On the Relations of Man to the Lower Animals Part 3

[Ill.u.s.tration: FIG. 21.--Drawings of the cerebral hemispheres of a Man and of a Chimpanzee of the same length, in order to show the relative proportions of the parts: the former taken from a specimen, which Mr.

Flower, Conservator of the Museum of the Royal College of Surgeons, was good enough to dissect for me; the latter, from the photograph of a similarly dissected Chimpanzee's brain, given in Mr. Marshall's paper above referred to. 'a', posterior lobe; 'b', lateral ventricle; 'c', posterior cornu; 'x', the hippocampus minor.]

In fact, all the abundant and trustworthy evidence (consisting of the results of careful investigations directed to the determination of these very questions, by skilled anatomists) which we now possess, leads to the conviction that, so far from the posterior lobe, the posterior cornu, and the hippocampus minor, being structures peculiar to and characteristic of man, as they have been over and over again a.s.serted to be, even after the publication of the clearest demonstration of the reverse, it is precisely these structures which are the most marked cerebral characters common to man with the apes. They are among the most distinctly Simian peculiarities which the human organism exhibits.

As to the convolutions, the brains of the apes exhibit every stage of progress, from the almost smooth brain of the Marmoset, to the Orang and the Chimpanzee, which fall but little below Man. And it is most remarkable that, as soon as all the princ.i.p.al sulci appear, the pattern according to which they are arranged is identical with that of the corresponding sulci of man. The surface of the brain of a monkey exhibits a sort of skeleton map of man's, and in the man-like apes the details become more and more filled in, until it is only in minor characters, such as the greater excavation of the anterior lobes, the constant presence of fissures usually absent in man, and the different disposition and proportions of some convolutions, that the Chimpanzee's or the Orang's brain can be structurally distinguished from Man's.

So far as cerebral structure goes, therefore, it is clear that Man differs less from the Chimpanzee or the Orang, than these do even from the Monkeys, and that the difference between the brains of the Chimpanzee and of Man is almost insignificant, when compared with that between the Chimpanzee brain and that of a Lemur.

It must not be overlooked, however, that there is a very striking difference in absolute ma.s.s and weight between the lowest human brain and that of the highest ape--a difference which is all the more remarkable when we recollect that a full grown Gorilla is probably pretty nearly twice as heavy as a Bosjes man, or as many an European woman. It may be doubted whether a healthy human adult brain ever weighed less than thirty-one or two ounces, or that the heaviest Gorilla brain has exceeded twenty ounces.

This is a very noteworthy circ.u.mstance, and doubtless will one day help to furnish an explanation of the great gulf which intervenes between the lowest man and the highest ape in intellectual power; [6] but it has little systematic value, for the simple reason that, as may be concluded from what has been already said respecting cranial capacity, the difference in weight of brain between the highest and the lowest men is far greater, both relatively and absolutely, than that between the lowest man and the highest ape. The latter, as has been seen, is represented by, say twelve ounces of cerebral substance absolutely, or by 32:20 relatively; but as the largest recorded human brain weighed between 65 and 66 ounces, the former difference is represented by more than 33 ounces absolutely, or by 65:32 relatively. Regarded systematically, the cerebral differences of man and apes are not of more than generic value; his Family distinction resting chiefly on his dent.i.tion, his pelvis, and his lower limbs.

A man born dumb, notwithstanding his great cerebral ma.s.s and his inheritance of strong intellectual instincts, would be capable of few higher intellectual manifestations than an Orang or a Chimpanzee, if he were confined to the society of dumb a.s.sociates. And yet there might not be the slightest discernible difference between his brain and that of a highly intelligent and cultivated person. The dumbness might be the result of a defective structure of the mouth, or of the tongue, or a mere defective innervation of these parts; or it might result from congenital deafness, caused by some minute defect of the internal ear, which only a careful anatomist could discover.

The argument, that because there is an immense difference between a Man's intelligence and an Ape's, therefore, there must be an equally immense difference between their brains, appears to me to be about as well based as the reasoning by which one should endeavour to prove that, because there is a "great gulf" between a watch that keeps accurate time and another that will not go at all, there is therefore a great structural hiatus between the two watches. A hair in the balance-wheel, a little rust on a pinion, a bend in a tooth of the escapement, a something so slight that only the practised eye of the watchmaker can discover it, may be the source of all the difference.

