On the Old Road Volume I Part 18

Steam, may be connected with other pneumatic powers talked of in that old religious literature, of which we fight so fiercely to keep the letters bright, and the working valves, so to speak, in good order (while we let the steam of it all carefully off into the cold condenser), what connection, I say, this modern "spiritus," in its valve-directed inspiration, has with that more ancient spiritus, or warm breath, which people used to think they might be "born of." Whether, in fine, there be any such thing as an entirely human Art, with spiritual motive power, and signal as of human voice, distinct inherently from this mechanical Art, with its mechanical motive force, and signal of vulture voice. For after all, this shrieking thing, whatever the fine make of it may be, can but pull or push, and do oxen's work in an impetuous manner. That proud king of a.s.syria, who lost his reason, and ate oxen's food, would he have much more cause for pride, if he had been allowed to spend his reason in doing oxen's work?

35. These things, then, I would fain consult about, and plead with the reader for his patience in council, even while we begin with the simplest practical matters; for raveled briers of thought entangle our feet, even at our first step. We would teach a boy to draw. Well, what shall he draw?--G.o.ds, or men, or beasts, or clouds, or leaves, or iron cylinders? Are there any G.o.ds to be drawn? any men or women worth drawing, or only worth caricaturing? What are the aesthetic laws respecting iron cylinders; and would t.i.tian have liked them rusty, or fresh cleaned with oil and rag, to fill the place once lightened by St.

George's armor? How can we begin the smallest practical business, unless we get first some whisper of answer to such questions? We may tell a boy to draw a straight line straight, and a crooked one crooked; but what else?

And it renders the dilemma, or multilemma, more embarra.s.sing, that whatever teaching is to be had from the founders and masters of art is quite unpractical. The first source from which we should naturally seek for guidance would, of course, be the sayings of great workmen; but a sorrowful perception presently dawns on us that the great workmen have nothing to say. They are silent, absolutely in proportion to their creative power. The contributions to our practical knowledge of the principles of Art, furnished by the true captains of its hosts, may, I think, be arithmetically summed by the +O+ of Giotto: the inferior teachers become didactic in the degree of their inferiority; and those who can do nothing have always much to advise.

36. This however, observe, is only true of advice direct. You never, I grieve to say, get from the great men a plain answer to a plain question; still less can you entangle them in any agreeable gossip, out of which something might unawares be picked up. But of enigmatical teaching, broken signs and sullen mutterings, of which you can understand nothing, and may make anything;--of confused discourse in the work itself, about the work, as in Durer's Melancolia;--and of discourse not merely confused, but apparently unreasonable and ridiculous, about all manner of things _except_ the work,--the great Egyptian and Greek artists give us much: from which, however, all that by utmost industry may be gathered, comes briefly to this,--that they have no conception of what modern men of science call the "Conservation of forces," but deduce all the force they feel in themselves, and hope for in others, from certain fountains or centers of perpetually supplied strength, to which they give various names: as, for instance, these seven following, more specially:--

1. The Spirit of Light, moral and physical, by name the "Physician-Destroyer," bearing arrows in his hand, and a lyre; pre-eminently the destroyer of human pride, and the guide of human harmony. Physically, Lord of the Sun; and a mountain Spirit, because the sun seems first to rise and set upon hills.

2. The Spirit of helpful Darkness--of shade and rest. Night the Restorer.

3. The Spirit of Wisdom in _Conduct_, bearing, in sign of conquest over troublous and disturbing evil, the skin of the wild goat, and the head of the slain Spirit of physical storm. In her hand, a weaver's shuttle, or a spear.

4. The Spirit of Wisdom in _Arrangement_; called the Lord or Father of Truth: throned on a four-square cubit, with a measuring-rod in his hand, or a potter's wheel.

5. The Spirit of Wisdom in _Adaptation_; or of serviceable labor: the Master of human effort in its glow; and Lord of useful fire, moral and physical.

6. The Spirit, first of young or nascent grace, and then of fulfilled beauty: the wife of the Lord of Labor. I have taken the two lines in which Homer describes her girdle, for the motto of these essays: partly in memory of these outcast fancies of the great masters: and partly for the sake of a meaning which we shall find as we go on.

