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On the 22nd of November Mr. Laurence Kerans arrived at Gondar. He came for the purpose of joining Captain Cameron in the capacity of private secretary. He brought with him some letters for Captain Cameron; amongst them one from Earl Russell ordering the consul back to his post at Ma.s.sowah. Of all the captives none deserves greater sympathy than poor Kerans. Quite a youth when he entered Abyssinia, he suffered four years of imprisonment in chains, for no reason whatever except that he arrived at an inauspicious time.
It is true that, according to his wonted habit, his Majesty charged him with having intended to insult him by offering him a carpet representing Gerard the lion-killer. Gerard, in his Zouave costume, Theodore said, represented the Turks, the lion was himself, upon whom the infidel was firing, the attendant a Frenchman; but he added, "I do not see the Englishman who ought to be by my side."
Poor Kerans remained only a few weeks in semi-liberty at Gondar; he had presented on his own account a rifle to his Majesty (the carpet was supposed to have been sent by Captain Speedy, who had previously been in Abyssinia); and every morning Samuel, who was the balderaba of the Europeans, would present himself, with supposed compliments from his Majesty, adding, "The Emperor desires to know what you would like?" Kerans answered, "A horse, a shield, and a lance." The next morning Samuel would ask, from his Majesty, what kind of horse he preferred, and so on, until at last the poor lad, who was obliged every day to bow to the ground in thankfulness for the supposed gift, began to suspect that all was not right.
Consul Cameron, a few days after the arrival of Kerans, was called to the King's camp and told to remain there until further orders.
He was already so far a prisoner that he was not allowed to return to Gondar, when, on the plea of bad health, he applied for permission to do so. Cameron waited until the beginning of January, daily expecting a letter for the Emperor, but at last, as none came, he considered himself bound to obey his instructions, and accordingly, informed his Majesty that he had received orders from his Government to return to Ma.s.sowah, and begged that he might be allowed to leave in a few days.
The next morning, 4th January, Cameron, his European servants, the missionaries from Gondar, and Messrs. Stern and Rosenthal (both since some time already in chains), were all sent for by his Majesty.
They were ushered into a tent close to the Emperor's inclosure, with two loaded twelve-pounders placed in front of it and pointed in that direction. The place was crowded with soldiers; everything was so arranged as to make resistance impossible. Shortly after Cameron's arrival Theodore sent several messages, asking, "Where is the answer to the letter I gave you? Why did you go to my enemies the Turks? Are you a consul?" At last the messages ceased with this last one: "I will keep you a prisoner until I get an answer, and see if you are a consul or not." On that Cameron was very rudely handled by the soldiers; he was knocked down, his beard torn off, and heavy fetters hammered on him. The captives were all placed in a tent near the Emperor's inclosure; for a time they were well supplied with rations, and, apart from the fetters, not otherwise ill used.
On the 3rd of February Mr. Bardel returned from a mission the Emperor had intrusted to him, viz., to spy the land, and report about the doings of an Egyptian general, who, at the head of a considerable force, had been for some time staying at Metemma, the nearest post to Abyssinia on the north-west frontier. The following day the Gaffat people were called by the Emperor to consult about the liberation of the European captives. On their recommendation, two missionaries of the Scottish society, two German hunters, Mr. Flad and Cornelius, were freed from their fetters, and allowed to remain at Gaffat with the workmen. The head of the Gaffat people then told Captain Cameron that he would request Theodore to release the whole of them and allow them to depart, if Captain Cameron would give a written doc.u.ment to the effect that no steps would be taken by England to avenge the insult inflicted upon her in the person of her representative. Cameron, not considering himself justified in taking upon himself such a responsibility, declined. A few days afterwards Mr. Bardel having offended his Majesty, or rather being of no more use to him, was sent to join those whom he had been greatly instrumental in depriving of their liberty.
