Paul Faber, Surgeon Part 26

But the pastor's face looked stern, and the voices dropped into rebuked silence.

"At least you'll allow, sir," persisted Barwood, "that the house of G.o.d ought to be as good as the houses of his people. It stands to reason.

Depend upon it, He won't give us no success till we give Him a decent house. What! are we to dwell in houses of cedar, and the ark of the Lord in a tent? That's what it comes to, sir!"

The pastor's spiritual gorge rose at this paganism in Jew clothing.

"You think G.o.d loves newness and finery better than the old walls where generations have worshiped?" he said.

"I make no doubt of it, sir," answered Barwood. "What's generations to him! He wants the people drawn to His house; and what there is in Cow-lane to draw is more than I know."

"I understand you wish to sell the chapel," said Mr. Drake. "Is it not rather imprudent to bring down the value of your property before you have got rid of it?"

Barwood smiled a superior smile. He considered the bargain safe, and thought the purchaser a man who was certain to pull the chapel down.

"I know who the intending purchaser is," said Mr. Drake, "and----"

Barwood's countenance changed: he bethought himself that the conveyance was not completed, and half started from his chair.

"You would never go to do such an unneighborly act," he cried, "as----"

"--As conspire to bring down the value of a property the moment it had pa.s.sed out of my hands?--I would not, Mr. Barwood; and this very day the intending purchaser shall know of your project."

Barwood locked his teeth together, and grinned with rage. He jumped from his seat, knocked it over in getting his hat from under it, and rushed out of the house. Mr. Drake smiled, and looking calmly round on the rest of the deacons, held his peace. It was a very awkward moment for them.

At length one of them, a small tradesman, ventured to speak. He dared make no allusion to the catastrophe that had occurred. It would take much reflection to get hold of the true weight and bearing of what they had just heard and seen, for Barwood was a mighty man among them.

"What we were thinking, sir," he said, "--and you will please to remember, Mr. Drake, that I was always on your side, and it's better to come to the point; there's a strong party of us in the church, sir, that would like to have you back, and we was thinking if you would condescend to help us, now as you're so well able to, sir, toward a new chapel, now as you have the means, as well as the will, to do G.o.d service, sir, what with the chapel-building society, and every man-jack of us setting our shoulder to the wheel, and we should all do our very best, we should get a nice, new, I won't say showy, but attractive--that's the word, attractive place--not gaudy, you know, I never would give in to that, but ornamental too--and in a word, attractive--that's it--a place to which the people would be drawn by the look of it outside, and kep' by the look of it inside--a place as would make the people of Glaston say, 'Come, and let us go up to the house of the Lord,'--if, with your help, sir, we had such a place, then perhaps you would condescend to take the reins again, sir, and we should then pay Mr. Rudd as your a.s.sistant, leaving the whole management in your hands--to preach when you pleased, and leave it alone when you didn't.--There, sir! I think that's much the whole thing in a nut-sh.e.l.l."

"And now will you tell me what result you would look for under such an arrangement?"

"We should look for the blessing of a little success; it's a many years since we was favored with any."

"And by success you mean----?"

"A large attendance of regular hearers in the morning--not a seat to let!--and the people of Glaston crowding to hear the word in the evening, and going away because they can't get a foot inside the place!

That's the success _I_ should like to see."

"What! would you have all Glaston such as yourselves!" exclaimed the pastor indignantly. "Gentlemen, this is the crowning humiliation of my life! Yet I am glad of it, because I deserve it, and it will help to make and keep me humble. I see in you the wood and hay and stubble with which, alas! I have been building all these years! I have been preaching dissent instead of Christ, and there you are!--dissenters indeed--but can I--can I call you Christians? a.s.suredly do I believe the form of your church that ordained by the apostles, but woe is me for the material whereof it is built! Were I to aid your plans with a single penny in the hope of withdrawing one inhabitant of Glaston from the preaching of Mr. Wingfold, a man who speaks the truth and fears n.o.body, as I, alas! have feared you, because of your dullness of heart and slowness of understanding, I should be doing the body of Christ a grievous wrong. I have been as one beating the air in talking to you against episcopacy when I ought to have been preaching against dishonesty; eulogizing congregationalism, when I ought to have been training you in the three abiding graces, and chiefly in the greatest of them, charity. I have taken to pieces and put together for you the plan of salvation, when I ought to have spoken only of Him who is the way and the life. I have been losing my life, and helping you to lose yours. But go to the abbey church, and there a man will stir you up to lay hold upon G.o.d, will teach you to know Christ, each man for himself and not for another. Shut up your chapel, put off your scheme for a new one, go to the abbey church, and be filled with the finest of the wheat. Then should this man depart, and one of the common episcopal train, whose G.o.d is the church, and whose neighbor is the order of the priesthood, come to take his place, and preach against dissent as I have so foolishly preached against the church--then, and not until then, will the time be to gather together your savings and build yourselves a house to pray in.

