Memoirs of the Court of St. Cloud Part 6

At Mentz no Prince or Minister fawned more a.s.siduously upon Bonaparte than this hero of chivalry. It could not escape notice, but need not have alarmed our great man, as was the case. The prefect of the palace was ordered to give authentic information concerning Edelsheim's moral and political character. He applied to the police commissary, who, within twenty hours, signed a declaration affirming that Edelsheim was the most inoffensive and least dangerous of all imbecile creatures that ever entered the Cabinet of a Prince; that he had never drawn a sword, worn a dagger, or fired a pistol in his life; that the inquiries about his real character were sneered at in every part of the Electorate, as nowhere they allowed him common sense, much less a character; all blamed his presumption, but none defended his capacity.

After the perusal of this report, Bonaparte asked Talleyrand: "What can Edelsheim mean by his troublesome a.s.siduities? Does he want any indemnities, or does he wish me to make him a German Prince? Can he have the impudence to hope that I shall appoint him a tribune, a legislator, or a Senator in France, or that I shall give him a place in my Council of State?"

"No such thing," answered the Minister; "did not Your Majesty condescend to notice at the last fete that this eclipsed moon was encompa.s.sed in a firmanent of stars. You would, Sire, make him the happiest of mortals were you to nominate him a member of your Legion of Honour."

"Does he want nothing else?" said Napoleon, as if relieved at once of an oppressive burden. "Write to my chancellor of the Legion of Honour, Lacepede, to send him a patent, and do you inform him of this favour."

It is reported at Carlsruhe, the capital of Baden, that Baron Edelsheim has composed his own epitaph, in which he claims immortality, because under his Ministry the Margravate of Baden was elevated into an Electorate!!!

LETTER XIX.

PARIS, August, 1805.

MY LORD:--The sensation that the arrival of the Pope in this country caused among the lower cla.s.ses of people cannot be expressed, and if expressed, would not be believed. I am sorry, however, to say that, instead of improving their morals or increasing their faith, this journey has shaken both morality and religion to their foundation.

According to our religious notions, as you must know, the Roman pontiff is the vicar of Christ, and infallible; he can never err. The atheists of the National Convention and the Theophilanthropists of the Directory not only denied his demi-divinity, but transformed him into a satyr; and in pretending to tear the veil of superst.i.tion, annihilated all belief in a G.o.d. The ignorant part of our nation, which, as everywhere else, const.i.tutes the majority, witnessing the impunity and prosperity of crime, and bestowing on the Almighty the pa.s.sions of mortals, first doubted of His omnipotence in not crushing guilt, and afterwards of His existence in not exterminating the blasphemous from among the living.

Feeling, however, the want of consolation in their misfortunes here, and hope of a reward hereafter for unmerited sufferings upon earth, they all hailed as a blessing the restoration of Christianity; and by this political act Bonaparte gained more adherents than by all his victories he had procured admirers.

Bonaparte's character, his good and his bad qualities, his talents and his crimes, are too recent and too notorious to require description.

Should he continue successful, and be attended by fortune to his grave, future ages may perhaps hail him a hero and a great man; but by his contemporaries it will always be doubtful whether mankind has not suffered more from his ambition and cruelties than benefited by his services. Had he satisfied himself by continuing the Chief Magistrate of a Commonwealth; or, if he judged that a monarchical Government alone was suitable to the spirit of this country, had he recalled our legitimate King, he would have occupied a princ.i.p.al, if not the first, place in the history of France,--a place much more exalted than he can ever expect to fill as an Emperor of the French. Let his prosperity be ever so uninterrupted, he cannot be mentioned but as an usurper, an appellation never exciting esteem, frequently inspiring contempt, and always odious.

