On the Heights Part 160

Gunther looked up as if amazed. Was the question an idle one, or did a deeper significance underlie it? Had the king not succeeded in conquering his dislike of popular verdicts? Or did he--as a proof of returning royal favor--merely intend to afford the man whom he had so deeply injured, an opportunity to gratify his vanity by ventilating his opinions?

Quick as lightning, these thoughts flashed through his mind. After a short pause, he replied:

"With Your Majesty's permission, let me, before proceeding to answer you, state the question more distinctly."

"Pray do so."

A pause ensued, just as if they were trying and tuning inner instruments which, coming from unequal temperatures, had not yet been brought into harmony with each other; for although both men were calm and self-controlled, their moods were not in accord.

"If by the term 'popular mind,' you mean those views and states of feeling which are not based upon scientific laws or art traditions, but which seem as fixed and unchangeable as the forces of nature; and if, on the other hand, you apply the term 'corrective' to that which separates us from all that is alien or effete, and leads us, as it were, back to nature--I am prepared to answer your question as well as I know how."

"I am entirely satisfied with the form in which you put the question,"

replied the king. "I often think that discussions are barren of results, simply because the question was vaguely or imperfectly stated at the start."

Gunther nodded a smiling approval of these words.

"And now for the answer," asked the king, all attention.

"Although I may seem to wander from the point, I shall soon return to it. The event from which it dates, forms a turning point in the history of mankind. Unlike all that went before, the central figure which later generations have idealized, and from which they have drawn inspiration, was not born on Olympic heights. Jesus was born in a manger, and yet kings performed pious pilgrimages to the spot. The fact that the Spirit which is innate with the pure man, could even be born in a manger, among the dumb animals devoted to domestic use, is an enduring proof of pure democracy, or of n.o.bility in that which is lowly. If, however, the manger were, henceforth, to be regarded as alone holy, or the forms and surroundings of popular life be accepted as the only abode of the eternal spirit, or the embodiment of holy nature itself, it would be a perversion of truth, a new orthodoxy, another schism. This much always remains; the spirit of truth appears everywhere--in the manger and in the pillared temple, in the library of the student and on the royal throne in the glittering palace. Buddha, who was one of the greatest benefactors and regenerators of mankind, and who, in the realm of caste, maintained the equality of human rights, was the son of a king.

"And now to return to the question. Whenever a form of civilization has attained its highest development and begins to show its defects, the idea of complete revolution suggests itself. None but violent methods are thought of, and, while the only object to be gained is the bringing about of regeneration, by means of strata which have not yet been exhausted, and which bring new strength to bear, it is deemed necessary to go back to the beginning of all things. But the lower strata cannot, of themselves, effect this regeneration. What is required of them is to be constantly sending fresh strength to those above them. The great ma.s.ses, considered as such, cannot renew civilization. All that they can do is to furnish new material. It is only in a limited sense that the ma.s.ses are the bearers of the spirit of the people. Individual men, who have ever preserved their childlike simplicity of soul, just as they received it from nature, and through subsequent development have retained it unimpaired, will now and then rise from among the ma.s.ses.

But the scientific spirit must be united with this childlike feeling, and then an epoch, or an individual, forms a node by which this development is not interrupted but from which it seems to take a new start, forming, as it were, a new growth on the old stem. It is not the people, as a ma.s.s, but a certain man or circle that concentrates the spirit of the people within itself, and renews the same individually."

"Is not that aristocracy?" asked the king, in a soft, almost hesitating voice.

"Your Majesty, I dread no term or idea that seems to be the result of logical consistency. Call it an aristocracy, if you will, but it is a democratic one, ever renewing itself. For those who, from generation to generation, represent the spirit of the people, are not taken from the same sphere."

"I understand," said the king, stopping in front of a rosebush. "It is just as here, where every year brings forth new shoots that bear the roses. But pardon me, I interrupted you!"

"I have only to add," said Gunther, "that while the ma.s.ses, considered as such, are the bearers of civilization, the highest development of this civilization is brought about by the few who are called and chosen for the task. To make my meaning clearer: He who is of average size, is not tall, and he who possesses general culture has naught that distinguishes or elevates him above the rest."

"But who measures and pa.s.ses upon such claims to such distinction?"

asked the king.

"In science and art, it is the sense of being called to do certain things, the individual impulse and energy that give shape to ideas which others have only imperfectly conceived, and which, when they have once found utterance, the ma.s.ses gladly accept as their own. In state affairs, this call is conveyed by means of elections, which have never before obtained to the same extent as at present. It is of great advantage that the occasional call to vote is opposed, or rather, held in check, by the call which is founded on historic claims. But, whenever the latter fails to be at one with the former, it mistakes its strength, and at last falls."

The king walked on in silence, his eyes bent on the ground. Everything tended to prove that there is a united mind, or totality of thought, which is and must be more powerful than any individual mind. There was no longer the faintest suspicion that this conclusion was the result of an idle question.

