Memories of Bethany Part 3

Earthly things may do well enough when the world is all bright and shining--when prosperity sheds its bewitching gleam around you, and no symptoms of the cloudy and dark day are at hand; but the hour is coming (it may come soon, it _must_ come at some time) when your Bethany-home will be clouded with deepening death-shadows--when, like Lazarus, you will be laid on a dying couch, and what will avail you then? Oh, nothing, _nothing_! if bereft of that love whose smile is heaven. If you are left in the agony of desolation to utter importunate pleadings to an _Unknown Saviour_, a _Stranger G.o.d_--if the dark valley be entered uncheered by the thought of a loving Redeemer dispelling its gloom, and waiting on the Canaan side to shew you the path of life!

Let the home of your hearts be often open, as was the home of Lazarus, to the visits of Jesus in the day of brightness; and _then_, when the hour of sorrow and trial unexpectedly arises, you will know where to find your Lord--where to send your prayer-message for Him to come to your relief.

Yes! He _will_ come! It will be in His own way, but His joyous footfall _will_ be heard! He is not like Baal, "slumbering and sleeping, or taking a journey" when the voice of importunate prayer ascends from the depths of yearning hearts! If, instead of at once hastening back to Bethany, He "abides still for two days where He was"--if He linger among the mountain-glens of distant Gilead, instead of, as we would expect, hastening to the cry and succour of cherished friendship, and to ward off the dart of the inexorable foe--be a.s.sured there must be a reason for this strange procrastination--there must be an unrevealed cause which the future will in due time disclose and unravel. All the recollections of the past forbid one unrighteous surmise on His tried faithfulness. "_Now, Jesus loved Lazarus_," is a soft pillow on which to repose;--raising the sorrowing spirit above the unkind insinuation, "My Lord hath forsaken me, and my G.o.d hath forgotten me."

If He linger, it is to try and test the faith of His people. If He let loose the storm, and suffer it to sweep with a vengeance apparently uncontrolled, it is that these living trees may strike their roots firmer and deeper in Himself--the Rock of eternal ages. Trust Him where you cannot trace Him. Not one promise of His can come to nought. The channel may have continued long dry--the streams of Lebanon may have failed--the cloud has been laden, but no shower descends--the barren waste is unwatered--the windows of heaven seem hopelessly closed. Nay, nay! Though "the vision tarry," yet if you "wait for it" the gracious a.s.surance will be fulfilled in your experience--"The Lord is good to them that wait for Him, to the soul that seeketh Him." The fountain of love pent up in His heart will in due time gush forth--the apparently unacknowledged prayer will be crowned with a gracious answer. In His own good time sweet tones of celestial music will be wafted to your ear--"It is the voice of the Beloved!--lo, He cometh leaping upon the mountains, skipping upon the hills!" If you are indeed the child of G.o.d, as Lazarus was, remember this for your comfort in your dying hour, that whether the prayers of sorrowing friends for your recovery be answered or no, the Lord of love has at least _heard_ them--the messenger has not been mocked--the prayer-message has not been spurned or forgotten! I repeat it, He _will_ answer, but it will be _in His own way_! If the Bethany-home be ungladdened by Lazarus restored, it will exult through tears in the thought of Lazarus glorified. And the Marthas and Marys, as they go often unto the grave to weep there, will read, as they weep, in the holy memories of the departed, that which will turn tears into joy--"_Jesus loved him._"

VI.

THE SLEEPER.

"_Our friend Lazarus sleepeth._"--The hopes and fears which alternately rose and fell in the bosoms of the sisters, like the surges of the ocean, are now at rest. Oft and again, we may well believe, had they gone, like the mother of Sisera, to the lattice to watch the return of the messenger, or, what was better, to hail their expected Lord. Gazing on the pale face at their side, and remembering that ere now the tidings of his illness must have reached Bethabara, they may have even expected to witness the power of a distant _word_;--to behold the hues of returning health displacing the ghastly symptoms of dissolution. But in vain! The curtain has fallen! Their season of aching anxiety is at an end. Their worst fears are realised.--"Lazarus sleepeth."

How calm, how tranquil that departure! Never did sun sink so gently in its crimson couch--never did child, nestling in its mother's bosom, close its eyes more sweetly!

"His summon'd breath went forth as peacefully As folds the spent rose when the day is done."

Befitting close to a calm and noiseless existence! It would seem as if the guardian angels who had been hovering round his death-pillow had well-nigh reached the gates of glory ere the sorrowing survivors discovered that the clay tabernacle was all that was left of a "brother beloved!"

From the abrupt manner in which, in the course of the narrative, our Lord makes the announcement to His disciples,[10] we are almost led to surmise that He did so at the very moment of the spirit's dismissal--the Redeemer speaks while the eyelids are just closing, and the emanc.i.p.ated soul is winging its arrowy flight up to the spirit-land!

