Myths and Legends of California and the Old Southwest Part 5

But the third day, Coyote started early and went out on the trail to the edge of the world and sat down on the hole where the sun came up. While waiting for the sun he pointed with his bow and arrow at different places and pretended to shoot. He also pretended not to see the sun.

When Sun came up, he told Coyote to get out of his way. Coyote told him to go around; that it was his trail. But Sun came up under him and he had to hitch forward a little. After Sun came up a little farther, it began to get hot on Coyote's shoulder, so he spit on his paw and rubbed his shoulder. Then he wanted to ride up with the sun. Sun said, "Oh, no"; but Coyote insisted. So Coyote climbed up on Sun, and Sun started up the trail in the sky. The trail was marked off into steps like a ladder. As Sun went up he counted "one, two, three," and so on. By and by Coyote became very thirsty, and he asked Sun for a drink of water. Sun gave him an acorn-cup full. Coyote asked him why he had no more. About noontime, Coyote became very impatient. It was very hot. Sun told him to shut his eyes. Coyote shut them, but opened them again. He kept opening and shutting them all the afternoon. At night, when Sun came down, Coyote took hold of a tree. Then he clambered off Sun and climbed down to the earth.

The Course of the Sun Sia (New Mexico)

Sussistinnako, the spider, said to the sun, "My son, you will ascend and pa.s.s over the world above. You will go from north to south. Return and tell me what you think of it."

The sun said, on his return, "Mother, I did as you bade me, and I did not like the road."

Spider told him to ascend and pa.s.s over the world from west to the east.

On his return, the sun said,

"It may be good for some, mother, but I did not like it."

Spider said, "You will again ascend and pa.s.s over the straight road from the east to the west. Return and tell me what you think of it."

That night the sun said, "I am much contented. I like that road much."

Sussistinnako said, "My son, you will ascend each day and pa.s.s over the world from east to west."

Upon each day's journey the sun stops midway from the east to the centre of the world to eat his breakfast. In the centre he stops to eat his dinner. Halfway from the centre to the west he stops to eat his supper.

He never fails to eat these three meals each day, and always stops at the same points.

The sun wears a shirt of dressed deerskin, with leggings of the same reaching to his thighs. The shirt and leggings are fringed. His moccasins are also of deerskin and embroidered in yellow, red, and turkis beads. He wears a kilt of deerskin, having a snake painted upon it. He carries a bow and arrows, the quiver being of cougar skin, hanging over his shoulder, and he holds his bow in his left hand and an arrow in his right. He always wears the mask which protects him from the sight of the people of Ha-arts.

At the top of the mask is an eagle plume with parrot plumes; an eagle plume is at each side, and one at the bottom of the mask. The hair around the head and face is red like fire, and when it moves and shakes people cannot look closely at the mask. It is not intended that they should observe closely, else they would know that instead of seeing the sun they see only his mask.

The moon came to the upper world with the sun and he also wears a mask.

Each night the sun pa.s.ses by the house of Sussistinnako, the spider, who asks him, "How are my children above? How many have died to-day? How many have been born to-day?" The sun lingers only long enough to answer his questions. He then pa.s.ses on to his house in the east.

The Foxes and the Sun Yurok (near Klamath River, Cal.)

Once upon a time, the Foxes were angry with Sun. They held a council about the matter. Then twelve Foxes were selected--twelve of the bravest to catch Sun and tie him down. They made ropes of sinew; then the twelve watched until the Sun, as he followed the downward trail in the sky, touched the top of a certain hill. Then the Foxes caught Sun, and tied him fast to the hill. But the Indians saw them, and they killed the Foxes with arrows. Then they cut the sinews. But the Sun had burned a great hole in the ground. The Indians know the story is true, because they can see the hole which Sun burned.

The Theft of Fire Karok (near Klamath River, Cal.)

There was no fire on earth and the Karoks were cold and miserable. Far away to the east, hidden in a treasure box, was fire which Kareya had made and given to two old hags, lest the Karoks should steal it. So Coyote decided to steal fire for the Indians.

Coyote called a great council of the animals. After the council he stationed a line from the land of the Karoks to the distant land where the fire was kept. Lion was nearest the Fire Land, and Frog was nearest the Karok land. Lion was strongest and Frog was weakest, and the other animals took their places, according to the power given them by Man.