And believing, as I do, with Cuvier, that the possession of articulate speech is the grand distinctive character of man (whether it be absolutely peculiar to him or not), I find it very easy to comprehend, that some equally inconspicuous structural difference may have been the primary cause of the immeasurable and practically infinite divergence of the Human from the Simian Stirps.

Thus, whatever system of organs be studied, the comparison of their modifications in the ape series leads to one and the same result--that the structural differences which separate Man from the Gorilla and the Chimpanzee are not so great as those which separate the Gorilla from the lower apes.

But in enunciating this important truth I must guard myself against a form of misunderstanding, which is very prevalent. I find, in fact, that those who endeavour to teach what nature so clearly shows us in this matter, are liable to have their opinions misrepresented and their phraseology garbled, until they seem to say that the structural differences between man and even the highest apes are small and insignificant. Let me take this opportunity then of distinctly a.s.serting, on the contrary, that they are great and significant; that every bone of a Gorilla bears marks by which it might be distinguished from the corresponding bone of a Man; and that, in the present creation, at any rate, no intermediate link bridges over the gap between 'h.o.m.o'

and 'Troglodytes'.

It would be no less wrong than absurd to deny the existence of this chasm; but it is at least equally wrong and absurd to exaggerate its magnitude, and, resting on the admitted fact of its existence, to refuse to inquire whether it is wide or narrow. Remember, if you will, that there is no existing link between Man and the Gorilla, but do not forget that there is a no less sharp line of demarcation, a no less complete absence of any transitional form, between the Gorilla and the Orang, or the Orang and the Gibbon. I say, not less sharp, though it is somewhat narrower. The structural differences between Man and the Man-like apes certainly justify our regarding him as const.i.tuting a family apart from them; though, inasmuch as he differs less from them than they do from other families of the same order, there can be no justification for placing him in a distinct order.

And thus the sagacious foresight of the great lawgiver of systematic zoology, Linnaeus, becomes justified, and a century of anatomical research brings us back to his conclusion, that man is a member of the same order (for which the Linnaean term PRIMATES ought to be retained) as the Apes and Lemurs. This order is now divisible into seven families, of about equal systematic value: the first, the ANTHROPINI, contains Man alone; the second, the CATARHINI, embraces the old-world apes; the third, the PLATYRHINI, all new-world apes, except the Marmosets; the fourth, the ARCTOPITHECINI, contains the Marmosets; the fifth, the LEMURINI, the Lemurs--from which 'Cheiromys' should probably be excluded to form a sixth distinct family, the CHEIROMYINI; while the seventh, the GALEOPITHECINI, contains only the flying Lemur 'Galeopithecus',--a strange form which almost touches on the Bats, as the 'Cheiromys' puts on a rodent clothing, and the Lemurs simulate Insectivora.

Perhaps no order of mammals presents us with so extraordinary a series of gradations as this--leading us insensibly from the crown and summit of the animal creation down to creatures, from which there is but a step, as it seems, to the lowest, smallest, and least intelligent of the placental Mammalia. It is as if nature herself had foreseen the arrogance of man, and with Roman severity had provided that his intellect, by its very triumphs, should call into prominence the slaves, admonishing the conqueror that he is but dust.

These are the chief facts, this the immediate conclusion from them to which I adverted in the commencement of this Essay. The facts, I believe, cannot be disputed; and if so, the conclusion appears to me to be inevitable.

But if Man be separated by no greater structural barrier from the brutes than they are from one another--then it seems to follow that if any process of physical causation can be discovered by which the genera and families of ordinary animals have been produced, that process of causation is amply sufficient to account for the origin of Man. In other words, if it could be shown that the Marmosets, for example, have arisen by gradual modification of the ordinary Platyrhini, or that both Marmosets and Platyrhini are modified ramifications of a primitive stock--then, there would be no rational ground for doubting that man might have originated, in the one case, by the gradual modification of a man-like ape; or, in the other case, as a ramification of the same primitive stock as those apes.

