New Worlds For Old Part 15

Under Socialism, with the extension of the educational process it contemplates, universities and colleges must become the most prominent of facts; nearly every one will have that feeling for some such place which now one finds in a Trinity man for Trinity; the sort of feeling that sent the last thoughts of Cecil Rhodes back to Oriel. Everywhere, balanced against the Town Hall or the Parliament House, will be the great university buildings and art museums, the lecture halls open to all comers, the great noiseless libraries, the book exhibitions and book and pamphlet stores, keenly criticized, keenly used, will teem with unhurrying, incessant, creative activities.

And all this immense publicly sustained organization will be doing greatly and finely what now our scattered line of Socialist propagandists is doing under every disadvantage, that is to say it will be developing and sustaining the social self-consciousness, the collective sense of the State.

-- 5.

I am naturally preoccupied with the Mind of that Civilized State we seek to make; because my work lies in this department. But while the writer, the publisher and printer, the bookseller and librarian, and teacher and preacher must chiefly direct himself to developing this great organized mind and intention in the world, other sorts of men will be concerned with parallel aspects of the Socialist synthesis.

The medical worker or the medical investigator will be building up the body of a new generation, the Body of the Civilized State, and he will be doing all he can not simply as an individual, but as a citizen, to _organize_ his services of cure and prevention, of hygiene and selection. And the specialized man of science--he will be concerned with his own special synthesis, the Knowledge of the Civilized State, whether he measure crystals or stain microtome sections or count stars. A great and growing mult.i.tude of men will be working out the Apparatus of the Civilized State; the students of transit and housing, the engineers in their incessantly increasing variety, the miners and geologists estimating the world's resources in metals and minerals, the mechanical inventors perpetually economizing force. The scientific agriculturist, again, will be studying the food supply of the world as a whole, and how it may be increased and distributed and economized.

And to the student of law comes the task of rephrasing his intricate and often quite beautiful science in relation to the new social a.s.sumptions we have laid down. All these and a hundred other aspects are integral to the wide project of Constructive Socialism as it shapes itself now.

And to the man or woman who looks at these issues not as one specialized in relation to some constructive calling but as a common citizen, a mere human being eager to make and do from the standpoint of personal liberty and personal affections, the appeal of this great constructive project is equally strong. You want security and liberty!

Here it is, safe from the greed of trust and landlord; here is investment with absolute a.s.surance and trading with absolute justice; this is the only safe way to build your own house in perfect security, to make your own garden safe for yourself and for your children's children, the only way in which you can link a hundred million kindred wills in loyal co-operation with your own, and that is to do it not for yourself alone and for your children alone, but for all the world--all the world doing it also for you--to join yourself to this great making of a permanent well-being for mankind.

And here, finally, let me set out a sort of programme of Constructive Socialism, as it seems to be shaping itself in the minds of contemporary Socialists out of the Fabianism of the eighties and nineties, in order that the reader may be able to measure this fuller and completer proposition against the earlier Administrative Socialism whose propositions are set out in Chapter XI., -- 1. All those are incorporated in this that follows--there is no contradiction whatever between them, but there is amplification; new elements are taken into consideration, once disregarded difficulties have been faced and partially resolved.

First, then, the Constructive Socialist has to do whatever lies in his power towards _the enrichment of the Socialist idea_. He has to give whatever gifts he has as artist, as writer, as maker of any sort to increasing and refining the conception of civilized life. He has to embody and make real the State and the City. And the Socialist idea, constantly restated, refreshed and elaborated, has to be made a part of the common circle of ideas; has to be grasped and felt and a.s.similated by the whole ma.s.s of mankind, has to be made the basis of each individual's private morality. That mental work is the primary, most essential function of Constructive Socialism.

And next, Constructive Socialism has in every country to direct its energies and attention to _political reform_, to the scientific reconstruction of our representative and administrative machinery so as to give power and real expression to the developing collective mind of the community, and to remove the obstructions to Socialization that are inevitable where inst.i.tutions stand for "interests" or have fallen under the sway of aggressive private property or of narrowly organized cla.s.ses. Governing and representative bodies, advisory and investigatory organizations of a liberal and responsive type have to be built up, bodies that shall be really capable of the immense administrative duties the secular abolition of the great bulk of private ownership will devolve upon them.