The crime of usurpation is the greatest and most enormous a subject can perpetrate; but what epithet can there be given to him who, to preserve an authority unlawfully acquired, a.s.ssociates in his guilt a Supreme Pontiff, whom the mult.i.tude is accustomed to reverence as the representative of their G.o.d, but who, by this act of scandal and sacrilege, descends to a level with the most culpable of men? I have heard, not only in this city but in villages, where sincerity is more frequent than corruption, and where hypocrites are as little known as infidels, these remarks made by the people:

"Can the real vicar of Christ, by his inauguration, commit the double injustice of depriving the legitimate owner of his rights, and of bestowing as a sacred donation what belongs to another; and what he has no power, no authority, to dispose of? Can Pius VII. confer on Napoleon the First what belongs to Louis XVIII.? Would Jesus Christ, if upon earth, have acted thus? Would his immediate successors, the Apostles, not have preferred the suffering of martyrdom to the commission of any injury? If the present Roman pontiff acts differently from what his Master and predecessors would have done, can he be the vicar of our Saviour?"

These and many similar reflections the common people have made, and make yet. The step from doubt to disbelief is but short, and those brought up in the Roman Catholic religion, who hesitate about believing Pius VII. to be the vicar of Christ, will soon remember the precepts of atheists and freethinkers, and believe that Christ is not the Son of G.o.d, and that G.o.d is only the invention of fear.

The fact is, that by the Pope's performance of the coronation of an Emperor of the French, a religious as well as a political revolution was effected; and the usurper in power, whatever his creed may be, will hereafter, without much difficulty, force it on his slaves. You may, perhaps, object that Pius VII., in his official account to the Sacred College of his journey to France, speaks with enthusiasm of the Catholicism of the French people. But did not the G.o.ddess of Reason, did not Robespierre as a high priest of a Supreme Being, speak as highly of their sectaries? Read the Moniteur of 1793 and 1794, and you will be convinced of the truth of this a.s.sertion. They, like the Pope, spoke of what they saw, and they, like him, did not see an individual who was not instructed how to perform his part, so as to give satisfaction to him whom he was to please, and to those who employed him. As you have attended to the history of our Revolution, you have found it in great part a cruel masquerade, where none but the unfortunate Louis XVI.

appeared in his native and natural character and without a mask.

The countenance of Pius VII. is placid and benign, and a kind of calmness and tranquillity pervades his address and manners, which are, however, far from being easy or elegant. The crowds that he must have been accustomed to see since his present elevation have not lessened a timidity the consequence of early seclusion. Nothing troubled him more than the numerous deputations of our Senate, Legislative Body, Tribunate, National Inst.i.tute, Tribunals, etc., that teased him on every occasion.

He never was suspected of any vices, but all his virtues are negative; and his best quality is, not to do good, but to prevent evil. His piety is sincere and unaffected, and it is not difficult to perceive that he has been more accustomed to address his G.o.d than to converse with men. He is nowhere so well in his place as before the altar; when imploring the blessings of Providence on his audience he speaks with confidence, as to a friend to whom his purity is known, and who is accustomed to listen favourably to his prayers. He is zealous but not fanatical, but equally superst.i.tious as devout. His closet was crowded with relics, rosaries, etc., but there he pa.s.sed generally eight hours of the twenty-four upon his knees in prayer and meditation. He often inflicted on himself mortifications, observed fast-days, and kept his vows with religious strictness.

None of the promises made him by Cardinal Fesch, in the name of Napoleon the First, were performed, but all were put off until a general pacification. He was promised indemnity for Avignon, Bologna, Ferrara, and Ravenna; the ancient supremacy and pecuniary contributions of the Gallican Church, and the restoration of certain religious orders, both in France and Italy; but notwithstanding his own representations, and the activity of his Cardinal, Caprara, nothing was decided, though nothing was refused.

By some means or other he was made perfectly acquainted with the crimes and vices of most of our public functionaries. Talleyrand was surprised when Cardinal Caprara explained to him the reason why the Pope refused to admit some persons to his presence, and why he wished others even not to be of the party when he accepted the invitations of Bonaparte and his wife to their private societies. Many are, however, of opinion that Talleyrand, from malignity or revenge, often heightened and confirmed His Holiness's aversion. This was at least once the case with regard to De Lalande. When Duroc inquired the cause of the Pope's displeasure against this astronomer, and hinted that it would be very agreeable to the Emperor were His Holiness to permit him the honour of prostrating himself, he was answered that men of talents and learning would always be welcome to approach his person; that he pitied the errors and prayed for the conversion of this savant, but was neither displeased nor offended with him. Talleyrand, when informed of the Pope's answer, accused Cardinal Caprara of having misinterpreted his master's communications; and this prelate, in his turn, censured our Minister's bad memory.