7. The Spirit of pure human life and gladness. Master of wholesome vital pa.s.sion; and physically, Lord of the Vine.

37. From these ludicrous notions of motive force, inconsistent as they are with modern physiology and organic chemistry, we may, nevertheless, hereafter gather, in the details of their various expressions, something useful to us. But I grieve to say that when our provoking teachers descend from dreams about the doings of G.o.ds to a.s.sertions respecting the deeds of Men, little beyond the blankest discouragement is to be had from them. Thus, they represent the ingenuity, and deceptive or imitative Arts of men, under the type of a Master who builds labyrinths, and makes images of living creatures, for evil purposes, or for none; and pleases himself and the people with idle jointing of toys, and filling of them with quicksilver motion; and brings his child to foolish, remediless catastrophe, in fancying his father's work as good, and strong, and fit to bear sunlight, as if it had been G.o.d's work. So, again, they represent the foresight and kindly zeal of men by a most rueful figure of one chained down to a rock by the brute force and bias and methodical hammer-stroke of the merely practical Arts, and by the merciless Necessities or Fates of present time; and so having his very heart torn piece by piece out of him by a vulturous hunger and sorrow, respecting things he cannot reach, nor prevent, nor achieve. So, again, they describe the sentiment and pure soul-power of Man, as moving the very rocks and trees, and giving them life, by its sympathy with them; but losing its own best-beloved thing by mere venomous accident: and afterwards going down to h.e.l.l for it, in vain; being impatient and unwise, though full of gentleness; and, in the issue, after as vainly trying to teach this gentleness to others, and to guide them out of their lower pa.s.sions to sunlight of true healing Life, it drives the sensual heart of them, and the G.o.ds that govern it, into mere and pure frenzy of resolved rage, and gets torn to pieces by them, and ended; only the nightingale staying by its grave to sing. All which appearing to be anything rather than helpful or encouraging instruction for beginners, we shall, for the present, I think, do well to desire these enigmatical teachers to put up their pipes and be gone; and betaking ourselves in the humblest manner to intelligible business, at least set down some definite matter for decision, to be made a first stepping-stone at the sh.o.r.e of this brook of despond and difficulty.

38. Most masters agree (and I believe they are right) that the first thing to be taught to any pupil, is how to draw an outline of such things as can be outlined.

Now, there are two kinds of outline--the soft and hard. One must be executed with a soft instrument, as a piece of chalk or lead; and the other with some instrument producing for ultimate result a firm line of equal darkness; as a pen with ink, or the engraving tool on wood or metal.

And these two kinds of outline have both of them their particular objects and uses, as well as their proper scale of size in work. Thus Raphael will sketch a miniature head with his pen, but always takes chalk if he draws of the size of life. So also Holbein, and generally the other strong masters.

But the black outline seems to be peculiarly that which we ought to begin to reason upon, because it is simple and open-hearted, and does not endeavor to escape into mist. A pencil line may be obscurely and undemonstrably wrong; false in a cowardly manner, and without confession: but the ink line, if it goes wrong at all, goes wrong with a will, and may be convicted at our leisure, and put to such shame as its black complexion is capable of. May we, therefore, begin with the hard line? It will lead us far, if we can come to conclusions about it.

39. Presuming, then, that our schoolboys are such as Coleridge would have them--_i.e._ that they are

"Innocent, steady, and wise, And delight in the things of earth, water, and skies,"

and, above all, in a moral state in which they may be trusted with ink--we put a pen into their hands (shall it be steel?) and a piece of smooth white paper, and something before them to draw. But what? "Nay,"

the reader answers, "you had surely better give them pencil first, for that may be rubbed out." Perhaps so; but I am not sure that the power of rubbing out is an advantage; at all events, we shall best discover what the pencil outline ought to be, by investigating the power of the black one, and the kind of things we can draw with it.

40. Suppose, for instance, my first scholar has a turn for entomology, and asks me to draw for him a wasp's leg, or its sting; having first humanely provided me with a model by pulling one off or out. My pen must clearly be fine at the point, and my execution none of the boldest, if I comply with his request. If I decline, and he thereupon challenges me at least to draw the wasp's body, with its pretty bands of black crinoline--behold us involved instantly in the profound question of local color! Am I to tell him he is not to draw outlines of bands or spots? How, then, shall he know a wasp's body from a bee's? I escape, for the present, by telling him the story of Daedalus and the honeycomb; set him to draw a pattern of hexagons, and lay the question of black bands up in my mind.