The Rev. Mr. Stern has ably described the painful captivity which he and his fellow-sufferers experienced up to their first release on the arrival of our mission in the beginning of 1865; how they were dragged from Gondar to Azazo; the horrid torture inflicted upon them on the 12th of May: their long march in chains from Azazo to Magdala; their confinement in chains on that amba in the common jail; and the horrid tale of sufferings and misery they had for so many months to endure. Suffice it to say, that on the date of Captain Cameron's note--14th of February, 1864--which gave the first intimation of their imprisonment, the captives, eight altogether, were Captain Cameron and his followers (Kerans, Bavdel, McKilvie, Makerer, and Pietro), Messrs. Stern and Rosenthal.
Much of what I have said, and a great deal of what I have still to narrate, would appear unintelligible if I were not to describe the conduct Theodore had adopted towards foreigners. It is plain, from facts that I will now adduce, that Theodore had for several years systematically insulted them. He did so partly to dazzle the people with his power, and partly because he believed that complete impunity would always attend his grossest misdeeds.
In December, 1856, David, the Coptic Patriarch of Alexandria, arrived in Abyssinia, bearer of certain presents for Theodore, and the expression of the good-will of the Pasha of Egypt. The fame of Theodore had spread far and wide in the Soudan; and probably the Egyptian authorities, in order to save that province from being plundered, or unwilling to engage at the time in an expensive war with their powerful neighbour, adopted that expedient as the best suited to appease the ire of their former foe. As usual, Theodore found an excuse for the ill treatment he inflicted upon the aged Patriarch, on the ground that a diamond cross presented to him was only intended as an insult: it meant, he said, that they considered him as a va.s.sal; and on the Patriarch proposing that he should send a letter to the Pasha, accompanied with suitable presents, and that the Pasha would in return send him fire-arms, cannons, and officers to drill his troops, his Majesty exclaimed, "I see, they now desire me to declare myself their tributary."
Most probably Theodore, always jealous of the power of the Church, took advantage of the presence of its highest dignitary to show to his army whom they had to fear and obey. On the pretexts above mentioned he caused one day a hedge to be built around the Patriarch's residence, and for several days the eldest son of the Coptic Church kept his father in close confinement. Theodore had some time previously been excommunicated by the Bishop; he therefore enjoyed very much the disreputable quarrel which took place on that matter, as he induced the Patriarch, through fear, to take off the excommunication of his inferior. After a while, however, Theodore apologized, and allowed the terrified old man to depart. The Patriarch on his return told his tale, but the fame for justice and wisdom of the would-be descendant of Solomon was so great that, far from being credited, the Turkish Government, who attributed the failure of the negotiation to the unfitness of their agent, soon after despatched a mission on a larger scale, together with numerous and costly presents, under the orders of an experienced and trusty officer, Abdul Rahman Bey.
The Egyptian envoy reached Dembea in March, 1859. At first Theodore, gratified at receiving such beautiful gifts, treated the amba.s.sador with all courtesy and distinction; but on account of the unsafe condition of the country at the time, he took his guest with him, and considering Magdala a proper and suitable place of residence, left him there. He soon ignored him entirely, and the unfortunate man had to remain nearly two years, a semi-prisoner, on that amba.
At last, on the reception of several strongly worded and threatening letters from the Egyptian Government, he allowed him to depart, but caused him to be plundered of all he had near the frontier, by the Shum of Tschelga. Theodore, after the departure of Abdul Rahman Bey, wrote to the Egyptian Government, denying any knowledge of the plunder, and accusing the envoy of serious crimes. Hearing of this, the unfortunate Bey, fearing that his denials would not stand against the charge brought against him by the pious Emperor, poisoned himself at Berber.
His third victim was the Nab of Arkiko. He had accompanied the Emperor to G.o.djam, when, without reason given, the Emperor cast him into prison and loaded him with chains. It was only on the representation of several influential merchants, who, fearing that the Nab's relations would retaliate on the Abyssinian caravans, impressed upon his Majesty the prudence of letting him depart, that the Emperor allowed his va.s.sal to return to his country.
