Paul Faber, Surgeon Part 3

"Then I sincerely trust no one will give him warning of your intention: he is so clever, he would throw dust in any body's eyes."

The rector laughed. He had no overweening estimate of his own abilities, but he did pride himself a little on his common sense.

"But," the lady went on, "in a place like this, where every body talks, I fear the chance is small against his hearing of your arrival. Anyhow I would not have you trust to one sermon. He will say just the opposite the next. He contradicts himself incredibly. Even in the same sermon I have heard him say things diametrically opposite."

"He can not have gone so far as to advocate the real presence: a rumor of that has reached me," said the rector.

"There it is!" cried Mrs. Ramshorn. "If you had asked me, I should have said he insisted the holy eucharist meant neither more nor less than any other meal to which some said a grace. The man has not an atom of consistency in his nature. He will say and unsay as fast as one sentence can follow the other, and if you tax him with it, he will support both sides: at least, that is my experience with him. I speak as I find him."

"What then would you have me do?" said the rector. "The straightforward way would doubtless be to go to him."

"You would, I fear, gain nothing by that. He is so specious! The only safe way is to dismiss him without giving a reason. Otherwise, he will certainly prove you in the wrong. Don't take my word. Get the opinion of your church-wardens. Every body knows he has made an atheist of poor Faber. It is sadder than I have words to say. He _was_ such a gentlemanly fellow!"

The rector took his departure, and made a series of calls upon those he judged the most influential of the congregation. He did not think to ask for what they were influential, or why he should go to them rather than the people of the alms-house. What he heard embarra.s.sed him not a little. His friends spoke highly of Wingfold, his enemies otherwise: the character of his friends his judge did not attempt to weigh with that of his enemies, neither did he attempt to discover why these were his enemies and those his friends. No more did he make the observation, that, while his enemies differed in the things they said against him, his friends agreed in those they said for him; the fact being, that those who did as he roused their conscience to see they ought, more or less understood the man and his aims; while those who would not submit to the authority he brought to bear upon them, and yet tried to measure and explain him after the standards of their own being and endeavors, failed ludicrously. The church-wardens told him that, ever since he came, the curate had done nothing but set the congregation by the ears; and that he could not fail to receive as a weighty charge. But they told him also that some of the princ.i.p.al dissenters declared him to be a fountain of life in the place--and that seemed to him to involve the worst accusation of all. For, without going so far as to hold, or even say without meaning it, that dissenters ought to be burned, Mr. Bevis regarded it as one of the first of merits, that a man should be a _good churchman_.

CHAPTER IV.

THE RECTORY.

The curate had been in the study all the morning. Three times had his wife softly turned the handle of his door, but finding it locked, had re-turned the handle yet more softly, and departed noiselessly. Next time she knocked--and he came to her pale-eyed, but his face almost luminous, and a smile hovering about his lips: she knew then that either a battle had been fought amongst the hills, and he had won, or a thought-storm had been raging, through which at length had descended the meek-eyed Peace. She looked in his face for a moment with silent reverence, then offered her lips, took him by the hand, and, without a word, led him down the stair to their mid-day meal. When that was over, she made him lie down, and taking a novel, read him asleep. She woke him to an early tea--not, however, after it, to return to his study: in the drawing-room, beside his wife, he always got the germ of his discourse--his germon, he called it--ready for its growth in the pulpit.

Now he lay on the couch, now rose and stood, now walked about the room, now threw himself again on the couch; while, all the time his wife played softly on her piano, extemporizing and interweaving, with an invention, taste, and expression, of which before her marriage she had been quite incapable.

The text in his mind was, "_Ye can not serve G.o.d and Mammon_." But not once did he speak to his wife about it. He did not even tell her what his text was. Long ago he had given her to understand that he could not part with her as one of his congregation--could not therefore take her into his sermon before he met her in her hearing phase in church, with the rows of pews and faces betwixt him and her, making her once more one of his flock, the same into whose heart he had so often agonized to pour the words of rousing, of strength, of consolation.