41. The next boy, we may suppose, is a conchologist, and asks me to draw a white snail-sh.e.l.l for him! Veiling my consternation at the idea of having to give a lesson on the perspective of geometrical spirals, with an "austere regard of control" I pa.s.s on to the next student:--Who, bringing after him, with acclamation, all the rest of the form, requires of me contemptuously, to "draw a horse."

And I retreat in final discomfiture; for not only I cannot myself execute, but I have never seen, an outline, quite simply and rightly done, either of a sh.e.l.l or a pony; nay, not so much as of a pony's nose.

At a girls' school we might perhaps take refuge in rosebuds: but these boys, with their impatient battle-cry, "my kingdom for a horse," what is to be done for them?

42. Well, this is what I should like to be able to do for them. To show them an enlarged black outline, n.o.bly done, of the two sides of a coin of Tarentum, with that fiery rider kneeling, careless, on his horse's neck, and reclined on his surging dolphin, with the curled sea lapping round them; and then to convince my boys that no one (unless it were Taras's father himself, with the middle p.r.o.ng of his trident) could draw a horse like that, without learning;--that for poor mortals like us there must be sorrowful preparatory stages; and, having convinced them of this, set them to draw (if I had a good copy to give them) a horse's hoof, or his rib, or a vertebra of his thunder-clothed neck, or any other constructive piece of him.

43. Meanwhile, all this being far out of present reach, I am fain to shrink back into my snail-sh.e.l.l, both for shelter and calm of peace; and ask of artists in general how the said sh.e.l.l, or any other simple object involving varied contour, _should_ be outlined in ink?--how thick the lines should be, and how varied? My own idea of an elementary outline is that it should be unvaried; distinctly visible; not thickened towards the shaded sides of the object; not express any exaggerations of aerial perspective, nor fade at the further side of a cup as if it were the further side of a crater of a volcano; and therefore, in objects of ordinary size, show no gradation at all, unless where the real outline disappears, as in soft contours and folds. Nay, I think it may even be a question whether we ought not to resolve that the line should never gradate itself at all, but terminate quite bluntly! Albert Durer's "Cannon" furnishes a very peculiar and curious example of this entirely equal line, even to the extreme distance; being in that respect opposed to nearly all his other work, which is wrought mostly by tapering lines; and his work in general, and Holbein's, which appear to me entirely typical of rightness in use of the graver and pen, are to be considered carefully in their relation to Rembrandt's loose etching, as in the "Spotted Sh.e.l.l."

44. But I do not want to press my own opinions now, even when I have been able to form them distinctly. I want to get at some unanimous expression of opinion and method; and would propose, therefore, in all modesty, this question for discussion, by such artists as will favor me with answer,[65] giving their names:--_How ought the pen to be used to outline a form of varied contour; and ought outline to be entirely pure, or, even in its most elementary types, to pa.s.s into some suggestion of shade in the inner ma.s.ses?_ For there are no examples whatever of pure outlines by the great masters. They are always touched or modified by inner lines, more or less suggestive of solid form, and they are lost or accentuated in certain places, not so much in conformity with any explicable law, as in expression of the master's future purpose, or of what he wishes immediately to note in the character of the object. Most of them are irregular memoranda, not systematic elementary work: of those which are systematized, the greater part are carried far beyond the initiative stage; and Holbein's are nearly all washed with color: the exact degree in which he depends upon the softening and extending his touch of ink by subsequent solution of it, being indeterminable, though exquisitely successful. His stupendous drawings in the British Museum (I can justly use no other term than "stupendous," of their consummately decisive power) furnish finer instances of this treatment than any at Basle; but it would be very difficult to reduce them to a definable law. Venetian outlines are rare, except preparations on canvas, often shaded before coloring;--while Raphael's, if not shaded, are quite loose, and useless as examples to a beginner: so that we are left wholly without guide as to the preparatory steps on which we should decisively insist; and I am myself haunted by the notion that the students were forced to shade firmly from the very beginning, in all the greatest schools; only we never can get hold of any beginnings, or any weak work of those schools: whatever is bad in them comes of decadence, not infancy.

