Pascal's Pensees Part 52

Zeal of the Jewish people for the law, especially after there were no more prophets.

702

While the prophets were for maintaining the law, the people were indifferent. But since there have been no more prophets, zeal has succeeded them.

703

The devil troubled the zeal of the Jews before Jesus Christ, because he would have been their salvation, but not since.

The Jewish people scorned by the Gentiles; the Christian people persecuted.

704

_Proof._--Prophecies with their fulfilment; what has preceded and what has followed Jesus Christ.

705

The prophecies are the strongest proof of Jesus Christ. It is for them also that G.o.d has made most provision; for the event which has fulfilled them is a miracle existing since the birth of the Church to the end. So G.o.d has raised up prophets during sixteen hundred years, and, during four hundred years afterwards, He has scattered all these prophecies among all the Jews, who carried them into all parts of the world. Such was the preparation for the birth of Jesus Christ, and, as His Gospel was to be believed by all the world, it was not only necessary that there should be prophecies to make it believed, but that these prophecies should exist throughout the whole world, in order to make it embraced by the whole world.

706

But it was not enough that the prophecies should exist. It was necessary that they should be distributed throughout all places, and preserved throughout all times. And in order that this agreement might not be taken for an effect of chance, it was necessary that this should be foretold.

It is far more glorious for the Messiah that the Jews should be the spectators, and even the instruments of His glory, besides that G.o.d had reserved them.

707

_Prophecies._--The time foretold by the state of the Jewish people, by the state of the heathen, by the state of the temple, by the number of years.

708

One must be bold to predict the same thing in so many ways. It was necessary that the four idolatrous or pagan monarchies, the end of the kingdom of Judah, and the seventy weeks, should happen at the same time, and all this before the second temple was destroyed.

709

_Prophecies._--If one man alone had made a book of predictions about Jesus Christ, as to the time and the manner, and Jesus Christ had come in conformity to these prophecies, this fact would have infinite weight.

But there is much more here. Here is a succession of men during four thousand years, who, consequently and without variation, come, one after another, to foretell this same event. Here is a whole people who announce it, and who have existed for four thousand years, in order to give corporate testimony of the a.s.surances which they have, and from which they cannot be diverted by whatever threats and persecutions people may make against them. This is far more important.

710

_Predictions of particular things._--They were strangers in Egypt, without any private property, either in that country or elsewhere.

[There was not the least appearance, either of the royalty which had previously existed so long, or of that supreme council of seventy judges which they called the _Sanhedrin_, and which, having been inst.i.tuted by Moses, lasted to the time of Jesus Christ. All these things were as far removed from their state at that time as they could be], when Jacob, dying, and blessing his twelve children, declared to them, that they would be proprietors of a great land, and foretold in particular to the family of Judah, that the kings, who would one day rule them, should be of his race; and that all his brethren should be their subjects; [and that even the Messiah, who was to be the expectation of nations, should spring from him; and that the kingship should not be taken away from Judah, nor the ruler and law-giver of his descendants, till the expected Messiah should arrive in his family].

This same Jacob, disposing of this future land as though he had been its ruler, gave a portion to Joseph more than to the others. "I give you,"

said he, "one part more than to your brothers." And blessing his two children, Ephraim and Mana.s.seh, whom Joseph had presented to him, the elder, Mana.s.seh, on his right, and the young Ephraim on his left, he put his arms crosswise, and placing his right hand on the head of Ephraim, and his left on Mana.s.seh, he blessed them in this manner. And, upon Joseph's representing to him that he was preferring the younger, he replied to him with admirable resolution: "I know it well, my son; but Ephraim will increase more than Mana.s.seh." This has been indeed so true in the result, that, being alone almost as fruitful as the two entire lines which composed a whole kingdom, they have been usually called by the name of Ephraim alone.

This same Joseph, when dying, bade his children carry his bones with them when they should go into that land, to which they only came two hundred years afterwards.

