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Thus I raved on, being mad with fear and impotent anger, while the princess Otomie stood terrified and amazed at my blasphemies, and the flutes piped and the dancers danced behind us. And as I raved I saw that the mind of Otomie wandered from my words, for she was staring towards the east like one who sees a vision. Then I looked also towards the east and saw that the sky was alight there. For from the edge of the horizon to the highest parts of heaven spread a fan of pale and fearful light powdered over with sparks of fire, the handle of the fan resting on the earth as it were, while its wings covered the eastern sky. Now I ceased my cursing and stood transfixed, and as I stood, a cry of terror arose from all the precincts of the palace and people poured from every door to gaze upon the portent that flared and blazed in the east. Presently Montezuma himself came out, attended by his great lords, and in that ghastly light I saw that his lips worked and his hands writhed over each other. Nor was the miracle done with, for anon from the clear sky that hung over the city, descended a ball of fire, which seemed to rest upon the points of the lofty temple in the great square, lighting up the teocalli as with the glare of day. It vanished, but where it had been another light now burned, for the temple of Quetzal was afire.
Now cries of fear and lamentation arose from all who beheld these wonders on the hill of Chapoltepec and also from the city below. Even I was frightened, I do not know why, for it may well be that the blaze of light which we saw on that and after nights was nothing but the brightness of a comet, and that the fire in the temple was caused by a thunderbolt. But to these people, and more especially to Montezuma, whose mind was filled already with rumours of the coming of a strange white race, which, as it was truly prophesied, would bring his empire to nothingness, the omens seemed very evil. Indeed, if they had any doubt as to their meaning, it was soon to be dispelled, in their minds at least. For as we stood wonder-struck, a messenger, panting and soiled with travel, arrived among us and prostrating himself before the majesty of the emperor, he drew a painted scroll from his robe and handed it to an attendant n.o.ble. So desirous was Montezuma to know its contents, that contrary to all custom he s.n.a.t.c.hed the roll from the hands of the counsellor, and unrolling it, he began to read the picture writing by the baleful light of the blazing sky and temple. Presently, as we watched and he read, Montezuma groaned aloud, and casting down the writing he covered his face with his hands. As it chanced it fell near to where I stood, and I saw painted over it rude pictures of ships of the Spanish rig, and of men in the Spanish armour. Then I understood why Montezuma groaned. The Spaniards had landed on his sh.o.r.es!
Now some of his counsellors approached him to console him, but he thrust them aside, saying:
'Let me mourn--the doom that was foretold is fallen upon the children of Anahuac. The children of Quetzal muster on our sh.o.r.es and slay my people. Let me mourn, I say.'
At that moment another messenger came from the palace, having grief written on his face.
'Speak,' said Montezuma.
'O king, forgive the tongue that must tell such tidings. Your royal sister Papantzin was seized with terror at yonder dreadful sight,' and he pointed to the heavens; 'she lies dying in the palace!'
Now when the emperor heard that his sister whom he loved was dying, he said nothing, but covering his face with his royal mantle, he pa.s.sed slowly back to the palace.
And all the while the crimson light gleamed and sparkled in the east like some monstrous and unnatural dawn, while the temple of Quetzal burned fiercely in the city beneath.
Now, I turned to the princess Otomie, who had stood by my side throughout, overcome with wonder and trembling.
'Did I not say that this country was accursed, princess of the Otomie?'
'You said it, Teule,' she answered, 'and it is accursed.'
Then we went into the palace, and even in this hour of fear, after me came the minstrels as before.
CHAPTER XVII
THE ARISING OF PAPANTZIN
On the morrow Papantzin died, and was buried with great pomp that same evening in the burial-ground at Chapoltepec, by the side of the emperor's royal ancestors. But, as will be seen, she was not content with their company. On that day also, I learned that to be a G.o.d is not all pleasure, since it was expected of me that I must master various arts, and chiefly the horrid art of music, to which I never had any desire. Still my own wishes were not allowed to weigh in the matter, for there came to me tutors, aged men who might have found better employment, to instruct me in the use of the lute, and on this instrument I must learn to strum. Others there were also, who taught me letters, poetry, and art, as they were understood among the Aztecs, and all this knowledge I was glad of. Still I remembered the words of the preacher which tell us that he who increaseth knowledge increaseth sorrow, and moreover I could see little use in acquiring learning that was to be lost shortly on the stone of sacrifice.
