Mystic London Part 4

The ladies, he said, were swayed by Conventionalism and Priestcraft, and until you educated them, you could not safely give them the franchise.

A youthful Good Templar mounted the rostrum, for the purpose of patting Praxagora metaphorically on the back, and also ventilating his own opinions on the apathy of the working man in claiming his vote. Then somebody got up and denied that ladies were by nature theological. Their virtues were superior to those of men just as their voices were an octave higher. He was for having a Moral Department of the State presided over by ladies. Only one lady spoke; a jaunty young woman in a sailor's hat, who said that in religious persecutions men, not women, had been the persecutors; and then Praxagora rose to reply. She first of all explained her position with regard to the Bible, which she denied having unnecessarily attacked. The Bible forbade a woman to speak; and, that being so, the Bible must stand on one side, for "we" were going to speak. That the highest intellects had been formed on Bible models she denied by instancing Sh.e.l.ley. If she thought that this movement was going to destroy the womanhood of her s.e.x she would not move a finger for its furtherance. She only thought it would give a higher style of womanhood. As to women requiring to be educated before they would know how to use the franchise, she pointed triumphantly to the Government which men had placed in power. It was significant, she said, that the first exercise of the working men's franchise had been to place a Conservative Government in office.

I daresay I am wrong, but the impression left on my mind by the discussion was that the liberty of thought and action claimed was the liberty of thinking as "_we_" think and doing what "_we_" want to have done--a process which has been before now mistaken for absolute freedom.

Stripped of its aggressive adjuncts, Praxagora's advocacy of her main subject would be telling in the extreme from the fact of her blending such thorough womanliness of person, character, and sentiment with such vigorous championship of a doctrine against which I do not believe any prejudice exists. Drag in the religious difficulty, however, and you immediately array against it a host of prejudices, whether reasonable ones or the reverse is not now the question. I am only concerned with the unwisdom of having called them into existence. I own I thought that Christianity had been the means of raising woman from her state of Oriental degradation to the position she occupies in civilized countries. But I was only there to listen, not to speak; and I confess I came away in a divided frame of mind. I was pleased with the paper, but irritated to think that a lady, holding such excellent cards, should risk playing a losing game.

CHAPTER XII.

AN OPEN-AIR TICHBORNE MEETING.

When Sydney Smith, from the depths of his barbarian ignorance, sought to rise to the conception of a Puseyite, he said in substance much as follows:--"I know not what these silly people want, except to revive every obsolete custom which the common sense of mankind has allowed to go to sleep." Puseyism is not to our present purpose; but Tichborne-ism is--for it has attained to the dignity of a veritable ism--and we may define it much after the same method, as an attempt, not, indeed, to revive the claims of, but to restore to society a person, who, after a trial of unexampled length, was consigned by the verdict of a jury, and the consequent sentence of the Lord Chief Justice, to the possibly uncongenial retirement of Millbank Penitentiary. With the rights or wrongs of such an event I have simply nothing to do. I abandoned the Tichborne Trial at an early stage in a condition of utter bewilderment; and directly an old gentleman sought to b.u.t.ton-hole me, and argue that he must be the man, or he couldn't be the man, I made off, or changed the conversation as rapidly as I could.

But when the question had at length been resolved by wiser heads than mine, and when, too, I felt I could write calmly, with no fear of an action for contempt of court before my eyes, I confess that a poster announcing an open-air Tichborne meeting in Mr. Warren's cricket-field, Notting Hill, was too fascinating for me. I had heard of such gatherings in provincial places and East End halls; but this invasion of the West was breaking new ground. I would go; in fine I went. On the evening of an exceptionally hot July day, I felt there might be worse places than Mr. Warren's breezy cricket ground alongside Notting Barn Farm; so six o'clock, the hour when the chair was to be taken, found me at the spot--first of the outer world--and forestalled only by a solitary Tichbornite. How I knew that the gentleman in question deserved that appellation I say not; but I felt instinctively that such was the case.