Moses, who wrote all these things so long before they happened, himself a.s.signed to each family portions of that land before they entered it, as though he had been its ruler. [In fact he declared that G.o.d was to raise up from their nation and their race a prophet, of whom he was the type; and he foretold them exactly all that was to happen to them in the land which they were to enter after his death, the victories which G.o.d would give them, their ingrat.i.tude towards G.o.d, the punishments which they would receive for it, and the rest of their adventures.] He gave them judges who should make the division. He prescribed the entire form of political government which they should observe, the cities of refuge which they should build, and ...

711

The prophecies about particular things are mingled with those about the Messiah, so that the prophecies of the Messiah should not be without proofs, nor the special prophecies without fruit.

712

_Perpetual captivity of the Jews._--Jer. xi, 11: "I will bring evil upon Judah from which they shall not be able to escape."

_Types._--Is. v: "The Lord had a vineyard, from which He looked for grapes; and it brought forth only wild grapes. I will therefore lay it waste, and destroy it; the earth shall only bring forth thorns, and I will forbid the clouds from _[raining]_ upon it. The vineyard of the Lord is the house of Israel, and the men of Judah His pleasant plant. I looked that they should do justice, and they bring forth only iniquities."

Is. viii: "Sanctify the Lord with fear and trembling; let Him be your only dread, and He shall be to you for a sanctuary, but for a stone of stumbling and a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem; and many among them shall stumble against that stone, and fall, and be broken, and be snared, and perish. Hide my words, and cover my law for my disciples.

"I will then wait in patience upon the Lord that hideth and concealeth Himself from the house of Jacob."

Is. xxix: "Be amazed and wonder, people of Israel; stagger and stumble, and be drunken, but not with wine; stagger, but not with strong drink.

For the Lord hath poured out upon you the spirit of deep sleep. He will close your eyes; He will cover your princes and your prophets that have visions." (Daniel xii: "The wicked shall not understand, but the wise shall understand." Hosea, the last chapter, the last verse, after many temporal blessings, says: "Who is wise, and he shall understand these things, etc.?") "And the visions of all the prophets are become unto you as a sealed book, which men deliver to one that is learned, and who can read; and he saith, I cannot read it, for it is sealed. And when the book is delivered to them that are not learned, they say I am not learned.

"Wherefore the Lord said, Forasmuch as this people with their lips do honour me, but have removed their heart far from me,"--there is the reason and the cause of it; for if they adored G.o.d in their hearts, they would understand the prophecies,--"and their fear towards me is taught by the precept of man. Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder; for the wisdom of their wise men shall perish, and their understanding shall be [hid]."

_Prophecies. Proofs of Divinity._--Is. xli: "Shew the things that are to come hereafter, that we may know that ye are G.o.ds: we will incline our heart unto your words. Teach us the things that have been at the beginning, and declare us things for to come.

"By this we shall know that ye are G.o.ds. Yea, do good or do evil, if you can. Let us then behold it and reason together. Behold, ye are of nothing, and only an abomination, etc. Who," (among contemporary writers), "hath declared from the beginning that we may know of the things done from the beginning and origin? that we may say, You are righteous. There is none that teacheth us, yea, there is none that declareth the future."

Is. xlii: "I am the Lord, and my glory will I not give to another. I have foretold the things which have come to pa.s.s, and things that are to come do I declare. Sing unto G.o.d a new song in all the earth.

"Bring forth the blind people that have eyes and see not, and the deaf that have ears and hear not. Let all the nations be gathered together.

Who among them can declare this, and shew us former things, and things to come? Let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth.

"Ye are my witnesses, saith the Lord, and my servant whom I have chosen; that ye may know and believe me, and understand that I am He.

"I have declared, and have saved, and I alone have done wonders before your eyes: ye are my witnesses, said the Lord, that I am G.o.d.

"For your sake I have brought down the forces of the Babylonians. I am the Lord, your Holy One and creator.

"I have made a way in the sea, and a path in the mighty waters. I am He that drowned and destroyed for ever the mighty enemies that have resisted you.