Modern Eloquence Volume Iii Part 27

[Speech of Rev. Dr. Heman L. Wayland at the eighty-fourth annual dinner of the New England Society in the City of New York, December 23, 1889. The President, Cornelius N. Bliss, proposed the query for Dr. Wayland, "Why are New Englanders Unpopular?" enforcing it with the following quotations: "Do you question me as an honest man should do for my simple true judgment?" [Much Ado About Nothing, Act I, Sc. I], and "Merit less solid less despite has bred: the man that makes a character makes foes" [Edward Young]. Turning to Dr.

Wayland, Mr. Bliss said: "Our sister, the New England Society of Philadelphia, to-night sends us greeting in the person of her honored President, whom I have the pleasure of presenting to you."

The eloquence of Dr. Wayland was loudly applauded; and Chauncey M.

Depew declared that he had heard one of the best speeches to which he had ever listened at a New England dinner.]

MR. PRESIDENT AND GENTLEMEN:--That I am here this evening is as complete a mystery to me as to you. I do not know why your Society, at whose annual meetings orators are as the sand upon the seash.o.r.e for mult.i.tude, should call upon Philadelphia, a city in which the acme of eloquence is attained by a Friends' Yearly Meeting, "sitting under the canopy of silence." I can only suppose that you designed to relieve the insufferable brilliancy of your annual festival, that you wished to dilute the highly-flavored, richly-colored, full-bodied streams of the Croton with the pure, limpid, colorless (or, at any rate, only drab-colored) waters of the Schuylkill. [Laughter.]

My first and wiser impulse was to decline the invitation with which you honored me, or rather the Society of which I am the humblest member.

But I considered the great debt we have been under to you for the loan of many of your most accomplished speakers: of Curtis, whose diction is chaste as the snows of his own New England, while his zeal for justice is as fervid as her July sun; of Depew, who, as I listen to him, makes me believe that the doctrine of transmigration is true, and that in a former day his soul occupied the body of one of the Puritan fathers, and that for some lapse he was compelled to spend a period of time in the body of a Hollander [laughter]; of Beaman,[9] one of the lights of your bar; of Evarts, who, whether as statesman or as orator, delights in making historic periods. And this year you have favored us with General Porter,[10] whom we have been trying to capture for our annual dinner, it seems to me, ever since the Mayflower entered Plymouth Bay.

We have condoled with these honored guests as they with tears have told us of their pitiful lot, have narrated to us how, when they might have been tilling the soil (or what pa.s.ses for soil) of the New Hampshire hills, shearing their lambs, manipulating their shares (with the aid of plough-handles), and watering their stock at the nearest brook, and might have been on speaking acquaintance with the Ten Commandments and have indulged a hope of some day going to heaven, and possibly to Boston [laughter]--on the other hand, a hard fate has compelled them to be millionaires, living in palaces on Murray Hill, to confine their agricultural operations to the Swamp, and to eke out a precarious livelihood by buying what they do not want and selling what they have not got. [Laughter and applause.] Remembering this debt, I thought that it was at least due to you that, in recognition of your courtesy, I should come over and confess judgment, and put you out of suspense by telling you at once that the a.s.sets will not pay for the expenses of distribution. The best I can do is to make you a preferred creditor.

[Laughter.] I have heard that an Israelite without guile, doing business down in Chatham Street, called his creditors together, and offered them in settlement his note for ten per cent, on their claims, payable in four months. His brother, one of the largest creditors, rather "kicked"; but the debtor took him aside and said, "Do not make any objections, and I will make you a preferred creditor." [Laughter and applause.] So the proposal was accepted by all. Presently, the preferred brother said, "Well, I should like what is coming to me." "Oh," was the reply, "you won't get anything; they won't any of them get anything." "But I thought I was a preferred creditor." "So you are. These notes will not be paid when they come due; but it will take them four months to find out that they are not going to get anything. But you know it now; you see you are preferred." [Renewed laughter.]