As to this matter of my sacrifice I was at first desperate. But reflection told me that I had already pa.s.sed many dangers and come out unscathed, and therefore it was possible that I might escape this one also. At least death was still a long way off, and for the present I was a G.o.d. So I determined that whether I died or lived, while I lived I would live like a G.o.d and take such pleasures as came to my hand, and I acted on this resolve. No man ever had greater or more strange opportunities, and no man can have used them better. Indeed, had it not been for the sorrowful thoughts of my lost love and home which would force themselves upon me, I should have been almost happy, because of the power that I wielded and the strangeness of all around me. But I must to my tale.
During the days that followed the death of Papantzin the palace and the city also were plunged in ferment. The minds of men were shaken strangely because of the rumours that filled the air. Every night the fiery portent blazed in the east, every day a new wonder or omen was reported, and with it some wild tale of the doings of the Spaniards, who by most were held to be white G.o.ds, the children of Quetzal, come back to take the land which their forefather ruled.
But of all that were troubled, none were in such bad case as the emperor himself, who, during these weeks scarcely ate or drank or slept, so heavy were his fears upon him. In this strait he sent messengers to his ancient rival, that wise and severe man Neza, the king of the allied state of Tezcuco, begging that he would visit him. This king came, an old man with a fierce and gleaming eye, and I was witness to the interview that followed, for in my quality of G.o.d I had full liberty of the palace, and even to be present at the councils of the emperor and his n.o.bles. When the two monarchs had feasted together, Montezuma spoke to Neza of the matter of the omens and of the coming of the Teules, asking him to lighten the darkness by his wisdom. Then Neza pulled his long grey beard and answered that heavy as the heart of Montezuma might be, it must grow still heavier before the end.
'See, Lord,' he said, 'I am so sure that the days of our empire are numbered, that I will play you at dice for my kingdoms which you and your forefathers have ever desired to win.'
'For what wager?' asked Montezuma.
'I will play you thus,' answered Neza. 'You shall stake three fighting c.o.c.ks, of which, should I win, I ask the spurs only. I set against them all the wide empire of Tezcuco.'
'A small stake,' said Montezuma; 'c.o.c.ks are many and kingdoms few.'
'Still, it shall serve our turn,' answered the aged king, 'for know that we play against fate. As the game goes, so shall the issue be. If you win my kingdoms all is well; if I win the c.o.c.ks, then good-bye to the glory of Anahuac, for its people will cease to be a people, and strangers shall possess the land.'
'Let us play and see,' said Montezuma, and they went down to the place that is called tlachco, where the games are set. Here they began the match with dice and at first all went well for Montezuma, so that he called aloud that already he was lord of Tezcuco.
'May it be so!' answered the aged Neza, and from that moment the chance changed. For strive as he would, Montezuma could not win another point, and presently the set was finished, and Neza had won the c.o.c.ks. Now the music played, and courtiers came forward to give the king homage on his success. But he rose sighing, and said:
'I had far sooner lose my kingdoms than have won these fowls, for if I had lost my kingdoms they would still have pa.s.sed into the hands of one of my own race. Now alas! my possessions and his must come under the hand of strangers, who shall cast down our G.o.ds and bring our names to nothing.'
And having spoken thus, he rose, and taking farewell of the emperor, he departed for his own land, where, as it chanced, he died very shortly, without living to see the fulfilment of his fears.
On the morrow of his departure came further accounts of the doings of the Spaniards that plunged Montezuma into still greater alarm. In his terror he sent for an astronomer, noted throughout the land for the truth of his divinations. The astronomer came, and was received by the emperor privately. What he told him I do not know, but at least it was nothing pleasant, for that very night men were commanded to pull down the house of this sage, who was buried in its ruins.
Two days after the death of the astronomer, Montezuma bethought him that, as he believed, I also was a Teule, and could give him information. So at the hour of sunset he sent for me, bidding me walk with him in the gardens. I went thither, followed by my musicians and attendants, who would never leave me in peace, but he commanded that all should stand aside, as he wished to speak with me alone. Then he began to walk beneath the mighty cedar trees, and I with him, but keeping one pace behind.
'Teule,' he said at length, 'tell me of your countrymen, and why they have come to these sh.o.r.es. See that you speak truth.'
'They are no countrymen of mine, O Montezuma,' I answered, 'though my mother was one of them.'
'Did I not bid you speak the truth, Teule? If your mother was one of them, must you not also be of them; for are you not of your mother's bone and blood?'
