Matisse Picasso And Gertrude Stein Part 10

If saying that being is existing is meaning that feeling is existing, then talking when talking is happening is telling what is being told by telling. Any sound that is louder or not so loud is one that is happening when that sound is coming.

It is not necessary that a light that is changing is coming and going.

It is necessary that a sound that is continuing is coming from the two who are sighing.

Likely to be familiar and not likely to be strange, very likely to be the same and quite likely to be dark, likely enough to have it light and very likely to have it strong, any way that is likely is very likely to be old and every way that is likely is quite likely to be curling and all that is likely is that it will not be different.

In turning a little thing into a little little thing and rolling what was walking, it is not enough to be certain that it happening is not anything, it is necessary to do it, quite do it again.

Multiplying is not adding, that is to say it is adding and adding is not marking, adding is not bowing, adding is not laughing, adding is that which walking comes to be sitting and not expecting all of any attention. Adding is not complicating. Adding is teasing. Adding is a division of three and one and that would make four if all of adding was subtracting.

A little way is longer than waiting to bow. Not bowing is longer than waiting longer. It would sadly distress some powder if looking out was continual and sitting first was happening and leaving first was persisting. It would not change the color, it would not harmonise with yellow, it would not necessitate reddening, it would not destroy smiling, it would not enlarge stepping, it would not widen a chair or arrange a cup or conclude a sailing, it would not disappoint a brown or a pink or a golden antic.i.p.ation, it would not deter a third one from looking, it would not help a second one to fasten a straighter collar or a first one to dress with less decision, it would not distress Emma or stop her from temperately waiting, it would not bring reasoning to have less meaning, it would not make telling more exciting, it would not make leaving necessitate losing what would be missing, it would though always mean that three and one are not always all that remain if ten remain and eight are coming.

They always thought that they did all eat what was said to be what was given to them. They did not fail themselves then.

If the color is not dark and it is dark but is not predestined, if the color is dark and the pa.s.sing away of walking is not too quick then all that was expected from asking was that what had been done had not had any way of laughing. That was what was left when there had been all that was not meaning that what was dark had come to be dark as it was dark as it had been dark. It was not lighter.

The only feeling that is she is the way she did not see and she did lean she did quite lean alone. She did not desert the reward and she had it all and she did bow and there was there where she went there was there certainly all of not needing to be refusing having her relieve saying good evening. She did not have it all on and there could be more and often when she was there she wore that which was where she was and it was not all cut from the same place and that was not ceasing to be intending to be completing being leaning and she was leaning and she was not refusing needing to be keeping addressing bowing. She magnified repeating being existing in repeating. She did not repeat speaking. She did not deny good evening. She did not repeat leaning alone in leaning where she was not without not leaning being existing.

All who stayed long enough and talked said what they said. He who talked did not say what he said because he had been the one who had come to stay away. And this was not anything. He liked having it and he liked asking to leave it.

All of them were not alone. The way to be alone, the way to stand and walk, the way to sit and look, the way to talk, all of it is not beguiling and pa.s.sing away is a way to complain.

Very likely they did not have a little more those who had and have what they have. Very likely the ones they know are the ones they know. Very likely it would not do any harm to say what they say as they do say what they say. Very likely they can laugh when they laugh and very likely they like what they like when they like what they like.

It is always a way to say that going away is a way in going away.

If stumbling is continuing then a side-walk is restoring. If a side-walk is restoring then eating is satisfying. If eating is satisfying then undertaking is beguiling. If undertaking is beguiling then shooing is concentrating. If shooing is concentrating then resounding is destroying. That is the way to sleep.

If a piece that is longer is longer and stirring is wetting then surely no one need know anything.

To refuse is the way to refuse all the way and there is enough and to spare when in being asked to take what is given not being there is all there is of not having had anything. Quant.i.ties are not lost when there is satisfaction and yet there is the whole way of counting and there is some way of retiring. Nevertheless it cannot be seen that the way to remove what is not seen is not the way that washing makes plain. It is slightly difficult to have what is being had and to say that sleeping is sleeping a little any day. It is not thoughtful to think that the way to make a sound is by hearing a roaring that may be a mingling and certainly is existing.

All the perplexity of congratulation is removed when two are talking and are saying that they are not where they were. They have been moving and they saw one and pleasantly took something and they did not see one and this had to do with eating. Particularly undertaking refusing everything is a means that is wholesome when health and wealth is not deteriorating. All that can be included is not all that is withheld and rashly enough the water that came all flowed away. There was then a happy ending.

