Myths and Legends of California and the Old Southwest Part 8

The boys travelled four days and came to the house of Wind.

"Are you our father?" they asked.

"No, I am your Uncle," answered Wind." Your father lives in the next house. Go on to him."

They travelled on to Cloud. But Cloud drove them away. He said, "Go to your uncle Wind. He will tell you something." But Wind sent them back to Cloud again. Thus the boys were driven away from each house four times.

Then Cloud said to them, "Prove to me you are my sons. If you are, you can do what I do."

The younger boy sent chain lightning across the sky with sharp, crackling thunder. The elder boy sent the heat lightning with its distant rumble of thunder.

"You are my children," said Cloud. "You have power like mine."

But again he tested them. He took them to a house near by where a flood of rain had drowned the people. "If I they are my sons," he said, "they will not be harmed."

Then Cloud sent the rain and the storm. The water rose higher and higher, but the two boys were not harmed. The water could not drown them. Then Cloud took them to his home and there they stayed a long, long time.

But after a long time, the boys wished to see their mother again. Then Cloud made them some bows and arrows differing from any they had ever seen, and sent them to their mother. He told them he would watch over them as they travelled but they must speak to no one they met on their way.

So the boys travelled to the setting sun. First they met Raven. They remembered their father's command and turned aside so as not to meet him. Then they met Roadrunner, and turned aside to avoid him. Next came Hawk and Eagle.

Eagle said, "Let's scare those boys." So he swooped down over their heads until they cried from fright.

"We were just teasing you," said Eagle. "We will not do you any harm."

Then Eagle flew on.

Next they met Coyote. They tried to avoid him, but Coyote ran around and put himself in their way. Cloud was watching and he sent down thunder and lightning. And the boys sent out their magic thunder and lightning also, until Coyote was frightened and ran away.

Now this happened on the mountain top, and one boy was standing on each side of the trail. After Coyote ran away, they were changed into mescal --the very largest mescal ever known. The place was near Tucson. This is the reason why mescal grows on the mountains, and why thunder and lightning go from place to place--because the children did. That is why it rains when we gather mescal.

The Cloud People Sia (New Mexico)

Now all the Cloud People, the Lightning People, the Thunder and Rainbow Peoples followed the Sia into the upper world. But all the people of Tinia, the middle world, did not leave the lower world. Only a portion were sent by the Spider to work for the people of the upper world. The Cloud People are so many that, although the demands of the earth people are so great, there are always many pa.s.sing about over Tinia for pleasure. These Cloud People ride on wheels, small wheels being used by the little Cloud children and large wheels by the older ones. (5)

The Cloud People keep always behind their masks. The shape of the mask depends upon the number of the people and the work being done. The Henati are the floating white clouds behind which the Cloud People pa.s.s for pleasure. The Heash are clouds like the plains and behind these the Cloud People are laboring to water the earth. Water is brought by the Cloud People, from the springs at the base of the mountains, in gourds and jugs and vases by the men, women, and children. They rise from the springs and pa.s.s through the trunk of the tree to its top, which reaches Tinia. They pa.s.s on to the point to be sprinkled.

The priest of the Cloud People is above even the priests of the Thunder, Lightning, and Rainbow Peoples. The Cloud People have ceremonials, just like those of the Sia. On the altars of the Sia may be seen figures arranged just as the Cloud People sit in their ceremonials.

When a priest of the Cloud People wishes a.s.sistance from the Thunder and Lightning Peoples, he notifies their priests, but keeps a supervision of all things himself.

Then the Lightning People shoot their arrows to make it rain the harder.

The smaller flashes come from the bows of the children. The Thunder People have human forms, with wings of knives, and by flapping these wings they make a great noise. Thus they frighten the Cloud and Lightning People into working the harder.

The Rainbow People were created to work in Tinia to make it more beautiful for the people of Ha-arts, the earth, to look upon. The elders make the beautiful rainbows, but the children a.s.sist. The Sia have no idea of what or how these bows are made. They do know, however, that war heroes always travel upon the rainbows.