Then, if I am alive, as I hope I shall not be, come, and I will aid your purpose liberally. Do not mistake me; I believe as strongly as ever I did that the const.i.tution of the Church of England is all wrong; that the arrogance and a.s.sumption of her priesthood is essentially opposed to the very idea of the kingdom of Heaven; that the Athanasian creed is unintelligible, and where intelligible, cruel; but where I find my Lord preached as only one who understands Him can preach Him, and as I never could preach Him, and never heard Him preached before, even faults great as those shall be to me as merest accidents. Gentlemen, every thing is pure loss--chapels and creeds and churches--all is loss that comes between us and Christ--individually, masterfully. And of unchristian things one of the most unchristian is to dispute and separate in the name of Him whose one object was, and whose one victory will be unity.--Gentlemen, if you should ever ask me to preach to you, I will do so with pleasure."

They rose as one man, bade him an embarra.s.sed good morning, and walked from the room, some with their heads thrown back, other hanging them forward in worshipful shame. The former spread the rumor that the old minister had gone crazy, the latter began to go now and then to church.

I may here mention, as I shall have no other opportunity, that a new chapel was not built; that the young pastor soon left the old one; that the deacons declared themselves unable to pay the rent; that Mr. Drake took the place into his own hands, and preached there every Sunday evening, but went always in the morning to hear Mr. Wingfold. There was kindly human work of many sorts done by them in concert, and each felt the other a true support. When the pastor and the parson chanced to meet in some lowly cottage, it was never with embarra.s.sment or apology, as if they served two masters, but always with hearty and glad greeting, and they always went away together. I doubt if wickedness does half as much harm as sectarianism, whether it be the sectarianism of the church or of dissent, the sectarianism whose virtue is condescension, or the sectarianism whose vice is pride. Division has done more to hide Christ from the view of men, than all the infidelity that has ever been spoken.

It is the half-Christian clergy of every denomination that are the main cause of the so-called failure of the Church of Christ. Thank G.o.d, it has not failed so miserably as to succeed in the estimation or to the satisfaction of any party in it.

But it was not merely in relation to forms of church government that the heart of the pastor now in his old age began to widen. It is foolish to say that after a certain age a man can not alter. That some men can not--or will not, (G.o.d only can draw the line between those two _nots_) I allow; but the cause is not age, and it is not universal. The man who does not care and ceases to grow, becomes torpid, stiffens, is in a sense dead; but he who has been growing all the time need never stop; and where growth is, there is always capability of change: growth itself is a succession of slow, melodious, ascending changes.

The very next Sunday after the visit of their deputation to him, the church in Cow-lane asked their old minister to preach to them. Dorothy, as a matter of course, went with her father, although, dearly as she loved him, she would have much preferred hearing what the curate had to say. The pastor's text was, _Ye pay t.i.the of mint and anise and c.u.mmin, and have omitted the weightier matters of the law--judgment, mercy, and faith_. In his sermon he enforced certain of the dogmas of a theology which once expressed more truth "than falsehood, but now at least _conveys_ more falsehood than truth, because of the changed conditions of those who teach and those who hear it; for, even where his faith had been vital enough to burst the verbally rigid, formal, and indeed spiritually vulgar theology he had been taught, his intellect had not been strong enough to cast off the husks. His expressions, a.s.sertions, and arguments, tying up a bundle of mighty truth with cords taken from the lumber-room and the ash-pit, grazed severely the tenderer nature of his daughter. When they reached the house, and she found herself alone with her father in his study, she broke suddenly into pa.s.sionate complaint--not that he should so represent G.o.d, seeing, for what she knew, He might indeed be such, but that, so representing G.o.d, he should expect men to love Him. It was not often that her sea, however troubled in its depths, rose into such visible storm. She threw herself upon the floor with a loud cry, and lay sobbing and weeping. Her father was terribly startled, and stood for a moment as if stunned; then a faint slow light began to break in upon him, and he stood silent, sad, and thoughtful. He knew that he loved G.o.d, yet in what he said concerning Him, in the impression he gave of Him, there was that which prevented the best daughter in the world from loving her Father in Heaven! He began to see that he had never really thought about these things; he had been taught them but had never turned them over in the light, never perceived the fact, that, however much truth might be there, there also was what at least looked like a fearful lie against G.o.d. For a moment he gazed with keen compa.s.sion on his daughter as she lay, actually writhing in her agony, then kneeled beside her, and laying his hand upon her, said gently:

"Well, my dear, if those things are not true, my saying them will not make them so."

She sprung to her feet, threw her arms about his neck, kissed him, and left the room. The minister remained upon his knees.

CHAPTER XXIX.