The same day on which he imprisoned the Nab of Arkiko, M. Lejean, a member of the French diplomatic service, disgusted with Abyssinia and the many discomforts of camp life, presented himself before the Emperor to apply for leave to depart. Theodore could not grant the desired interview, but M. Lejean persisted in his demand, and sent a second time, representing that, as his Majesty was _en route_ for G.o.djam, each day would increase the difficulty of his return.
Such presumption could not be tolerated. Theodore had defied Egypt; he would now defy France. Lejean was seized, and had to remain in full uniform for twenty-four hours in chains. He was only released on his making an humble apology, and desisting from his desire to leave the country. He was sent to Gaffat, and ordered to abide there until the return of Mr. Bardel.
Theodore scoffed at and imprisoned the Patriarch of Alexandria; the Egyptian amba.s.sador he kept a semi-prisoner for several years; the Nab he chained; the French consul he chained, insulted, and kicked out of the country. Nothing came of all this: on the contrary, in his own camp his influence was greater. Under these circ.u.mstances, any barbarian would have done and thought exactly as Theodore did.
He came to the conviction that, either through fear of his power or the impossibility of reaching him, whatever ill treatment he might inflict on strangers, no punishment could possibly overtake him. That such was his impression is evident from the gradually increasing brutality of his conduct, always most severe, but never so outrageous as in the case of the British captives. The savage, barbarous treatment he inflicted on Messrs. Stern, Cameron, Rosenthal, and their followers, is without precedent in modern history. Theodore at last took no trouble to hide his contempt for Europeans and their governments.
He knew in August, 1864, that before a month an answer to his letter to the Queen had arrived at Ma.s.sowah. "Let them wait my good pleasure," was the only observation he made on the subject. It is probable that he would never have taken any notice of her Majesty's letter or of the mission sent to him, if his rapid fall--at that time beginning--had not influenced his conduct. When we arrived at Ma.s.sowah in July, 1864, Theodore was still powerful, at the head of a large army, and master of the greater part of the country. His campaign to Shoa in 1865 was most disastrous. He lost by it, not only that prosperous kingdom, but a large portion of his army; the Gallas seizing the occasion to annoy him greatly on his return. He foresaw his fall, and it probably struck him that the friendship of England might be useful to him; or should he doubt its possibility, he might seize us as hostages, in order to make capital out of us; therefore, but with apparent reluctance, he granted us the long-expected permission to enter his country.
We have now the solution of a part of this difficult problem; we can understand, to a certain degree, the strange character of this man so remarkable in many ways. Imbued with a few European notions, he longed to obtain some of the advantages he had heard of: but how? England and France would only return his friendship by words--he wanted deeds; sweet phrases he would not listen to. He soon became convinced that he might with impunity insult foreigners or envoys from friendly states; and at last it struck him that, while he insulted and ill used Europeans, he might as well keep in his hands an important man like a consul, as a hostage.
CHAPTER IV.
News of Cameron's Imprisonment reaches Home--Mr. Ra.s.sam is selected to proceed to the Court of Gondar, and is accompanied by Dr. Blanc--Delays and Difficulties in Communicating with Theodore--Description of Ma.s.sowah and its Inhabitants--Arrival of a Letter from the Emperor.
In the spring of 1864 it was vaguely rumoured that an African potentate had imprisoned a British consul; the fact appeared so strange, that few credited the a.s.sertion. It was soon ascertained, however, that a certain Emperor of Abyssinia, calling himself Theodore, had cast into prison and loaded with chains, Captain Cameron, the consul accredited to his court, and several missionaries stationed in his dominions. A small pencil note from Captain Cameron at last reached Mr. Speedy, the acting vice-consul at Ma.s.sowah, giving the number and names of the captives, and suggesting that their release depended entirely on the receipt of a civil letter in answer to the one the King had forwarded some months before.
There is no doubt that much difficulty presented itself in order to meet the request expressed by Consul Cameron. Little was known about Abyssinia, and the conduct of its ruler was so strange, so contrary to all precedents, that it became a matter of grave consideration how to communicate with the Abyssinian Emperor without endangering the liberty of others.
