Old Indian Days Part 16

It was a long time ago, nearly two hundred years ago, that some of our people were living upon the sh.o.r.es of the Great Lake, Lake Superior. The chief of this band was called Tatankaota, Many Buffaloes.

One day the young son of Tatankaota led a war-party against the Ojibways, who occupied the country east of us, toward the rising sun.

When they had gone a day's journey in the direction of Sault Ste. Marie, in our language Skesketatanka, the warriors took up their position on the lake sh.o.r.e, at a point which the Ojibways were accustomed to pa.s.s in their canoes.

Long they gazed, and scanned the surface of the water, watching for the coming of the foe. The sun had risen above the dark pines, over the great ridge of woodland across the bay. It was the awakening of all living things. The birds were singing, and shining fishes leaped out of the water as if at play. At last, far off, there came the warning cry of the loon to stir their expectant ears.

"Warriors, look close to the horizon! This brother of ours does not lie.

The enemy comes!" exclaimed their leader.

Presently upon the sparkling face of the water there appeared a moving canoe. There was but one, and it was coming directly toward them.

"Hahatonwan! Hahatonwan! (The Ojibways! the Ojibways!)" they exclaimed with one voice, and, grasping their weapons, they hastily concealed themselves in the bushes.

"Spare none--take no captives!" ordered the chief's son.

Nearer and nearer approached the strange canoe. The glistening blades of its paddles flashed as it were the signal of good news, or a welcome challenge. All impatiently waited until it should come within arrow-shot.

"Surely it is an Ojibway canoe," one murmured. "Yet look! the stroke is ungainly!" Now, among all the tribes only the Ojibway's art is perfect in paddling a birch canoe. This was a powerful stroke, but harsh and unsteady.

"See! there are no feathers on this man's head!" exclaimed the son of the chief. "Hold, warriors, he wears a woman's dress, and I see no weapon. No courage is needed to take his life, therefore let it be spared! I command that only coups (or blows) be counted on him, and he shall tell us whence he comes, and on what errand."

The signal was given; the warriors sprang to their feet, and like wolves they sped from the forest, out upon the white, sandy beach and straight into the sparkling waters of the lake, giving the shrill war-cry, the warning of death!

The solitary oarsman made no outcry--he offered no defense! Kneeling calmly in the prow of the little vessel, he merely ceased paddling and seemed to await with patience the deadly blow of the tomahawk.

The son of Tatankaota was foremost in the charge, but suddenly an impulse seized him to stop his warriors, lest one in the heat of excitement should do a mischief to the stranger. The canoe with its occupant was now very near, and it could be seen that the expression of his face was very gentle and even benignant. None could doubt his utter harmlessness; and the chief's son afterward declared that at this moment he felt a premonition of some event, but whether good or evil he could not tell.

No blows were struck--no coups counted. The young man bade his warriors take up the canoe and carry it to the sh.o.r.e; and although they murmured somewhat among themselves, they did as he commanded them. They seized the light bark and bore it dripping to a hill covered with tall pines, and overlooking the waters of the Great Lake.

Then the warriors lifted their war-clubs over their heads and sang, standing around the canoe in which the black-robed stranger was still kneeling. Looking at him closely, they perceived that he was of a peculiar complexion, pale and inclined to red. He wore a necklace of beads, from which hung a cross bearing the form of a man. His garments were strange, and most like the robes of woman. All of these things perplexed them greatly.

Presently the Black Robe told them by signs, in response to their inquiries, that he came from the rising sun, even beyond the Great Salt Water, and he seemed to say that he formerly came from the sky. Upon this the warriors believed that he must be a prophet or mysterious man.

Their leader directed them to take up again the canoe with the man in it, and appointed the warriors to carry it by turns until they should reach his father's village. This was done according to the ancient custom, as a mark of respect and honor. They took it up forthwith, and traveled with all convenient speed along the lake sh.o.r.e, through forests and across streams to a place called the Maiden's Retreat, a short distance from the village.

Thence the chief's son sent a messenger to announce to his father that he was bringing home a stranger, and to ask whether or not he should be allowed to enter the village. "His appearance," declared the scout, "is unlike that of any man we have ever seen, and his ways are mysterious!"

When the chief heard these words, he immediately called his council-men together to decide what was to be done, for he feared by admitting the mysterious stranger to bring some disaster upon his people. Finally he went out with his wisest men to meet his son's war-party. They looked with astonishment upon the Black Robe.

"Dispatch him! Dispatch him! Show him no mercy!" cried some of the council-men.

"Let him go on his way unharmed. Trouble him not," advised others.

"It is well known that the evil spirits sometimes take the form of a man or animal. From his strange appearance I judge this to be such a one.

He should be put to death, lest some harm befall our people," an old man urged.

By this time several of the women of the village had reached the spot.

Among them was She-who-has-a-Soul, the chief's youngest daughter, who tradition says was a maiden of much beauty, and of a generous heart. The stranger was evidently footsore from much travel and

weakened by fasting. When she saw that the poor man clasped his hands and looked skyward as he uttered words in an unknown tongue, she pleaded with her father that a stranger who has entered their midst unchallenged may claim the hospitality of the people, according to the ancient custom.

"Father, he is weary and in want of food. Hold him no longer! Delay your council until he is refreshed!" These were the words of She-who-has-a-Soul, and her father could not refuse her prayer. The Black Robe was released, and the Sioux maiden led him to her father's teepee.