THE DOCTOR'S HOUSE.

The holidays came, and Juliet took advantage of them to escape from what had begun to be a bondage to her--the daily intercourse with people who disapproved of the man she loved. In her thoughts even she took no intellectual position against them with regard to what she called doctrine, and Faber superst.i.tion. Her father had believed as they did; she clung to his memory; perhaps she believed as he did; she could not tell. There was time yet wherein to make up her mind. She had certainly believed so once, she said to herself, and she might so believe again.

She would have been at first highly offended, but the next moment a little pleased at being told that in reality she had never believed one whit more than Faber, that she was at present indeed incapable of believing. Probably she would have replied, "Then wherein am I to blame?" But although a woman who sits with her child in her arms in the midst of her burning house, half asleep, and half stifled and dazed with the fierce smoke, may not be to blame, certainly the moment she is able to excuse herself she is bound to make for the door. So long as men do not feel that they are in a bad condition and in danger of worse, the message of deliverance will sound to them as a threat. Yea, the offer of absolute well-being upon the only possible conditions of the well-being itself, must, if heard at all, rouse in them a discomfort whose cause they attribute to the message, not to themselves; and immediately they will endeavor to justify themselves in disregarding it. There are those doing all they can to strengthen themselves in unbelief, who, if the Lord were to appear plainly before their eyes, would tell Him they could not help it, for He had not until then given them ground enough for faith, and when He left them, would go on just as before, except that they would speculate and pride themselves on the vision. If men say, "We want no such deliverance," then the Maker of them must either destroy them as vile things for whose existence He is to Himself accountable, or compel them to change. If they say, "We choose to be destroyed," He, as their Maker, has a choice in the matter too. Is He not free to say, "You can not even slay yourselves, and I choose that you shall know the death of living without Me; you shall learn to choose to live indeed. I choose that you shall know what _I know_ to be good"? And however much any individual consciousness may rebel, surely the individual consciousness which called that other into being, and is the Father of that being, fit to be such because of Himself He is such, has a right to object that by rebellion His creature should destroy the very power by which it rebels, and from a being capable of a divine freedom by partaking of the divine nature, should make of itself the merest slave incapable of will of any sort! Is it a wrong to compel His creature to soar aloft into the ether of its origin, and find its deepest, its only true self? It is G.o.d's knowing choice of life against man's ignorant choice of death.

But Juliet knew nothing of such a region of strife in the human soul.

She had no suspicion what an awful swamp lay around the prison of her self-content--no, self-discontent--in which she lay chained. To her the one good and desirable thing was the love and company of Paul Faber. He was her saviour, she said to herself, and the woman who could not love and trust and lean upon such a heart of devotion and unselfishness as his, was unworthy of the smallest of his thoughts. He was n.o.bility, generosity, justice itself! If she sought to lay her faults bare to him, he would but fold her to his bosom to shut them out from her own vision!

He would but lay his hand on the lips of confession, and silence them as unbelievers in his perfect affection! He was better than the G.o.d the Wingfolds and Drakes believed in, with whom humiliation was a condition of acceptance!

She told the Drakes that, for the air of Owlkirk, she was going to occupy her old quarters with Mrs. Puckridge during the holidays. They were not much surprised, for they had remarked a change in her manner, and it was not long unexplained: for, walking from the Old House together one evening rather late, they met her with the doctor in a little frequented part of the park. When she left them, they knew she would not return; and her tears betrayed that she knew it also.

Meantime the negotiation for the purchase of the Old House of Glaston was advancing with slow legal sinuosity. Mr. Drake had offered the full value of the property, and the tender seemed to be regarded not unfavorably. But his heart and mind were far more occupied with the humbler property he had already secured in the town: that was now to be fortified against the incursions of the river, with its attendant fevers and agues. A survey of the ground had satisfied him that a wall at a certain point would divert a great portion of the water, and this wall he proceeded at once to build. He hoped in the end to inclose the ground altogether, or at least to defend it at every a.s.sailable point, but there were many other changes imperative, with difficulties such that they could not all be coped with at once. The worst of the cottages must be pulled down, and as they were all even over-full, he must contrive to build first. Nor until that was done, could he effect much toward rendering the best of them fit for human habitation.

Some of the householders in the lower part of the adjoining street shook their heads when they saw what the bricklayers were about. They had reason to fear they were turning the water more upon them; and it seemed a wrong that the wretched cottages which had from time immemorial been accustomed to the water, should be now protected from it at the cost of respectable houses! It did not occur to them that it might be time for Lady Fortune to give her wheel a few inches of a turn. To common minds, custom is always right so long as it is on their side.