45. I purpose in the next essay[66] to enter upon quite another part of the inquiry, so as to leave time for the reception of communications bearing upon the present paper: and, according to their importance, I shall ask leave still to defer our return to the subject until I have had time to reflect upon them, and to collect for public service the concurrent opinions they may contain.

FOOTNOTES:

[64] _Art Journal_, vol. iv., pp. 33-5. February 1865. The first word being printed in plain capitals instead of with an ornamental initial letter generally used by the _Art Journal_, the following note was added by the author:--"I beg the Editor's and reader's pardon for an informality in the type; but I shrink from ornamental letters, and have begged for a legible capital instead."--ED.

[65] I need not say that this inquiry can only be pursued by the help of those who will take it up good-humoredly and graciously: such help I will receive in the spirit in which it is given; entering into no controversy, but questioning further where there is doubt: gathering all I can into focus, and pa.s.sing silently by what seems at last irreconcilable.

[66] This essay, Chapter II. in the _Art Journal_, is here omitted as having been already reprinted with only a few verbal alterations in _The Queen of the Air_, -- 135 to 142 inclusive, which see. The _Art Journal_, however, contained a final paragraph, introductory of Chapter III., which is omitted in _The Queen of the Air_, and was as follows:--"To the discernment of this law" (_i.e._, that to which the arts are subject, see _Queen of the Air_, - 142) "we will now address ourselves slowly, beginning with the consideration of little things, and of easily definable virtues. And since Patience is the pioneer of all the others, I shall endeavor in the next paper to show how that modest virtue has been either held of no account, or else set to vilest work in our modern Art-schools; and what harm has resulted from such disdain, or such employment of her."--ED.

+----------------------------------------+ Transcriber's note: Chapter II is missing from the original. +----------------------------------------+

CHAPTER III.[67]

"Dame Pacience sitting there I fonde, With face pale, upon an hill of sonde."

46. As I try to summon this vision of Chaucer's into definiteness, and as it fades before me, and reappears, like the image of Piccarda in the moon, there mingles with it another;--the image of an Italian child, lying, she also, upon a hill of sand, by Erida.n.u.s' side; a vision which has never quite left me since I saw it. A girl of ten or twelve, it might be; one of the children to whom there has never been any other lesson taught than that of patience:--patience of famine and thirst; patience of heat and cold; patience of fierce word and sullen blow; patience of changeless fate and giftless time. She was lying with her arms thrown back over her head, all languid and lax, on an earth-heap by the river side (the softness of the dust being the only softness she had ever known), in the southern suburb of Turin, one golden afternoon in August, years ago. She had been at play, after her fashion, with other patient children, and had thrown herself down to rest, full in the sun, like a lizard. The sand was mixed with the draggled locks of her black hair, and some of it sprinkled over her face and body, in an "ashes to ashes" kind of way; a few black rags about her loins, but her limbs nearly bare, and her little b.r.e.a.s.t.s, scarce dimpled yet,--white,--marble-like--but, as wasted marble, thin with the scorching and the rains of Time. So she lay, motionless; black and white by the sh.o.r.e in the sun; the yellow light flickering back upon her from the pa.s.sing eddies of the river, and burning down on her from the west.

So she lay, like a dead Niobid: it seemed as if the Sun-G.o.d, as he sank towards gray Viso (who stood pale in the southwest, and pyramidal as a tomb), had been wroth with Italy for numbering her children too carefully, and slain this little one. Black and white she lay, all breathless, in a sufficiently pictorial manner: the gardens of the Villa Regina gleamed beyond, graceful with laurel-grove and labyrinthine terrace; and folds of purple mountain were drawn afar, for curtains round her little dusty bed.