In casting about for a subject (in case I should unhappily be called on to occupy your attention for a moment), I had thought on offering a few observations upon Plymouth Rock; but I was deterred by a weird and lurid announcement which I saw in your papers, appearing in connection with the name of an eminent clothing dealer, which led me to apprehend that Plymouth Rock was getting tired. [Laughter.] The announcement read, "Plymouth Rock pants!" I presumed that Plymouth Rock was tired in advance, at the prospect of being trotted out once more, from the Old Colony down to New Orleans, thence to San Francisco, thence to the cities of the unsalted seas, and so on back to the point of departure.

[Great laughter.] Upon fuller examination, I found that the legend read, "Plymouth Rock pants for $3." It seemed to me that, without solicitation on my part, there ought to be public spirit enough in this audience to make up this evening the modest sum which would put Plymouth Rock at ease. [Great laughter.]

As I look along this board, Mr. President, and gaze upon these faces radiant with honesty, with industry, with wisdom, with benevolence, with frugality, and, above all, with a contented and cheerful poverty, I am led to ask the question, suggested by the topic a.s.signed me in the programme, "Why are we New Englanders so unpopular?" Why those phrases, always kept in stock by provincial orators and editors, "the mean Yankees," "the stingy Yankees," "the close-fisted Yankees," "the tin-peddling Yankees," and, above all, the terse and condensed collocation, "those d----d--those blessed Yankees," the blessing being comprised between two d's, as though conferred by a benevolent doctor of divinity. [Laughter.] I remember in the olden time, in the years beyond the flood, when the Presidential office was vacant and James Buchanan was drawing the salary, at a period before the recollection of any one present except myself, although possibly my esteemed friend, your secretary, Mr. Hubbard, may have heard his grandparents speak of it as a reminiscence of his youth, there was a poem going about, descriptive of the feelings of our brethren living between us and the Equator, running somewhat thus:

"'Neath the shade of the gum-tree the Southerner sat, A-twisting the brim of his palmetto hat, And trying to lighten his mind of a'load By humming the words of the following ode: 'Oh! for a n.i.g.g.e.r, and oh! for a whip; Oh! for a c.o.c.ktail, and oh! for a nip; Oh! for a shot at old Greeley and Beecher; Oh! for a crack at a Yankee school-teacher.'

And so he kept oh-ing for all he had not, Not contented with owing for all that he'd got."

Why does the world minify our intelligence by depreciating our favorite article of diet, and express the ultimate extreme of mental pauperism by saying of him on whose intellect they would heap contempt, "He doesn't know beans"? [Laughter.] And it is within my recollection that there was a time when it was proposed to reconstruct the Union of the States, with New England left out. Why, I repeat it, the intense unpopularity of New England?

For one thing, it seems to me, we are hated because of our virtues; we are ostracized because men are tired of hearing about "New England, the good." The virtues of New England seem to italicize the moral poverty of mankind at large. The fact that the very first act of our foremothers, even before the landing was made, two hundred and sixty-nine years ago, was to go on sh.o.r.e and do up the household linen, which had suffered from the voyage of ninety days, is a perpetual reproof to those nations among whom there is a great opening for soap, who have a great many saints' days, but no washing day. [Laughter and applause.] When men nowadays are disposed to steal a million acres from the Indians, it detracts from their enjoyment to read what Governor Josiah Winslow wrote in _1676_: "I think I can clearly say that, before the present troubles broke out, the English did not possess one foot of land in this colony but what was fairly obtained by honest purchase of the Indian proprietors." When our fellow-citizens of other States look at their public buildings, every stone in which tells of unpaid loans; when they remember how they have scaled and scaled the unfortunate people who were guilty of the crime of having money to lend, until the creditors might be considered obnoxious to the Mosaic law, which looked with disfavor upon scaleless fish, it is naturally aggravating to them to remember that, at the close of King Philip's war, Plymouth Colony was owing a debt more than equal to the personal property of the colony, and that the debt was paid to the last cent [applause]; to remember the time, not very far gone by, when the Bay State paid the interest on her bonds in gold, though it cost her two hundred and seventy-six cents on every dollar to do it, and when it was proposed to commend the bonds of the United States to the bankers of the world by placing upon them the indors.e.m.e.nt of Ma.s.sachusetts [applause]; to remember that never has New England learned to articulate the letters that spell the word "Repudiation." [Great applause.]