Thirdly, the constructive Socialist sets himself to forward _the resumption of the land by the community_, by increased control, by taxation, by death duties, by purchase and by partially compensated confiscation as circ.u.mstances may render advisable, and so to make the munic.i.p.ality the sole landlord in the reorganized world.

And meanwhile the constructive Socialist goes on also with the work of _socializing the main public services_, by transferring them steadily from private enterprise to munic.i.p.al and State control, by working steadily for such transfers and by opposing every party and every organization that does not set its face resolutely against the private exploitation of new needs and services.

There are four distinct systems of public service which could very conveniently be organized under collective ownership and control now, and each can be attacked independently of the others. There is first the need of public educational machinery, and by education I mean not simply elementary education, but the equally vital need for great colleges not only to teach and study technical arts and useful sciences, but also to enlarge learning and sustain philosophical and literary work. A civilized community is impossible without great public libraries, public museums, public art schools, without public honour and support for contemporary thought and literature, and all these things the constructive Socialist may forward at a hundred points.

Then next there is the need and opportunity of organizing the whole community in relation to health, the collective development of hospitals, medical aid, public sanitation, child welfare, into one great loyal and efficient public service. This, too, may be pushed forward either as part of the general Socialist movement or independently as a thing in itself by those who may find the whole Socialist proposition unacceptable or inconvenient.

A third system of interests upon which practical work may be done at the present time lies in the complex interdependent developments of transit and housing, questions that lock up inextricably with the problem of re-planning our local government areas. Here, too, the whole world is beginning to realize more and more clearly that private enterprise is wasteful and socially disastrous, that collective control, collective management, and so on to collective enterprise and ownership of building-land, houses, railways, tramways and omnibuses, give the only way of escape from an endless drifting entanglement and congestion of our mobile modern population.

The fourth department of economic activity in which collectivism is developing, and in which the constructive Socialist will find enormous scope for work, is in connection with the more generalized forms of public trading, and especially with the production, handling and supply of food and minerals. When the lagging enterprise of agriculture needs to be supplemented by endowed educational machinery, agricultural colleges and the like; when the feeble intellectual initiative of the private adventure miner and manufacturer necessitates a London "Charlottenburg," it must be manifest that State initiative has altogether out-distanced the possibilities of private effort, and that the next step to the public authority instructing men how to farm, prepare food, run dairies, manage mines and distribute minerals, is to cut out the pedagogic middleman and undertake the work itself. The State education of the expert for private consumption (such as we see at the Royal School of Mines) is surely too ridiculous a sacrifice of the community to private property to continue at that.

The further inevitable line of advance is the transfer from private to public hands by purchase, by competing organizations or what not, of all those great services, just as rapidly as the increasing capacity and experience of the public authority permits.

This briefly is the work and method of Constructive Socialism to-day.

Under one or other head it can utilize almost every sort of capacity and every type of opportunity. It refuses no one who will serve it. It is no narrow doctrinaire cult. It does not seek the best of an argument, but the best of a world. Its worst enemies are those foolish and litigious advocates who antagonize and estrange every development of human Good Will that does not pay tribute to their vanity in open acquiescence. Its most loyal servants, its most effectual helpers on the side of art, invention and public organization and political reconstruction, may be men who will never adopt the Socialist name.

CHAPTER XIV

SOME ARGUMENTS _AD HOMINEM_

-- 1.

Before I conclude this compact exposition of modern Socialism, it is reasonable that the reader should ask for some little help in figuring to himself this new world at which we Socialists aim.

"I see the justice of much of the Socialist position," he will say, "and the soundness of many of your generalizations. But it still seems to remain--generalizations; and I feel the need of getting it into my mind as something concrete and real. What will the world be _like_ when its state is really a Socialist one? That's my difficulty."

The full answer to that would be another book. I myself have tried to render my own personal dream in a book called _A Modern Utopia_,[26]

but that has not been so widely read as I could have wished, it does not appeal strongly enough, perhaps, to the practical every-day side of life, and here I may do my best to give very briefly some intimation of a few of the differences that would strike a contemporary if he or she could be transferred to the new order we are trying to evolve.

[26] Chapman & Hall.