47. Pictorial enough, I repeat; and yet I might not now have remembered her, so as to find her figure mingling, against my will, with other images, but for her manner of "revival." For one of her playmates coming near, cast some word at her which angered her; and she rose--"en ego, victa situ"--she rose with a single spring, like a snake; one hardly saw the motion; and with a shriek so shrill that I put my hands upon my ears; and so uttered herself, indignant and vengeful, with words of justice,--Alecto standing by, satisfied, teaching her acute, articulate syllables, and adding her own voice to carry them thrilling through the blue laurel shadows. And having spoken, she went her way, wearily: and I pa.s.sed by on the other side, meditating, with such Levitical propriety as a respectable person should, on the asplike Pa.s.sion, following the sorrowful Patience; and on the way in which the saying, "Dust shalt thou eat all thy days" has been confusedly fulfilled, first by much provision of human dust for the meat of what Keats calls "human serpentry;" and last, by gathering the Consumed and Consumer into dust together, for the meat of the death spirit, or serpent Apap. Neither could I, for long, get rid of the thought of this strange dust-manufacture under the mill-stones, as it were, of Death; and of the two colors of the grain, discriminate beneath, though indiscriminately cast into the hopper. For indeed some of it seems only to be made whiter for its patience, and becomes kneadable into spiced bread, where they sell in Babylonian shops "slaves, and souls of men;" but other some runs dark from under the mill-stones; a little sulphurous and nitrous foam being mingled in the conception of it; and is ominously stored up in magazines near river-embankments; patient enough--for the present.

48. But it is provoking to me that the image of this child mingles itself now with Chaucer's; for I should like truly to know what Chaucer means by his sand-hill. Not but that this is just one of those enigmatical pieces of teaching which we have made up our minds not to be troubled with, since it may evidently mean just what we like. Sometimes I would fain have it to mean the ghostly sand of the horologe of the world: and I think that the pale figure is seated on the recording heap, which rises slowly, and ebbs in giddiness, and flows again, and rises, tottering; and still she sees, falling beside her, the never-ending stream of phantom sand. Sometimes I like to think that she is seated on the sand because she is herself the Spirit of Staying, and victor over all things that pa.s.s and change;--quicksand of the desert in moving pillar; quicksand of the sea in moving floor; roofless all, and unabiding, but she abiding;--to herself, her home. And sometimes I think, though I do not like to think (neither did Chaucer mean this, for he always meant the lovely thing first, not the low one), that she is seated on her sand-heap as the only treasure to be gained by human toil; and that the little ant-hill, where the best of us creep to and fro, bears to angelic eyes, in the patientest gathering of its galleries, only the aspect of a little heap of dust; while for the worst of us, the heap, still lower by the leveling of those winged surveyors, is high enough, nevertheless, to overhang, and at last to close in judgment, on the seventh day, over the journeyers to the fortunate Islands; while to their dying eyes, through the mirage, "the city sparkles like a grain of salt."

49. But of course it does not in the least matter what it means. All that matters specially to us in Chaucer's vision, is that, next to Patience (as the reader will find by looking at the context in the "a.s.sembly of Foules"), were "Beheste" and "Art;"--Promise, that is, and Art: and that, although these visionary powers are here waiting only in one of the outer courts of Love, and the intended patience is here only the long-suffering of love; and the intended beheste, its promise; and the intended art, its cunning,--the same powers companion each other necessarily in the courts and antechamber of every triumphal home of man. I say triumphal home, for, indeed, triumphal _arches_ which you pa.s.s under, are but foolish things, and may be nailed together any day, out of pasteboard and filched laurel; but triumphal _doors_, which you can enter in at, with living laurel crowning the Lares, are not so easy of access: and outside of them waits always this sad portress, Patience; that is to say, the submission to the eternal laws of Pain and Time, and acceptance of them as inevitable, smiling at the grief. So much pains you shall take--so much time you shall wait: that is the Law. Understand it, honor it; with peace of heart accept the pain, and attend the hours; and as the husbandman in his waiting, you shall see, first the blade, and then the ear, and then the laughing of the valleys. But refuse the Law, and seek to do your work in your own time, or by any serpentine way to evade the pain, and you shall have no harvest--nothing but apples of Sodom: dust shall be your meat, and dust in your throat--there is no singing in such harvest time.

50. And this is true for all things, little and great. There is a time and a way in which they can be done: none shorter--none smoother. For all n.o.ble things, the time is long and the way rude. You may fret and fume as you will; for every start and struggle of impatience there shall be so much attendant failure; if impatience become a habit, nothing but failure: until on the path you have chosen for your better swiftness, rather than the honest flinty one, there shall follow you, fast at hand, instead of Beheste and Art for companions, those two wicked hags,

"With h.o.a.ry locks all loose, and visage grim; Their feet unshod, their bodies wrapt in rags, And both as swift on foot as chased stags; And yet the one her other legge had lame, Which with a staff all full of little snags She did support, and Impotence her name: But th' other was Impatience, armed with raging flame."

