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As she was returning to her den, Leopardess bethought herself of the Oracle, who was her friend, who would no doubt, at her solicitations, reveal the hiding-places of Jackal and Dog. She directed her steps to the cave of the Oracle, who was a nondescript practising witchcraft in the wildest part of the district.
To this curious being she related the story of the murder of her cub by Jackal and Dog, and requested him to inform her by what means she could discover the criminals and wreak her vengeance on them.
The Oracle replied, "Jackal has gone into the wild wood, and he and his family henceforward will always remain there, to degenerate in time into a suspicious and cowardly race. Dog has fled to take his shelter in the home of man, to be his companion and friend, and to serve man against you and your kind. But lest you accuse me of ill-will to you, I will tell you how you may catch Dog if you are clever and do not allow your temper to exceed your caution. Not far off is a village belonging to one of the human tribes, near which there is a large ant-hill, where moths every morning flit about in the sunshine of the early day. About the same time Dog leaves the village to sport and gambol and chase the moths. If you can find a lurking-place not far from it, where you can lie silently in wait, Dog may be caught by you in an unwary moment while at his daily play. I have spoken."
Leopardess thanked the Oracle and retired brooding over its advice.
That night the moon was very clear and shining bright, and she stole out of her den, and proceeding due west as she was directed, in a few hours she discovered the village and the ant-hill described by the Oracle.
Near the mound she also found a thick dense bush, which was made still more dense by the tall wild gra.s.s surrounding it. In the depths of this she crouched, waiting for morning. At dawn the village wherein men and women lived was astir, and at sunrise the gates were opened. A little later Dog signalled himself by his well-known barks as he came out to take his morning's exercise. Unsuspicious of the presence of his late dread mistress he bounded up the hill and began to circle around, chasing the lively moths. Leopardess, urged by her anger, did not wait until Dog, tired with his sport, would of his own accord stray among the bushes, but uttering a loud roar sprang out from her hiding-place. Dog, warned by her voice, which he well knew, put his tail between his legs and rushed through the open gates and alarmed his new masters, who came pouring from their houses with dreadful weapons in their hands, who chased her, and would have slain her had she not bounded over the fence.
Thus Leopardess lost her last chance of revenging the death of her cub; but as she was creeping homeward her mortification was so great that she vowed to teach her young eternal hostility towards Dog and all his tribe. Dog also, convinced that his late mistress was one who nourished an implacable resentment when offended, became more cautious, and a continued life with his new masters increased his attachment for them.
When he finally married, and was blessed with a progeny, he taught his pups various arts by which they might ingratiate themselves more and more with the human race. He lived in comfort and affluence to a good old age, and had the satisfaction to see his family grow more and more in the estimation of their generous masters, until dogs and men became inseparable companions.
Leopardess and her cub removed far away from the house a.s.sociated with her misfortune, but though Time healed the keen sore of her bereavement by blessing her annually with more cubs, her hate for Dog and his kind was lasting and continues to this day. And thus it was that the friendly fellowship which reigned between the forest animals during the golden age of Uganda was broken for ever.
For proof of the truth of what I have said consider the matter in your own minds. Regard the Ape who, upon the least alarm springs up the tree, and stays not until he has secured himself far from reach. Think of the Jackal in his cheerless solitude deep in the bowels of the earth, or in the farthest rocky recess that he can discover, ever on the watch against some foe, too full of distrust to have a friend, the most selfish and cowardly of the forest community. The Leopard is the enemy at all times, night and day, of every animal, unless it be the lion and the elephant. As for the Dog, where is the man who is not acquainted with his fidelity, his courage in time of danger, his watchful care of his interests by night, and his honest love for the family which feeds him? My story is here ended.
CHAPTER ELEVEN.
A SECOND VERSION OF THE LEOPARD AND THE DOG STORY.
Sarboko, who was originally from Unyoro, a country which lies to the north of Uganda, and had been employed as a page by Mtesa, king of Uganda, protested that his version of how the dog became estranged from the leopard, his chum, was nearer the truth than that given by Kadu.
Perceiving that he was inclined to contribute to our amus.e.m.e.nt, for a reason of his own, we ranged ourselves around the camp fire in the usual way and prepared to listen to another version of a legend which is popular among most of the tribes dwelling in the Lake Region.