He had a shiny black frock-coat on, like a well-to-do artisan out for a holiday, and a roll of paper protruding from his pocket I rightly inferred to be a Tichborne pet.i.tion for signature. As soon as we got on the ground, and I was enjoying the sensation of the crisp well rolled turf beneath my feet, a man hove in sight with a table, and this attracted a few observers. A gentleman in a light coat, too, who was serenely gazing over the hedge at the Kensington Park Cricket Club in the next ground, was, they informed me, Mr. Guildford Onslow. The presiding genius of the place, however, was Mrs. Warren, who, arrayed in a gown of emerald green--as though she were attending a Fenian meeting--bustled about in a state of intense excitement until the greengrocer's cart, which was to serve as a rostrum, had arrived. When this occurred, the table and half a dozen Windsor chairs were hoisted into it; another table was arranged below the van, with the Tichborne Pet.i.tion outspread upon it; and I fancied that arrangements were complete.

Not so, however. The gentleman in the shiny coat and emerald green Mrs.

Warren between them tin-tacked up a long scroll or "legend" along the rim of the van, consisting of the text from Psalm x.x.xv. 11:--"False witnesses did rise up against me. They laid to my charge things that I knew not." The a.s.sociation of ideas was grotesque, I know, but really as Mrs. Warren and the shiny artisan were nailing this strip to the greengrocer's van, they put me very much in mind of a curate and a lady friend "doing decorations" at Christmas or Eastertide. Nor was this all.

When the "strange device" was duly tin-tacked, some workmen brought four long pieces of quartering, and a second strip of white calico with letters stuck on it was nailed to these; and when the stalwart fellows hoisted it in air and tied the two centre pieces of wood to the wheels of the greengrocer's cart, I found that it consisted of the Ninth Commandment. The self-sacrificing carpenters were to hold--and did hold--the outside poles banner-wise during the entire evening; and, with one slight exception, this banner with the strange device, No. 2, formed an appropriate, if not altogether ornamental background for the greengrocer's van. Knots of people had gathered during these proceedings; and I was confused to find that I was being generally pointed out as Mr. Onslow, that gentleman having retired to the privacy of Mr. Warren's neighbouring abode. Later on I was taken for a detective, because, in my innocence, I withdrew ever and anon from the crowd, and, sitting on a verdurous bank, jotted down a note in my pocket-book; but this got me into such bad odour by-and-by that I felt it better to desist, and trust to memory. Some of the smaller boys also averred that I was Sir Roger himself, but their youthful opinions were too palpably erroneous to carry weight.

In due course the van was occupied by Mr. Onslow, the Rev. Mr.

Buckingham (about whom I felt, of course, very curious), my shining artisan, and a few others. A thin-faced gentleman, whose name I could not catch, was voted to the chair, and announced to us that he should go on talking awhile in order that Messrs. Onslow and Buckingham might "refresh," as they had each come from the country. This they did coram publico in the cart, while the chairman kept us amused. The wind, too, was blowing pretty freshly, and was especially hard on the Ninth Commandment, which gave considerable trouble to the holders of the props. It was directly in the teeth of the speaker, too--an arrangement which Mrs. Warren, in her zeal, had overlooked; and it was decided by common consent to "reverse the meeting"--that is, to turn the chairs of the speakers round, so that the Ninth Commandment was nowhere, and looked like an Egyptian hieroglyph, as the reversed letters showed dimly through the calico. The chairman eventually read to the meeting, which was now a tolerably full one, the form of pet.i.tion which was to serve as the single resolution of the evening. I was struck with this gentleman's departure from conventional legal phraseology on this occasion. Instead of naming the cause celebre "The Queen _versus_ Castro" (it being written, as Sam Weller says, with a "wee") he termed it "The Queen _via_ Castro!" The pet.i.tion was as follows:--

"That in the trial at Bar in the Court of Queen's Bench, on an indictment of the Queen v. Castro, alias Arthur Orton, alias Sir Roger Charles Doughty Tichborne, Bart., for perjury, the jury, on the 28th day of February, 1874, brought in a verdict of guilty against him, declaring him to be Arthur Orton, and he was sentenced to fourteen years' penal servitude, which he is now undergoing.