At the present moment, but one such process of physical causation has any evidence in its favour; or, in other words, there is but one hypothesis regarding the origin of species of animals in general which has any scientific existence--that propounded by Mr. Darwin. For Lamarck, sagacious as many of his views were, mingled them with so much that was crude and even absurd, as to neutralize the benefit which his originality might have effected, had he been a more sober and cautious thinker; and though I have heard of the announcement of a formula touching "the ordained continuous becoming of organic forms," it is obvious that it is the first duty of a hypothesis to be intelligible, and that a qua-qua-versal proposition of this kind, which may be read backwards, or forwards, or sideways, with exactly the same amount of signification, does not really exist, though it may seem to do so.

At the present moment, therefore, the question of the relation of man to the lower animals resolves itself, in the end, into the larger question of the tenability, or untenability of Mr. Darwin's views. But here we enter upon difficult ground, and it behoves us to define our exact position with the greatest care.

It cannot be doubted, I think, that Mr. Darwin has satisfactorily proved that what he terms selection, or selective modification, must occur, and does occur, in nature; and he has also proved to superfluity that such selection is competent to produce forms as distinct, structurally, as some genera even are. If the animated world presented us with none but structural differences, I should have no hesitation in saying that Mr.

Darwin had demonstrated the existence of a true physical cause, amply competent to account for the origin of living species, and of man among the rest.

But, in addition to their structural distinctions, the species of animals and plants, or at least a great number of them, exhibit physiological characters--what are known as distinct species, structurally, being for the most part either altogether incompetent to breed one with another; or if they breed, the resulting mule, or hybrid, is unable to perpetuate its race with another hybrid of the same kind.

A true physical cause is, however, admitted to be such only on one condition--that it shall account for all the phenomena which come within the range of its operation. If it is inconsistent with any one phenomenon, it must be rejected; if it fails to explain any one phenomenon, it is so far weak, so far to be suspected; though it may have a perfect right to claim provisional acceptance.

Now, Mr. Darwin's hypothesis is not, so far as I am aware, inconsistent with any known biological fact; on the contrary, if admitted, the facts of Development, of Comparative Anatomy, of Geographical Distribution, and of Palaeontology, become connected together, and exhibit a meaning such as they never possessed before; and I, for one, am fully convinced, that if not precisely true, that hypothesis is as near an approximation to the truth as, for example, the Copernican hypothesis was to the true theory of the planetary motions.

But, for all this, our acceptance of the Darwinian hypothesis must be provisional so long as one link in the chain of evidence is wanting; and so long as all the animals and plants certainly produced by selective breeding from a common stock are fertile, and their progeny are fertile with one another, that link will be wanting. For, so long, selective breeding will not be proved to be competent to do all that is required of it to produce natural species.

I have put this conclusion as strongly as possible before the reader, because the last position in which I wish to find myself is that of an advocate for Mr. Darwin's, or any other views--if by an advocate is meant one whose business it is to smooth over real difficulties, and to persuade where he cannot convince.

In justice to Mr. Darwin, however, it must be admitted that the conditions of fertility and sterility are very ill understood, and that every day's advance in knowledge leads us to regard the hiatus in his evidence as of less and less importance, when set against the mult.i.tude of facts which harmonize with, or receive an explanation from, his doctrines.

I adopt Mr. Darwin's hypothesis, therefore, subject to the production of proof that physiological species may be produced by selective breeding; just as a physical philosopher may accept the undulatory theory of light, subject to the proof of the existence of the hypothetical ether; or as the chemist adopts the atomic theory, subject to the proof of the existence of atoms; and for exactly the same reasons, namely, that it has an immense amount of prima facie probability: that it is the only means at present within reach of reducing the chaos of observed facts to order; and lastly, that it is the most powerful instrument of investigation which has been presented to naturalists since the invention of the natural system of cla.s.sification, and the commencement of the systematic study of embryology.

But even leaving Mr. Darwin's views aside, the whole a.n.a.logy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world, and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed--from the inorganic to the organic--from blind force to conscious intellect and will.

Science has fulfilled her function when she has ascertained and enunciated truth; and were these pages addressed to men of science only, I should now close this essay, knowing that my colleagues have learned to respect nothing but evidence, and to believe that their highest duty lies in submitting to it, however it may jar against their inclinations.