To those members of the human family who are disposed to entertain too high an estimate of themselves there is something aggravating in the extreme humility and sensitive self-depreciation of the real New Englander.

And the virtues of New England are all the more offensive because they are exhibited in such a way as to take from her enemies the comfort that grows out of a grievance. Said a Chicago wife, "It is real mean for Charlie to be so good to me; I want to get a divorce and go on the stage; but he is so kind I cannot help loving him, and that is what makes me hate him so." When there comes the news that some far-off region is desolated by fire, or flood, or tempest, or pestilence, the first thing is a meeting in the metropolis of New England, and the dispatching of food and funds and physicians and nurses; and the relieved sufferers are compelled to murmur, "Oh, dear, it is too bad! We want to hate them, and they won't let us." [Applause.]

One can manage to put up with goodness, however, if it is not too obtrusive. The honored daughter of Connecticut, the author of "Uncle Tom" and "Dred," now in the peaceful evening of her days,[11] has said, "What is called goodness is often only want of force." A good man, according to the popular idea, is a man who doesn't get in anybody's way. But the restless New Englanders not only have virtues, but they have convictions which are perpetually a.s.serting themselves in the most embarra.s.sing manner. [Applause.] I pa.s.s over the time, two centuries ago, when Cromwell and Hampden, those New Englanders who have never seen New England, made themselves exceedingly offensive to Charles I, and gave him at last a practical lesson touching the continuity of the spinal column.

Later, when our fellow-citizens desired to "wallop their own n.i.g.g.e.rs,"

and to carry the patriarchal inst.i.tution wherever the American flag went, they were naturally irritated at hearing that there was a handful of meddling fanatics down in Ess.e.x County who, in their misguided and malevolent ingenuity, had invented what they called liberty and human rights. [Applause.] Presently, when it was proposed (under the inspiration of a man recently deceased, who will stand in history as a monument to the clemency and magnanimity of a great and free people) to break up the Union in order to insure the perpetuity of slavery, then a man, plain of speech, rude of garb[12] descended from the Lincolns of Hingham, in Plymouth County, sounded a rally for Union and freedom [tremendous applause]; and, hark! there is the tramp, tramp of the fishermen from Marblehead; there are the Connecticut boys from old Litchfield; and there is the First Rhode Island; and there are the sailors from Cas...o...b..y; and the farmers' sons from old Coos, and from along the Onion River, their hearts beating with the enthusiasm of liberty, while their steps keep pace with the drum-beat that salutes the national flag. [Applause.] And, see! is that a thunder-cloud in the North? No, it is the Fifty-fourth Ma.s.sachusetts, made up of American citizens of African descent, officered by the best blood of Suffolk, and at their head Robert G. Shaw, going down to die in the trenches before Fort Wagner. And there is the man whom a kindly Providence yet spares to us, descended from the Shermans of Connecticut, preparing for the march that is to cleave the Confederacy in twain. [Cheers for General Sherman.] And there is the silent man, eight generations removed from Matthew Grant (who landed at Dorchester in 1630), destined to make the continent secure for liberty and to inaugurate the New South, dating from Appomattox, with traditions of freedom, teeming with a prosperity rivalling that of New England, a prosperity begotten of the marriage of labor and intelligence. [Continued applause.]