"That your pet.i.tioners have reason to know and believe and are satisfied, both from the evidence produced at the trial and furnished since, and from their own personal knowledge that he is not Arthur Orton.

"That though 280 witnesses were examined at the said trial in his behalf, a very large number more, as your pet.i.tioners have been informed and believe, were also ready to be examined, but that funds were not available for the purpose, the defendant having been entirely dependent on the voluntary subscriptions of the public for his defence.

"That your pet.i.tioners submit that such a large number as 280 witnesses, most of whom gave positive evidence that the defendant was not Arthur Orton, and whose testimony in two instances only was questioned in a court of law--as against about 200 witnesses for the prosecution, whose evidence was chiefly of a negative character--was of itself enough to raise a doubt in the defendant's favour, of which doubt he ought to have had the benefit, in accordance both with the law and the custom of the country.

"That, under the circ.u.mstances, your pet.i.tioners submit that he had not a fair trial, and they pray your honourable House to take the matter into your serious consideration, with a view to memorialize her Majesty to grant a free pardon."

The Rev. Mr. Buckingham, a cheery gentleman who bore a remarkable resemblance to the celebrated Mr. Pickwick, rose to move the resolution; and I could not help noticing that, not content with the ordinary white tie of clerical life, he had "continued the idea downwards" in a white waistcoat, which rather altered the state of things. He spoke well and forcibly I should think for an hour, confining his remarks to the subject of "Sir Roger" not being Arthur Orton. He (Mr. Buckingham) belonged to some waterside mission at Wapping, and had known Arthur Orton familiarly from earliest boyhood. His two grievances were that his negative evidence had not been taken, and that he was now being continually waited on by "Jesuits," who temptingly held out cheques for _1000l._ to him if he would only make affidavit that the man in Millbank was Arthur Orton.

Mr. Onslow, who seconded the resolution, however, made the speech of the evening, and was so enthusiastically received that he had to recommence several times after glowing perorations. The burden of Mr. Onslow's prophecy was the unfairness of the trial; and his "bogies" were detectives, just as Mr. Buckingham's were Jesuits. The Jean Luie affair was the most infernal "plant" in the whole case; and he read records of conflicting evidence which really were enough to make one pack up one's traps and resolve on instant emigration. He was, however, certainly right on one point. He said that such meetings were safety-valves which prevented revolution. No doubt this was a safety-valve. It amused the speakers, and Mrs. Warren and the glazed artisan; and it could do n.o.body any possible harm. Whether it was likely to do the man of Millbank any good was quite another matter, and one which, of course, it was quite beside my purpose to discuss. There was a deal of--to me--very interesting speaking; for I gained new light about the case, and stood until my legs fairly ached listening to Messrs. Buckingham and Onslow.

When the editor of the _Tichborne Gazette_ claimed an innings it was another matter; and--perhaps with lack of esprit de corps--I decamped. I only saw this gentleman gesticulating as I left the field; but the rate at which he was getting up the steam promised a speech that would last till nightfall.

As I went off the ground I was struck with the clever way in which a London costermonger will turn anything and everything to account. One of them was going about with a truck of cherries, crying out, "Sir Roger Tichborne cherries. Penny a lot!"

There was no symptom of overt opposition, though opponents were blandly invited to mount the waggon and state their views; but there was a good deal of quiet chaff on the outskirts of the crowd, which is the portion I always select on such occasions for my observation. On the whole, however, the a.s.sembly was pretty unanimous; and though it never a.s.sumed the dimensions of a "monster meeting," the fact that even so many people could be got together for such a purpose seemed to me sufficiently a sign of the times to deserve annotation in pa.s.sing.

CHAPTER XIII.