_Death_ a SLEEP!--How beautiful the image! Beautifully true, and _only_ true regarding the Christian. It is here where the true and the false--Christianity and Paganism--meet together in impressive and significant contrast. The one comes to the dark river with her pale, sickly lamp. It refuses to burn--the damps of Lethe dim and quench it.

Philosophy tries to discourse on death as a "stern necessity"--of the duty of pa.s.sing heroically into this mysterious, oblivion-world--taking with bold heart "the leap in the dark," and confronting, as we best can, blended images of annihilation and terror.

The Gospel takes us to the tomb, and shews us Death vanquished, and the Grave spoiled. Death truly is in itself an unwelcome messenger at our door. It is the dark event in this our earth,--the deepest of the many deep shadows of an otherwise fair creation--a cold, cheerless avalanche lying at the heart of humanity, freezing up the gushing fountains of joyous life. But the Gospel shines, and the cold iceberg melts. The Sun of Righteousness effects what philosophy, with all its boasted power, never could. Jesus is the abolisher of Death. He has taken all that is terrible from it. It is said of some venomous insects that when they once inflict a sting, they are deprived of any future power to hurt.

Death left his envenomed sting in the body of the great victim of Calvary. It was thenceforward disarmed of its fearfulness! So complete, indeed, is the Redeemer's victory over this last enemy, that He Himself speaks of it as no longer a reality, but a shadow--a phantom-foe from which we have nothing to dread. "Whosoever believeth in Me shall _never die_." "If a man keep My sayings, he shall _never see death_." These are an echo of the sweet Psalmist's beautiful words, a transcript of his expressive figure when he pictures the Dark Valley to the believer as the Valley of a "_shadow_." The substance is removed! When the gaunt spirit meets him on the midnight waters, he may, like the disciples at first, be led to "cry out for fear." But a gentle voice of love and tenderness rebukes his dread, and calms his misgivings--"It is I! be not afraid!" Yes, here is the wondrous secret of a calm departure--the "sleep" of the believer in death. It is the name and presence of JESUS.

There may be many accompaniments of weakness and prostration, pain and suffering, in that final conflict; the mind may be a wreck--memory may have abdicated her seat--the loving salutation of friends may be returned only with vacant looks, and the hand be unable to acknowledge the grasp of affection--but there is strength in that presence, and music in that name to dispel every disquieting, anxious thought. Clung to as a sheet-anchor in life, He will never leave the soul in the hour of dissolution to the mercy of the storm. Amid sinking nature, He is faithful that promised--"Lo, I am with you alway, even unto the end of the world."--"Thou art with me," says Lady Powerscourt--"this is the rainbow of light thrown across the valley, for there is no need of sun or moon where covenant-love illumes."

A Christian's death-bed! It is indeed "good to be there." The man who has not to seek a living Saviour at a dying hour, but who, long having known His preciousness, loved His Word, valued His ordinances, sought His presence by believing prayer, has now nothing to do but to die (to _sleep_), and wake up in glory everlasting! "Oh! that all my brethren,"

were among Rutherford's last words, "may know what a Master I have served, and what peace I have this day. This night shall close the door, and put my anchor within the veil." "This must be the chariot,"

said Helen Plumtre, making use of Elijah's translation as descriptive of the believer's death; "This must be the chariot; oh, how easy it is!"

"Almost well," said Richard Baxter, when asked on his death-bed how he did.

Yes! there is speechless eloquence in such a scene. The figure of a quiet slumber is no hyperbole, but a sober verity. As the gentle smile of a foretasted heaven is seen playing on the marble lips--the rays gilding the mountain tops after the golden sun has gone down--what more befitting reflection than this, "_So_ giveth He His beloved SLEEP!"

"Sweetly remembering that the parting sigh Appoints His saints to slumber, not to die, The starting tear we check--we kiss the rod, And not to earth resign them, but to G.o.d."

Or shall we leave the death-chamber and visit the grave? Still it is a place of _sleep_; a bed of rest--a couch of tranquil repose--a quiet dormitory "until the day break," and the night shadows of earth "flee away." The dust slumbering there is precious because redeemed; the angels of G.o.d have it in custody; they encamp round about it, waiting the mandate to "gather the elect from the four winds of heaven--from the one end of heaven to the other." Oh, wondrous day, when the long dishonoured casket shall be raised a "glorified, body" to receive once more the immortal jewel, polished and made meet for the Master's use!

See how Paul clings, in speaking of this glorious resurrection period, to the expressive figure of his Lord before him--"Them also which SLEEP in Jesus will G.o.d bring with Him!" _Sleep in Jesus!_ His saints fall asleep on their death-couch in His arms of infinite love. There their spirits repose, until the body, "sown in corruption" shall be "raised in incorruption," and both reunited in the day of His appearing, become "a crown of glory in the hand of the Lord, and a royal diadem in the hand of their G.o.d."

