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Myths and Folk Tales of Ireland Part 15

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When they were coming near him, the fisherman's son was weak from pursuit and hunger, so he jumped up out of the water, and made a swallow of himself; but the Gruagach and his sons became twelve hawks, and chased the swallow through the air; and as they whirled round and darted, they pressed him hard, till all of them came near the castle of the king of Erin.

Now the king had made a summer-house for his daughter; and where should she be at this time but sitting on the top of the summer-house.

The old fisherman's son dropped down till he was near her; then he fell into her lap in the form of a ring. The daughter of the king of Erin took up the ring, looked at it, and put it on her finger. The ring took her fancy, and she was glad.

When the Gruagach and his sons saw this, they let themselves down at the king's castle, having the form of the finest men that could be seen in the kingdom.

When the king's daughter had the ring on her finger she looked at it and liked it. Then the ring spoke, and said: "My life is in your hands now; don't part from the ring, and don't let it go to any man, and you'll give me a long life."



The Gruagach na g-cleasan and his eleven sons went into the king's castle and played on every instrument known to man, and they showed every sport that could be shown before a king. This they did for three days and three nights. When that time was over, and they were going away, the king spoke up and asked:

"What is the reward that you would like, and what would be pleasing to you from me?"

"We want neither gold nor silver," said the Gruagach; "all the reward we ask of you is the ring that I lost on a time, and which is now on your daughter's finger." "If my daughter has the ring that you lost, it shall be given to you," said the king.

Now the ring spoke to the king's daughter and said: "Don't part with me for anything till you send your trusted man for three gallons of strong spirits and a gallon of wheat; put the spirits and the wheat together in an open barrel before the fire. When your father says you must give up the ring, do you answer back that you have never left the summer-house, that you have nothing on your hand but what is your own and paid for.

Your father will say then that you must part with me, and give me up to the stranger. When he forces you in this way, and you can keep me no longer, then throw me into the fire; and you'll see great sport and strange things."

The king's daughter sent for the spirits and the wheat, had them mixed together, and put in an open barrel before the fire.

The king called the daughter in, and asked: "Have you the ring which this stranger lost?"

"I have a ring," said she, "but it's my own, and I'll not part with it.

I'll not give it to him nor to any man."

"You must," said the king, "for my word is pledged, and you must part with the ring!"

When she heard this, she slipped the ring from her finger and threw it into the fire.

That moment the eleven brothers made eleven pairs of tongs of themselves; their father, the old Gruagach, was the twelfth pair.

The twelve jumped into the fire to know in what spark of it would they find the old fisherman's son; and they were a long time working and searching through the fire, when out flew a spark, and into the barrel.

The twelve made themselves men, turned over the barrel, and spilled the wheat on the floor. Then in a twinkling they were twelve c.o.c.ks strutting around.

They fell to and picked away at the wheat to know which one would find the fisherman's son. Soon one dropped on one side, and a second on the opposite side, until all twelve were lying drunk from the wheat.

Then the old fisherman's son made a fox of himself, and the first c.o.c.k he came to was the old Gruagach na g-cleasan himself. He took the head off the Gruagach with one bite, and the heads off the eleven brothers with eleven other bites.

When the twelve were dead, the old fisherman's son made himself the finest-looking man in Erin, and began to give music and sport to the king; and he entertained him five times better than had the Gruagach and his eleven sons.

Then the king's daughter fell in love with him, and she set her mind on him to that degree that there was no life for her without him.

When the king saw the straits that his daughter was in, he ordered the marriage without delay.

The wedding lasted for nine days and nine nights, and the ninth night was the best of all.

When the wedding was over, the king felt he was losing his strength, so he took the crown off his own head, and put it on the head of the old fisherman's son, and made him king of Erin in place of himself.

The young couple were the luck, and we the stepping-stones. The presents we got at the marriage were stockings of b.u.t.termilk and shoes of paper, and these were worn to the soles of our feet when we got home from the wedding.

THE THIRTEENTH SON OF THE KING OF ERIN.

There was a king in Erin long ago who had thirteen sons, and as they grew up he taught them good learning and every exercise and art befitting their rank.

One day the king went hunting, and saw a swan swimming in a lake with thirteen little ones. She kept driving away the thirteenth, and would not let it come near the others.

The king wondered greatly at this, and when he came home he summoned his Sean dall Glic (old blind sage), and said: "I saw a great wonder to-day while out hunting,--a swan with thirteen cygnets, and she driving away the thirteenth continually, and keeping the twelve with her. Tell me the cause and reason of this. Why should a mother hate her thirteenth little one, and guard the other twelve?"

"I will tell you," said the old blind sage: "all creatures on earth, whether beast or human, which have thirteen young, should put the thirteenth away, and let it wander for itself through the world and find its fate, so that the will of Heaven may work upon it, and not come down on the others. Now you have thirteen sons, and you must give the thirteenth to the Diachbha."[8]

[8] Diachbha, "divinity," "fate."

"Then that is the meaning of the swan on the lake,--I must give up my thirteenth son to the Diachbha?"

"It is," said the old blind sage; "you must give up one of your thirteen sons."

"But how can I give one of them away when I am so fond of all; and which one shall it be?"

"I'll tell you what to do. When the thirteen come home to-night, shut the door against the last that comes."

Now one of the sons was slow, not so keen nor so sharp as another; but the eldest, who was called Sean Ruadh, was the best, the hero of them all. And it happened that night that he came home last, and when he came his father shut the door against him. The boy raised his hands and said: "Father, what are you going to do with me; what do you wish?"

"It is my duty," said the father, "to give one of my sons to the Diachbha; and as you are the thirteenth, you must go."

"Well, give me my outfit for the road."

The outfit was brought, Sean Ruadh put it on; then the father gave him a black-haired steed that could overtake the wind before him, and outstrip the wind behind.

Sean Ruadh mounted the steed and hurried away. He went on each day without rest, and slept in the woods at night.

One morning he put on some old clothes which he had in a pack on the saddle, and leaving his horse in the woods, went aside to an opening. He was not long there when a king rode up and stopped before him.

"Who are you, and where are you going?" asked the king. "Oh!" said Sean Ruadh, "I am astray. I do not know where to go, nor what I am to do."

"If that is how you are, I'll tell you what to do,--come with me."

"Why should I go with you?" asked Sean Ruadh.

"Well, I have a great many cows, and I have no one to go with them, no one to mind them. I am in great trouble also. My daughter will die a terrible death very soon."

"How will she die?" asked Sean Ruadh.

"There is an urfeist,[9] a great serpent of the sea, a monster which must get a king's daughter to devour every seven years. Once in seven years this thing comes up out of the sea for its meat. The turn has now come to my daughter, and we don't know what day will the urfeist appear.

The whole castle and all of us are in mourning for my wretched child."

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Myths and Folk Tales of Ireland Part 15 summary

You're reading Myths and Folk Tales of Ireland. This manga has been translated by Updating. Author(s): Jeremiah Curtin. Already has 713 views.

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