In the official correspondence on Abyssinian affairs there is a letter from Mr. Colquhoun, her Majesty's Agent and Consul-General in Egypt, dated Cairo, 10th May, 1864, in which that gentleman informs Earl Russell "that it is difficult to get at Theodore." He was expecting to learn what means the Bombay Government could place at his disposal, as from Egypt none were available; he adds, "except from Aden I really can see no measures feasible, and such could only be of a mild nature, for from the character we have had of late of the King, he would appear to become subject to fits of rage which almost deprive him of reason, and would _render all approach dangerous_."
On June 16th the Foreign Office selected for the difficult and dangerous task of Envoy to Theodore, Mr. Hormuzd Ba.s.sam, a.s.sistant Political Resident at Aden; instructions were at the same time forwarded to that gentleman to the effect that he should hold himself in readiness to proceed to Ma.s.sowah, and, if needful, to Abyssinia, with a view of obtaining the release of Captain Cameron and other Europeans detained in captivity by King Theodore. A letter from her Majesty the Queen of England, one from the Coptic Patriarch of Alexandria for the Abouna, and one from the same to King Theodore, were forwarded to Mr. Ra.s.sam, in order to facilitate his mission.
Mr. Ra.s.sam was to be conveyed to Ma.s.sowah in a ship-of-war; he was at once to inform Theodore of his arrival, bearing a letter to him from the Queen of England, and also forward, by the same messenger, the letters from the Patriarch to the Abouna and to the Emperor.
He was to await a reply at Ma.s.sowah, before deciding whether he should proceed himself, or forward the Queen's letter to Captain Cameron for delivery. The instructions added that Mr. Ra.s.sam might, however, adopt any other course which might appear to him more advisable; but he should take special care not to place himself in a position that might cause further embarra.s.sment to the British Government.
It so happened that at the time Mr. Ra.s.sam received an intimation that he was selected for the duty of conveying a letter from the Queen to the Emperor of Abyssinia, I had gone with him on a visit to Lahej, a small Arab town about twenty-five miles from Aden. We talked a great deal about that strange land, and on my expressing my desire to accompany Mr. Ra.s.sam to the Abyssinian Court, that gentleman proposed to Colonel Merewether, the Political Resident at Aden, to allow me to go with him as his companion: a request that Colonel Merewether immediately granted, and which was shortly afterwards sanctioned by the Governor of Bombay and the Viceroy of India.
We had to wait a few days, as the Queen's letter had been detained in Egypt, in order to have it translated, and it was only on the 20th of July, 1864, that Mr. Ra.s.sam and myself left Aden for Ma.s.sowah in her Majesty's steamer _Dalhousie_.
On the morning of the 23rd, at a distance of about thirty miles from the sh.o.r.e, we sighted the high land of Abyssinia, formed of several consecutive ranges, all running from N. to S., the more distant being also the highest; some of the peaks, such as Taranta, ranging between 12,000 and 13,000 feet.
As the outline of the coast became more distinct, the sight of a small island covered with white houses surrounded by green groves, reflecting their welcome shadows in the quiet blue water of the bay, gave us a thrill of delight; it seemed as if at last we had come to one of those enchanted spots of the East, so often described, so seldom seen, and to the longing of our anxious hearts the quick motion of the steamer seemed slow to satisfy our ardent wishes. But nearer and nearer as we approached the sh.o.r.e, one by one all our illusions disappeared; the pleasant imagery vanished, and the stern reality of mangrove swamps, sandy and sunburnt beach, wretched and squalid huts, stared us in the face. Instead of the semi-Paradise distance had painted to our imagination, we found (and, alas!
remained long enough to verify the fact) that the land of our temporary residence could be described in three words--sun, dirt, and desolation.
Ma.s.sowah, lat.i.tude 15.36 N., longitude 39.30 E., is one of the many coral islands that abound in the Red Sea; it is but a few feet above high-water mark, about a mile in length, and a quarter in breadth.
