Pascal's Pensees Part 55

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_Prophecies._--The seventy weeks of Daniel are ambiguous as regards the term of commencement, because of the terms of the prophecy; and as regards the term of conclusion, because of the differences among chronologists. But all this difference extends only to two hundred years.

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_Predictions._--That in the fourth monarchy, before the destruction of the second temple, before the dominion of the Jews was taken away, in the seventieth week of Daniel, during the continuance of the second temple, the heathen should be instructed, and brought to the knowledge of the G.o.d worshipped by the Jews; that those who loved Him should be delivered from their enemies, and filled with His fear and love.

And it happened that in the fourth monarchy, before the destruction of the second temple, etc., the heathen in great number worshipped G.o.d, and led an angelic life. Maidens dedicated their virginity and their life to G.o.d. Men renounced their pleasures. What Plato could only make acceptable to a few men, specially chosen and instructed, a secret influence imparted, by the power of a few words, to a hundred million ignorant men.

The rich left their wealth. Children left the dainty homes of their parents to go into the rough desert. (See Philo the Jew.) All this was foretold a great while ago. For two thousand years no heathen had worshipped the G.o.d of the Jews; and at the time foretold, a great number of the heathen worshipped this only G.o.d. The temples were destroyed. The very kings made submission to the cross. All this was due to the Spirit of G.o.d, which was spread abroad upon the earth.

No heathen, since Moses until Jesus Christ, believed according to the very Rabbis. A great number of the heathen, after Jesus Christ, believed in the books of Moses, kept them in substance and spirit, and only rejected what was useless.

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_Prophecies._--The conversion of the Egyptians (Isaiah xix, 19); an altar in Egypt to the true G.o.d.

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_Prophecies._--_In Egypt._--_Pugio Fidei_, p. 659. _Talmud._

"It is a tradition among us, that, when the Messiah shall come, the house of G.o.d, destined for the dispensation of His Word, shall be full of filth and impurity; and that the wisdom of the scribes shall be corrupt and rotten. Those who shall be afraid to sin, shall be rejected by the people, and treated as senseless fools."

Is. xlix: "Listen, O isles, unto me, and hearken, ye people, from afar: The Lord hath called me by my name from the womb of my mother; in the shadow of His hand hath He hid me, and hath made my words like a sharp sword, and said unto me, Thou art my servant in whom I will be glorified. Then I said, Lord, have I laboured in vain? have I spent my strength for nought? yet surely my judgment is with Thee, O Lord, and my work with Thee. And now, saith the Lord, that formed me from the womb to be His servant, to bring Jacob and Israel again to Him, Thou shalt be glorious in my sight, and I will be thy strength. It is a light thing that thou shouldst convert the tribes of Jacob; I have raised thee up for a light to the Gentiles, that thou mayest be my salvation unto the ends of the earth. Thus saith the Lord to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Princes and kings shall worship thee, because the Lord is faithful that hath chosen thee.

"Again saith the Lord unto me, I have heard thee in the days of salvation and of mercy, and I will preserve thee for a covenant of the people, to cause to inherit the desolate nations, that thou mayest say to the prisoners: Go forth; to them that are in darkness show yourselves, and possess these abundant and fertile lands. They shall not hunger nor thirst, neither shall the heat nor sun smite them; for he that hath mercy upon them shall lead them, even by the springs of waters shall he guide them, and make the mountains a way before them. Behold, the peoples shall come from all parts, from the east and from the west, from the north and from the south. Let the heavens give glory to G.o.d; let the earth be joyful; for it hath pleased the Lord to comfort His people, and He will have mercy upon the poor who hope in Him.

"Yet Sion dared to say: The Lord hath forsaken me, and hath forgotten me. Can a woman forget her child, that she should not have compa.s.sion on the son of her womb? but if she forget, yet will not I forget thee, O Sion. I will bear thee always between my hands, and thy walls are continually before me. They that shall build thee are come, and thy destroyers shall go forth of thee. Lift up thine eyes round about, and behold; all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament. Thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and the children thou shalt have after thy barrenness shall say again in thy ears: The place is too strait for me: give place to me that I may dwell. Then shalt thou say in thy heart: Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who brought up these? Behold, I was left alone; these, where had they been? And the Lord shall say to thee: Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people; and they shall bring thy sons in their arms and in their bosoms. And kings shall be their nursing fathers, and queens their nursing mothers; they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord; for they shall not be ashamed that wait for me. Shall the prey be taken from the mighty? But even if the captives be taken away from the strong, nothing shall hinder me from saving thy children, and from destroying thy enemies; and all flesh shall know that I am the Lord, thy Saviour and thy Redeemer, the mighty One of Jacob.

"Thus saith the Lord: What is the bill of this divorcement, wherewith I have put away the synagogue? and why have I delivered it into the hands of your enemies? Is it not for your iniquities and for your transgressions that I have put it away?

"For I came, and no man received me; I called and there was none to hear. Is my arm shortened, that I cannot redeem?