It would be a world and a life in no fundamental respect different from the world of to-day, made up of the same creatures as ourselves, as limited in capacity if not in outlook, as hasty, as quick to take offence, as egotistical essentially, as hungry for attention, as easily discouraged--they would indeed be better educated and better trained, less goaded and less exasperated, with ampler opportunities for their finer impulses and smaller scope for rage and secrecy, but they would still be human. At bottom it would still be a struggle for individual ends, albeit enn.o.bled individual ends; for self-gratification and self-realization against external difficulty and internal weakness. Self-gratification would be sought more keenly in self-development and self-realization in service, but that is a change of tone and not of nature. We shall still be individuals. You might, indeed, were you suddenly flung into it, fail to note altogether for a long time the widest of the differences between the Socialist State and our present one--the absence of that worrying urgency to earn, that sense of constant economic insecurity, which afflicts all but the very careless or the very prosperous to-day. Painful things being absent are forgotten. On the same principle certain common objects of our daily life you might not miss at all. There would be no slums, no hundreds of miles of insanitary, ign.o.ble homes, no ugly health-destroying cheap factories. If you were not in the habit of walking among slums and factories you would scarcely notice that. Din and stress would be enormously gone. But you would remark simply a change in the atmosphere about you and in your own contentment that would be as difficult to a.n.a.lyze as the calm of a Sunday morning in sunshine in a pleasant country.

Let me put my conception of the Socialist world to a number of typical readers, as it were, so that they may see clearly just what difference in circ.u.mstances there would be for them if we Socialists could have our way now. Let me suppose them as far as possible exactly what they are now save for these differences.

Then first let us take a sample case and suppose yourself to be an elementary teacher. So far as your work went you would be very much as you are to-day; you would have a finer and more beautiful school-room perhaps, better supplied with apparatus and diagrams; you would have cleaner and healthier, that is to say brighter and more responsive children, and you would have smaller and more manageable cla.s.ses.

Schools will be very important things in the Socialist State, and you will find outside your cla.s.s-room a much ampler building with open corridors, a library, a bath, refectory for the children's midday meal, and gymnasium, and beyond the playground a garden. You will be an enlisted member of a public service, free under reasonable conditions to resign, liable under extreme circ.u.mstances to dismissal for misconduct, but ent.i.tled until you do so to a minimum salary, a maintenance allowance, that is, and to employment. You will have had a general education from the State up to the age of sixteen or seventeen, and then three or four years of sound technical training, so that you will know your work from top to bottom. You will have applied for your present position in the service, whatever it is, and have been accepted, much as you apply and are accepted for positions now, by the school managers, and you will have done so because it attracted you and they will have accepted you because your qualifications seemed adequate to them. You will draw a salary attached to the position, over and above that minimum maintenance salary to which I have already alluded. You will be working just as keenly as you are now, and better because of the better training you have had, and because of shorter hours and more invigorating conditions, and you will be working for much the same ends, that is to say for promotion to a larger salary and wider opportunities and for the interest and sake of the work. In your leisure you may be studying, writing, or doing some work of supererogation for the school or the State--because _under Socialist conditions it cannot be too clearly understood that all the reasons the contemporary Trade Unionist finds against extra work and unpaid work will have disappeared_! You will not in a Socialist State make life harder for others by working keenly and doing much if you are so disposed. You will be free to give yourself generously to your work. You will have no anxiety about sickness or old age, the State, the universal Friendly Society, will hold you secure against that; but if you like to provide extra luxury and dignity for your declining years, if you think you will be amused to collect prints or books, or travel then, or run a rose garden or grow chrysanthemums, the State will be quite ready for you to pay it an insurance premium in order that you may receive in due course an extra annuity to serve that end you contemplate.

You will probably live as a tenant in a house which may either stand alone or be part of a terrace or collegiate building, but instead of having a private landlord, exacting of rent and reluctant of repairs, your house landlord will very probably be, and your ground landlord will certainly be, the munic.i.p.ality, the great Birmingham or London or Hampshire or Glasgow or such-like munic.i.p.ality; and your house will be built solidly and prettily instead of being jerry-built and mean-looking, and it will have bathroom, electric light, electrically equipped kitchen and so forth, as every modern civilized house might have and should have now. If your taste runs to a little close garden of your own, you will probably find plenty of houses with one; if that is not so, and you want it badly, you will get other people of like tastes to pet.i.tion the munic.i.p.ality to provide some, and if that will not do, you will put yourself up as a candidate for the parish or munic.i.p.al council to bring this about. You will pay very much the sort of rent you pay now, but you will not pay it to a private landlord to spend as he likes at Monte Carlo or upon foreign missions or in financing "Moderate" bill-posting or what not, but to the munic.i.p.ality, and you will pay no rates at all. The rent will do under Socialism what the rates do now. You cannot grasp too clearly that _Socialism will abolish rates_ absolutely. Rates for public purposes are necessary to-day because the landowners of the world evade the public obligations that should, in common sense, go with the rent.