In times somewhat more recent, when a political campaign was under full headway, and when politicians were husbanding truth with their wonted frugality and dispensing fiction with their habitual lavishness, there sprung up a man removed by only two generations from the Lows of Salem, who, in the resources of a mind capable of such things, devised what he was pleased to call "Sunday-school politics"; who has had the further hardihood to be made president of the college which is the glory of your metropolis, designing, no doubt, to infuse into the mind of the tender youth of the New Amsterdam his baleful idea, which, so far as I can make out, has as its essence the conduct of political affairs on the basis of the Decalogue.

The campaign over, when the victors are rolling up their sleeves and are preparing to dispense the spoils according to the hunger and thirst of their retainers, to their amazed horror there is heard the voice of a native of Rhode Island, who has conceived a scheme almost too monstrous for mention, which he designates "Civil Service Reform," and who with characteristic effrontery has got up a society, of which he is president, for the purpose of diffusing his blood-curdling sentiments.

Do we need to look further for a reply to the question, "Why are the New Englanders unpopular?" Almost any man is unpopular who goes around with his pockets full of moral dynamite. [Applause.]

But perhaps I have not yet reached the most essential cause of the odium. Men will forgive a man almost anything if he only fails; but we, alas! have committed the crime of success. [Laughter and applause.] It makes people angry when they see New England prospering, influential, the banker of the country, leading public sentiment, shaping legislation. Men would not mind so much if this success were attained by a happy accident, or were the result of a favoring fortune; but it is aggravating to see the New Englanders, to whom Providence has given nothing but rocks and ice and weather--a great deal of it--and a thermometer [laughter], yet mining gold in Colorado, chasing the walrus off the Aleutian Islands, building railroads in Dakota, and covering half the continent with insurance, and underlying it with a mortgage.

Success is the one unpardonable crime. [Renewed laughter and applause.]

It is true, when a man has so far acknowledged his partic.i.p.ation in the common frailty as to die, then men begin to condone his faults; and by the time he is dead one or two hundred years they find him quite tolerable. An eminent ecclesiastic in the Anglican Church recently p.r.o.nounced the greatest of the Puritans, Oliver Cromwell, "the most righteous ruler England ever had." A man who is dead is out of the way.

We live in the home which he built, and are not disturbed by the chips and sawdust and noise, and perhaps the casualties and mistakes, which attended its building. I will offer a definition (without charge) to the editors of the magnificent "Century Dictionary": "Saint--a man with convictions, who has been dead a hundred years; canonized now, cannonaded then." [Laughter and applause.]

We are building monuments now to the Abolitionists. It is quite possible that when a hundred winters shall have shed their snows upon the lonely grave at North Elba, the Old Dominion will take pride in the fact that she for a little while gave a home to the latest--I trust not the last--of the Puritans; and the traveller, in 1959, as he goes through Harper's Ferry, may see upon the site of the old engine-house, looking out upon the regenerate Commonwealth, cunningly graven in bronze, copied perhaps from the bust in your own Union League, the undaunted features of John Brown. [Applause.] And the South that is to be, standing uncovered beside the grave of the Union soldier, will say: "It was for us, too, that he died," and will render beside the tomb in the capital city of Illinois a reverence akin to that which she pays amid the shades of Mount Vernon. [Great applause.]

The Czar of to-day honors the memory of John Howard (who died a hundred years ago next January), and offers 15,000 roubles for an essay on his life; but when George Kennan, following in the steps of Howard, draws back the curtain and shows the shuddering horrors in the prisons of Siberia, the Czar would willingly offer much more than 15,000 roubles for a successful essay upon his life. John Howard sleeps in innocuous silence at Kherson; George Kennan speaks through the everywhere-present press to the court of last appeal, the civilized world. [Applause.]

