Occasional Papers Part 16

Every one feels what is meant when we speak of a person's ways being "natural," in contrast to being artificial, or overstrained, or studied, or affected. But it is easier to feel what is meant than to explain and define it. We sometimes speak as if it were a mere quality of manner; as if it belonged to the outside show of things, and denoted the atmosphere, clear and transparent, through which they are viewed.

It corresponds to what is lucid in talk and style, and what ethically is straightforward and unpretentious. But it is something much more than a mere surface quality. When it is real and part of the whole character, and not put on from time to time for effect, it reaches a long way down to what is deepest and most significant in a man's moral nature. It is connected with the sense of truth, with honest self-judgment, with habits of self-discipline, with the repression of vanity, pride, egotism. It has no doubt to do with good taste and good manners, but it has as much to do with good morals--with the resolute habit of veracity with oneself--with the obstinate preference for reality over show, however tempting--with the wholesome power of being able to think little about oneself.

It is common to speak of the naturalness and ease of Cardinal Newman's style in writing. It is, of course, the first thing that attracts notice when we open one of his books; and there are people who think it bald and thin and dry. They look out for longer words, and grander phrases, and more involved constructions, and neater epigrams. They expect a great theme to be treated with more pomp and majesty, and they are disappointed. But the majority of English readers seem to be agreed in recognising the beauty and transparent flow of his language, which matches the best French writing in rendering with sureness and without effort the thought of the writer. But what is more interesting than even the formation of such a style--a work, we may be sure, not accomplished without much labour--is the man behind the style. For the man and the style are one in this perfect naturalness and ease. Any one who has watched at all carefully the Cardinal's career, whether in old days or later, must have been struck with this feature of his character, his naturalness, the freshness and freedom with which he addressed a friend or expressed an opinion, the absence of all mannerism and formality; and, where he had to keep his dignity, both his loyal obedience to the authority which enjoined it and the half-amused, half-bored impatience that he should be the person round whom all these grand doings centred. It made the greatest difference in his friendships whether his friends met him on equal terms, or whether they brought with them too great conventional deference or solemnity of manner. "So and so is a very good fellow, but he is not a man to talk to in your shirt sleeves," was his phrase about an over-logical and over-literal friend. Quite aware of what he was to his friends and to the things with which he was connected, and ready with a certain quickness of temper which marked him in old days to resent anything unbecoming done to his cause or those connected with it, he would not allow any homage to be paid to himself. He was by no means disposed to allow liberties to be taken or to put up with impertinence; for all that bordered on the unreal, for all that was pompous, conceited, affected, he had little patience; but almost beyond all these was his disgust at being made the object of foolish admiration. He protested with whimsical fierceness against being made a hero or a sage; he was what he was, he said, and nothing more; and he was inclined to be rude when people tried to force him into an eminence which he refused. With his profound sense of the incomplete and the ridiculous in this world, and with a humour in which the grotesque and the pathetic sides of life were together recognised at every moment, he never hesitated to admit his own mistakes--his "floors" as he called them. All this ease and frankness with those whom he trusted, which was one of the lessons which he learnt from Hurrell Froude, an intercourse which implied a good deal of give and take--all this satisfied his love of freedom, his sense of the real. It was his delight to give himself free play with those whom he could trust; to feel that he could talk with "open heart," understood without explaining, appealing for a response which would not fail, though it was not heard. He could be stiff enough with those who he thought were acting a part, or pretending to more than they could perform. But he believed--what was not very easy to believe beforehand--that he could win the sympathy of his countrymen, though not their agreement with him; and so, with characteristic naturalness and freshness, he wrote the _Apologia_.

x.x.xII

LORD BLACHFORD[36]

[36]

_Guardian_, 27th Nov. 1889.

Lord Blachford, whose death was announced last week, belonged to a generation of Oxford men of whom few now survive, and who, of very different characters and with very different careers and histories, had more in common than any set of contemporaries at Oxford since their time. Speaking roughly, they were almost the last product of the old training at public school and at college, before the new reforms set in; of a training confessedly imperfect and in some ways deplorably defective, but with considerable elements in it of strength and manliness, with keen instincts of contempt for all that savoured of affectation and hollowness, and with a sort of largeness and freedom about it, both in its outlook and its discipline, which suited vigorous and self-reliant natures in an exciting time, when debate ran high and the gravest issues seemed to be presenting themselves to English society. The reformed system which has taken its place at Oxford criticises, not without some justice, the limitations of the older one; the narrow range of its interests, the few books which men read, and the minuteness with which they were "got up." But if these men did not learn all that a University ought to teach its students, they at least learned two things. They learned to work hard, and they learned to make full use of what they knew. They framed an ideal of practical life, which was very variously acted upon, but which at any rate aimed at breadth of grasp and generosity of purpose, and at being thorough. This knot of men, who lived a good deal together, were recognised at the time as young men of much promise, and they looked forward to life with eagerness and high aspiration. They have fulfilled their promise; their names are mixed up with all the recent history of England; they have filled its great places and governed its policy during a large part of the Queen's long reign. Their names are now for the most part things of the past--Sidney Herbert, Lord Canning, Lord Dalhousie, Lord Elgin, Lord Cardwell, the Wilberforces, Mr. Hope Scott, Archbishop Tait. But they still have their representatives among us--Mr. Gladstone, Lord Selborne, Lord Sherbrooke, Sir Thomas Acland, Cardinal Manning. It is not often that a University generation or two can produce such a list of names of statesmen and rulers; and the list might easily be enlarged.