"_Raging_ flame," note; unserviceable;--flame of the black grain. But the fire which Patience carries in her hand is that truly stolen from Heaven, in the _pith_ of the rod--fire of the slow match; persistent Fire like it also in her own body,--fire in the marrow; unquenchable incense of life: though it may seem to the bystanders that there is no breath in her, and she holds herself like a statue, as Hermione, "the statue lady," or Griselda, "the stone lady;" unless indeed one looks close for the glance _forward_, in the eyes, which distinguishes such pillars from the pillars, not of flesh, but of salt, whose eyes are set backwards.

51. I cannot get to my work in this paper, somehow; the web of these old enigmas entangles me again and again. That rough syllable which begins the name of Griselda, "Gries," "the stone;" the roar of the long fall of the Toccia seems to mix with the sound of it, bringing thoughts of the great Alpine patience; mute snow wreathed by gray rock, till avalanche time comes--patience of mute tormented races till the time of the Gray league came; at last impatient. (Not that, hitherto, it has hewn its way to much: the Rhine-foam of the Via Mala seeming to have done its work better.) But it is a n.o.ble color that Grison Gray;--dawn color--graceful for a faded silk to ride in, and wonderful, in paper, for getting a glow upon, if you begin wisely, as you may some day perhaps see by those Turner sketches at Kensington, if ever anybody can see them.

52. But we _will_ get to work now; the work being to understand, if we may, what tender creatures are indeed riding with us, the British public, in faded silk, and handing our plates for us with tender little thumbs, and never wearing, or doing, anything else (not always having much to put on their own plates). The loveliest arts, the arts of n.o.blest descent, have been long doing this for us, and are still, and we have no idea of their being Princesses, but keep them ill-entreated and enslaved: vociferous as we are against Black slavery, while we are gladly acceptant of Gray; and fain to keep Aglaia and her sisters--Urania and hers,--serving us in faded silk, and taken for kitchen-wenches. We are mad Sanchos, not mad Quixotes: our eyes enchant _Down_wards.

53. For one instance only: has the reader ever reflected on the patience, and deliberate subtlety, and unostentatious will, involved in the ordinary process of steel engraving; that process of which engravers themselves now with doleful voices deplore the decline, and with sorrowful hearts expect the extinction, after their own days?

By the way--my friends of the field of steel,--you need fear nothing of the kind. What there is of mechanical in your work; of habitual and thoughtless, of vulgar or servile--for that, indeed, the time has come; the sun will burn it up for you, very ruthlessly; but what there is of human liberty, and of sanguine life, in finger and fancy, is kindred of the sun, and quite inextinguishable by him. He is the very last of divinities who would wish to extinguish it. With his red right hand, though full of lightning coruscation, he will faithfully and tenderly clasp yours, warm blooded; you will see the vermilion in the flesh-shadows all the clearer; but your hand will not be withered. I tell you--(dogmatically, if you like to call it so, knowing it well)--a square inch of man's engraving is worth all the photographs that ever were dipped in acid (or left half-washed afterwards, which is saying much)--only it must be man's engraving; not machine's engraving. You have founded a school on patience and labor--only. That school must soon be extinct. You will have to found one on thought, which is Phoenician in immortality and fears no fire. Believe me, photography can do against line engraving just what Madame Tussaud's wax-work can do against sculpture. That, and no more. You are too timid in this matter; you are like Isaac in that picture of Mr. Schnorr's in the last number of this Journal, and with Teutonically metaphysical precaution, shade your eyes from the sun with your back to it. Take courage; turn your eyes to it in an aquiline manner; put more sunshine on your steel, and less burr; and leave the photographers to their Phoebus of Magnesium wire.

54. Not that I mean to speak disrespectfully of magnesium. I honor it to its utmost fiery particle (though I think the soul a fierier one); and I wish the said magnesium all comfort and triumph; nightly-lodging in lighthouses, and utter victory over coal gas. Could t.i.tian but have known what the gnomes who built his dolomite crags above Cadore had mixed in the make of them,--and that one day--one night, I mean--his blue distances would still be seen pure blue, by light got out of his own mountains!

Light out of limestone--color out of coal--and white wings out of hot water! It is a great age this of ours, for traction and extraction, if it only knew what to extract from itself, or where to drag itself to!