Olivia in India Part 8

Having seen a comparatively well-to-do household, Mrs. Gardner said she would show us a really poor one. We followed her through a network of lanes more evil-smelling than anything I ever imagined--London can't compete with Calcutta in the way of odours--until we reached a little hovel with nothing in it but a string-bed, a few cooking-pots, and two women. Caste, it seems, has nothing to do with money, and these women, though as poor as it is possible to be, were thrice-born Brahmins, and received us with the most gracious, charming manners, inviting us to sit on the string-bed while they stood before us with meekly folded hands. The dim interior of the hut with its sun-bleached mud floor, the two gentle brown-eyed women with their _saris_ and silver anklets, looking wonderingly at G. in her white dress sitting enthroned, with her blue eyes shining and her hair a halo, made an unforgettable picture of the East and the West.

We had tea at the Mission House and met several missionary ladies who told us much that was interesting about their work, which they seem to love whole-heartedly. I asked one girl how it compared with work among the poor at home, and she said, "Well, perhaps it is the sunshine, but here it is never sordid." I can't agree. To me the eternal sunshine makes it worse. At home, although the poverty and misery are terrible, still, I comfort myself, the poor have their cosy moments. In winter sometimes, when funds run to a decent fire and a kippered herring to make a savoury smell, a brown teapot on the hob and the children gathered in, they are as happy as possible for the time being; I have seen them. I can't imagine any brightness in the lives of the women we saw.

To be a missionary in Calcutta, I think one would require to have an acute sense of humour and no sense of smell. Am I flippant? I don't mean to be, because I feel I can't sufficiently admire the men and women who are bearing the heat and burden of the day. And now that sounds patronizing, and Heaven knows I don't mean to be that.

Anyway, G. and I were never intended to be missionaries. We drove home very silent, in the only vehicle procurable, a third-cla.s.s _tikka-gharry_, feeling as if all the varied smells of the East were lying heavy on our chests. Once G. said gloomily, "How long does typhoid fever take to come out?" which made me laugh weakly most of the way home.

_13th_.

The day of our departure has come, and Boggley is behaving dreadfully.

Having taken time by the forelock, I am packed and ready, but Boggley has done nothing. He remarked airily that I must go to the Stores and get some sheets, a new mosquito-net, and a supply of pots and pans, and then went off to lunch with someone at the Club, leaving me speechless with rage. How can I possibly know what sort of pots and pans are wanted? I never camped out before. I shall calmly finish this letter and pay no attention to his order.

We had a farewell dinner last night, the Ormondes and one or two others. We came into this dismantled room afterwards and talked till midnight, and amused ourselves vastly. I happened to say that I was rather scared at the thought of the wild beasts I might encounter, probably under my camp-bed, in the jungle; so a man, Captain Rawson, drew out a table for me to take with me into camp. One heave and a wriggle means a boa-constrictor, two heaves and a growl a tiger--and so on. So you can imagine me in a tent, in the dead of night, sitting up, anxiously striking matches and consulting my table as to what is attacking me.

Mrs. Ormonde, who is so nervous that if a cracker goes off in her hearing she thinks it is another Mutiny, is anxious that we should take guns with us into the Mofussil in case we are attacked. Picture to yourself Boggley and me setting out "with a little h.o.a.rd of Maxims." Armed, I should be a menace alike to friend and foe!

My first stopping-place is Takai. Boggley is going to some very far-away place where it wouldn't be convenient to take a female, so when Dr. and Mrs. Russel asked me to come to them while he is there I very gladly accepted the invitation. Dr. Russel is a medical missionary. I don't know him, but his wife, a very clever, interesting woman, I met when she was last home, and she told me about her home in the jungle until I longed to see it. Boggley will come for me in about ten days. Bella I shall leave in Calcutta. It would be a nuisance carting her about from place to place, and I am not so helpless that I can't manage for myself.

Expect next mail to receive a budget of prodigious size.

THE SUNBURNED EARTH

_Takai, Jan. 19_.