On the Sat.u.r.day, except his wife saw good reason, she would let no one trouble him, and almost the sole reason she counted good was trouble: if a person was troubled, then he might trouble. His friends knew this, and seldom came near him on a Sat.u.r.day. But that evening, Mr. Drew, the draper, who, although a dissenter, was one of the curate's warmest friends, called late, when, he thought in his way of looking at sermons, that for the morrow must be now finished, and laid aside like a parcel for delivery the next morning. Helen went to him. He told her the rector was in the town, had called upon not a few of his parishioners, and doubtless was going to church in the morning.

"Thank you, Mr. Drew. I perfectly understand your kindness," said Mrs.

Wingfold, "but I shall not tell my husband to-night."

"Excuse the liberty, ma'am, but--but--do you think it well for a wife to hide things from her husband?"

Helen laughed merrily.

"a.s.suredly not, as a rule," she replied. "But suppose I knew he would be vexed with me if I told him some particular thing? Suppose I know now that, when I do tell him on Monday, he will say to me, 'Thank you, wife.

I am glad you kept that from me till I had done my work,'--what then?"

"All right _then_," answered the draper.

You see, Mr. Drew, we think married people should be so sure of each other that each should not only be content, but should prefer not to know what the other thinks it better not to tell. If my husband overheard any one calling me names, I don't think he would tell me. He knows, as well as I do, that I am not yet good enough to behave better to any one for knowing she hates and reviles me. It would be but to propagate the evil, and for my part too, I would rather not be told."

"I quite understand you, ma'am," answered the draper.

"I know you do," returned Helen, with emphasis.

Mr. Drew blushed to the top of his white forehead, while the lower part of his face, which in its forms was insignificant, blossomed into a smile as radiant as that of an infant. He knew Mrs. Wingfold was aware of the fact, known only to two or three beside in the town, that the lady, who for the last few months had been lodging in his house, was his own wife, who had forsaken him twenty years before. The man who during that time had pa.s.sed for her husband, had been otherwise dishonest as well, and had fled the country; she and her daughter, brought to absolute want, were received into his house by her forsaken husband; there they occupied the same chamber, the mother ordered every thing, and the daughter did not know that she paid for nothing. If the ways of transgressors are hard, those of a righteous man are not always easy.

When Mr. Drew would now and then stop suddenly in the street, take off his hat and wipe his forehead, little people thought the round smiling face had such a secret behind it. Had they surmised a skeleton in his house, they would as little have suspected it masked in the handsome, well-dressed woman of little over forty, who, with her pretty daughter so tossy and airy, occupied his first floor, and was supposed to pay him handsomely for it.

The curate slept soundly, and woke in the morning eager to utter what he had.

CHAPTER V.

THE ROAD TO OWLKIRK.

Paul Faber fared otherwise. Hardly was he in bed before he was called out of it again. A messenger had come from Mrs. Puckridge to say that Miss Meredith was worse, and if the doctor did not start at once, she would be dead before he reached Owlkirk. He sent orders to his groom to saddle Niger and bring him round instantly, and hurried on his clothes, vexed that he had taken Ruber both in the morning and afternoon, and could not have him now. But Niger was a good horse also: if he was but two-thirds of Ruber's size, he was but one-third of his age, and saw better at night. On the other hand he was less easily seen, but the midnight there was so still and deserted, that that was of small consequence. In a few minutes they were out together in a lane as dark as pitch, compelled now to keep to the roads, for there was not light enough to see the pocket-compa.s.s by which the surgeon sometimes steered across country.

Could we learn what waking-dreams haunted the boyhood of a man, we should have a rare help toward understanding the character he has developed. Those of the young Faber were, almost exclusively, of playing the prince of help and deliverance among women and men. Like most boys that dream, he dreamed himself rich and powerful, but the wealth and power were for the good of his fellow-creatures. If it must be confessed that he lingered most over the thanks and admiration he set to haunt his dream-steps, and hover about his dream-person, it must be remembered that he was the only real person in the dreams, and that he regarded lovingly the mere shadows of his fellow-men. His dreams were not of strength and destruction, but of influence and life. Even his revenges never-reached further than the making of his enemies ashamed.