Towards the north it is separated from the mainland by a narrow creek about 200 yards in breadth, and is distant from Arkiko, a small town situated at the western extremity of the bay, about two miles. Half-a-mile south of Ma.s.sowah, another small coral island, almost parallel to the one we describe, covered with mangroves and other rank vegetation, the proud owner of a sheik's tomb of great veneration, lies between Ma.s.sowah and the Gedem peak, the high mountain forming the southern boundary of the bay.
The western half of the island of Ma.s.sowah is covered with houses: a few two stories high, built of coral rock, the remainder small wooden huts with straw roofs. The first are inhabited by the wealthier merchants and brokers, the Turkish officials, and the few Banians, European consuls; and merchants whose unfortunate fate has cast them on this inhospitable sh.o.r.e. There is not a building worth mentioning: the Pasha's residence is a large, ungainly mansion, remarkable only for its extreme filthiness. During our stay the offensive smell from the acc.u.mulation of dirt on the yards and staircases of the palace was quite overwhelming: it is easier to imagine than to describe the abominable stench that pervaded the whole place. The few mosques are without importance--miserable whitewashed coral buildings. One, however, under construction promised to be a shade better than the others.
[Ill.u.s.tration: Fort, Mission House and Town of Ma.s.sowah]
The streets--if by this name we may call the narrow and irregular lanes that run between the houses--are kept pretty clean; whether with or without munic.i.p.al intervention I cannot say. Except in front of the Pasha's residence, there is no open s.p.a.ce worthy of the name of square. The houses are much crowded together, many even being half built over the sea on piles. Land is of such value on this spot so little known, that reclamation was at several points going on; though I do not suppose that shares and dividends were either issued or promised.
The landing-place is near the centre of the island, opposite to the gates of the town, which are regularly shut at eight P.M.; why, it is difficult to say, as it is possible to land on any part of the island quite as easily, if not more so, than on the greasy pier.
On the landing-place a few huts have been erected by the collector of customs and his subordinates; these, surrounded by the brokers and tallow-scented Bedouins, register the imports, exacting such duties as they like, before the merchandise is allowed to be purchased by the Banians or conveyed to the bazaar for sale. This last-named place--the _sine qua non_ of all Eastern towns--is a wretched affair. Still, the Bedouin beau, the Bashi-bazouk, the native girls, and the many _flaneurs_ of the place, must find some attractions in its precincts, for though redolent with effluvia of the worst description, and swarming with flies, it is, during part of the day, the rendezvous of a merry and jostling crowd.
The eastern half of the island contains the burial-ground, the water-tanks, the Roman Catholic mission-house, and a small fort.
The burial-ground begins almost with the last houses, the boundary between the living and the dead being merely nominal. To improve the closer relationship between the two, the water-tanks are placed amongst the graves! but there are but few tanks still in good condition. After heavy showers, the surface drainage finds its way into the reservoirs, carrying with it the detritus of all the acc.u.mulated filth of the last year or two, and adding an infusion of human bodies, in all stages of decomposition. Still, the water is highly prized, and, strange to say, seems to have no noxious effects, on the drinkers. At the north and south points of this part of the island two buildings have been erected--the one the emblem of good-will and peace; the other, of war and strife--the mission-house and the fort. But it is difficult to decide which of the two means the most mischief; many are inclined to give the palm to the worthy fathers' abode. The fort appears formidable, but only at a great distance; on near approach it is found to be but a relic of former ages, a crumbled-down ruin, too weak to bear any longer its three old rusty guns now lying on the ground: it is the terror, not of the neighbourhood, but of the unfortunate gunner, who has already lost an arm whilst endeavouring to return a salute through their honeycombed tubes. On the other hand, the mission-house, garbed in immaculate whiteness, smiles radiantly around, inviting instead of repulsing the invader. But within, are they always words of love that fill the echoes of the dome? Is peace the only sound that issues from its walls? Though the past speaks volumes, and though the history of the Roman Church is written in letters of blood all over the Abyssinian land, let us hope that the fears of the people have no foundation, and that the missionaries here, like all Christian missionaries, only strive to promote one object--the cause of Christ.