Now the warriors had been surprised and indeed displeased to find him dressed after the fashion of a woman, and they looked upon him with suspicion. But from the moment that she first beheld him, the heart of the maiden had turned toward this strange and seemingly unfortunate man.

It appeared to her that great reverence and meekness were in his face, and with it all she was struck by his utter fearlessness, his apparent unconsciousness of danger.

The chief's daughter, having gained her father's permission, invited the Black Robe to his great buffalo-skin tent, and spreading a fine robe, she gently asked him to be seated. With the aid of her mother, she prepared wild rice sweetened with maple sugar and some broiled venison for his repast. The youthful warriors were astonished to observe these attentions, but the maiden heeded them not. She anointed the blistered feet of the holy man with perfumed otter oil, and put upon him a pair of moccasins beautifully worked by her own hands.

It was only an act of charity on her part, but the young men were displeased, and again urged that the stranger should at once be turned away. Some even suggested harsher measures; but they were overruled by the chief, softened by the persuasions of a well-beloved daughter.

During the few days that the Black Robe remained in the Sioux village he preached earnestly to the maiden, for she had been permitted to converse with him by signs, that she might try to ascertain what manner of man he was. He told her of the coming of a "Great Prophet" from the sky, and of his words that he had left with the people. The cross with the figure of a man he explained as his totem which he had told them to carry. He also said that those who love him are commanded to go among strange peoples to tell the news, and that all who believe must be marked with holy water and accept the totem.

He asked by signs if She-who-has-a-Soul believed the story. To this she replied:

"It is a sweet story--a likely legend! I do believe!"

Then the good father took out a small cross, and having pressed it to his heart and crossed his forehead and breast, he gave it to her.

Finally he dipped his finger in water and touched the forehead of the maiden, repeating meanwhile some words in an unknown tongue.

The mother was troubled, for she feared that the stranger was trying to bewitch her daughter, but the chief decided thus:

"This is a praying-man, and he is not of our people; his customs are different, but they are not evil. Warriors, take him back to the spot where you saw him first! It is my desire, and the good custom of our tribe requires that you free him without injury!"

Accordingly they formed a large party, and carried the Black Robe in his canoe back to the sh.o.r.e of the Great Lake, to the place where they had met him, and he was allowed to depart thence whithersoever he would.

He took his leave with signs of grat.i.tude for their hospitality, and especially for the kindness of the beautiful Sioux maiden. She seemed to have understood his mission better than any one else, and as long as she lived she kept his queer trinket--as it seemed to the others--and performed the strange acts that he had taught her.

Furthermore, it was through the pleadings of She-who-has-a-Soul that the chief Tatankaota advised his people in after days to befriend the white strangers, and though many of the other chiefs opposed him in this, his counsels prevailed. Hence it was that both the French and English received much kindness from our people, mainly through the influence of this one woman!

Such was the first coming of the white man among us, as it is told in our traditions. Other praying-men came later, and many of the Sioux allowed themselves to be baptized. True, there have been Indian wars, but not without reason; and it is pleasant to remember that the Sioux were hospitable to the first white "prayingman," and that it was a tender-hearted maiden of my people who first took in her hands the cross of the new religion.

V. THE PEACE-MAKER

One of the most remarkable women of her day and nation was Eyatonkawee, She-whose-Voice-is-heard-afar. It is matter of history among the Wakpaykootay band of Sioux, the Dwellers among the Leaves, that when Eyatonkawee was a very young woman she was once victorious in a hand-to-hand combat with the enemy in the woods of Minnesota, where her people were hunting the deer. At such times they often met with stray parties of Sacs and Foxes from the prairies of Iowa and Illinois.

Now, the custom was among our people that the doer of a notable warlike deed was held in highest honor, and these deeds were kept constantly in memory by being recited in public, before many witnesses. The greatest exploit was that one involving most personal courage and physical address, and he whose record was adjudged best might claim certain privileges, not the least of which was the right to interfere in any quarrel and separate the combatants. The peace-maker might resort to force, if need be, and no one dared to utter a protest who could not say that he had himself achieved an equal fame.

There was a man called Tamahay, known to Minnesota history as the "One-eyed Sioux," who was a notable character on the frontier in the early part of the nineteenth century. He was very reckless, and could boast of many a perilous adventure. He was the only Sioux who, in the War of 1812, fought for the Americans, while all the rest of his people sided with the British, mainly through the influence of the English traders among them at that time. This same "One-eyed Sioux" became a warm friend of Lieutenant Pike, who discovered the sources of the Mississippi, and for whom Pike's Peak is named. Some say that the Indian took his friend's name, for Tamahay in English means Pike or Pickerel.

Unfortunately, in later life this brave man became a drunkard, and after the Americans took possession of his country almost any one of them would supply him with liquor in recognition of his notable services as a scout and soldier. Thus he was at times no less dangerous in camp than in battle.

Now, Eyatonkawee, being a young widow, had married the son of a lesser chief in Tamahay's band, and was living among strangers. Moreover, she was yet young and modest.

One day this bashful matron heard loud warwhoops and the screams of women. Looking forth, she saw the people fleeing hither and thither, while Tamahay, half intoxicated, rushed from his teepee painted for war, armed with tomahawk and scalping-knife, and approached another warrior as if to slay him. At this sight her heart became strong, and she quickly sprang between them with her woman's knife in her hand.

"It was a Sac warrior of like proportions and bravery with your own, who, having slain several of the Sioux, thus approached me with uplifted tomahawk!" she exclaimed in a clear voice, and went on to recite her victory on that famous day so that the terrified people paused to hear.