SUNDAY IN A PEOPLE'S GARDEN.

I have often thought that an interesting series of articles might be written on the subject of "London out of Church," dealing with the manners and customs of those people who patronize no sort of religious establishment on the Sunday. I have seen pretty well all the typical phases of religious London and London irreligious; but these would rather be characterized as non-religious than as irreligious folks. They do not belong to any of the varied forms of faith; in fact faith is from their life a thing apart. It is in this negative way that they are interesting. Sunday is with them only a regularly recurring Bank Holiday. It would be interesting to know what they do with it. A special difficulty, however, exists for me in any such inquiry, resulting from the fact that, in my capacity of clerical casual, I am pretty generally engaged on the Sunday; and when I am not, my Day of Rest is too valuable to be devoted to any of the manifold forms of metropolitan Sabbath-breaking. I have a great idea that parsons ought to be frequently preached at; and so I generally go to some church or chapel when out of harness myself; and if "hearing sermons" const.i.tute the proper carrying out of the things promised and vowed on my behalf at baptism I must have undergone as complete a course of Christian discipline as any man in Christendom, for I have been preached at by everybody from Roman Catholics down to Walworth Jumpers and Plumstead Peculiars!

But impressed with anxiety to know about the doings of the non-Church-goers, I have for a long time cast sheep's eyes at the Sunday League, and more than once definitely promised to join one of their Sunday outings; but I am strongly of Tom Hood's opinion that--

The man who's fond precociously of stirring Must be a _spoon_.

The Sunday League commence their excursions at untimely hours; and it is a cardinal point in my creed that Sunday ought to be a Day of Rest, at all events in the matter of breakfast in bed. I missed the excursion to Shakspeare's House in this way, and the paper on the Bard of Avon, full of the genius loci, must have been as edifying as a sermon. So, too, on a recent Sunday, when the Sunday League on their way to Southend got mixed up with the Volunteer Artillery going to s...o...b..ry, I was again found wanting. But still the old penchant remained, and Sunday was my last free one for a long time. How could I utilize it? I had it; I would go to the People's Garden at Willesden. I had heard that certain very mild forms of Sabbath breaking prevailed there. I would go and see for myself.

I had been at the People's Garden twice before; once on the occasion of a spiritualistic picnic, and once, more recently, at a workmen's flower show; and felt considerable interest in the place, especially as the People had been polite enough to send me a season ticket, so that I was one of the People myself.

This People's Garden was not exactly a Paradise yet, though it is in a fair way of becoming one. It is a spot of some fifty acres reclaimed from the scrubbiest part of Wormwood Scrubbs, and made the focus of a club of working men, of whom I am very proud indeed to be one. Indeed, I do not see why throughout the remainder of this article I should not use the first person plural. I will. Well, then, we secured this spot, and we have got in the first place one of the finest--I believe the finest--dancing platforms in England, for we as a community are Terpsich.o.r.ean, though I, as an individual, am not. I felt it necessary to give up dancing when my weight turned the balance at fourteen stone odd. Then we can give our friends refreshments from a bottle of champagne down to tea and cresses. We have all sorts of clubs, dramatic and otherwise, and rather plume ourselves on having put up our proscenium ourselves, that is with our own hands and hammers and nails.

There is the great advantage of being a Working Man or one of the People. If you had been with me that Sunday you would have seen a glow of conscious pride suffusing my countenance as I read the bills of our last amateur performance, consisting of the "Waterman" and "Ici on parle Francais," played on the boards which I, in my corporate capacity, had planed, and sawn, and nailed. My route last Sunday lay across the crisp sward of the Scrubbs; and it was quite a pleasure to be able to walk there without danger of falling pierced by the bullet of some erratic volunteer; for there are three b.u.t.ts on Wormwood Scrubbs, which I examined with minuteness on Sunday, and was exercised to see by marks on the brickwork how very wide of the target a volunteer's shot can go. I wonder there is not a wholesale slaughter of cattle in the neighbouring fields. The garden lies on the other side of the Great Western Railway, across which I had to trespa.s.s in order to get to it. But the man in charge regarded me with indulgence, for was I not a working man and a "mate?" The portion of the garden ab.u.t.ting on the rail is still unreclaimed prairie. The working men have begun at the top of the hill, and are working downwards.

