Matisse Picasso And Gertrude Stein Part 6

He is that one. Clellan is one.

In doing anything if ones are knowing that if they are telling that they have not a reason for doing the thing some will be knowing that they are ones not deeply thinking, then they can say anything. In being ones who can say anything they can be ones knowing that they are deeply thinking.

In being ones knowing that they are deeply thinking they can be ones being certain that thinking deeply is not meaning anything.

In being ones who can say anything they are ones who are knowing that if giving a reason is meaning something they are ones who have not given a reason. In being ones who have not given a reason they are ones knowing that some who have given a reason are ones who can be certain that they certainly have it to be ones deeply thinking.

In doing anything and giving a reason one can be doing the two things and one can be deeply thinking. In being one deeply thinking one can be one giving a reason. In being one giving a reason one can be one doing something. In doing something one can be one deeply thinking. In deeply thinking one can be one hearing that some are not giving any reason.

Expect to be right and you are right if you complete everything. That is something that any one reasoning is expecting and any one reasoning is one being one not needing expectation.

In not needing expectation one is being one completing something and completing anything is anything.

This is something. This and everything is something and all of everything is what any one deciding everything is expecting. In expecting all of that thing that one not needing expectation is beginning again completing everything. In completing everything beginning and ending has no meaning and why should beginning and ending have meaning if everything is something. Why should they have meaning if deciding anything is what any one is doing.

Some are deciding something. In deciding they are not expecting and in not expecting they are attending to being ones arranging everything if everything being arranged anything is happening. But nothing is happening because if anything were happening beginning and ending would be having meaning and if beginning and ending did have meaning then not anything would be something any one was deciding and if not any one was deciding anything then every one would be expecting something and if every one were being ones being expecting then not any one would be one doing reasoning and if not any one was one reasoning then not any one would be one completing everything. This is that thing.

Hearing and not answering, hearing and answering something, telling little things and telling too much then, making suggestions and not making the whole of any one of them, changing before completely beginning to tell that something is like some other thing, remembering that if one were telling something some one would be answering, forgetting that laughing is annoying, remembering that forgetting is annoying, explaining that beginning anything is what is not happening, denying that every one said something, telling some little thing that some one might have said, explaining that if anything was said it was a thing that being something was something that not any one could have said, all this is something. When all this is something and all this is always something, when all this is something then some one being certain that something is existing is certain that all this is existing. When that one is certain that all this is existing then that one explaining everything will be explaining that all this being something anything is something and anything being something something is existing and something being existing anything is existing and anything being existing everything is expressing that thing.

Some are some who being some and remembering something of that thing come to be some who are existing in being some who are being remembering that having been and being something they are being and being something.

They are some and going on they can tell everything they can tell that telling everything is telling what they are in being some who are being some who are something. Yes they are telling that thing. Certainly they are telling that thing. Why should they not tell that thing when they are ones being ones who being existing in being ones who are something are ones who in telling that thing are telling everything. They are then they are telling everything, they are telling that they are some who are something. They are some and they are coming to be the ones who being existing are the ones any one listening will be hearing telling everything. In telling that they are some they are telling everything.

In telling everything they are ones having it continuing that every thing is existing. They are all some who are something. They are telling that thing. That is everything.

Any one remembering something is one who might not have been doing that thing doing the thing that one is remembering having been doing. Any one doing anything is one who may be one not remembering the thing that one was doing. In being one tumbling some one may be one who might have been tumbling if that one had been one who was running. That one was tumbling that one had been one who commenced to be one commencing to run. In being that one that one was one tumbling. In being one tumbling any one could be one picking up that one. In any one picking up that one some were certain that that one could have been one tumbling. In picking up that one some were certain that that one was one who would not be tumbling. In picking up that one some were remembering that picking up some one was something that they might not be doing. In picking up that one some were expecting that if they were picking up any one again it would not be that one.

In doing something some who could be ones being gay ones are ones remembering that they are then being ones who are not gay ones. In doing something some who are ones who could be ones doing that thing are remembering that they are not ones to do that thing they certainly are not ones to do that thing then. In being ones who certainly are not ones to do that thing then they are ones coming to be knowing that any one who comes to be one doing that thing comes to be one who can be doing that thing. Any one doing anything can come to be one who can be doing that thing. A person who is visiting and who is uncomfortable can be more uncomfortable before that visiting is over. A person who is visiting and is not comfortable can go on being not comfortable through the whole of the visit and can then visit again and not be comfortable again. One who is visiting is one who if any one is asking that one to visit them is one who visiting is not comfortable and will be more uncomfortable. Any one being visited is one doing something and being one doing something is one doing anything. Doing anything is doing everything. Doing everything is something.

Any one took some one somewhere and having taken them they left them.

Any one going anywhere is one going and being going any one who is knowing that thing knowing that some one is going is one who is one knowing something.

Some came in. Some were there. Two came in. Two had been there. The two who had been there were there. The two who came in were there. There were four there.

The four there the two who came in and the two who had been there the four there were all then there and being there they did not stay there.

The two who came in did not stay there, they left and the two who had been there were the two who were there.