There is no doubt this is the ideal place for letter-writing. I sit here, in the verandah, with long, quiet hours stretching out before me and nothing to do but write and write, and I suppose that is why for the last thirty minutes I have sat nibbling the end of my pen and dreaming--without putting pen to paper.

Where did I leave off? The Monday we left Calcutta, wasn't it? To continue. The said Monday was a strenuous day. Boggley absented himself till late afternoon, while I wrestled with wild beasts at Ephesus in the shape of bearers and coolies, my Hindustani deserting me utterly, as it always does at a crisis. G., desolated at the thought of the coming separation, hovered round all day and did her best to help.

About tea-time Boggley walked in, serenely regardless of the fact that we were still devoid of bed and table linen, crockery and cooking utensils. In the end the bearer was dispatched to the Stores with a list, but the result of his shopping I haven't yet seen. G. stayed till nearly dinner-time, and sang to us for a last time. It was horrid parting from her, my dear old G. Do I write too much about her? I thought from something you said in a letter that perhaps I rather bored you talking of her. You see, I like her so much, and you can hardly understand how much she has meant to me since we left England together that showery October day.

After dinner we said good-bye to our friends in what Boggley irreverently calls "the hash-house," and at nine o'clock departed to the station. The bearer was there with all the luggage, and the _syces_ with the ponies, for we are taking the ponies in case there is a chance of polo. In the end we nearly missed the train. At the booking-office, when we tried to book the ponies, the babu in charge lost his presence of mind and turned round and round like a teetotum.

I was amazed at Boggley's patience. For myself, I was conscious of an intense, and most unladylike, desire to slap the poor babu. I, who have constantly protested against any want of consideration in the treatment of natives!

As I was the only lady travelling, the guard was much against giving me a carriage to myself, but a man who spoke with authority, hearing us argue, came up and told him to put a "Ladies Only" placard on my carriage, so I travelled in lonely splendour.

At a.s.sansol, which we reached at 5 a.m., we had _chota-hazri_. Tea and toast, and most diminutive eggs, which we had to hold in our fingers as there were no egg-cups.

Simultala was my destination, and about eleven o'clock we reached it.

Underneath the trees a few yards away from the little station we found a bullock-cart, which the Russels had sent for my luggage, and a doolie for myself. A doolie is a kind of string-bed hung on a pole, with a covering to keep off the sun. It is carried by four men, and two others run alongside to relieve their companions at intervals. I had sixteen miles to travel in this thing. I looked at Boggley very doubtfully, and he tried to encourage me.

"It is really quite comfortable," he said (and when he said so he lied), "and the men go very fast. You will be there in no time." So I bundled in somehow, said a wistful good-bye to Boggley, and we started. I can't honestly say I like a doolie. I would rather have been my luggage and gone in the bullock-cart. Whichever way I lay I very soon got an ache in my back. The conduct, too, of the coolies filled me with uneasiness. They kept up a continued groaning. One said, "Oh--oh--oh!" and the other replied, "Oo--oo--oo!" and you can't think what a depressing sound it was. (I know now that doolie-coolies always make that noise when on duty. It seems to keep up their hearts, so to speak, and cheer them on.) Feeling guiltily that it was my weight that made them groan, I lay perfectly still, and was even holding my breath in an effort to make myself lighter, when, for no apparent reason, we left the road, such as it was, and started across the trackless plain. There was nothing to be seen except an infrequent bush, no trace of a human habitation--nothing but the wind blowing and the gra.s.s growing. Awful thoughts began to come into my head. I was all alone in India, indeed worse than alone, I was in the company of six natives most inadequately clothed: of their language I knew not one single word; I didn't even know if they were carrying me in the direction I wanted to go. Suddenly the groaning ceased, and I found myself and the doolie planted on the ground. _Was_ my bright young life to be ended? Cold with terror, I shut my eyes tight, and when I opened them I found all the six coolies squatted round, all talking at once, all presumably addressing me. I made out one word which was repeated often, _baksheesh_. Reminding myself that I was of the Dominant Race, I sat up and waving a hand towards the horizon said sternly, "Jao!" I do think I must have intimidated them, for they meekly picked me up again and we resumed our journey. The longest lane turns, the darkest night wears on to dawn, the weariest river winds at last to the sea; and about tea-time, aching, dishevelled, hungry (having had nothing but a few chocolates since _chota-hazri_ at 5 a.m.), I was deposited before the verandah of the Russels' bungalow.