Ma.s.sowah, as well as the immediate surrounding country, is mainly dependent on Abyssinia for its supplies. Jowaree is the staple food; wheat is little used; rice is a favourite amongst the better cla.s.ses.
Goats and sheep are killed daily in the bazaar, cows on rare occasions; but the flesh of the camel is the most esteemed, though, on account of the expense, rarely indulged in except on great occasions.
The inhabitants being Mussulmans, water is the ordinary beverage; _tej_ and araki (made from honey) can, however, be purchased in the bazaar. The limited supply of water obtained from the few remaining tanks is quite inadequate to meet the wants of even a small portion of the community; water is consequently brought in daily from the wells a few miles north of Ma.s.sowah, and from Arkiko.
The first is brought in leather bags by the young girls of the village; the latter conveyed in boats across the bay. The water in both cases is brackish, that from Arkiko highly so. For this reason, and also on account of the greater facility in the transport, it is cheaper, and is purchased only by the poorer inhabitants.
To avoid useless repet.i.tions, before speaking of the population, climate, diseases, &c., a short account of the immediate neighbourhood is necessary.
About four miles north of Ma.s.sowah is Haitoomloo, a large village of about a thousand huts, the first place where we meet with sweet water; a mile and a quarter further inland we came upon Moncullou, a smaller but better built village. A mile westward of the last place we find the small village of Zaga. These, with a small hamlet east of Haitoomloo, const.i.tute all the inhabited portions of this sterile region. The next village, Ailat, about twenty miles from Ma.s.sowah, is built on the first terrace of the Abyssinian range, 600 feet above the level of the sea. All these villages are situated in the midst of a sandy and desolate plain; a few mimosas, aloes, senna plants, and cactuses struggle for life in the burning sand. The country residences of the English and French consuls shine like oases in this desert, great pains having been taken to introduce trees that thrive even in such a locality.
[Ill.u.s.tration: Grove House at Moncullou.]
The wells are the wealth of the villages--their very existence.
Most probably, huts after huts have been erected in their vicinity until the actual prosperous villages have arisen, surrounded as they are on all sides by a burnt and desert tract. The wells number about twenty. Many old ones are closed, but new ones are frequently dug, so as to keep up a constant supply of water. The reason old wells are abandoned is, that after a while the water becomes very brackish. In a new well the water is almost sweet. The water obtained from these wells proceeds from two different sources: First, from the high mountains in the vicinity. The rain filters and impregnates the soil, but not being able to soak beyond a certain depth, on account of the volcanic rocks of the undersoil, forms a small stratum always met with at a certain depth. Secondly, from the sea by filtration. The wells, though about four miles from the sh.o.r.e, are only from twenty to twenty-five feet deep, and consequently on or below the level of the sea.
The proof of an undercurrent of water, due to the presence of the high range of mountains, becomes more apparent as the traveller advances into the interior; though the soil is still sandy and barren, and little vegetation can as yet be seen, trees and shrubs become more plentiful, and of a larger size. A few miles farther inland, even during the summer months, it is always possible to obtain water by digging to the depth of a few feet in the dried-up bed of a water-torrent.
It often struck me that what artesian wells have done for the Sahara they could equally accomplish for this region. The locality seems even more favourable, and there is every hope that, like the great African desert, the now desolate land of Samhar could be transformed into a rich date-bearing land.
Taken as they are; these wells could certainly be improved. On our arrival at Moncullou, we found the water of the well belonging to the consular residence scarcely used, on account of its very brackish taste; we had the well emptied, a large quant.i.ty of saltish sand removed, and we dug deeper until large rocks appeared. The result was that we had the best well in the place, and requests for our water were made by many, including the Pasha himself. Unfortunately, the forefathers of the present Moncullites never did such a thing to their wells, and as all innovations are distasteful to a semi-civilized race, the fact was admired, but not imitated.