There is a good-sized refreshment-room at the entrance, with all the paraphernalia of secretary's office, &c.; and this large room, which is exceedingly useful in wet weather, opens right on to the dancing-platform, in the centre of which is a pretty kiosk for the band.

We have no gas; but tasty paraffin lamps at frequent intervals give sufficient light, and, at all events, do not smell _worse_ than modern metropolitan gas. There is a large tent standing en permanence during the summer for flower shows, and terrace after terrace of croquet lawns, all of which it will, I fear, shock some Sabbatarian persons to learn were occupied on that Sunday afternoon, and the b.a.l.l.s kept clicking like the week-day shots of the erratic riflemen on the Scrubbs. I had a young lady with me who was considerably severe on the way in which we workmen male and female, handled our mallets. There was, I confess, something to be desired in the way of position; and one group of German artisans in the corner lawn made more noise than was necessary, howling and uttering all sorts of guttural interjections, as though they were playing polo at least, or taking part in a bull-fight, instead of in croquet--beloved of curates.

And then the flowers. We are making the desert blossom like the rose. It is really marvellous to see what has been done in so short a time. We might have been a society of market gardeners. We don't get so many flowers along the walk of life, we working men; so that we want to see a bit of green sward and a flower or two on Sundays. There is a capital gymnasium, and our observation of the young men who disport themselves there would lead an uninitiated observer to form the opinion that the normal condition of humanity was upside down. The way one youthful workman hung by his legs on the trapeze was positively Darwinian to behold. Swings attracted the attention of the ladies; and I regret to say that the particular young lady I escorted--who was of the mature age of twelve--pa.s.sed most of the afternoon in a state of oscillation, and was continually adjuring me to push her.

An interesting addition to the gardens--our gardens--since I was last there, consisted of a cage of meditative monkeys, four in number, who were stationed so near the gymnasium as inevitably to suggest the Darwinian parallel. They had their gymnasium too, and swung gaily on their tree-trunks at such times as they were not engaged in eating or entomological researches. I could not help thinking what a deprivation it was to the gymnasts that, in course of evolution, we have lost our tails. They would have been so convenient on the horizontal bar, where that persevering young workman was still engaged in the pursuit of apoplexy by hanging head downwards. Soon after we got there an excellent band commenced playing, not in the kiosk, lest we should be beguiled into dancing. The first piece was a slow movement, which could scarcely have been objected to by any Sabbatarian, unless he was so uncompromising as to think all trumpets wrong. The second was the glorious march from "Athalie;" and then--my blood runs cold as I write it--a sort of pot pourri, in the midst of which came the "Dutchman's Little Wee Dog," considerably disguised in the way of accompaniment and variation, I own, but the "Little Wee Dog" beyond a doubt. Then I understood why the band was not in the kiosk; for, fourteen stone though I be, I felt all my toes twiddling inside my boots at that time as wickedly as though it had been Monday morning. There were fourteen or fifteen loud bra.s.s instruments, with a side and ba.s.s drum and cymbals.

All these were playing the "Little Wee Dog" to their brazen hearts'

content, and only one gentleman on a feeble piccolo-flute trying to choke their impiety by tootling out a variation, just as the stringed instruments in the glorious "Reformation Symphony" of Mendelssohn try in vain to drown with their sensuous Roman airs the ma.s.sive chords of the old Lutheran chorale--"Ein feste Burg ist unser Gott." I really could not bear it any longer, and was rising to go when they stopped; and as the gentleman who played the circular ba.s.s got outside his portentous instrument, I found he had a little wee dog of his own who retired into the bell of the big trumpet when his master laid it on the gra.s.s.