Although the king walked on in silence, the break in the conversation was not caused by an unresolved dissonance, jarring his soul's depths.

He was lost in thought, for he had learned how to make a new truth his own by reflection, instead of dismissing it with light and trifling conversation.

"May I ask," said the king, in a voice that betokened great diffidence--"may I ask whether the views which you have just imparted to me, and which have furnished me with much food for future thought, are to be more fully expounded in the work on which you are now employed?"

"Certainly, Your Majesty."

"Then allow me, at once, to pa.s.s to a question that concerns our little life and that portion of history which we are to help make."

The king folded his arms and continued:

"Let me be frank with you. You have refused the position of Minister of Education offered you by Minister Bronnen. I can well imagine that you do not care to sacrifice science to the labors of a bureau. Would you perhaps prefer--excuse me," said the king, with an unconstrained smile, "excuse me for using your favorite expression, I did it quite unawares--might I offer you the position of President of the Academy?"

"I humbly request Your Majesty not to consider me as ungrateful, but I have determined never again to enter the busy world. Besides that--Your Majesty knows that I have no false modesty--I frankly acknowledge that my long continued attention to work of a practical nature has, to so great an extent, prevented me from keeping up my scientific studies, that I could not do justice to the position so graciously offered me. I beg Your Majesty to permit me to spend the rest of my life in retirement. I have become an author and desire to remain one."

"I should willingly accord you perfect liberty to express your sentiments regardless of consequences."

"I know that very well, Your Majesty, and at once avail myself of it by telling you that liberty which is accorded us is not perfect liberty.

In any elevated position under the state, I would be obliged to respect Your Majesty's wishes and also to have regard to my son's position. I entreat you, therefore, to permit me to be an author and remain one; nothing more."

The king's features betrayed his displeasure. He had done his utmost, had shown by deeds how glad he would be to repair the effects of his former hasty conduct, and here again he was met by the obstinacy he had so often encountered. Did the man expect to hear the king say: "I repent; pardon me?"

An angry reply rose to the king's lips, but he checked himself. Gunther quickly saw what was going on, and esteem for the changed being who was now standing before him, made his eye glisten.

The king had not once mentioned the queen's name. He had not, as would have been so natural, asked him who had been her physician for many years, what he thought of her appearance. Gunther was just on the point of mentioning her, when the king, contracting his brows, asked:

"Have you ever committed an act which you repented of?"

"Your Majesty--my name is Wilhelm Gunther. My life has been a hard struggle and I have often stumbled. I have been young and have grown old, and have come to see that all men receive their true deserts."

"And has it proven so in your case?"

"Yes, Your Majesty, I thank you for asking me that question. And now let me confess.--What I am about to say is without the slightest tinge of bitterness. When I regard a fact as accomplished, I have done with it. I therefore speak of it without embarra.s.sment, just as if I were explaining the operation of some law of nature. Yes, Your Majesty, I have richly deserved all that has happened to me. I was most graciously dismissed from Your Majesty's favor, and it was but just that it should be so."

"That was not what I meant I had no desire to allude to it. On the contrary--"

"Permit me, Your Majesty, to explain the logical line of justice as I have understood it. Under deeply painful circ.u.mstances, I misconceived my duty as a man, as the friend and servant of Your Majesty."

"You?" asked the king.

"Yes, I! And that I meant it for the best, is no excuse. We all mean to be good, but we have all of us an equal right to be wise. I endeavored to lead the queen to an elevated plain, from which the petty events of life would appear trifling and easily borne. It was a grievous error.

It was my duty to avoid all interference, unless I could avert the impending conflict. You acted rightly and, at the same time, benefited the queen by sending me away. Isolated from every influence, even that of a friend, she could not but gain strength as she has done."

A tear glistened in the king's eyes. He pressed his left hand to his heart, as if to repress a thought that he did not care to reveal.

"I am happy," said he at last, "that my life has made me acquainted with such men as you and our dear Bronnen. We only partially make ourselves what we are. Consciously or unconsciously, we are formed by those with whom we a.s.sociate."

He pressed Gunther's hand in his, and Gunther was happy to feel that the king's heroic self-glorification was completely subdued--the king's confession being a convincing proof of this.

"Papa!" called a boy's voice from the terrace, "papa!"

They turned in the direction from which the voice had come. The queen, surrounded by the ladies and gentlemen of her court, was sitting on the terrace. With anxious eyes, she had followed every movement of the two men. What might they be speaking of? Were these Elysian days to be disturbed by the old and unforgotten wrong?

And now, when she saw the king take Gunther's hand in his own and hold it for a long while, she embraced the prince, kissed him, and then said:

"Call papa."

The two men turned around and with calm and happy countenances, the sight of which was even more refreshing than that of the beautiful and lofty mountains, came upon the terrace. The king kissed the queen's hand, and, for the first time in years, she pressed it against his lips.