There was not much money, there was not much popularity then, in being a Puritan, in being a Pilgrim; there is not much profit, there is not much applause, in being to-day a son of the Puritans, in standing as they did for great ideas and convictions, for liberty and righteousness, in holding the same relation to our age that they held to theirs. But let us be satisfied if, through unpopularity and loneliness and obloquy, we shall have done our duty as they did theirs, and let us hope that when another hundred years have pa.s.sed, and when the ideal of to-day has become the commonplace of to-morrow, another generation may write over your grave and mine, "A Son of the Puritans."

DANIEL WEBSTER

THE CONSt.i.tUTION AND THE UNION

[Speech of Daniel Webster at the dinner of the New England Society in the City of New York, December 23, 1850. The early published form of this address is very rare. It bears the following t.i.tle-page: "Speech of Mr. Webster at the Celebration of the New York New England Society, December 23, 1850. Washington: printed by Gideon & Co., 1851." The presiding officer of the celebration, Moses H. Grinnell, asked attention of the company to a toast not on the catalogue. He gave, "The Const.i.tution and the Union, and their Chief Defender." This sentiment was received with great applause, which became most tumultuous when Mr. Webster rose to respond.]

MR. PRESIDENT, AND GENTLEMEN OF THE NEW YORK NEW ENGLAND SOCIETY:--Ye sons of New England! Ye brethren of the kindred tie! I have come hither to-night, not without some inconvenience, that I might behold a congregation whose faces bear lineaments of a New England origin, and whose hearts beat with full New England pulsations.

[Cheers.] I willingly make the sacrifice. I am here, to meet this a.s.sembly of the great off-shoot of the Pilgrim Society of Ma.s.sachusetts, the Pilgrim Society of New York. And, gentlemen, I shall begin what I have to say, which is but little, by tendering to you my thanks for the invitation extended to me, and by wishing you, one and all, every kind of happiness and prosperity.

Gentlemen, this has been a stormy, a cold, a boisterous and inclement day. The winds have been harsh, the skies have been severe; and if we had no houses over our heads; if we had no shelter against this howling and freezing tempest; if we were wan and worn out; if half of us were sick and tired, and ready to descend into the grave; if we were on the bleak coast of Plymouth, houseless, homeless, with nothing over our heads but the Heavens, and that G.o.d who sits above the Heavens; if we had distressed wives on our arms, and hungry and shivering children clinging to our skirts, we should see something, and feel something, of that scene, which, in the providence of G.o.d, was enacted at Plymouth on December 22, 1620.

[Ill.u.s.tration: _THE NATIONAL MONUMENT TO THE FOREFATHERS_

_Photogravure after a photograph_

The corner-stone of the National Monument to the Forefathers at Plymouth, Ma.s.s., was laid August 2, 1859. The monument was completed in October, 1888, and dedicated with appropriate ceremonies, August 1, 1889. It is built entirely of granite. The plan of the princ.i.p.al pedestal is octagonal, with four small, and four large faces; from the small faces project four b.u.t.tresses. On the main pedestal stands the heroic figure of Faith, said to be the largest and finest piece of granite statuary in the world. The sculptor was Joseph Archie, a Spaniard. Upon the four b.u.t.tresses are seated figures emblematical of the principles upon which the Pilgrims founded their Commonwealth--Morality, Education, Law, and Freedom. Each was wrought from a solid block of granite. On the face of the b.u.t.tresses, beneath these figures are alto-reliefs in marble, representing scenes from Pilgrim history. Upon the four faces of the main pedestal are large panels for records. The right and left panels contain the names of those who came over in the Mayflower. The rear panel is plain, being reserved for an inscription at some future day. The front panel is inscribed as follows: "National Monument to the Forefathers. Erected by a grateful people in remembrance of their labors, sacrifices and sufferings for the cause of civil and religious liberty."]