Light, heating, water and so on will either be covered by the rent or charged for separately, and they will be supplied just as near cost-price as possible. I don't think you will buy coals, because I think that in a few years' time it will be possible to heat every house adequately by electricity; but if I am wrong in that, then you will buy your coals just as you do now, except that you will have an honest coal merchant, the Public Coal Service, a merchant not greedy for profit nor short in the weight, calculating and foreseeing your needs, not that it may profit by them but in order to serve them, storing coal against a demand and so never raising the price in winter.

I am a.s.suming you are going to be a house occupier, but if you are a single man, you will probably live in pleasant apartments in an hotel or college and dine in a club, and perhaps keep no more than a couple of rooms, one for sleep and one for study and privacy of your own. But if you are a married man, then I must enlarge a little further upon your domestic details, because you will probably want a "home of your own."...

-- 2.

Now, just how a married couple lives in the Socialist State will depend very much, as indeed it does now, on the individual relations and individual taste and proclivities of the two people most concerned. Many couples are childless now, and indisposed for home and children, and such people will also be found in the Socialist State, and in their case the wife will probably have an occupation and be a teacher, a medical pract.i.tioner, a government clerk or official, an artist, a milliner, and earn her own living. In which case they will share apartments, perhaps, and dine in a club and go about together very much as a childless couple of journalists or artists or theatrical people do in London to-day. But of course if either of them chooses to idle more or less and live on the earnings of the other, that will be a matter quite between themselves. No one will ask who pays their rent and their bills; that will be for their own private arrangement.

But if they are not childless people, but have children, things will be on a rather different footing. Then they will probably have a home all to themselves, and that will be the wife's chief affair; only incidentally will she attend to any other occupation. You will remember that the State is to be a sort of universal Friendly Society supplying good medical advice and so forth, and so soon as a woman is likely to become a mother, her medical adviser, man or woman as the case may be, will report this to the proper officials and her special income as a prospective mother in the State will begin. Then, when her child is born, there will begin an allowance for its support, and these payments will continue monthly or quarterly, and will be larger or smaller according first to the well-being of the child, and secondly to the need the State may have for children--so long as the children are in their mother's care. All this money for maternity will be the wife's independent income, and normally she will be the house ruler--just as she is now in most well-contrived households. Her personality will make the home atmosphere; that is the woman's gift and privilege, and she will be able to do it with a free hand. I suppose that for the husband's cost in the household the present custom of cultivated people of independent means will continue, and he will pay over to his wife his share of the household expenses....

After the revenue in the domestic budget under Socialism one must consider the expenditure. I have already given an idea how the rent and rates, lighting and water are to be dealt with under Socialist conditions. For the rest, the housewife will be dealing on very similar lines to those she goes upon at present. She will buy what she wants and pay cash for it. The milkman will come in the morning and leave his "book" at the end of the week, but instead of coming from Mr. Watertap Jones' or the Twenty-per-cent. Dairy Company, he will come from the Munic.i.p.al Dairy; he will have no interest in giving short measure, and all the science in the State will be behind him in keeping the milk clean and pure. If he is unpunctual or trying in any way, the lady will complain just as she does now, but to his official superiors instead of his employer; and if that does not do, she and her aggrieved neighbours (all voters, you will understand) will put the thing to their representative in the parish or munic.i.p.al council.