Weeping mourner! Jesus dries thy tears with the encouraging a.s.surance, "Thy dead shall live; together with My body they shall arise." Let thy Lazarus "sleep on now and take his rest;" the time will come when My voice shall be heard proclaiming, "Awake, and sing, ye that dwell in dust." "The winter is past, the rain is over and gone, the flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in the land. Arise, my love, my fair one, and come away." "Weep not! he is not dead, but sleepeth. Soon shall the day-dawn of glory streak the horizon, and then I shall go that I may awake him out of sleep!"

Beautifully has it been said, "Dense as the gloom is which hangs over the mouth of the sepulchre, it is the spot, above all others, where the Gospel, if it enters, shines and triumphs. In the busy sphere of life and health, it encounters an active antagonist--the world confronts it, aims to obscure its glories, to deny its claims, to drown its voice, to dispute its progress, to drive it from the ground it occupies. But from the mouth of the grave the world retires; it shrinks from the contest there; it leaves a clear and open s.p.a.ce in which the Gospel can a.s.sert its claims and unveil its glories without opposition or fear. There the infidel and worldling look anxiously around--but the world has left them helpless, and fled. There the Christian looks around, and lo! the angel of mercy is standing close by his side. The Gospel kindles a torch which not only irradiates the valley of the shadow of death, but throws a radiance into the world beyond, and reveals it peopled with the sainted spirits of those who have died in Jesus."

Reader! may this calm departure be yours and mine. "Blessed are the dead which die in the Lord. ... They REST." All life's turmoil and tossing is over; they are anch.o.r.ed in the quiet haven. _Rest_--but not the rest of annihilation--

"Grave! the guardian of our dust; Grave! the treasury of the skies; Every atom of thy trust Rests in hope again to rise!"

Let us seek to have the eye of faith fixed and centred on Jesus _now_.

It is _that_ which alone can form a peaceful pillow in a dying hour, and enable us to rise superior to all its attendant terrors. Look at that scene in the Jehoshaphat valley! The proto-martyr Stephen has a pillow of thorns for his dying couch, showers of stones are hurled by infuriated murderers on his guiltless head, yet, nevertheless, he "fell asleep." What was the secret of that calmest of sunsets amid a blood-stained and storm-wreathed sky? The eye of faith (if not of sight) pierced through those clouds of darkness. Far above the courts of the material temple at whose base he lay, he beheld, in the midst of the general a.s.sembly and Church of the First-born of Heaven, "JESUS standing at the right hand of G.o.d." The vision of his Lord was like a celestial lullaby stealing from the inner sanctuary. With _Jesus_, his last sight on earth and his next in glory, he could "lay him down in peace and sleep," saying, in the words of the sweet singer of Israel, "What time I awake I am still with Thee."

"It matters little at what hour o' the day The righteous falls asleep. Death cannot come To him untimely who is fit to die.

The less of this cold world the more of heaven; The briefer life, the earlier immortality."--MILMAN.

"Our friend Lazarus sleepeth." This tells us that Christ forgets not the dead. The dead often bury their dead, and remember them no more. The name of their silent homes has pa.s.sed into a proverb, "The land of forgetfulness." But they are not forgotten by Jesus. That which sunders and dislocates all other ties--wrenching brother from brother, sister from sister, friend from friend--cannot sunder us from the living, loving heart on the throne of heaven. His is a friendship and love stronger than death, and surviving death. While the language of earth is

"Friend after friend departs-- Who hath not lost a friend?"

the emanc.i.p.ated spirit, as it wings its magnificent flight among the ministering seraphim, can utter the challenge, "Who shall separate me from the love of Christ?" The righteous are had with Him "in everlasting remembrance." Their names "written among the living in Jerusalem;" yea, "engraven on the palms of His hands."

One other thought.--Jesus had at first kindly and considerately disguised from His disciples the stern truth of Lazarus' departure. "Our friend sleepeth." "They thought that He had spoken of taking of rest in sleep." They understood it as the indication of the crisis-hour in sickness when the disease has spent itself, and is succeeded by a balmy slumber--the presage of returning health; but now He says unto them plainly, "Lazarus is dead." How gently He thus breaks the sad intelligence! And it is His method of dealing still. He _prepares_ His people for their hours of trial. He does not lay upon them more than they are able to bear. He considers their case--He teaches by slow and gradual discipline, leading on step by step; staying His rough wind in the day of His east wind. As the Good Physician, He metes out drop by drop in the bitter cup--as the Good Shepherd, His is not rough driving, but gentle guiding from pasture to pasture. "He leadeth them out;" "He goeth before them." He is Himself their sheltering rock in the "dark and cloudy day." The sheep who are inured to the hardships of the mountain, He leaves at times to wrestle with the storm; but "the _lambs_" (the young, the faint, the weak, the weary) "He gathers in His arms and carries in His bosom." He speaks in gentle whispers. He uses the pleasing symbol of quiet slumber before He speaks plainly out the mournful reality, "Lazarus is dead." Truly "He knoweth our frame--He remembereth that we are dust." "Like as a father pitieth his children, so the Lord pitieth them that fear Him!"