You must have read that this De Lalande is regarded in France as the first astronomer of Europe, and hailed as the high priest of atheists; he is said to be the author of a shockingly blasphemous work called "The Bible of a People who acknowledge no G.o.d." He implored the ferocious Robespierre to honour the heavens by bestowing, on a new planet pretended to be discovered, his ci-devant Christian-name, Maximilian. In a letter of congratulation to Bonaparte, on the occasion of his present elevation, he also implored him to honour the G.o.d of the Christians by styling himself Jesus Christ the First, Emperor of the French, instead of Napoleon the First. But it was not his known impiety that made Talleyrand wish to exclude him from insulting with his presence a Christian pontiff. In the summer of 1799, when the Minister was in a momentary disgrace, De Lalande was at the head of those who imputed to his treachery, corruptions, and machinations all the evils France then suffered, both from external enemies and internal factions. If Talleyrand has justly been reproached for soon forgetting good offices and services done him, n.o.body ever denied that he has the best recollection in the world of offences or attacks, and that he is as revengeful as unforgiving.

The only one of our great men whom Pius VII. remained obstinate and inflexible in not receiving, was the Senator and Minister of Police, Fouche. As His Holiness was not so particular with regard to other persons who, like Fouche, were both apostate priests and regicide subjects, the following is reported to be the cause of his aversion and obduracy:

In November, 1793, the remains of a wretch of the name of Challiers--justly called, for his atrocities, the Murat of Lyons--were ordered by Fouche, then a representative of the people in that city, to be produced and publicly worshipped; and, under his particular auspices, a grand fete was performed to the memory of this republican martyr, who had been executed as an a.s.sa.s.sin. As part of this impious ceremony, an a.s.s, covered with a Bishop's vestments, having on his head a mitre, and the volumes of Holy Writ tied to his tail, paraded the streets. The remains of Challiers were then burnt, and the ashes distributed among his adorers; while the books were also consumed, and the ashes scattered in the wind. Fouche proposed, after giving the a.s.s some water to drink in a sacred chalice, to terminate the festivity of the day by murdering all the prisoners, amounting to seven thousand five hundred; but a sudden storm prevented the execution of this diabolical proposition, and dispersed the sacrilegious congregation.

LETTER XX.

PARIS, August, 1805.

MY LORD:--Though all the Bonapartes were great favourites with Pius VII., Madame Let.i.tia, their mother, had a visible preference. In her apartments he seemed most pleased to meet the family parties, as they were called, because to them, except the Bonapartes, none but a few select favourites were invited,--a distinction as much wished for and envied as any other Court honour. After the Pope had fixed the evening he would appear among them, Duroc made out a list, under the dictates of Napoleon, of the chosen few destined to partake of the blessing of His Holiness's presence; this list was merely pro form, or as a compliment, laid before him; and after his tacit approbation, the individuals were informed, from the first chamberlain's office, that they would be honoured with admittance at such an hour, to such a company, and in such an apartment. The dress in which they were to appear was also prescribed. The parties usually met at six o'clock in the evening. On the Pope's entrance all persons, of both s.e.xes, kneeled to receive his blessing. Tea, ice, liqueurs, and confectionery were then served. In the place of honour were three elevated elbow-chairs, and His Holiness was seated between the Emperor and Empress, and seldom spoke to any one to whom Napoleon did not previously address the word. The exploits of Bonaparte, particularly his campaigns in Egypt, were the chief subjects of conversation. Before eight o'clock the Pope always retired, distributing his blessing to the kneeling audience, as on his entry. When he was gone, card-tables were brought in, and play was permitted. Duroc received his master's orders how to distribute the places at the different tables, what games were to be played, and the amount of the sums to be staked. These were usually trifling and small compared to what is daily risked in our fashionable circles.