"Therefore I will show the tokens of mine anger; I will clothe the heavens with darkness, and make sackcloth their covering.

"The Lord hath given me the tongue of the learned that I should know how to speak a word in season to him that is weary. He hath opened mine ear, and I have listened to Him as a master.

"The Lord hath revealed His will, and I was not rebellious.

"I gave my body to the smiters, and my cheeks to outrage; I hid not my face from shame and spitting. But the Lord hath helped me; therefore I have not been confounded.

"He is near that justifieth me; who will contend with me? who will be mine adversary, and accuse me of sin, G.o.d himself being my protector?

"All men shall pa.s.s away, and be consumed by time; let those that fear G.o.d hearken to the voice of His servant; let him that languisheth in darkness put his trust in the Lord. But as for you, ye do but kindle the wrath of G.o.d upon you; ye walk in the light of your fire and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.

"Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged. Look unto Abraham, your father, and unto Sarah that bare you: for I called him alone, when childless, and increased him. Behold, I have comforted Zion, and heaped upon her blessings and consolations.

"Hearken unto me, my people, and give ear unto me: for a law shall proceed from me, and I will make my judgment to rest for a light of the Gentiles."

Amos viii. The prophet, having enumerated the sins of Israel, said that G.o.d had sworn to take vengeance on them.

He says this: "And it shall come to pa.s.s in that day, saith the Lord, that I will cause the sun to go down at noon, and I will darken the earth in the clear day; and I will turn your feasts into mourning, and all your songs into lamentation.

"You all shall have sorrow and suffering, and I will make this nation mourn as for an only son, and the end therefore as a bitter day. Behold, the days come, saith the Lord, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. And they shall wander from sea to sea, and from the north even to the east; they shall run to and fro to seek the word of the Lord, and shall not find it.

"In that day shall the fair virgins and young men faint for thirst. They that have followed the idols of Samaria, and sworn by the G.o.d of Dan, and followed the manner of Beersheba, shall fall, and never rise up again."

Amos iii, 2: "Ye only have I known of all the families of the earth for my people."

Daniel xii, 7. Having described all the extent of the reign of the Messiah, he says: "All these things shall be finished, when the scattering of the people of Israel shall be accomplished."

Haggai ii, 4: "Ye who, comparing this second house with the glory of the first, despise it, be strong, saith the Lord, be strong, O Zerubbabel, and O Jesus, the high priest, be strong, all ye people of the land, and work. For I am with you, saith the Lord of hosts; according to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you. Fear ye not. For thus saith the Lord of hosts: Yet one little while, and I will shake the heavens, and the earth, and the sea, and the dry land," (a way of speaking to indicate a great and an extraordinary change); "and I will shake all nations, and the desire of all the Gentiles shall come; and I will fill this house with glory, saith the Lord.

"The silver is mine, and the gold is mine, saith the Lord," (that is to say, it is not by that that I wish to be honoured; as it is said elsewhere: All the beasts of the field are mine, what advantages me that they are offered me in sacrifice?). "The glory of this latter house shall be greater than of the former, saith the Lord of hosts; and in this place will I establish my house, saith the Lord.

"According to all that thou desiredst in h.o.r.eb in the day of the a.s.sembly, saying, Let us not hear again the voice of the Lord, neither let us see this fire any more, that we die not.[272] And the Lord said unto me, Their prayer is just. I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pa.s.s, that whosoever will not hearken unto my words which he will speak in my name, I will require it of him."

Genesis xlix: "Judah, thou art he whom thy brethren shall praise, and thou shalt conquer thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp: from the prey, my son, thou art gone up, and art couched as a lion, and as a lioness that shall be roused up.

"The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be."

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_During the life of the Messiah._--_aenigmatis._--Ezek. xvii.

His forerunner. Malachi iii.

He will be born an infant. Is. ix.

He will be born in the village of Bethlehem. Micah v. He will appear chiefly in Jerusalem, and will be a descendant of the family of Judah and of David.

He is to blind the learned and the wise, Is. vi, viii, xxix, etc.; and to preach the Gospel to the lowly, Is. xxix; to open the eyes of the blind, give health to the sick, and bring light to those that languish in darkness. Is. lxi.

He is to show the perfect way, and be the teacher of the Gentiles. Is.

lv; xlii, 1-7.

The prophecies are to be unintelligible to the wicked, Dan. xii; Hosea xiv, 10; but they are to be intelligible to those who are well informed.

The prophecies, which represent Him as poor, represent Him as master of the nations. Is. lii, 14, etc.; liii; Zech. ix, 9.

The prophecies, which foretell the time, foretell Him only as master of the nations and suffering, and not as in the clouds nor as judge. And those, which represent Him thus as judge and in glory, do not mention the time. When the Messiah is spoken of as great and glorious, it is as the judge of the world, and not its Redeemer.

He is to be the victim for the sins of the world. Is. x.x.xix, liii, etc.