The two who were there were angry there and being angry they were left there. Being left there one of them was angry, the other one was not angry. The one that was angry was sitting. The one that was not angry was resting. The two were there, one was angry and the other could have known that, if that one had not been resting. The one that was angry was angry because if being that one was something then being angry was nothing. The one that was angry was angry and being angry was not suffering and not being suffering was not having that being angry was being what that one was being in being that one when being that one was nothing.

That one was one who had been one being one who was not an angry one. In being that one in being one who had been one not being an angry one that one was not being one. That one was that one, that one was being then one who was resting and there being then two of them and both resting they were not being then there the two of them. One of them was there then. That one was resting.

In a thing being one way and having come to be another way, in a thing having come to be another way some one can be one trying to be telling something. In trying to be telling something that one can come to be saying something and some one asking something then that one is one then wishing anything. In being one then wishing anything and that one then is one wishing anything, in being one then wishing anything that one is not then one wishing that the thing that is a changed thing is the thing it was before that was a changed thing. That one is one wishing anything, in wishing anything that one is not wishing that thing. And why is that one in wishing anything not wishing that thing. That one in wishing anything is not wishing that thing because that one in wishing anything is wishing that some other one would be one knowing that the thing is a changed thing. In wishing that the other one were one knowing that the thing is a changed thing that one is one wishing anything rather than that the other should be one being one knowing that thing knowing that the thing is a changed thing. The one wishing would be one wishing if that one were not one quite knowing everything of what would be happening if the other one were knowing that the thing is a changed thing. Wishing anything is wishing anything. Knowing everything that will be happening is knowing everything that will be happening. Some one who is knowing everything that will be happening is wishing anything.

You agree, I agree, we agree. If we agree and we do not agree, if we agree and both say something then I say I do not agree and you say you do not agree. If we both say something and you say I agree and I say I do not agree then if we agree we agree that you agree and if you agree that you agree then I agree that I then do not agree. Some agree, some do not agree. That is something that any one saying any other thing is saying is not happening. We agree, that is something that some say is not happening. We agree that is something you are saying. In saying that thing you are saying that thing and I am not saying anything. In not saying anything I am saying that agreeing is nothing, any one saying anything is agreeing, any one saying anything is not agreeing.

Some when they are talking are saying that they are not only saying that thing, they are saying anything and in saying anything they are saying that everything is nothing. In saying that thing they are saying that they are hoping that if any one is answering them they will then not need to answer again and they do answer again and then they are hoping again that they will not need to be answering if any one says anything.

Any one answering can be one hoping that they will not be one expecting to be answering again. Any one answering can be such a one.

If very many who come and say yes had come and said no, not any one who was liking that many come and say yes would have been liking what was happening. Very many who would not have been liking what was happening if very many had come and said no did like what was happening as very many came and said yes.

All who came and said yes said that they said yes and some of them said that they had intended to say no and they would have said no if they had not said yes. Having said yes they said that having said yes they would say yes again if they did not say no.

One being one who had said no said that having said no he was saying yes and saying yes he was saying that he would come to say no if he would not come to say yes. This one was saying that he was not waiting to say no. This one was saying that he was not waiting to say yes. This one was saying that he would come to say no if he came to say no. This one was saying that he would come to say yes if he came to say yes. This one was asking if some one who had said yes had not said no. This one was saying that one who had said no had said no.

This one was waiting and waiting was not waiting to say no was not waiting to say yes. He was not waiting for any one to say no for any one to say yes. He was not waiting for every one to say no, for every one to say yes, this one was waiting and in waiting he said that he had said yes if he had not said no. This one was waiting and in waiting he asked any one what they had said whether they had said no, whether they had said yes.

In talking and any one who was not listening was talking, in talking every one who was not remembering what they were saying and not any one can be one remembering that thing remembering what they were saying, in talking every one in saying something is saying that something is not anything and in saying that something is not anything is saying that something might be something. Any one talking and any one who is not talking and listening is talking, any one talking is remembering that something that was said was something that being said was meaning that something is something. Any one talking is one remembering something of something. Any one talking is telling that something having been something, something is something.

In being one not expecting that one will be taking what one will not be taking, in being such a one one is one and one being one one can be that one and when one can be that one and is that one then that one is the one who can be that one and is that one and being that one then one is being that one and being that one reducing and increasing is existing and reducing and increasing being existing that one is that one and that one being that one reducing is reducing and increasing is increasing.

Reducing being reducing and increasing being increasing everything is something and everything being something anything is the thing that will not be some other thing. This is all of that thing and this being all of that thing something is all of something and something being all of something reducing and increasing are being existing.

Continuing and having been destroyed then and continuing and not having been destroyed then are two things that are happening. These two things being things that are happening enough is happening to encourage any one who is being encouraged then and to discourage any one who is being discouraged then. In continuing and some continuing are telling that that thing has been happening, in continuing some are destroyed and some are telling that that thing has been happening. Some in telling that thing are telling everything and in telling everything are telling that travelling is not fatiguing, that travelling has been a dangerous thing, that travelling is happening.