'As the king pleases,' I answered bowing. Then I began and told him of the Spaniards--of their country, their greatness, their cruelty and their greed of gold, and he listened eagerly, though I think that he believed little of what I said, for his fear had made him very suspicious. When I had done, he spoke and said:
'Why do they come here to Anahuac?'
'I fear, O king, that they come to take the land, or at the least to rob it of all its treasure, and to destroy its faiths.'
'What then is your counsel, Teule? How can I defend myself against these mighty men, who are clothed in metal, and ride upon fierce wild beasts, who have instruments that make a noise like thunder, at the sound of which their adversaries fall dead by hundreds, and who bear weapons of shining silver in their hands? Alas! there is no defence possible, for they are the children of Quetzal come back to take the land. From my childhood I have known that this evil overshadowed me, and now it is at my door.'
'If I, who am only a G.o.d, may venture to speak to the lord of the earth,' I answered, 'I say that the reply is easy. Meet force by force.
The Teules are few and you can muster a thousand soldiers for every one of theirs. Fall on them at once, do not hesitate till their prowess finds them friends, but crush them.'
'Such is the counsel of one whose mother was a Teule;' the emperor answered, with sarcasm and bitter meaning. 'Tell me now, counsellor, how am I to know that in fighting against them I shall not be fighting against the G.o.ds; how even am I to learn the true wishes and purposes of men or G.o.ds who cannot speak my tongue and whose tongue I cannot speak?'
'It is easy, O Montezuma,' I answered. 'I can speak their tongue; send me to discover for you.'
Now as I spoke thus my heart bounded with hope, for if once I could come among the Spaniards, perhaps I might escape the altar of sacrifice. Also they seemed a link between me and home. They had sailed hither in ships, and ships can retrace their path. For though at present my lot was not all sorrow, it will be guessed that I should have been glad indeed to find myself once more among Christian men.
Montezuma looked at me a while and answered:
'You must think me very foolish, Teule. What! shall I send you to tell my fears and weakness to your countrymen, and to show them the joints in my harness? Do you then suppose that I do not know you for a spy sent to this land by these same Teules to gather knowledge of the land? Fool, I knew it from the first, and by Huitzel! were you not vowed to Tezcat, your heart should smoke to-morrow on the altar of Huitzel. Be warned, and give me no more false counsels lest your end prove swifter than you think. Learn that I have asked these questions of you to a purpose, and by the command of the G.o.ds, as it was written on the hearts of those sacrificed this day. This was the purpose and this was the command, that I might discover your secret mind, and that I should shun whatever advice you chanced to give. You counsel me to fight the Teules, therefore I will not fight them, but meet them with gifts and fair words, for I know well that you would have me to do that which should bring me to my doom.'
Thus he spoke very fiercely and in a low voice, his head held low and his arms crossed upon his breast, and I saw that he shook with pa.s.sion.
Even then, though I was very much afraid, for G.o.d as I was, a nod from this mighty king would have sent me to death by torment, I wondered at the folly of one who in everything else was so wise. Why should he doubt me thus and allow superst.i.tion to drag him down to ruin? To-day I see the answer. Montezuma did not these things of himself, but because the hand of destiny worked with his hand, and the voice of destiny spoke in his voice. The G.o.ds of the Aztecs were false G.o.ds indeed, but I for one believe that they had life and intelligence, for those hideous shapes of stone were the habitations of devils, and the priests spoke truth when they said that the sacrifice of men was pleasing to their G.o.ds.
To these devils the king went for counsel through the priests, and now this doom was on them, that they must give false counsel to their own destruction, and to the destruction of those who worshipped them, as was decreed by One more powerful than they.
Now while we were talking the sun had sunk swiftly, so that all the world was dark. But the light still lingered on the snowy crests of the volcans Popo and Ixtac, staining them an awful red. Never before to my sight had the shape of the dead woman whose everlasting bier is Ixtac's bulk, seemed so clear and wonderful as on that night, for either it was so or my fancy gave it the very shape and colour of a woman's corpse steeped in blood and laid out for burial. Nor was it my phantasy alone, for when Montezuma had finished upbraiding me he chanced to look up, and his eyes falling on the mountain remained fixed there.
'Look now, Teule!' he said, presently, with a solemn laugh; 'yonder lies the corpse of the nations of Anahuac washed in a water of blood and made ready for burial. Is she not terrible in death?'