Then Coyote took an Indian with him and went to the hill top, but he hid the Indian under the hill. Coyote went to the tepee of the hags. He said, "Good-evening." They replied, "Good-evening."

Coyote said, "It is cold out here. Can you let me sit by the fire?" So they let him sit by the fire. He was only a coyote. He stretched his nose out along his forepaws and pretended to go to sleep, but he kept the corner of one eye open watching. So he spent all night watching and thinking, but he had no chance to get a piece of the fire.

The next morning Coyote held a council with the Indian. He told him when he, Coyote, was within the tepee, to attack it. Then Coyote went back to the fire. The hags let him in again. He was only a Coyote. But Coyote stood close by the casket of fire. The Indian made a dash at the tepee.

The hags rushed out after him, and Coyote seized a fire brand in his teeth and flew over the ground. The hags saw the sparks flying and gave chase. But Coyote reached Lion, who ran with it to Grizzly Bear. Grizzly Bear ran with it to Cinnamon Bear; he ran with it to Wolf, and at last the fire came to Ground-Squirrel. Squirrel took the brand and ran so fast that his tail caught fire. He curled it up over his back, and burned the black spot in his shoulders. You can see it even to-day.

Squirrel came to Frog, but Frog couldn't run. He opened his mouth wide and swallowed the fire. Then he jumped but the hags caught his tail.

Frog jumped again, but the hags kept his tail. That is why Frogs have no tail, even to this day. Frog swam under water, and came up on a pile of driftwood. He spat out the fire into the dry wood, and that is why there is fire in dry wood even to-day. When an Indian rubs two pieces together, the fire comes out.

The Theft of Fire Sia (New Mexico)

Along, long time ago, the people became tired of feeding on gra.s.s, like deer and wild animals, and they talked together how fire might be found.

The Ti-amoni said, "Coyote is the best man to steal fire from the world below," so he sent for Coyote.

When Coyote came, the Ti-amoni said, "The people wish for fire. We are tired of feeding on gra.s.s. You must go to the world below and bring the fire."

Coyote said, "It is well, father. I will go."

So Coyote slipped stealthily to the house of Sussistinnako. It was the middle of the night. Snake, who guarded the first door, was asleep, and he slipped quickly and quietly by. Cougar, who guarded the second door, was asleep, and Coyote slipped by. Bear, who guarded the third door, was also sleeping. At the fourth door, Coyote found the guardian of the fire asleep. Slipping through into the room of Sussistinnako, he found him also sleeping.

Coyote quickly lighted the cedar brand which was attached to his tail and hurried out. Spider awoke, just enough to know some one was leaving the room. "Who is there?" he cried. Then he called, "Some one has been here." But before he could waken the sleeping Bear and Cougar and Snake, Coyote had almost reached the upper world.

The Earth-Hardening After the Flood Sia (New Mexico)

After the flood, the Sia returned to Ha-arts, the earth. They came through an opening in the far north. After they had remained at their first village a year, they wished to pa.s.s on, but the earth was very moist and Utset was puzzled how to harden it.

Utset called Cougar. She said, "Have you any medicine to harden the road so that we may pa.s.s over it?" Cougar replied, "I will try, mother." But after going a short distance over the road, he sank to his shoulders in the wet earth. He returned much afraid and told Utset that he could go no farther.

Then she sent for Bear. She said, "Have you any medicine to harden the road?" Bear started out, but he sank to his shoulders, and returned saying, "I can do nothing."

Then Utset called Badger, and he tried. She called Shrew, and he failed.

She called Wolf, and he failed.

Then Utset returned to the lower world and asked Sussistinnako what she could do to harden the earth so that her people might travel over it. He asked, "Have you no medicine to make the earth firm? Have you asked Cougar and Wolf, Bear and Badger and Wolf to use their medicines to harden the earth?"

Utset said, "I have tried all these."

Then Sussistinnako said, "Others will understand." He told her to have a woman of the Kapina (spider) clan try to harden the earth.

When the woman arrived, Utset said, "My mother, Sussistinnako tells me the Kapina society understand how to harden the earth."

The woman said, "I do not know how to make the earth hard."

Three times Utset asked the woman about hardening the earth, and three times the woman said, "I do not know." The fourth time the woman said, "Well, I guess I know. I will try."