HOW THE DOG OUTWITTED THE LEOPARD.
In the early time there was a dog and a leopard dwelling together in a cave like chums. They shared and fared alike. Exact half of everything and equal effort were the terms upon which they lived. Many and many a famous raid among the flocks and fowls in the human villages they made.
The leopard was by far the strongest and boldest, and was most successful in catching prey. Dog lived so well on the spoils brought home by his friend that he became at last fat and lazy, and he began to dislike going out at night in the rain and cold dew, and to hide this growing habit from Leopard he had to be very cunning. He always invented some excuse or another to explain why he brought nothing to the common larder, and finally he hit upon a new plan of saving himself from the toil and danger.
Just before dusk one day, Leopard and Dog were sociably chatting together, when Leopard said that he intended that night to catch a fine fat black goat which he had observed in the nearest village to their den. He had watched him getting fatter every day, and he was bent upon bringing him home.
"Black is it?" cried Dog. "That is strange, for that is also the colour of the one I purposed to catch to-night."
The two friends slept until most of the night was gone, but when there were signs that morning was not far off they silently loped away to their work.
They parted at the village which Leopard had selected to rob, Dog whispering "Good luck" to him. Dog trotted off a little way and sneaked back to watch his friend.
Leopard stealthily surveying the tall fence, saw one place which he could leap over, and at one spring was inside the village. Snuffing about, he discovered the goat-pen, forced an entrance, and seizing his prize by the neck, drew it out. He then flung it over his shoulders, and with a mighty leap landed outside the fence.
Dog, who had watched his chance, now cried out in an affected voice, "Hi, hi--wake up! Leopard has killed the goat. There he is. Ah, ah!
Kill him, kill him!"
Alarmed at the noise made, and hearing a rustle in the gra.s.s near him, Leopard was obliged to abandon his prize, and to save his own life, dropped the goat and fled.
Dog, chuckling loudly at the success of his ruse, picked the dead goat up, and trotted home to the den with it.
"Oh, see, Leopard!" cried he, as he reached the entrance, "what a fat goat I've got at my village. Is it not a heavy one? But where is yours? Did you not succeed after all?"
"Oh! I was alarmed by the owners in the village, who pursued me and yelled out, 'Kill him, kill him!' and there was something rustling in the gra.s.s close by, and I thought that I was done for; but I dropped the goat and ran away. I dare say they have found the animal by this, and have eaten our meat. Never mind, though, better luck next time. I saw a fine fat white goat in the pen, which I am sure to catch to-morrow night."
"Well, I am very sorry, but cheer your heart. You shall have an equal share with me of this. Let us bestir ourselves to cook it."
They gathered sticks and made a fire, and began to roast it. When it was nearly ready Dog went outside, and took a stick and beat the ground, and whined out:
"Oh! please, I did not do it. It was Leopard that killed the goat. Oh!
don't kill me. It was Leopard who stole it."
Leopard, hearing these cries and the blows of the stick, thought to himself: "Ah! the men have followed us to our den, and are killing Dog; then they will come and kill me if I do not run." He therefore ran out and escaped.
Dog, on seeing him well away, coolly returned to the den and devoured the whole of the meat, leaving only the bones.
After a long time Leopard returned to the den, and found Dog moaning piteously. "What is the matter, my friend?" he asked.
"Ah! oh! don't touch me; don't touch me, I beg of you. I am so bruised and sore all over! Ah! my bones! They have half killed me," moaned Dog.
"Poor fellow! Well, lie still and rest. There is nothing like rest for a bruised body. I will get that white goat the next time I try."
After waiting two or three days, Leopard departed to obtain the white goat. Dog sneaked after him, and served his friend in the same way, bringing the white goat himself, and bragging how he had succeeded, while pretending to pity Leopard for his bad luck.
Three times running Dog served him with the same trick, and Leopard was much mortified at his own failure. Then Leopard thought of the Muzimu-- the oracle who knows all things, and gives such good advice to those who are unfortunate and ask for his help--and he resolved, in his distress, to seek him.