I don't suppose you know anything about mission work? Neither do I, which is very shocking, as I have had every opportunity of acquiring information. Perhaps, as a child, I was taken to too many missionary meetings, with their atmosphere of hot tea and sentiment, and heard too much of "my dear brothers and sisters in the mission field," for I grieve to say, before I came to India, I quite actively disliked missionaries and thought them a feeble folk. Mother was the only kind of missionary I liked. She has a mission--so we tell her--to the dreary people of this world. Not the very poor--they are vastly entertaining--but the not-very-rich, highly respectable, deadly dull people, with awkward, unlovable manners, whom no one cares very much to visit or to ask to things, and who must often feel very lonely and neglected. While others are taken up with more entertaining company Mother has time to trot to these people with a new book or magazine, or merely to talk for half an hour in the funny bright way which is like no one else's way; has them to the house to meet interesting people (in spite of the remonstrant groans of the family), and having brought them does not neglect them, but draws them out till they seem quite brilliant, and they go away warmed and enlivened by their social success.

Even the most determined distruster of missions couldn't stay long at Takai without being converted. Dr. Russel, very far from being feeble, is a most able man, who would have made his mark in his profession at home; but he prefers healing the bodies and saving the souls of the Santals in the jungle, to building up a lucrative practice, and even attaining the dizzy height of a knighthood.

To heal their poor neglected bodies; to be the first to tell them of Jesus--how did Festus put it?--"one Jesus, which is dead, whom Paul affirmed to be alive"; to teach them, to help and raise them until life becomes for these natives a new and undreamed-of thing--one can see how fine it is, how soul-satisfying!

Dr. Russel has built a hospital, and the natives come from far and near bringing their sick. As I sit here writing, they come trooping past, taking a short cut past the bungalow, stopping to stare at me quite unabashed, sometimes carrying a sick child, sometimes a blind old man or woman. They know they can come at any time and the Padre Sahib will never tell them to go away. It is different with a Government official. He is hedged round by _chupra.s.sis_ who levy toll on the poor natives before they allow them to enter the presence of the Sahib. It is a scandal, but it seems impossible to stop it. You may catch a _chupra.s.si_ in the act, you may beat him and insist on his handing back the money, but almost before your back is turned the annas or pice have changed hands again! It is _dustoor_!

My first view of the hospital was rather a shock. Nothing was what I had expected. The beds are square blocks of cement, without even a mattress. The patients bring their own bedding and their cooking pots and pans, and generally a friend to look after them. The said friends camp all round the hospital, and it is pretty to see them at sunset, each cooking his evening meal over his own little fire. This morning being Sunday I went to a service at the hospital. The mingled smell of carbolic, hookahs, and coco-nut oil was, I confess, rather overpowering, but when Dr. Russel asked me, "Is this at all interesting to you, or is it merely disgusting?" I could reply truthfully that it was more interesting than disgusting. The patients sat rolled up in their blankets, and listened while the tale of the Prodigal Son was read to them, holding up their hands in horror when they heard he herded swine: they regard that as a very low job indeed.

It is odd the way they respond: just as if during church service at home a man were to answer each statement made by the clergyman, "Right you are, guv'nor."

Coming home, we saw a native cooking his dinner on a little charcoal fire, and as I pa.s.sed he threw the contents of the pot away.

Surprised, I asked why. "Because," I was told, "your shadow fell on it and defiled it!"