It was the spirit of help, then, that had urged him into the profession he followed. He had found much dirt about the door of it, and had not been able to cross the threshold without some cleaving to his garments.

He is a high-souled youth indeed, in whom the low regards and corrupt knowledge of his superiors will fail utterly of degrading influence; he must be one stronger than Faber who can listen to scoffing materialism from the lips of authority and experience, and not come to look upon humanity and life with a less reverent regard. What man can learn to look upon the dying as so much matter about to be rekneaded and remodeled into a fresh ma.s.s of feverous joys, futile aspirations, and stinging chagrins, without a self-contempt from which there is no shelter but the poor hope that we may be a little better than we appear to ourselves. But Faber escaped the worst. He did not learn to look on humanity without respect, or to meet the stare of appealing eyes from man or animal, without genuine response--without sympathy. He never joined in any jest over suffering, not to say betted on the chance of the man who lay panting under the terrors of an impending operation. Can one be capable of such things, and not have sunk deep indeed in the putrid pit of decomposing humanity? It is true that before he began to practice, Faber had come to regard man as a body and not an embodiment, the highest in him as dependent on his physical organization--as indeed but the aroma, as it were, of its blossom the brain, therefore subject to _all_ the vicissitudes of the human plant from which it rises; but he had been touched to issues too fine to be absolutely interpenetrated and inslaved by the reaction of accepted theories. His poetic nature, like the indwelling fire of the world, was ever ready to play havoc with induration and constriction, and the same moment when degrading influences ceased to operate, the delicacy of his feeling began to revive. Even at its lowest, this delicacy preserved him from much into which vulgar natures plunge; it kept alive the memory of a lovely mother; and fed the flame of that wondering, worshiping reverence for women which is the saviour of men until the Truth Himself saves both. A few years of worthy labor in his profession had done much to develop him, and his character for uprightness, benevolence, and skill, with the people of Glaston and its neighborhood, where he had been ministering only about a year, was already of the highest. Even now, when, in a fever of honesty, he declared there _could_ be no G.o.d in such an ill-ordered world, so full was his heart of the human half of religion, that he could not stand by the bedside of dying man or woman, without lamenting that there was no consolation--that stern truth would allow him to cast no feeblest glamour of hope upon the departing shadow. His was a n.o.bler nature than theirs who, believing no more than he, are satisfied with the a.s.surance that at the heart of the evils of the world lie laws unchangeable.

The main weak point in him was, that, while he was indeed tender-hearted, and did no kindnesses to be seen of men, he did them to be seen of himself: he saw him who did them all the time. The boy was in the man; doing his deeds he sought, not the approbation merely, but the admiration of his own consciousness. I am afraid to say this was _wrong_, but it was poor and childish, crippled his walk, and obstructed his higher development. He liked to _know_ himself a benefactor. Such a man may well be of n.o.ble nature, but he is a mere dabbler in n.o.bility.

Faber delighted in the thought that, having repudiated all motives of personal interest involved in religious belief, all that regard for the future, with its rewards and punishments, which, in his ignorance, genuine or willful, of essential Christianity, he took for its main potence, he ministered to his neighbor, doing to him as he would have him do to himself, hopeless of any divine recognition, of any betterness beyond the grave, in a fashion at least as n.o.ble as that of the most devoted of Christians. It did not occur to him to ask if he loved him as well--if his care about him was equal to his satisfaction in himself.

Neither did he reflect that the devotion he admired in himself had been brought to the birth in him through others, in whom it was first generated by a fast belief in an unselfish, loving, self-devoting G.o.d.

Had he inquired he might have discovered that this belief had carried some men immeasurably further in the help of their fellows, than he had yet gone. Indeed he might, I think, have found instances of men of faith spending their lives for their fellows, whose defective theology or diseased humility would not allow them to hope their own salvation.