Often, after the Pope had returned to his own rooms, Madame Let.i.tia Bonaparte was admitted to a.s.sist at his private prayers. This lady, whose intrigues and gallantry are proverbial in Corsica, has, now that she is old (as is generally the case), turned devotee, and is surrounded by hypocrites and impostors, who, under the mask of sanct.i.ty, deceive and plunder her. Her antechambers are always full of priests; and her closet and bedroom are crowded with relics, which she collected during her journey to Italy last year. She might, if she chose, establish a Catholic museum, and furnish it with a more curious collection, in its sort, than any of our other museums contain. Of all the saints in our calendar, there is not one of any notoriety who has not supplied her with a finger, a toe, or some other part; or with a piece of a shirt, a handkerchief, a sandal, or a winding-sheet. Even a bit of a pair of breeches, said to have belonged to Saint Mathurin, whom many think was a sans-cullotte, obtains her adoration on certain occasions. As none of her children have yet arrived at the same height of faith as herself, she has, in her will, bequeathed to the Pope all her relics, together with eight hundred and seventy-nine Prayer-books, and four hundred and forty-six Bibles, either in ma.n.u.script or of different editions. Her favourite breviary, used only on great solemnities, was presented to her by Cardinal Maury at Rome, and belonged, as it is said, formerly to Saint Francois, whose commentary, written with his own hand, fills the margins; though many, who with me adore him as a saint, doubt whether he could either read or write.

Not long ago she made, as she thought, an exceedingly valuable acquisition. A priest arrived direct from the Holy City of Jerusalem, well recommended by the inhabitants of the convents there, with whom he pretended to have pa.s.sed his youth. After prostrating himself before the Pope, he waited on Madame Let.i.tia Bonaparte. He told her that he had brought with him from Syria the famous relic, the shoulder-bone of Saint John the Baptist; but that, being in want of money for his voyage, he borrowed upon it from a Grecian Bishop in Montenegro two hundred louis d'or. This sum, and one hundred louis d'or besides, was immediately given him; and within three months, for a large sum in addition to those advanced, this precious relic was in Madame Let.i.tia's possession.

Notwithstanding this lady's care not to engage in her service any person of either s.e.x who cannot produce, not a certificate of civism from the munic.i.p.ality as was formerly the case, but a certificate of Christianity, and a billet of confession signed by the curate of the parish, she had often been robbed, and the robbers had made particularly free with those relics which were set in gold or in diamonds. She accused her daughter, the Princesse Borghese, who often rallies the devotion of her mamma, and who is more an amateur of the living than of the dead, of having played her these tricks. The Princess informed Napoleon of her mother's losses, as well as of her own innocence, and asked him to apply to the police to find out the thief, who no doubt was one of the pious rogues who almost devoured their mother.

On the next day Napoleon invited Madame Let.i.tia to dinner, and Fouche had orders to make a strict search, during her absence, among the persons composing her household. Though he, on this occasion, did not find what he was looking for, he made a discovery which very much mortified Madame Let.i.tia.

Her first chambermaid, Rosina Gaglini, possessed both her esteem and confidence, and had been sent for purposely from Ajaccio, in Corsica, on account of her general renown for great piety, and a report that she was an exclusive favourite with the Virgin Mary, by whose interference she had even performed, it was said, some miracles; such as restoring stolen goods, runaway cattle, lost children, and procuring prizes in the lottery. Rosina was as relic-mad as her mistress; and as she had no means to procure them otherwise, she determined to partake of her lady's by cutting off a small part of each relic of Madame Let.i.tia's princ.i.p.al saints. These precious 'morceaux' she placed in a box upon which she kneeled to say her prayers during the day; and which, for a mortification, served her as a pillow during the night. Upon each of the sacred bits she had affixed a label with the name of the saint it belonged to, which occasioned the disclosure. When Madame Let.i.tia heard of this pious theft, she insisted on having the culprit immediately and severely punished; and though the Princesse Borghese, as the innocent cause of poor Rosina's misfortune, interfered, and Rosina herself promised never more to plunder saints, she was without mercy turned away, and even denied money sufficient to carry her back to Corsica. Had she made free with Madame Let.i.tia's plate or wardrobe, there is no doubt but that she had been forgiven; but to presume to share with her those sacred supports on her way to Paradise was a more unpardonable act with a devotee than to steal from a lover the portrait of an adored mistress.