But desiring, as I do, to reach the wider circle of the intelligent public, it would be unworthy cowardice were I to ignore the repugnance with which the majority of my readers are likely to meet the conclusions to which the most careful and conscientious study I have been able to give to this matter, has led me.

On all sides I shall hear the cry--"We are men and women, not a mere better sort of apes, a little longer in the leg, more compact in the foot, and bigger in brain than your brutal Chimpanzees and Gorillas.

The power of knowledge--the conscience of good and evil--the pitiful tenderness of human affections, raise us out of all real fellowship with the brutes, however closely they may seem to approximate us."

To this I can only reply that the exclamation would be most just and would have my own entire sympathy, if it were only relevant. But, it is not I who seek to base Man's dignity upon his great toe, or insinuate that we are lost if an Ape has a hippocampus minor. On the contrary, I have done my best to sweep away this vanity. I have endeavoured to show that no absolute structural line of demarcation, wider than that between the animals which immediately succeed us in the scale, can be drawn between the animal world and ourselves; and I may add the expression of my belief that the attempt to draw a psychical distinction is equally futile, and that even the highest faculties of feeling and of intellect begin to germinate in lower forms of life. [7] At the same time, no one is more strongly convinced than I am of the vastness of the gulf between civilized man and the brutes; or is more certain that whether 'from'

them or not, he is a.s.suredly not 'of' them. No one is less disposed to think lightly of the present dignity, or desparingly of the future hopes, of the only consciously intelligent denizen of this world.

We are indeed told by those who a.s.sume authority in these matters, that the two sets of opinions are incompatible, and that the belief in the unity of origin of man and brutes involves the brutalization and degradation of the former. But is this really so? Could not a sensible child confute by obvious arguments, the shallow rhetoricians who would force this conclusion upon us? Is it, indeed, true, that the Poet, or the Philosopher, or the Artist whose genius is the glory of his age, is degraded from his high estate by the undoubted historical probability, not to say certainty, that he is the direct descendant of some naked and b.e.s.t.i.a.l savage, whose intelligence was just sufficient to make him a little more cunning than the Fox, and by so much more dangerous than the Tiger? Or is he bound to howl and grovel on all fours because of the wholly unquestionable fact, that he was once an egg, which no ordinary power of discrimination could distinguish from that of a Dog? Or is the philanthropist or the saint to give up his endeavours to lead a n.o.ble life, because the simplest study of man's nature reveals, at its foundations, all the selfish pa.s.sions and fierce appet.i.tes of the merest quadruped? Is mother-love vile because a hen shows it, or fidelity base because dogs possess it?

The common sense of the ma.s.s of mankind will answer these questions without a moment's hesitation. Healthy humanity, finding itself hard pressed to escape from real sin and degradation, will leave the brooding over speculative pollution to the cynics and the 'righteous overmuch'

who, disagreeing in everything else, unite in blind insensibility to the n.o.bleness of the visible world, and in inability to appreciate the grandeur of the place Man occupies therein.

Nay more, thoughtful men, once escaped from the blinding influences of traditional prejudice, will find in the lowly stock whence Man has sprung, the best evidence of the splendour of his capacities; and will discern in his long progress through the Past, a reasonable ground of faith in his attainment of a n.o.bler Future.

They will remember that in comparing civilised man with the animal world, one is as the Alpine traveller, who sees the mountains soaring into the sky and can hardly discern where the deep shadowed crags and roseate peaks end, and where the clouds of heaven begin. Surely the awe-struck voyager may be excused if, at first, he refuses to believe the geologist, who tells him that these glorious ma.s.ses are, after all, the hardened mud of primeval seas, or the cooled slag of subterranean furnaces--of one substance with the dullest clay, but raised by inward forces to that place of proud and seemingly inaccessible glory.

But the geologist is right; and due reflection on his teachings, instead of diminishing our reverence and our wonder, adds all the force of intellectual sublimity to the mere aesthetic intuition of the uninstructed beholder.