In the heart of the tall, dark woods, where the bush is most dense, where vines clamber over the clumps, and fold themselves round and round the trees, and hang in long coils by the side of a cool stream, the Muzimu resided.
Leopard softly drew near the sacred place and cried, "Oh! Muzimu, have pity on me. I am almost dying with hunger. I used to be bold and strong, and successful, but now, of late, though I catch my prey as of old, something always happens to scare me away, and I lose the meat I have taken. Help me, O Muzimu, and tell how my good luck may return."
After a while the Muzimu answered in a deep voice, "Leopard, your ill-luck comes from your own folly. You know how to catch prey, but it takes a dog to know how to eat it. Go; watch your friend, and your ill-luck will fly away."
Leopard was never very wise, though he had good eyes, and was swift and brave, and he thought over what the Muzimu said. He could not understand in what way his good luck would return by watching his friend, but he resolved to follow the advice of the Muzimu.
The next night Leopard gave out that he was going to seize a dun-coloured goat, and Dog said, "Ah! that is what I mean to do too. I think a dun-coated goat so sweet."
The village was reached, a low place was found in the palings, and Leopard, as quick as you could wink, was over and among the goats. With one stroke he struck his victim dead, threw it over his shoulders, and, with a flying leap, carried it outside. Dog, who was hiding near the place, in a strange voice cried, "Ah! here he is--the thief of a Leopard! Kill him! kill him!"
Leopard turning his head around, saw him in the gra.s.s and heard him yelp, "Awu-ou-ou! Awu-ou-ou! Kill him! kill him!" dropped the goat for an instant and said, "Ah, it is you, my false friend, is it? Wait a bit, and I will teach you how you may steal once too often." With eyes like b.a.l.l.s of fire, he rushed at him, and would have torn him into pieces, but Dog's instinct told him that the game he had been playing was up, and burying his tail between his hind legs, he turned and fled for dear life. Round and round the village he ran, darting this way and that, until, finding his strength was oozing out of him, he dashed finally through a gap in the fence, straight into a man's house and under the bed, where he lay gasping and panting. Seeing that the man, who had been scared by his sudden entry, was about to take his spear to kill him, he crawled from under the bed to the man's feet, and licked them, and turned on his back imploring mercy. The man took pity on him, tied him up, and made a pet of him. Ever since Dog and Man have been firm friends, but a mortal hatred has existed between Dog and Leopard.
Dog's back always bristles straight up when his enemy is about, and there is no truer warning of the Leopard's presence than that given by Dog--while Leopard would rather eat a dog than a goat any day. That is the way--as I heard it in Unyoro--that the chumship between Leopard and Dog was broken up.
CHAPTER TWELVE.
THE LEGEND OF THE CUNNING TERRAPIN AND THE CRANE.
The following story of the cunning Terrapin and the Crane established Kadu's reputation among us, and the Zanzibaris were never so amused as on this evening.
"Master," began Kadu, after we had made ourselves comfortable before a bright and crackling fire, "some men say that animals do not reason, and cannot express themselves, but I should like to know how it is that we perceive that there is great cunning in their actions, as though they calculated beforehand how to act, and what would be the result. We Waganda think animals are very clever. We observe the c.o.c.k in the yard, and the hen with her chickens; the leopard, as he is about to pounce on his prey; the lion, as he is about to attack; the crocodile, as he prepares for his rush; the buffalo in the shade, as he awaits the hunter; the elephant, as he stands at attention; and we say to ourselves, how intelligent they are! Our legends are all founded on these things, and we interpret the actions of animals from having seen their methods; and I think men placed in the same circ.u.mstances could not have acted much better. It may appear to you, as though we were telling you mere idle tales to raise a laugh. Well, it may be very amusing to hear and talk about them, but it is still more amusing to watch the tricks of animals and insects, and our old men are fond of quoting the actions of animals to teach us, while we are children, what we ought to do. Indeed, there is scarcely a saying but what is founded upon something that an animal was seen to do at one time or another.
"Now the story that I am about to relate, is a very old one in Uganda.
I heard it when a child, and from the fact that a Terrapin was said to be so cunning, I have never liked to ill-treat a Terrapin, and every time I see one, the story comes to my mind in all its freshness."