Inquiry might have given him ground for fearing that with the love of the _imagined_ G.o.d, the love of the indubitable man would decay and vanish. But such as Faber was, he was both loved and honored by all whom he had ever attended; and, with his fine tastes, his genial nature, his quiet conscience, his good health, his enjoyment of life, his knowledge and love of his profession, his activity, his tender heart--especially to women and children, his keen intellect, and his devising though not embodying imagination, if any man could get on without a G.o.d, Faber was that man. He was now trying it, and as yet the trial had cost him no effort: he seemed to himself to be doing very well indeed. And why should he not do as well as the thousands, who counting themselves religious people, get through the business of the hour, the day, the week, the year, without one reference in any thing they do or abstain from doing, to the will of G.o.d, or the words of Christ? If he was more helpful to his fellows than they, he fared better; for actions in themselves good, however imperfect the motives that give rise to them, react blissfully upon character and nature. It is better to be an atheist who does the will of G.o.d, than a so-called Christian who does not. The atheist will not be dismissed because he said _Lord, Lord,_ and did not obey. The thing that G.o.d loves is the only lovely thing, and he who does it, does well, and is upon the way to discover that he does it very badly. When he comes to do it as the will of the perfect Good, then is he on the road to do it perfectly--that is, from love of its own inherent self-const.i.tuted goodness, born in the heart of the Perfect.

The doing of things from duty is but a stage on the road to the kingdom of truth and love. Not the less must the stage be journeyed; every path diverging from it is "the flowery way that leads to the broad gate and the great fire."

It was with more than his usual zeal of helpfulness that Faber was now riding toward Owlkirk, to revisit his new patient. Could he have mistaken the symptoms of her attack?

CHAPTER VI.

THE COTTAGE.

Mrs. Puckridge was anxiously awaiting the doctor's arrival. She stood by the bedside of her lodger, miserable in her ignorance and consequent helplessness. The lady tossed and moaned, but for very pain could neither toss nor moan much, and breathed--panted, rather--very quick.

Her color was white more than pale, and now and then she shivered from head to foot, but her eyes burned. Mrs. Puckridge kept bringing her hot flannels, and stood talking between the changes.

"I wish the doctor would come!--Them doctors!--I hope to goodness Dr.

Faber wasn't out when the boy got to Glaston. Every body in this mortal universe always is out when he's wanted: that's _my_ experience. You ain't so old as me, miss. And Dr. Faber, you see, miss, he be such a favorite as _have_ to go out to his dinner not unfrequent. They may have to send miles to fetch him."

She talked in the vain hope of distracting the poor lady's attention from her suffering.

It was a little up stairs cottage-room, the corners betwixt the ceiling and the walls cut off by the slope of the roof. So dark was the night, that, when Mrs. Puckridge carried the candle out of the room, the unshaded dormer window did not show itself even by a bluish glimmer. But light and dark were alike to her who lay in the little tent-bed, in the midst of whose white curtains, white coverlid, and white pillows, her large eyes, black as human eyes could ever be, were like wells of darkness throwing out flashes of strange light. Her hair too was dark, brown-black, of great plenty, and so fine that it seemed to go off in a mist on the whiteness. It had been her custom to throw it over the back of her bed, but in this old-fashioned one that was impossible, and it lay, in loveliest confusion, scattered here and there over pillow and coverlid, as if the wind had been tossing it all a long night at his will. Some of it had strayed more than half way to the foot of the bed.

Her face, distorted almost though it was with distress, showed yet a regularity of feature rarely to be seen in combination with such evident power of expression. Suffering had not yet flattened the delicate roundness of her cheek, or sharpened the angles of her chin. In her whiteness, and her constrained, pang-thwarted motions from side to side, she looked like a form of marble in the agonies of coming to life at the prayer of some Pygmalion. In throwing out her arms, she had flung back the bedclothes, and her daintily embroidered night-gown revealed a rather large, grand throat, of the same rare whiteness. Her hands were perfect--every finger and every nail--

Those fine[1] nimble brethren small, Armed with pearl-sh.e.l.l helmets all.