And after pa.s.sion and prejudice have died away, the same result will attend the teachings of the naturalist respecting that great Alps and Andes of the living world--Man. Our reverence for the n.o.bility of manhood will not be lessened by the knowledge that Man is, in substance and in structure, one with the brutes; for, he alone possesses the marvellous endowment of intelligible and rational speech, whereby, in the secular period of his existence, he has slowly acc.u.mulated and organized the experience which is almost wholly lost with the cessation of every individual life in other animals; so that now he stands raised upon it as on a mountain top, far above the level of his humble fellows, and transfigured from his grosser nature by reflecting, here and there, a ray from the infinite source of truth.

'A succinct History of the Controversy respecting the Cerebral Structure of Man and the Apes.'

UP to the year 1857 all anatomists of authority, who had occupied themselves with the cerebral structure of the Apes--Cuvier, Tiedemann, Sandifort, Vrolik, Isidore G. St. Hilaire, Schroeder van der Kolk, Gratiolet--were agreed that the brain of the Apes possesses a POSTERIOR LOBE.

Tiedemann, in 1825, figured and acknowledged in the text of his 'Icones'

the existence of the POSTERIOR CORNU of the lateral ventricle in the Apes, not only under the t.i.tle of 'Scrobiculus parvus loco cornu posterioris'--a fact which has been paraded--but as 'cornu posterius'

('Icones', p. 54), a circ.u.mstance which has been, as sedulously, kept in the background.

Cuvier ('Lecons', T. iii. p. 103) says, "the anterior or lateral ventricles possess a digital cavity [posterior cornu] only in Man and the Apes...its presence depends on that of the posterior lobes."

Schroeder van der Kolk and Vrolik, and Gratiolet, had also figured and described the posterior cornu in various Apes. As to the HIPPOCAMPUS MINOR Tiedemann had erroneously a.s.serted its absence in the Apes; but Schroeder van der Kolk and Vrolik had pointed out the existence of what they considered a rudimentary one in the Chimpanzee, and Gratiolet had expressly affirmed its existence in these animals. Such was the state of our information on these subjects in the year 1856.

In the year 1857, however, Professor Owen, either in ignorance of these well-known facts or else unjustifiably suppressing them, submitted to the Linnaean Society a paper "On the Characters, Principles of Division, and Primary Groups of the Cla.s.s Mammalia," which was printed in the Society's Journal, and contains the following pa.s.sage:--"In Man, the brain presents an ascensive step in development, higher and more strongly marked than that by which the preceding sub-cla.s.s was distinguished from the one below it. Not only do the cerebral hemispheres overlap and the olfactory lobes and cerebellum, but they extend in advance of the one and further back than the other. The posterior development is so marked, that anatomists have a.s.signed to that part the character of a third lobe; 'it is peculiar to the genus h.o.m.o, and equally peculiar is the posterior horn of the lateral ventricle and the 'hippocampus minor,' which characterise the hind lobe of each hemisphere'."--'Journal of the Proceedings of the Linnaean Society, Vol. ii. p. 19.

As the essay in which this pa.s.sage stands had no less ambitious an aim than the remodelling of the cla.s.sification of the Mammalia, its author might be supposed to have written under a sense of peculiar responsibility, and to have tested, with especial care, the statements he ventured to promulgate. And even if this be expecting too much, hastiness, or want of opportunity for due deliberation, cannot now be pleaded in extenuation of any shortcomings; for the propositions cited were repeated two years afterwards in the Reade Lecture, delivered before so grave a body as the University of Cambridge, in 1859.

When the a.s.sertions, which I have italicised in the above extract, first came under my notice, I was not a little astonished at so flat a contradiction of the doctrines current among well-informed anatomists; but, not unnaturally imagining that the deliberate statements of a responsible person must have some foundation in fact, I deemed it my duty to investigate the subject anew before the time at which it would be my business to lecture thereupon came round. The result of my inquiries was to prove that Mr. Owen's three a.s.sertions, that "the third lobe, the posterior horn of the lateral ventricle, and the hippocampus minor," are "pecular to the genus 'h.o.m.o'," are contrary to the plainest facts. I communicated this conclusion to the students of my cla.s.s; and then, having no desire to embark in a controversy which could not redound to the honour of British science, whatever its issue, I turned to more congenial occupations.

The time speedily arrived, however, when a persistence in this reticence would have involved me in an unworthy paltering with truth.