(5) The Indians say the Americans also ride wheels, therefore they must have known about the Cloud People.

Rain Song Sia (New Mexico)

We, the ancient ones, ascended from the middle of the world below, through the door of the entrance to the lower world, we hold our songs to the Cloud, Lightning, and Thunder Peoples as we hold our own hearts.

Our medicine is precious.

(Addressing the people of Tinia:)

We entreat you to send your thoughts to us so that we may sing your songs straight, so that they will pa.s.s over the straight road to the Cloud priests that they may cover the earth with water, so that she may bear all that is good for us.

Lightning People, send your arrows to the middle of the earth. Hear the echo! Who is it? The People of the Spruce of the North. All your people and your thoughts come to us. Who is it? People of the white floating Clouds. Your thoughts come to us. All your people and your thoughts come to us. Who is it? The Lightning People. Your thoughts come to us. Who is it? Cloud People at the horizon. All your people and your thoughts come to us.

Rain Song

White floating clouds. Clouds, like the plains, come and water the earth. Sun, embrace the earth that she may be fruitful. Moon, lion of the north, bear of the west, badger of the south, wolf of the east, eagle of the heavens, shrew of the earth, elder war hero, younger war hero, warriors of the six mountains of the world, intercede with the Cloud People for us that they may water the earth. Medicine bowl, cloud bowl, and water vase give us your hearts, that the earth may be watered.

I make the ancient road of meal that my song may pa.s.s straight over it-- the ancient road. White sh.e.l.l bead woman who lives where the sun goes down, mother whirlwind, father Sussistinnako, mother Yaya, creator of good thoughts, yellow woman of the north, blue woman of the west, red woman of the south, white woman of the east, slightly yellow woman of the zenith, and dark woman of the nadir, I ask your intercession with the Cloud People.

Rain Song Sia (New Mexico)

Let the white floating clouds--the clouds like the plains--the lightning, thunder, rainbow, and cloud peoples, water the earth. Let the people of the white floating clouds,--the people of the clouds like the plains--the lightning, thunder, rain bow, and cloud peoples--come and work for us, and water the earth.

The Corn Maidens Zuni (New Mexico)

After long ages of wandering, the precious Seed-things rested over the Middle at Zuni, and men turned their hearts to the cherishing of their corn and the Corn Maidens instead of warring with strange men.

But there was complaint by the people of the customs followed. Some said the music was not that of the olden time. Far better was that which of nights they often heard as they wandered up and down the river trail.

(6) Wonderful music, as of liquid voices in caverns, or the echo of women's laughter in water-vases. And the music was timed with a deep-toned drum from the Mountain of Thunder. Others thought the music was that of the ghosts of ancient men, but it was far more beautiful than the music when danced the Corn Maidens. Others said light clouds rolled upward from the grotto in Thunder Mountain like to the mists that leave behind them the dew, but lo! even as they faded the bright garments of the Rainbow women might be seen fluttering, and the broidery and paintings of these dancers of the mist were more beautiful than the costumes of the Corn Maidens.

Then the priests of the people said, "It may well be Paiyatuma, the liquid voices his flute and the flutes of his players."

Now when the time of ripening corn was near, the fathers ordered preparation for the dance of the Corn Maidens. They sent the two Master-Priests of the Bow to the grotto at Thunder Mountains, saying,

"If you behold Paiyatuma, and his maidens, perhaps they will give us the help of their customs."

Then up the river trail, the priests heard the sound of a drum and strains of song. It was Paiyatuma and his seven maidens, the Maidens of the House of Stars, sisters of the Corn Maidens.

The G.o.d of Dawn and Music lifted his flute and took his place in the line of dancers. The drum sounded until the cavern shook as with thunder. The flutes sang and sighed as the wind in a wooded canon while still the storm is distant. White mists floated up from the wands of the Maidens, above which fluttered the b.u.t.terflies of Summer-land about the dress of the Rainbows in the strange blue light of the night.