Perhaps it was in honour of this minute animal the air was selected.

However, I could not lend myself to such proceedings; so I bribed my youthful charge with a twopenny bottle of frothless ginger beer to come out of her swing and return to the regions of orthodoxy. The Teutonic gentlemen were still hooting and yelling as we crossed the corner of their croquet lawn, until I expected to see them attack one another with the mallets and use the b.a.l.l.s for missile warfare; but it was only their peculiar way of enjoying themselves.

My little friend described the action of our working men in the croquet lawn as "spooning," and also drew my attention to the fact that two lovers were doing the same on a seat, in the approved fashion prevalent among us workmen, with the manly arm around the taper waist coram publico. This arrangement is quite a necessity with us. We should often like to forego it, especially when little boys make rude remarks about us in the street; but it is expected of us, and we submit.

The sun was beginning to sink grandly over that magnificent panorama of country visible from Old Oak Common as we pa.s.sed down the hill and again violated the bye-laws of the Great Western Railway Company. The spires of the West End churches were bathed in the soft glow of departing day; and in the distance the Crystal Palace glittered like a fairy bower. We got back after making a little detour on account of some gentlemen who were bathing in a very Paradisiacal way indeed--we actually got back in time to go to church like good Christians; and I do not think either of us felt much the worse for the hours we had spent in the People's Garden--save and except the wicked Little Wee Dog!

CHAPTER XIV.

UTILIZING THE YOUNG LADIES.

Time was when it was accepted as an axiom that young ladies had no object in life but to be ornamental--no mission but matrimony. The "accomplishments" were the sum total of a genteel education, though charged as "extras" on the half-yearly accounts; and all the finished creature had to do, after once "coming out," was to sit down and languidly wait for an eligible suitor.

Times changed. And, in England, when we make a change, we always rush violently into an opposite extreme. Woman had a mission, and no mistake.

Now it was the franchise and Bloomer costume, just as aforetime it was the pianoforte and general fascination. Blue spectacles rose in the market. We had lady doctors and female lawyers. The only marvel is that there was no agitation for feminine curates.

Then came reaction again. It was discovered that woman could be educated without becoming a bluestocking, and practical without wearing bloomers or going in for the suffrage. Still holding to the wholesome principle that "woman is not undeveloped man, but diverse," the real friends of the gentler s.e.x discovered a hundred and one ways in which it could employ itself usefully and remuneratively. It was no longer feared lest, as Sydney Smith puts it, if a woman learnt algebra she would "desert her infant for a quadratic equation;" and the University of Cambridge soon fell in with the scheme for the Higher Education of Women; while Miss Faithfull, and several others, organized methods for employing practically the talents which education could only develope in a general way. It was to one of these methods--not Miss Faithfull's--my attention was drawn a short time since by a letter in the daily papers. The Victoria Press and International Bureau are faits accomplis, and it is well that efforts should be made for utilizing in other ways that interesting surplus in our female population. Mrs. Fernando, of Warwick Gardens, Kensington, has set herself to the solution of the problem, and the shape her method takes is a Technical Industrial School for Women.

The object and aim of the inst.i.tution is to examine, plan, and organize such branches of industrial avocation as are applicable to females, and open up new avocations of useful industry compatible with the intellectual and mechanical capabilities of the s.e.x, not forgetting their delicacy, and the untutored position of females for practical application in all industrial labour: to give the same facilities to females as are enjoyed by males, in collective cla.s.ses for special training or special preparation for pa.s.sing examinations open to women, thereby to enable them to earn their livelihood with better success than is attainable by mere school education only: to give special training to females to qualify them to enter special industrial avocations with such competency as will enable them to be successful in obtaining employment: to apprentice females, or to employ them directly into trades where such employers will receive them beyond the limits of the industrial school and where females can be constantly employed, such as in composing, embossing, illuminating, black-bordering, ticket-writing, circular-addressing, flower-making, flower-cultivating, &c.