To this generation Frederic Rogers belonged, not the least distinguished among his contemporaries; and he was early brought under an influence likely to stimulate in a high degree whatever powers a man possessed, and to impress a strong character with elevated and enduring ideas of life and duty. Mr. Newman, with Mr. Hurrell Froude and Mr.

Robert Wilberforce, had recently been appointed tutors of their college by Dr. Copleston. They were in the first eagerness of their enthusiasm to do great things with the college, and the story goes that Mr.

Newman, on the look-out for promising pupils, wrote to an Eton friend, asking him to recommend some good Eton men for admission at Oriel.

Frederic Rogers, so the story goes, was one of those mentioned; at any rate, he entered at Oriel, and became acquainted with Mr. Newman as a tutor, and the admiration and attachment of the undergraduate ripened into the most unreserved and affectionate friendship of the grown man--a friendship which has lasted through all storms and difficulties, and through strong differences of opinion, till death only has ended it. From Mr. Newman his pupil caught that earnest devotion to the cause of the Church which was supreme with him through life. He entered heartily into Mr. Newman's purpose to lift the level of the English Church and its clergy. While Mr. Newman at Oxford was fighting the battle of the English Church, there was no one who was a closer friend than Rogers, no one in whom Mr. Newman had such trust, none whose judgment he so valued, no one in whose companionship he so delighted; and the master's friendship was returned by the disciple with a n.o.ble and tender, and yet manly honesty. There came, as we know, times which strained even that friendship; when the disciple, just at the moment when the master most needed and longed for sympathy and counsel, had to choose between his duty to his Church and the claims and ties of friendship. He could not follow in the course which his master and friend had found inevitable; and that deepest and most delightful friendship had to be given up. But it was given up, not indeed without great suffering on both sides, but without bitterness or unworthy thoughts. The friend had seen too closely the greatness and purity of his master's character to fail in tenderness and loyalty, even when he thought his master going most wrong. He recognised that the error, deplorable as he thought it, was the mistake of a lofty and unselfish soul; and in the height of the popular outcry against him he came forward, with a distant and touching reverence, to take his old friend's part and rebuke the clamour. And at length the time came when disagreements were left long behind and each person had finally taken his recognised place; and then the old ties were knit up again. It could not be the former friendship of every day and of absolute and unreserved confidence. But it was the old friendship of affection and respect renewed, and pleasure in the interchange of thoughts. It was a friendship of the antique type, more common, perhaps, even in the last century than with us, but enriched with Christian hopes and Christian convictions.

Lord Blachford, in spite of his brilliant Oxford reputation, and though he was a singularly vigorous writer, with wide interests and very independent thought, has left nothing behind him in the way of literature. This was partly because he very early became a man of affairs; partly that his health interfered with habits of study. It used to be told at Oxford that when he was working for his Double First he could scarcely use his eyes, and had to learn much of his work by being read to. The result was that he was not a great reader; and a man ought to be a reader who is to be a writer. But, besides this, there was a strongly marked feature in his character which told in the same direction. There was a curious modesty about him which formed a contrast with other points; with a readiness and even eagerness to put forth and develop his thoughts on matters that interested him, with a perfect consciousness of his remarkable powers of statement and argument, with a const.i.tutional impetuosity blended with caution which showed itself when anything appealed to his deeper feelings or called for his help; yet with all these impelling elements, his instinct was always to shrink from putting himself forward, except when it was a matter of duty. He accepted recognition when it came, but he never claimed it. And this reserve, which marked his social life, kept him back from saying in a permanent form much that he had to say, and that was really worth saying. Like many of the distinguished men of his day, he was occasionally a journalist. We have been reminded by the _Times_ that he at one time wrote for that paper. And he was one of the men to whose confidence and hope in the English Church the _Guardian_ owes its existence.

