One of Clive's Heroes Part 19

But he was at once faced by the question of the Gujarati's trustworthiness. If there was any truth in Surendra Nath's suspicions, he would be quite ready to betray his fellows; and if looks and manner were any criterion, the suspicions were amply justified. True, the man had gained nothing by his former treachery, but that might not prevent him from repeating it, in the hope that a second betrayal would compel reward.

While Desmond was still pondering and puzzling, it happened one unfortunate day that Govinda the overseer was carried off within a few hours by what the Babu called the cramp--the disease now known as cholera. His place was immediately filled. But his successor was a very different man. He was not so capable as Govinda, and endeavoured to make up for his incapacity by greater brutality and violence. The work of the yard fell off; he tried to mend matters by harrying the men.

The whip and rattan were in constant use, but the result was less efficiency than ever, and he sought for the cause everywhere but in himself. The lives of the captives, bad enough before, became a continual torment. Desmond fared no better than the rest. He lost the trifling privileges he had formerly enjoyed. The new overseer seemed to take a delight in bullying him. Many a night, when he returned to the shed, his back was raw where the lash had cut a livid streak through his thin dhoti. His companions suffered in common with him, Fuzl Khan more than any. For days at a time the man was incapacitated from work by the treatment meted out to him. Desmond felt that if the Gujarati had indeed purchased his life by betraying his comrades, he had made a dear bargain.

One night, when his eight companions were all asleep, and nothing could be heard but the regular calls of the sentries, the beating of tom-toms in the town, and the howls of jackals prowling on the outskirts, Desmond gently woke the Babu.

"My friend, listen," he whispered, "I have something to say to you."

Surendra Nath turned over on his charpoy.

"Speak soft, I pray," he said.

"My head is on fire," continued Desmond. "I cannot sleep. I have been thinking. What is life worth to us? Can anything be worse than our present lot? Do you ever think of escape?"

"What good, sir? I have said so before. We are fettered; what can we do? There is but one thing that all men in our plight desire; that is death."

"Nonsense! I do not desire death. This life is hateful, but while we live there is something to hope for, and I for one am not content to endure life-long misery. I mean to escape."

"It is easy to say, but the doing--that is impossible."

"How can we tell that unless we try? The men who tried to escape did not think it impossible. They might have succeeded--who can say?--if Fuzl Khan had not betrayed them."

"And he is still with us. He would betray us again."

"I am not sure of that. See what he has suffered! To-day his whole body must have writhed with pain. But for the majum[#] he has smoked and the plentiful ghi[#] we rubbed him with, he would be moaning now. I think he will be with us if we can only find out a way. You have been here longer than I; cannot you help me to form a plan?"

[#] A preparation of hemp.

[#] Clarified b.u.t.ter.

"No, sahib; my brain is like running water. Besides, I am afraid. If we could get rid of our fetters and escape, we might have to fight. I cannot fight; I am not a man of war; I am commercial."

"But you will help me if I can think of a plan?"

"I cannot persuade myself to promise, sahib. It is impossible. Death is the only deliverer."

Desmond was impatient of the man's lack of spirit. But he suffered no sign of his feeling to escape him. He had grown to have a liking for the Babu.

"Well, I shall not give up the idea," he said. "Perhaps I shall speak of it to you again."

Two nights later, in the dark and silent hours, Desmond reopened the matter. This time the conversation lasted much longer, and in the course of it the Babu became so much interested and indeed excited that he forgot his usual caution, and spoke in a high-pitched tone that woke the Biluchi on the other side. The man hurled abuse at the disturber of his repose, and Surendra Nath regained his caution and relapsed into his usual soft murmur. Desmond and he were still talking when the light of dawn stole into the shed; but though neither had slept, they went about their work during the day with unusual briskness and lightness of heart.

That evening, after the prisoners had eaten their supper in their respective eating-rooms, they squatted against the outer wall of the shed for a brief rest before being locked up for the night. The Babu had promised to tell a story. The approaches to the yard were all guarded by the usual sentries, and in the distance could be heard the clanking of the warder's keys as he went from shed to shed performing his nightly office.

"The story! the story!" said one of the Marathas impatiently. "Why dost thou tarry, Babu?"

"I have eaten, Gousla, and when the belly is full the brain is sluggish.

But the balance is adjusting itself, and in a little I will begin."