In the meantime the police were upon the alert to discover the person whom they suspected of having stolen the relics for the diamonds, and not the diamonds for the relics. Among our fashionable and new saints, surprising as you may think it, Madame de Genlis holds a distinguished place; and she, too, is an amateur and collector of relics in proportion to her means; and with her were found those missed by Madame Let.i.tia.

Being asked to give up the name of him from whom she had purchased them, she mentioned Abbe Saladin, the pretended priest from Jerusalem. He, in his turn, was questioned, and by his answers gave rise to suspicion that he himself was the thief. The person of whom he pretended to have bought them was not to be found, nor was any one of such a description remembered to have been seen anywhere. On being carried to prison, he claimed the protection of Madame Let.i.tia, and produced a letter in which this lady had promised him a bishopric either in France or in Italy. When she was informed of his situation, she applied to her son Napoleon for his liberty, urging that a priest who from Jerusalem had brought with him to Europe such an extraordinary relic as the shoulder of Saint John, could not be culpable.

Abbe Saladin had been examined by Real, who concluded, from the accent and perfection with which he spoke the French language, that he was some French adventurer who had imposed on the credulity and superst.i.tion of Madame Let.i.tia; and, therefore, threatened him with the rack if he did not confess the truth. He continued, however, in his story, and was going to be released upon an order from the Emperor, when a gendarme recognized him as a person who, eight years before, had, under the name of Lanoue, been condemned for theft and forgery to the galleys, whence he had made his escape. Finding himself discovered, he avowed everything.

He said he had served in Egypt, in the guides of Bonaparte, but deserted to the Turks and turned Mussulman, but afterwards returned to the bosom of the Church at Jerusalem. There he persuaded the friars that he had been a priest, and obtained the certificates which introduced him to the Pope and to the Emperor's mother; from whom he had received twelve thousand livres for part of the jaw bone of a whale, which he had sold her for the shoulder-bone of a saint. As the police believe the certificates he has produced to be also forged, he is detained in prison until an answer arrives from our Consul in Syria.

Madame Let.i.tia did not resign without tears the relic he had sold her; and there is reason to believe that many other pieces of her collections, worshipped by her as remains of saints, are equally genuine as this shoulder-bone of Saint John.

LETTER XXI.

PARIS, August, 1805.

MY LORD:--That the population of this capital has, since the Revolution, decreased near two hundred thousand souls, is not to be lamented. This focus of corruption and profligacy is still too populous, though the inhabitants do not amount to six hundred thousand; for I am well persuaded that more crimes and excesses of every description are committed here in one year than are perpetrated in the same period of time in all other European capitals put together. From not reading in our newspapers, as we do in yours, of the robberies, murders, and frauds discovered and punished, you may, perhaps, be inclined to suppose my a.s.sertion erroneous or exaggerated; but it is the policy of our present Government to labour as much as possible in the dark; that is to say, to prevent, where it can be done, all publicity of anything directly or indirectly tending to inculpate it of oppression, tyranny, or even negligence; and to conceal the immorality of the people so nearly connected with its own immoral power. It is true that many vices and crimes here, as well as everywhere else, are unavoidable, and the natural consequences of corruption, and might be promulgated, therefore, without attaching any reproach to our rulers; but they are so accustomed to the mystery adherent to tyranny, that even the most unimportant lawsuit, uninteresting intrigue, elopement, or divorce, are never allowed to be mentioned in our journals, without a previous permission from the prefect of police, who very seldom grants it.

Most of the enormities now deplored in this country are the consequence of moral and religious licentiousness, that have succeeded to political anarchy, or rather were produced by it, and survive it. Add to this the numerous examples of the impunity of guilt, prosperity of infamy, misery of honesty, and sufferings of virtue, and you will not think it surprising that, notwithstanding half a million of spies, our roads and streets are covered with robbers and a.s.sa.s.sins, and our scaffolds with victims.