But let us resume our narrative, and follow the journey of the dead man's "Friend." It is a mighty task He has undertaken; to storm the strong enemy in his own citadel, and roll back the barred gates! In mingled majesty and tenderness He hastens to the bereft and desolate home on this mission of power and love. We left the sisters wondering at His mysterious delay. Again and again had they imagined that at last they heard His tardy step, or listened to His hand on the latch, or to the loving music of His longed-for voice. But they are mistaken; it was only the beating of the vine-tendrils on the lattice, or the footfall of the pa.s.ser by. The Lord is still absent! Their earnest and importunate heart-breathings are expressed by the Psalmist--"O Lord our G.o.d, early do we seek Thee: our soul thirsteth for Thee, our flesh longeth for Thee in a dry and thirsty land, where no water is; to see Thy power and Thy glory, as we _have_ seen Thee." Be still, afflicted ones! He is coming.

He will, however, let the cup of anguish be first filled to the brim that He may manifest and magnify all the more the might of His omnipotence, and the marvels of His compa.s.sion. The thirsty land is about to become streams of water. The sky is at its darkest, when, lo!

the rainbow of love is seen spanning the firmament, and a shower of blessings is about to fall on the "_Home of Bethany_!"

VII.

LIGHTS AND SHADOWS.

The sounds of lamentation had now been heard for four days in the desolate household.

In accordance with general wont, the friends and relatives of the deceased had a.s.sembled to pay their tribute of respect to the memory of a revered friend, and to solace the hearts of the disconsolate survivors. They needed all the sympathy they received. It was now the dull dead calm after the torture of the storm, the leaden sea strewn with wrecks, enabling them to realise more fully the extent of their loss. Amid the lulls of the tempest, while Lazarus yet lived, hope shrunk from entertaining gloomy apprehensions. But now that the storm has spent its fury, now that the worst has come, the future rises up before them crowded with ten thousand images of desolation and sorrow.

The void in their household is daily more and more felt. All the past bright memories of Bethany seem to be buried in a yawning grave.

We may picture the scene. The stronger and more resolute spirit of Martha striving to stem the tide of overmuch sorrow. The more sensitive heart of Mary, bowed under a grief too deep for utterance, able only to indicate by her silent tears the unknown depths of her sadness.

Thus are they employed, when Martha, unseen to her sister, has been beckoned away. "_The Master has come._" But desirous of ascertaining the truth of the joyful tidings, ere intruding on the grief of Mary, the elder of the survivors rushes forth with trembling emotion to give full vent to her sorrow at the feet of the Great Friend of all the friendless![11]

He has not yet entered the village. She cannot, however, wait His arrival. Leaving home and sepulchre behind, she hastens outside the groves of palm at its gate.

It requires no small fort.i.tude in the season of sore bereavement to face an altered world; and, doubtless, pa.s.sing all alone now through the little town, meeting familiar faces wearing sunny smiles which could not be returned, must have been a painful effort to this child of sorrow.

But what will the heart not do to meet such a Comforter? What will Martha be unprepared to encounter if the intelligence brought her be indeed confirmed? One glance is enough. "_It is the Lord!_" In a moment she is a suppliant at His feet. Doubt and faith and prayer mingle in the exclamation, "Lord, if Thou hadst been here, my brother had not died!"[12]

That she had faith and a.s.sured confidence in the love and tenderness of Jesus we cannot question. But a momentary feeling of unbelief (shall we say, of reproach and upbraiding?) mingled with better emotions. "Why, Lord," seemed to be the expression of her inner thoughts, "wert Thou absent? It was unlike Thy kind heart. Thou hast often gladdened our home in our season of joy--why this forgetfulness in the night of our bitter agony? Death has torn from us a loved brother--the blow would have been spared--these hearts would have been unbroken--these burning tears unshed, if _Thou hadst_ been here!"

Such was the bold--the _unkind_ reasoning of the mourner. It was the reasoning of a finite creature. Ah! if she could but have looked into the workings of that infinite Heart she was ungenerously upbraiding, how differently would she have broached her tearful suit!

_Her_ exclamation is--"Why this _unkind_ absence?"

_His_ comment on that _same_ absence to His disciples is _this_--"I was _glad_ for your sakes that I was _not_ there!"