Then she will buy her meat and grocery and so on, not in one of a number of inefficient little shops with badly a.s.sorted goods under unknown brands as she does now if she lives in a minor neighbourhood, but in a branch of a big, well-organized business like Lipton's or Whiteley's or Harrod's. She may have to go to it on a munic.i.p.al electric car, for which she will probably pay a fare just as she does now, unless, perhaps, her house rent includes a season ticket. The store will not belong to Mr. Lipton or Mr. Whiteley or Mr. Harrod, but to the public--that will be the chief difference--and if she does not like her service she will be able to criticize and remedy it, just as one can now criticize and remedy any inefficiency in one's local post-office. If she does not like the brands of goods supplied she will be able to insist upon others. There will be brands, too, different from the household names of to-day in the goods she will buy. The county arms of Devon will be on the b.u.t.ter paper, Hereford and Kent will guarantee her cider, Hampshire and Wiltshire answer for her bacon--just as now already Australia brands her wines and New Zealand protects her from deception (and insures clean, decent slaughtering) in the matter of Canterbury lamb. I rather like to think of the red dagger of London on the wholesome bottled ales of her great (munic.i.p.alized) breweries, and Maidstone or Rochester, let us say, boasting a special reputation for jam or pickles. Good honest food all of it will be, made by honest unsweated women and men, with the pride of broad vales and uplands, counties, princ.i.p.alities and great cities behind it. Each county and munic.i.p.ality will be competing freely against its fellows, not in price but quality, the cheeses of Cheshire against the cheeses of France and Switzerland, the beer of Munich against the Kentish brew; bread from the bakeries of London and Paris, biscuits from Reading town, chocolates from Switzerland and Bourneville, side by side with b.u.t.ter from the meadows of Denmark and Russia.

Then, when the provisions have been bought, she will go perhaps to the other departments of the great store and buy or order the fine linen and cotton of the Manchester men, the delicate woollens of the Bradford city looms, the silks of London or Mercia, Northampton or American boots, and so forth, just as she does now in any of the great stores. But, as I say, all these goods will be honest goods, made to wear as well as look well, and the shopman will have no "premiums" to tempt him to force rubbish upon her instead of worthy makes by specious "introduction."

But suppose she wants a hat or a dress made. Then, probably, for all that the world is under Socialism she will have to go to private enterprise; a matter of taste and individuality such as dress cannot be managed in a wholesale way. She will probably find in the same building as the big department store, a number of little establishments, of Madame This, of Mrs. That, some perhaps with windows displaying a costume or so or a hat or so, and here she will choose her particular artiste and contrive the thing with her. I am inclined to think the dressmaker or milliner will charge a fee according to her skill and reputation for designing and cutting and so on, and that the customer will pay the store separately for material and the munic.i.p.al workshop for the making under the artiste's direction. I don't think, that is, that the milliner or dressmaker will make a trading profit, but only an artiste's fee.

And if the lady wants to buy books, music, artistic bric-a-brac, or what not, she will find the big store displaying and selling all these things on commission for the munic.i.p.al or private producers all over the world....

So much for the financial and economic position of an ordinary woman in a Socialist State. But management and economies are but the basal substance of a woman's life. She will be free not merely financially; the systematic development of the social organisation and of the mechanism of life will be constantly releasing her more and more from the irksome duties and drudgeries that have consumed so much of the energies of her s.e.x in the past. She will be a citizen, and free as a man to read for herself, think for herself and seek expression. Under the law, in politics and all the affairs of life she will be the equal of a man. No one will control her movements or limit her actions or stand over her to make decisions for her. All these things are implicit in the fundamental generalization of Socialism, which denies property in human beings.

-- 3.

Perhaps now the reader will be able to figure a little better the common texture of the life of a teacher or a housewife under Socialism. And incidentally I have glanced at the position a clever milliner or dressmaker would probably have under the altered conditions. The great ma.s.s of the _employes_ in the distributing trade would obviously be living a sort of clarified, dignified version of their present existence, freed from their worst anxieties, the terror of the "swap," the hopeless approach of old age, and from the sweated food and accommodation of the living-in system. Under Socialism the "living-in" system would be incredible. Their conditions of life would approximate to those of the teacher. Like him they would be enrolled a part of a great public service, and like him ent.i.tled to a minimum wage, and over and above that they would draw salaries commensurate with the positions their energy and ability had won. The prosperous merchant of to-day would find himself somewhere high in the hierarchy of the distributing service. If, for example, you are a tea merchant or a provision broker, then probably if you like that calling, you would be handling the same kind of goods, not for profit but efficiency, "shipping into the Midlands" from Liverpool, let us say, much as you do now. You would be keener on quality and less keen on deals; that is all. You would not be trying to "skin" a business rival, but very probably you would be just as keen to beat the London distributers and distinguish yourself in that way. And you would get a pretty good salary; modern Socialism does not propose to maintain any dead-level to the detriment of able men. Modern Socialism has cleared itself of that jealous hatred of prosperity that was once a part of cla.s.s-war Socialism. You would be, you see, far more than you are now, one of the pillars of your town's prosperity--and the Town Hall would be a place worth sitting in....