The undeniable TRUTH that this city alone is watched by one hundred thousand spies (so that, when in company with six persons, one has reason to dread the presence of one spy), proclaims at once the morality of the governors and that of the governed: were the former just, and the latter good, this ma.s.s of vileness would never be employed; or, if employed, wickedness would expire for want of fuel, and the hydra of tyranny perish by its own pestilential breath.

According to the official registers published by Manuel in 1792, the number of spies all over France during the reign of Louis XVI. was nineteen thousand three hundred (five thousand less than under Louis XV.); and of this number six thousand were distributed in Paris, and in a circle of four leagues around it, including Versailles. You will undoubtedly ask me, even allowing for our extension of territory, what can be the cause of this disproportionate increase of distrust and depravity? I will explain it as far as my abilities admit, according to the opinions of others compared with my own remarks.

When factions usurped the supremacy of the Kings, vigilance augmented with insecurity; and almost everybody who was not an opposer, who refused being an accomplice, or feared to be a victim, was obliged to serve as an informer and vilify himself by becoming a spy. The rapidity with which parties followed and destroyed each other made the criminals as numerous as the sufferings of honour and loyalty innumerable; and I am sorry to say few persons exist in my degraded country, whose firmness and constancy were proof against repeated torments and trials, and who, to preserve their lives, did not renounce their principles and probity.

Under the reign of Robespierre and of the Committee of Public Safety, every member of Government, of the clubs, of the tribunals, and of the communes, had his private spies; but no regular register was kept of their exact number. Under the Directory a Police Minister was nominated, and a police office established. According to the declaration of the Police Minister, Cochon, in 1797, the spies, who were then regularly paid, amounted to one hundred and fifty thousand; and of these, thirty thousand did duty in this capital. How many there were in 1799, when Fouche, for the first time, was appointed a chief of the department of police, is not known, but suppose them doubled within two years; their increase since is nevertheless immense, considering that France has enjoyed upwards of four years' uninterrupted Continental peace, and has not been exposed to any internal convulsions during the same period.

You may, perhaps, object that France is not rich enough to keep up as numerous an army of spies as of soldiers; because the expense of the former must be triple the amount of the latter. Were all these spies, now called police agents, or agents of the secret police, paid regular salaries, your objection would stand, but most of them have no other reward than the protection of the police; being employed in gambling--houses, in coffee--houses, in taverns, at the theatres, in the public gardens, in the hotels, in lottery offices, at p.a.w.nbrokers', in brothels, and in bathing-houses, where the proprietors or masters of these establishments pay them. They receive nothing from the police, but when they are enabled to make any great discoveries, those who have been robbed or defrauded, and to whom they have been serviceable, are, indeed, obliged to present them with some douceur, fixed by the police at the rate of the value recovered; but such occurrences are merely accidental.

To these are to be added all individuals of either s.e.x who by the law are obliged to obtain from the police licenses to exercise their trade, as pedlars, tinkers, masters of puppet-shows, wild beasts, etc. These, on receiving their pa.s.ses, inscribe themselves, and take the oaths as spies; and are forced to send in their regular reports of what they hear or see.

Prost.i.tutes, who, all over this country, are under the necessity of paying for regular licenses, are obliged also to give information, from time to time, to the nearest police commissary of what they observe or what they know respecting their visitors, neighbours, etc. The number of unfortunate women of this description who had taken out licenses during the year 12, or from September, 1803, to September, 1804, is officially known to have amounted to two hundred and twenty thousand, of whom forty thousand were employed by the armies.

It is no secret that Napoleon Bonaparte has his secret spies upon his wife, his brothers, his sisters, his Ministers, Senators, and other public functionaries, and also upon his public spies. These are all under his own immediate control and that of Duroc, who does the duty of his private Police Minister, and in whom he confides more than even in the members of his own family. In imitation of their master, each of the other Bonapartes, and each of the Ministers, have their individual spies, and are watched in their turn by the spies of their secretaries, clerks, etc. This infamous custom of espionage goes ad infinitum, and appertains almost to the establishment and to the suite of each man in place, who does not think himself secure a moment if he remains in ignorance of the transactions of his rivals, as well as of those of his equals and superiors.