His life was the uneventful one of a diligent and laborious public servant, and then of a landlord keenly alive to the responsibilities of his position. He pa.s.sed through various subordinate public employments, and finally succeeded Mr. Herman Merivale as permanent Under-Secretary for the Colonies. It is a great post, but one of which the work is done for the most part out of sight. Colonial Secretaries in Parliament come and go, and have the credit, often quite justly, of this or that policy. But the public know little of the permanent official who keeps the traditions and experience of the department, whose judgment is always an element, often a preponderating element, in eventful decisions, and whose pen drafts the despatches which go forth in the name of the Government. Sir Frederic Rogers, as he became in time, had to deal with some of the most serious colonial questions which arose and were settled while he was at the Colonial Office. He took great pains, among other things, to remove, or at least diminish, the difficulties which beset the _status_ of the Colonial Church and clergy, and to put its relations to the Church at home on a just and reasonable footing. There is a general agreement as to the industry and conspicuous ability with which his part of the work was done. Mr.

Gladstone set an admirable example in recognising in an unexpected way faithful but unnoticed services, and at the same time paid a merited honour to the permanent staff of the public offices, when he named Sir Frederic Rogers for a peerage.

Lord Blachford, for so he became on his retirement from the Colonial Office, cannot be said to have quitted entirely public life, as he always, while his strength lasted, acknowledged public claims on his time and industry. He took his part in two or three laborious Commissions, doing the same kind of valuable yet unseen work which he had done in office, guarding against blunders, or retrieving them, giving direction and purpose to inquiries, suggesting expedients. But his main employment was now at his own home. He came late in life to the position of a landed proprietor, and he at once set before himself as his object the endeavour to make his estate as perfect as it could be made--perfect in the way in which a naturally beautiful country and his own good taste invited him to make it, but beyond all, as perfect as might be, viewed as the dwelling-place of his tenants and the labouring poor. A keen and admiring student of political economy, his sympathies were always with the poor. He was always ready to challenge a.s.sumptions, such as are often loosely made for the convenience of the well-to-do. The solicitude which always pursued him was the thought of his cottages, and it was not satisfied till the last had been put in good order. The same spirit prompted him to allow labourers who could manage the undertaking to rent pasture for a few cows; and the experiment, he thought, had succeeded. The idea of justice and the general welfare had too strong a hold on his mind to allow him to be sentimental in dealing with the difficult questions connected with land. But if his labourers found him thoughtful of their comfort his farmers found him a good landlord--strict where he met with dishonesty and carelessness, but open-minded and reasonable in understanding their points of view, and frank, equitable, and liberal in meeting their wishes. Disclaiming all experience of country matters, and not minding if he fell into some mistakes, he made his care of his estate a model of the way in which a good man should discharge his duties to the land.

His was one of those natures which have the gift of inspiring confidence in all who come near him; all who had to do with him felt that they could absolutely trust him. The quality which was at the bottom of his character as a man was his unswerving truthfulness; but upon this was built up a singularly varied combination of elements not often brought together, and seldom in such vigour and activity. Keen, rapid, penetrating, he was quick in detecting anything that rung hollow in language or feeling; and he did not care to conceal his dislike and contempt. But no one threw himself with more genuine sympathy into the real interests of other people. No matter what it was, ethical or political theory, the course of a controversy, the arrangement of a trust-deed, the oddities of a character, the marvels of natural science, he was always ready to go with his companion as far as he chose to go, and to take as much trouble as if the question started had been his own. Where his sense of truth was not wounded he was most considerate and indulgent; he seemed to keep through life his schoolboy's amused tolerance for mischief that was not vicious. No one entered more heartily into the absurdities of a grotesque situation; of no one could his friends be so sure that he would miss no point of a good story; and no one took in at once more completely or with deeper feeling the full significance of some dangerous incident in public affairs, or discerned more clearly the real drift of confused and ambiguous tendencies. He was conscious of the power of his intellect, and he liked to bring it to bear on what was before him; he liked to probe things to the bottom, and see how far his companion in conversation was able to go; but ready as he was with either argument or banter he never, unless provoked, forced the proof of his power on others. For others, indeed, of all cla.s.ses and characters, so that they were true, he had nothing but kindness, geniality, forbearance, the ready willingness to meet them on equal terms. Those who had the privilege of his friendship remember how they were kept up in their standard and measure of duty by the consciousness of his opinion, his judgment, his eagerness to feel with them, his fearless, though it might be reluctant, expression of disagreement It was, indeed, that very marked yet most harmonious combination of severity and tenderness which gave such interest to his character. A strong love of justice, a deep and unselfish and affectionate gentleness and patience, are happily qualities not too rare. But to have known one at once so severely just and so indulgently tender and affectionate makes a mark in a man's life which he forgets at his peril.

THE END