Through the further gate came the warder. Desmond and his companions were the last with whom he had to deal. His keys jangling, he advanced slowly between two Marathas armed with matchlocks and two-edged swords.

The Babu had his back against the shed, the others were grouped about him, and at his left there was a vacant s.p.a.ce. It was growing dusk.

"Hail, worthy jailer!" said Surendra Nath pleasantly. "I was about to tell the marvellous story of King Bhoya's golden throne. But I will even now check the stream at the source. Your time is precious. My comrades must wait until we get inside."

"Not so, Babu," said the warder gruffly. "Tell thy tale. Barik Allah![#] you nine are the last of my round. I will myself wait and hear, for thou hast a ready tongue, and the learning of a pundit,[#]

Babu, and thy stories, after the day's work, are they not as honey poured on rice?"

[#] Praise to Allah!

[#] Learned man, teacher.

"You honour me beyond my deserts. If you will deign to be seated!"

The warder marched to the vacant spot at the Babu's side, and squatted down, crossing his legs, his heavy bunch of keys lying on the skirt of his dhoti. The armed Marathas stood at a little distance, leaning on their matchlocks, within hearing of the Babu, and at spots where they could see any one approaching from either end of the yard. It would not do for the warder to be found thus by the officer of the watch.

"It happened during the reign of the ill.u.s.trious King Bhoya," began the Babu; then he caught his breath, looking strangely nervous. "It is the heat, good jailer," he said hurriedly; "--of the ill.u.s.trious King Bhoya, I said, that a poor ryot[#] named Yajnadatta, digging one day in his field, found there buried the divine throne of the incomparable King Vikramaditya. When his eyes were somewhat recovered from the dazzling vision, and he could gaze unblinking at the wondrous throne, he beheld that it was resplendent with thirty-two graven images, and adorned with a mult.i.tude of jewels: rubies and diamonds, pearls and jasper, crystal and coral and sapphires.

[#] Peasant.

"Now the news of this wondrous discovery coming to the ears of King Bhoya, he incontinently caused the throne to be conveyed to his palace, and had it set in the midst of his hall of counsel that rose on columns of gold and silver, of coral and crystal. Then the desire came upon him to sit on this throne, and calling his wise men, he bade them choose a moment of good augury, and gave order to his servitors to make all things ready for his coronation. Whereupon his people brought curded milk, sandalwood, flowers, saffron, umbrellas, parasols, divers tails--tails of oxen, tails of peac.o.c.ks; arrows, weapons of war, mirrors and other objects proper to be held by wedded women--all things, indeed, meet for a solemn festival, with a well-striped tiger-skin to represent the seven continents of the earth; nothing was wanting of all the matters prescribed in the Shastras[#] for the solemn crowning of kings; and having thus fulfilled their duty, the servitors humbly acquainted his majesty therewith. Then, when the Guru,[#] the Purohita,[#] the Brahmans, the wise men, the councillors, the officers, the soldiers, the chief captain, had entered, the august King Bhoya drew near to the throne, to the end that he might be anointed.

[#] Holy Books.

[#] Religious teacher.

[#] Hereditary priest of the royal house.

"But lo! the first of the carven figures that surrounded the throne thus spake and said: 'Hearken, O king. That prince who is endowed with sovereign qualities; who shines before all others in wealth, in liberality, in mercy; who excels in heroism and in goodness; who is drawn by his nature to deeds of piety; who is full of might and majesty; that prince alone is worthy to sit upon this throne--no other, no meaner sovereign, is worthy. Hearken, O king, to the story of the throne.'"

"Go on, Babu," said the jailer, as the narrator paused; "what said the graven image?"

"'There once lived,'" continued the Babu, "'in the city of Avanti, a king, Bartrihari by name. Having come to recognize the vanity of earthly things, this king one day left his throne and went as a jogi[#]

afar into the desert. His kingdom, being then without a head--for he had no sons, and his younger brother, the ill.u.s.trious Vikramaditya, was travelling in far lands--fell into sore disorder, so that thieves and evil-doers increased from day to day.

[#] Ascetic.

"'The wise men in their trouble sought diligently for a child having the signs of royalty, and in due time, having found one, Xatrya by name, they gave the kingdom into his charge. But in that land there dwelt a mighty jin,[#] Vetala Agni,[#] who, when he heard of what the wise men had done, came forth on the night of the same day the young king had been enthroned and slew him and departed. And it befell that each time the councillors found a new king, lo, the Vetala Agni came forth and slew him.