One can hardly overestimate the boon a man like Dr. Russel is to a district. Trust is a plant of slow growth with the natives, but they have learned to trust him entirely, and go to him in all their troubles as children go to a father. And he has a very real helpmate in his wife. I never saw such a busy woman. If she isn't in the hospital helping at operations (she has a medical degree), she is teaching girls to sew, or women to read, and yet the children are beautifully cared for, and the house excellently managed. I suppose most women would pity Mrs. Russel sincerely. She pa.s.ses her life in a place many miles from another European, with absolutely no society, no gaieties, no theatres, not even shops where she can while away the time buying things she doesn't want. Yet I never met a woman so utterly satisfied with her lot. Honestly, I don't think she has a single thing left to wish for: devoted to her husband, devoted to her children, heart and soul in her work.

"If only," she sometimes says, "it would go on! The children will have to go home very soon--the tragedy of Anglo-Indian life."

They are such dear children, Ronald and Robert and tiny Jean. The boys speak Santali like little natives, and even their English has an odd turn. When little Jean was born they were greatly interested in the first white baby they had seen, and Ronald said rapturously:

"Oh, Mummy, aren't ladies darlings when they are babies?"

Their mother found them one day bending over the cradle, arguing as to why the baby cried.

Ronald said, "She has no teeth, for that reason she cries."

Robert said, "She has no hair, for that reason she cries."

And Ronald finished, "She has no English, for that reason she cries."

I am not the only visitor at Takai. There are two missionary ladies here, resting after a strenuous time in some famine district. One is tall and stout, the other is short and thin; both have drab-coloured faces and straight mouse-coloured hair; both wear eye-gla.s.ses and sort of up and down dresses--the very best of women one feels sure, but oh! so difficult. You know my weakness for making people like me, but these dear ladies will have none of me, charm I never so wisely.

Everything I do meets with their disapproval--how well I see it in their averted, spectacled eyes! I talk too much, laugh too much, tell foolish tales, mimic my elders and betters, and--worst sin of all--I have never read, never even heard of, the _Missionary Magazine_.

Something you said in your last letter, some allusion to religion, I didn't quite like, and at any other time I would have written you a sermon on the subject. In Calcutta (where I felt so self-righteous) nothing would have prevented me--but now I haven't the spirit. Mark, please, how the whirligig of Time brings its revenges! In Calcutta I thought myself a saint, in Takai I am regarded as a Brand Unplucked.

It is rather dispiriting. I am beginning to wonder if I really am as nice as I thought I was.

_Takai, Jan. 22_.

This Gorgeous East is a cold and draughty place.

We have _chota-hazri_ in the verandah at 7.30, and at that early hour it is so cold my blue fingers will hardly lift the cup. Now the sun is beginning to warm things into life again, and I have been sitting outside basking in its rays, to the anxiety of Mrs. Russel, who, like all Anglo-Indians, has a profound respect for the power of the Eastern sun. The children are taught that one thing they must not do is to run out without a topi. They were looking over _The Pilgrim's Progress_ with me, and at a picture of Christian, bareheaded, approaching the Celestial City, with the rays of the sun very much in evidence, Robert pointed an accusing finger, saying, "John Bunyan, you're in the sun without your topi."

The poor Santals must feel dreadfully cold just now, especially the children, who have hardly anything on. Mrs. Russel has a big trunk full of things sent out from home as presents to the Mission--pieces of calico, and various kinds of garments--and these are given as prizes to the children who attend the Christian schools. The pieces of cloth which they can wind round them are the most valued prizes.

Some of the garments are too ridiculous. Shapeless sacks of pink flannelette, intended, I suppose, for shirts; and such-like. This morning there was a prize-giving. The big trunk was brought into the verandah, and the children were allowed to choose. One small boy chose a dressing-gown of a material known, I believe, as duffle, of a striking pattern. In this he arrayed himself with enormous pride: a wide frilled collar stood out round his little thin neck, and, to complete the picture, he carried a bow and arrow. A quainter figure I never saw! I only wished the well-meaning Dorcas who made the garment could have seen him. A little missionary from somewhere in West Africa once told me about a small orphan native she had rescued and adopted.

"I had him christened," she said plaintively. "I had him christened David Livingstone, and I dressed him in a blue serge man-of-war suit; but he ran away." I murmured sympathy, but I couldn't feel surprised.

Imagine a little heathen David Livingstone, in a hot, sticky serge suit!