said:

"Blessed children, we will give you abundance of all that you can desire."

And the crowd of people dispersed, full of joy, singing hymns and canticles.

To commemorate this day on which Providence delivered the people from a cruel scourge, processions were established in which the effigy of a chained dragon was led about.

Kraken levied the tribute and became the richest and most powerful of the Penguins. As a sign of his victory and so as to inspire a salutary terror, he wore a dragon's crest upon his head and he had a habit of saying to the people:

"Now that the monster is dead I am the dragon."

For many years...o...b..rosia bestowed her favours upon neatherds and shepherds, whom she thought equal to the G.o.ds. But when she was no longer beautiful she consecrated herself to the Lord.

At her death she became the object of public veneration, and was admitted into the calendar of the saints and adopted as the patron saint of Penguinia.

Kraken left a son, who, like his father, wore a dragon's crest, and he was for this reason surnamed Draco. He was the founder of the first royal dynasty of the Penguins.

BOOK III. THE MIDDLE AGES AND THE RENAISSANCE

I. BRIAN THE GOOD AND QUEEN GLAMORGAN

The kings of Alca were descended from Draco, the son of Kraken, and they wore on their heads a terrible dragon's crest, as a sacred badge whose appearance alone inspired the people with veneration, terror, and love.

They were perpetually in conflict either with their own va.s.sals and subjects or with the princes of the adjoining islands and continents.

The most ancient of these kings has left but a name. We do not even know how to p.r.o.nounce or write it. The first of the Draconides whose history is known was Brian the Good, renowned for his skill and courage in war and in the chase.

He was a Christian and loved learning. He also favoured men who had vowed themselves to the monastic life. In the hall of his palace where, under the sooty rafters, there hung the heads, pelts, and horns of wild beasts, he held feasts to which all the harpers of Alca and of the neighbouring islands were invited, and he himself used to join in singing the praises of the heroes. He was just and magnanimous, but inflamed by so ardent a love of glory that he could not restrain himself from putting to death those who had sung better than himself.

The monks of Yvern having been driven out by the pagans who ravaged Brittany, King Brian summoned them into his kingdom and built a wooden monastery for them near his palace. Every day he went with Queen Glamorgan, his wife, into the monastery chapel and was present at the religious ceremonies and joined in the hymns.

Now among these monks there was a brother called Oddoul, who, while still in the flower of his youth, had adorned himself with knowledge and virtue. The devil entertained a great grudge against him, and attempted several times to lead him into temptation. He took several shapes and appeared to him in turn as a war-horse, a young maiden, and a cup of mead. Then he rattled two dice in a dicebox and said to him:

"Will you play with me for the kingdoms of, the world against one of the hairs of your head?"

But the man of the Lord, armed with the sign of the Cross, repulsed the enemy. Perceiving that he could not seduce him, the devil thought of an artful plan to ruin him. One summer night he approached the queen, who slept upon her couch, showed her an image of the young monk whom she saw every day in the wooden monastery, and upon this image he placed a spell. Forthwith, like a subtle poison, love flowed into Glamorgan's veins, and she burned with an ardent desire to do as she listed with Oddoul. She found unceasing pretexts to have him near her. Several times she asked him to teach reading and singing to her children.

"I entrust them to you," said she to him. "And will follow the lessons you will give them so that I myself may learn also. You will teach both mother and sons at the same time."

But the young monk kept making excuses. At times he would say that he was not a learned enough teacher, and on other occasions that his state forbade him all intercourse with women. This refusal inflamed Glamorgan's pa.s.sion. One day as she lay pining upon her couch, her malady having become intolerable, she summoned Oddoul to her chamber.

He came in obedience to her orders, but remained with his eyes cast down towards the threshold of the door. With impatience and grief she resented his not looking at her.

"See," said she to him, "I have no more strength, a shadow is on my eyes. My body is both burning and freezing."

And as he kept silence and made no movement, she called him in a voice of entreaty:

"Come to me, come!"

With outstretched arms to which pa.s.sion gave more length, she endeavoured to seize him and draw him towards her.

But he fled away, reproaching her for her wantonness.

Then, incensed with rage and fearing that Oddoul might divulge the shame into which she had fallen, she determined to ruin him so that he might not ruin her.