In bringing back inside in one what one can not have again inside in one one can be one being certain that if one could have again inside in one what one is not having again inside in one one would believe anything and in believing everything would not be telling any one anything.

Alright, tell it again and tell it again and again and again and tell something, why not tell something if in telling any one is telling it again and again and again.

Wente was one who could remember that he was small enough to tell a thing he would not be telling again and again and again if he were bigger. He knew he was not bigger and being smaller he was not small enough to forget that he was one who was not so small that anything could worry him that did not worry him. Almost anything that worried him worried him enough so that in telling that he was worrying he was telling it again and again. In telling that he was worrying he was telling that being the one he was he would not be telling any more of anything that was worrying than that that worrying him he was one who was worrying. In being that one and he was worrying, in being that one he was one who would certainly be frightened if he worried enough and not at all frightened if he was having worry him anything that was worrying him.

He said that thing, he said that he said anything in saying that thing and he did say anything in saying that thing and he said that again to any one.

He said a little thing and he said he would be worrying if he were not the one who was one worrying. He said he was not worrying again. He said that he could say all of that thing. He said he did say that thing and he would say another thing and he did say that other thing and he said he was not worrying, and he was not worrying, he was not worrying again.

He was worrying and in being worrying he came again and again in being that one to that thing the thing he had not been telling again and again. He was not smaller than he had been, he was the size he had been, he was not worrying about any such thing.

If every one was not believing that every one was believing that living is continuing and any one can come to be a dead one, if every one was not believing enough of this thing then any one doing anything would be doing something of what they are doing. In doing something of what they are doing any one doing something is doing what that one is doing.

Any one can be one telling something of some such a thing of any one doing something in not believing anything of living being continuing.

Enough being done by any one doing something, doing something of that thing so that any one beliving that any one can be a dead one is believing that every one could be believing that living is not continuing. Living is continuing if any one who can come to be a dead one can come to be a dead one. Living can be continuing if every one believing that every one is not believing that living is continuing, is believing that any one can come to be a dead one.

It is not a thing that is comforting to be certain that any one listening is one who can not be convinced that the one talking is really explaining what is being really explained by that one. The one talking is explaining what is really being explained by that one. The one listening can not be certain that the one talking is really explaining what is being explained by that one. It is not comforting to be one being living. It is not comforting to be one not being living. Nothing is comforting if one is being comforted by something. Nothing is comforting if one could be comforted by anything. Nothing is comforting.

Not any thing is comforting and anybody being living can be being living and anybody not being living can be not being living.

He said something and understood that any one understanding that thing could say something of that thing. He said something and understood that any one understanding that thing could say that he had not said what he had said when he had said that thing. This is something.

If some one wants something and not having that thing is not getting that thing and not getting that thing might be certain that that one could not have that thing and being certain that that one could not have that thing is certain to need that thing if that one does not get that thing and that one can not get that thing if that one does not get that thing and that one is certain that it is a thing that one could have if that one had that thing then that one will want that thing and that one wanting that thing will be certain that when that one gets that thing there will not be any reason why that one has not got that thing and that one will have that thing if that one gets that thing and that one will get that thing if that one can get that thing. That is enough to make some certain of something. That is enough to make any one say anything. Any one saying anything and every one saying something is saying anything, any one saying anything about that thing is saying anything.

Any one being born and born a baby if they are not a man will be a woman and if they are not a woman will be a man unless they are dead before they come to be grown.

Any one born and saying something is saying anything and saying anything is saying something about being born and coming to be a man and being born and coming to be a woman. There are many being living. Any one of them can say anything. Any one can say something. Each one of them saying anything is saying in the way of being a man or being a woman and any one saying anything is saying something and any one saying something is saying anything.

There are enough being living to be very many being living and there are enough of all of them saying something and they are each one of them saying anything.

Altogether some of them were there where if a noise were made all of them said something. All of them saying something any of them said anything and any of them saying anything some were certain that some of them were saying something. Some of them being certain, any of them were saying anything.

Any of them saying anything so could be continuing and all of them being continuing one could be saying that all of them had been saying anything and not any of them had been saying something and if one of them had been saying something, they all of them having been saying anything, not any of them had been saying something. One of them saying something all of them were saying anything. All of them saying anything any one of them was saying that they would not have been saying something. They were altogether and then they were not altogether and they were not again all together and they were not again all together because all of them having been all together and any of them having been saying they were not saying something in saying that they could have been saying anything.

One was one and being that one and telling that having been that one that one had been that one when that one had been that one, that one being that one that one had been that one in having been that one when that one had been the one that had been that one.

This one was one and could, remembering that thing and remembering that thing, could not remember any other thing and not remembering any other thing was remembering remembering having been and being that one and not having been and not being remembering any other thing. That one being that one remembered having been saying anything so that that one would be the one saying something when any other one being one saying something every one would have said something. That one was one then having been one saying anything so that that one could be the one saying something and every one would be one saying anything and not any one would be one saying something. That one remembered having been that one.

That one was that one. That one remembered that that one was that one when that one was remembering that that one being that one that one was to be that one.