So far as the rank and file of the distributing service is concerned the chief differences would be a better education, security for a minimum living, an a.s.sured old age, shorter hours, more private freedom and more opportunity. Since the whole business would be public and the customer would be one's indirect master through the polling booth, promotion would be far more by merit than it is now in private businesses, where irrelevant personal considerations are often overpowering, and it would be open to any one to apply for a transfer to some fresh position if he or she found insufficient scope in the old one. The staff of the stores will certainly "live out," and their homes and way of living will be closely parallel to that of the two people I have sketched in ---- 1 and 2.

In the various munic.i.p.al and State Transit Services, the condition of affairs would be even closer to a broadened and liberalized version of things as they are. The conductors and drivers will no doubt wear uniforms for convenience of recognition, but a uniform will carry with it no a.s.sociation with the idea of a livery as it does at the present time. Mostly this service will be run by young men, and each one, like the private of the democratic French Army, will feel that he has a marshal's _baton_ in his knapsack. He will have had a good education; he will have short hours of duty and leisure for self-improvement or other pursuits, and if he remains a conductor or driver all his life he will have only his own unpretending qualities to thank for that. He will probably remain a conductor if he likes to remain a conductor, and go elsewhere if he does not. He is not obliged to take that _baton_ out and bother with it if he has quiet tastes.

The great organized industries, mining, cotton, iron, building and the like, would differ chiefly in the permanence of employment and the systematic evasion of the social hardship caused now-a-days by new inventions and economies in method. There will exist throughout the world an organized economic survey, which will continually prepare and revise estimates of the need of iron, coal, cloth and so forth in the coming months; the blind speculative production of our own times is due merely to the dark ignorance in which we work in these matters, and with such a survey, employment will lose much of the cruel intermittence it now displays. The men in these great productive services, quite equally with teachers and railwaymen, will be permanently employed. They will be no more taken on and turned off by the day or week than we should take on or turn off an extra policeman, or depend for our defence upon soldiers casually engaged upon the battlefield at sixpence an hour. And if by adopting some ingenious device we dispense suddenly with the labour of hundreds of men, the Socialist State will send them, not into the casual wards and colonies as our State does, to become a social burthen there, but into the technical schools to train for some fresh use of their energies. Taken all round, of course, these men, even the least enterprising or able, will be better off than they are now, with a fuller share of the product of their industry. Many will no doubt remain as they are, rather through want of ambition than want of push, because under Socialism life will be tolerable for a poor man. A man who chooses to do commonplace work and spend his leisure upon chess or billiards, or in gossip or eccentric studies, or amusing but ineffectual art, will remain a poor man indeed, but not be made a wretched one. Sheer toil of a mechanical sort there is little need of in the world now, it could be speedily dispensed with at a thousand points were human patience not cheaper than good machinery, but there will still remain ten thousand undistinguished sorts of work for unambitious men....

If you are a farmer or any sort of horticulturist, a fruit or flower grower, let us say, or a seedsman, you will probably find yourself still farming under Socialism--that is to say, renting land and getting what you can out of it. Your rent will be fixed just as it is to-day by what people will give. But your landlord will be the Munic.i.p.ality or the County, and the rent you pay will largely come back to you in repairs, in the guiding reports and advice of the Agricultural Department, in improved roads, in subventions to a good electric car service to take your produce to market; in aids and education for your children. You will probably have a greater fixity of tenure and a clearer ownership in improvements than you have to-day. I am inclined to think that your dairying and milking and so forth will be done for you wholesale in big public dairies and mills because of the economy of that; you will send up the crude produce and sell it, perhaps, to the county a.s.sociation to brand and distribute.

It is probable you will sell your crops standing, and the public authority will organize the harvesting and bring out an army of workers from the towns to gather your fruit, hops and corn. You will need, therefore, only a small permanent staff of labourers, and these are much more likely to be partners with you in the enterprise than wage workers needing to be watched and driven.