In the meantime the chapel in the park at Nestley had been advancing, for the rector, who was by nature no dawdler where he was interested, had been pushing it on; and at length on a certain Sunday evening in the autumn, the people of the neighborhood having been invited to attend, the rector read prayers in it, and the curate preached a sermon. At the close of the service the congregation was informed that prayers would be read there every Sunday evening, and that was all. Mrs. Bevis, honest soul, the green-mantled pool of whose being might well desire a wind, if only from a pair of bellows, to disturb its repose, for not a fish moved to that end in its sunless deeps--I say deeps, for such there must have been, although neither she nor her friends were acquainted with any thing there but shallows--was the only one inclined to grumble at the total absence of ceremonial pomp: she did want her husband to have the credit of the great deed.

About the same time it was that Juliet again sought the cottage at Owlkirk, with the full consciousness that she went there to meet her fate. Faber came to see her every day, and both Ruber and Niger began to grow skinny. But I have already said enough to show the nature and course of the stream, and am not bound to linger longer over its noise among the pebbles. Some things are interesting rather for their results than their process, and of such I confess it is to me the love-making of these two.--"What! were they not human?" Yes: but with a truncated humanity--even shorn of its flower-buds, and full only of variegated leaves. It shall suffice therefore to say that, in a will-less sort of a way, Juliet let the matter drift; that, although she withheld explicit consent, she yet at length allowed Faber to speak as if she had given it; that they had long ceased to talk about G.o.d or no G.o.d, about life and death, about truth and superst.i.tion, and spoke only of love, and the days at hand, and how they would spend them; that they poured out their hearts in praising and worshiping each other; and that, at last, Juliet found herself as firmly engaged to be Paul's wife, as if she had granted every one of the promises he had sought to draw from her, but which she had avoided giving in the weak fancy that thus she was holding herself free. It was perfectly understood in all the neighborhood that the doctor and Miss Meredith were engaged. Both Helen and Dorothy felt a little hurt at her keeping an absolute silence toward them concerning what the country seemed to know; but when they spoke of it to her, she pointedly denied any engagement, and indeed although helplessly drifting toward marriage, had not yet given absolute consent even in her own mind. She dared not even then regard it as inevitable. Her two friends came to the conclusion that she could not find the courage to face disapproval, and perhaps feared expostulation.

"She may well be ashamed of such an unequal yoking!" said Helen to her husband.

"There is no unequal yoking in it that I see," he returned. "In the matter of faith, what is there to choose between them? I see nothing.

They may carry the yoke straight enough. If there _be_ one of them further from the truth than the other, it must be the one who says, _I go sir_, and goes not. Between _don't believe_ and _don't care, I_ don't care to choose. Let them marry and G.o.d bless them. It will be good for them--for one thing if for no other--it is sure to bring trouble to both."

"Indeed, Mr. Wingfold!" returned Helen playfully.

"So that is how you regard marriage!--Sure to bring trouble!"

She laid her head on his shoulder.

"Trouble to every one, my Helen, like the gospel itself; more trouble to you than to me, but none to either that will not serve to bring us closer to each other," he answered. "But about those two--well, I am both doubtful and hopeful. At all events I can not wish them not to marry. I think it will be for both of them a step nearer to the truth.

The trouble will, perhaps, drive them to find G.o.d. That any one who had seen and loved our Lord, should consent to marry one, whatever that one was besides, who did not at least revere and try to obey Him, seems to me impossible. But again I say there is no such matter involved between them.--Shall I confess to you, that, with all her frankness, all her charming ways, all the fullness of the gaze with which her black eyes look into yours, there is something about Juliet that puzzles me? At times I have thought she must be in some trouble, out of which she was on the point of asking me to help her; at others I have fancied she was trying to be agreeable against her inclination, and did not more than half approve of me. Sometimes, I confess, the shadow of a doubt crosses me: is she altogether a true woman? But that vanishes the moment she smiles. I wish she could have been open with me. I could have helped her, I am pretty sure. As it is, I have not got one step nearer the real woman than when first I saw her at the rector's."

"I know," said Helen. "But don't you think it may be that she has never yet come to know any thing about herself--to perceive either fact or mystery of her own nature? If she is a stranger to herself, she cannot reveal herself--at least of her own will--to those about her. She is just what I was, Thomas, before I knew you--a dull, sleepy-hearted thing that sat on her dignity. Be sure she has not an idea of the divine truth you have taught me to see underlying creation itself--namely, that every thing possessed owes its very value as possession to the power which that possession gives of parting with it."

"You are a pupil worth having, Helen!--even if I had had to mourn all my days that you would not love me."

"And now you have said your mind about Juliet," Helen went on, "allow me to say that I trust her more than I do Faber. I do not for a moment imagine him consciously dishonest, but he makes too much show of his honesty for me. I can not help feeling that he is selfish--and can a selfish man be honest?"

"Not thoroughly. I know that only too well, for I at all events am selfish, Helen."