Thanks to Almighty G.o.d, who from that distressed, early condition of our fathers, has raised us to a height of prosperity and of happiness, which they neither enjoyed, nor could have antic.i.p.ated! We have learned much of them; they could have foreseen little of us. Would to G.o.d, my friends, would to G.o.d, that when we carry our affections and our recollections back to that period, we could arm ourselves with something of the stern virtues which supported them, in that hour of peril, and exposure, and suffering. Would to G.o.d that we possessed that unconquerable resolution, stronger than bars of bra.s.s or iron, which nerved their hearts; that patience, "sovereign o'er trans.m.u.ted ill,"

and, above all, that faith, that religious faith, which, with eyes fast fixed upon Heaven, tramples all things earthly beneath her triumphant feet! [Applause.]

Gentlemen, the scenes of this world change. What our ancestors saw and felt, we shall not see nor feel. What they achieved, it is denied to us even to attempt. The severer duties of life, requiring the exercise of the stern and unbending virtues, were theirs. They were called upon for the exhibition of those austere qualities, which, before they came to the Western wilderness, had made them what they were. Things have changed. In the progress of society, the fashions, the habits of life, and all its conditions, have changed. Their rigid sentiments, and their tenets, apparently harsh and exclusive, we are not called on, in every respect, to imitate or commend; or rather to imitate, for we should commend them always, when we consider that state of society in which they had been adopted, and in which they seemed necessary. Our fathers had that religious sentiment, that trust in Providence, that determination to do right, and to seek, through every degree of toil and suffering, the honor of G.o.d, and the preservation of their liberties, which we shall do well to cherish, to imitate, and to equal, so far as G.o.d may enable us. It may be true, and it is true, that in the progress of society the milder virtues have come to belong more especially to our day and our condition. The Pilgrims had been great sufferers from intolerance; it was not unnatural that their own faith and practice, as a consequence, should become somewhat intolerant. This is the common infirmity of human nature. Man retaliates on man. It is to be hoped, however, that the greater spread of the benignant principles of religion, and of the divine charity of Christianity, has, to some extent, improved the sentiments which prevailed in the world at that time. No doubt the "first comers," as they were called, were attached to their own forms of public worship and to their own particular and strongly cherished religious sentiments. No doubt they esteemed those sentiments, and the observances which they practised, to be absolutely binding on all, by the authority of the word of G.o.d. It is true, I think, in the general advancement of human intelligence, that we find what they do not seem to have found, that a greater toleration of religious opinion, a more friendly feeling toward all who profess reverence for G.o.d, and obedience to His commands, is not inconsistent with the great and fundamental principles of religion--I might rather say is, itself, one of those fundamental principles. So we see in our day, I think, without any departure from the essential principles of our fathers, a more enlarged and comprehensive Christian philanthropy. It seems to be the American destiny, the mission which G.o.d has intrusted to us here on this sh.o.r.e of the Atlantic, the great conception and the great duty to which we are born, to show that all sects, and all denominations, professing reverence for the authority of the Author of our being, and belief in His Revelations, may be safely tolerated without prejudice either to our religion or to our liberties. [Cheers.]

We are Protestants, generally speaking; but you all know that there presides at the head of the Supreme Judicature of the United States a Roman Catholic; and no man, I suppose, through the whole United States, imagines that the judicature of the country is less safe, that the administration of public justice is less respectable or less secure, because the Chief Justice of the United States has been, and is, an ardent adherent to that religion. And so it is in every department of society amongst us. In both Houses of Congress, in all public offices, and all public affairs, we proceed on the idea that a man's religious belief is a matter above human law; that it is a question to be settled between him and his Maker, because he is responsible to none but his Maker for adopting or rejecting revealed truth. And here is the great distinction which is sometimes overlooked, and which I am afraid is now too often overlooked, in this land, the glorious inheritance of the sons of the Pilgrims. Men, for their religious sentiments, are accountable to G.o.d, and to G.o.d only. Religion is both a communication and a tie between man and his Maker; and to his own master every man standeth or falleth.

But when men come together in society, establish social relations, and form governments for the protection of the rights of all, then it is indispensable that this right of private judgment should in some measure be relinquished and made subservient to the judgment of the whole.

Religion may exist while every man is left responsible only to G.o.d.

Society, civil rule, the civil state, cannot exist, while every man is responsible to n.o.body and to nothing but to his own opinion. And our New England ancestors understood all this quite well. Gentlemen, there is the "Const.i.tution" which was adopted on board the Mayflower in November, 1620, while that bark of immortal memory was riding at anchor in the harbor of Cape Cod. What is it? Its authors honored G.o.d; they professed to obey all His commandments, and to live ever and in all things in His obedience. But they say, nevertheless, that for the establishment of a civil polity, for the greater security and preservation of their civil rights and liberties, they agree that the laws and ordinances, and I am glad they put in the word "const.i.tutions," invoking the name of the Deity on their resolution; they say, that these laws and ordinances, and const.i.tutions, which may be established by those they should appoint to enact them, they, in all due submission and obedience, will support.

This const.i.tution is not long. I will read it. It invokes a religious sanction and the authority of G.o.d on their civil obligations; for it was no doctrine of theirs that civil obedience was a mere matter of expediency. Here it is:

"In the name of G.o.d, Amen: We whose names are underwritten, the loyal subjects of our dread Sovereign Lord, King James, by the Grace of G.o.d, of Great Britain, France, and Ireland, King, and Defender of the Faith, etc., having undertaken, for the glory of G.o.d and advancement of the Christian faith, and honor of our King and country, a voyage to plant the first colony in the heathen parts of Virginia, do by these presents solemnly and mutually, in the presence of G.o.d and of one another, covenant and combine ourselves together into a civil body politic, for our better ordering and preservation, and furtherance of the ends aforesaid, and by virtue hereof to enact, const.i.tute, and frame such just and equal laws, ordinances, acts, const.i.tutions, and offices, from time to time, as shall be thought most meet and convenient for the general good of the colony; unto which we promise all due submission and obedience."

The right of private judgment in matters between the Creator and himself, and submission and obedience to the will of the whole, upon whatsoever respects civil polity and the administration of such affairs as concerned the colony about to be established, they regarded as entirely consistent; and the common sense of mankind, lettered and unlettered, everywhere establishes and confirms this sentiment. Indeed, all must see, that it is the very ligament, the very tie, which connects man to man, in the social system; and these sentiments are embodied in that const.i.tution. Gentlemen, discourse on this topic might be enlarged, but I pa.s.s from it.

Gentlemen, we are now two hundred and thirty years from that great event. There is the Mayflower [pointing to a small figure of a ship, in the form of confectionery, that stood before him]. There is a little resemblance, but a correct one, of the Mayflower. Sons of New England!

there was in ancient times a ship that carried Jason to the acquisition of the Golden Fleece. There was a flag-ship at the battle of Actium which made Augustus Caesar master of the world. In modern times, there have been flag-ships which have carried Hawkes, and Howe, and Nelson on the other continent, and Hull, and Decatur, and Stewart, on this, to triumph. What are they all; what are they all, in the chance of remembrance among men, to that little bark, the Mayflower, which reached these sh.o.r.es on December 22, 1620. Yes, brethren of New England, yes!

that Mayflower was a flower destined to be of perpetual bloom! [Cheers.]

Its verdure will stand the sultry blasts of summer, and the chilling winds of autumn. It will defy winter; it will defy all climate, and all time, and will continue to spread its petals to the world, and to exhale an ever-living odor and fragrance to the last syllable of recorded time. [Cheers.]

Gentlemen, brethren, ye of New England! whom I have come some hundreds of miles to meet this night, let me present to you one of the most distinguished of those personages who came hither on the deck of the Mayflower. Let me fancy that I now see Elder William Brewster entering the door at the further end of this hall. A tall and erect figure, of plain dress, of no elegance of manner beyond a respectful bow, mild and cheerful, but of no merriment that reaches beyond a smile. Let me suppose that his image stood now before us, or that it was looking in upon this a.s.sembly.