If two talking together are saying that they have not been together when each one saw something then they are not always listening, they are sometimes tired. This is enough so so that two can be married.

One is the one who came and looked down and did not frown and could walk longer if the way which is long is harder. This one who did walk went back again and said that that which was seen was peculiar. The one who did not walk would walk longer and did walk and did see that thing and did say that perhaps it was peculiar but it did not matter as it would not be seen again and certainly not longer. They were not opposing listening neither the one or the other who was talking. They were not asking it again as much and this was the way of arranging that there was not to be all there was of future. They took a walk together and they came oftener and they were not hidden by the light that made a flicker.

They had undertaken enough.

It was a lovely way and the man who stood was slow and the hidden thing that was clearly seen was climbing in between. If either was together and the two were all then it was not only lightly but delicately and completely and astonishment never can be expressive.

Altogether to look and p.r.o.nounce that conversation is not pleasing is the way to accept responsibility and to have children. This is not alarming. It is happening every day when the dining room is changing.

If the child is bigger and the noise comes quicker then the part that is standing is lifted and the noise is not continuing. When the way to remove what is lying has been seen then a little one that has an ap.r.o.n ties a string and lying on anything is sleeping. This is not occupying all of anything. Actually there has been a condition. Actually there is a condition. Actually all of them are together. They are there and are there where they stand and sit and look often. They are continuing.

If the acc.u.mulation of inexpediency produces the withdrawing of the afternoon greeting then in the evening there is more preparation and this will take away the paper that has been lying where it could be seen. All the way that has the aging of a younger generation is part of the way that resembles anything that is not disappearing. It is not alright as colors are existing in being accommodating. They have a way that is identical.

Charging the admission is not the only way of doing. Opening the falling and seeing the illuminating is not the only way of whitening. The oily half of the higher place is the hard things that do not get in and remain. They change what is darker and they make louder what is regular.

They keep together and separate later. That is all of the rest. The half that sleep are opening what is receiving. The two parts are enough together to be closer. They are not seeking anything that is muddier.

Something is running and the sound is not increasing. It is loud enough to wet the thing that is beginning. It is not undertaking to see what is seen. Sleeping is continuing. Joining is quite soothing. All ways are remarking something. It is again. It is where it has been. One again and one again and that is everything as that is something. All of the eating is beginning. One two has it. That is often. There is no remaining that there is complaining. It is filling.

Standing and expressing, opening and holding, turning and meaning, closing and folding, holding and meaning, standing and fanning, joining and remaining, opening and holding.

It is a way the way to say that being finished is all of waking, it is a way to say that not doing again what is being done again is a way of intending to a.s.sist an only one. It is not too distracting to be there where closing is coming before opening. It is the only way to know everything. It can be done. All of the way is that way. Hardly ever is there more perfection. All perfection is increasing. This is stimulating and causing sleeping. One is there in the beginning and is finding interrupting to be decreasing. That one is recommending saluting. That one is not disappointed. That one is obliging. That one is remaining the complete expression of knowing everything. That one is there and there is that one.

A heavy way to pa.s.s that way is not the last way to pa.s.s that way.

Pa.s.sing that way is pa.s.sing away. It is being done again.

When the twin is not one and there has been a fat one the thin one is not losing delicate existing. Singing is everything.

A far away place is near the place that is having the carriage standing.

Any one driving is b.u.mping. That is the only way of returning excepting walking.

A simple way of remaining away is not to say that the only way of pa.s.sing the day is waiting for what has come to stay. It is not so very long and then any one can join. They do join, that one is the one used to beginning and she is not moving where the light is not shining. This is not a habit it is the way that changes some day when any change is repeating what each one has been saying.

Which did she put in and take out again and which did she put in and leave in and what did she say when she did put everything away and what did she say when everything was not put away. She said that she was not suffering. She said it was fatiguing. She said she was not worrying. She said she would not ever do it again. She said she would not leave anything. She said she would finish something in the morning. She said she did not mean to begin again. She said she was not satisfied with everything. She said she did not care to repeat what she had said. She said she would be obliging. She said that that was not surprising. She said that she did not have any such feeling. She did do everything. She was succeeding. She was pleasing.

She could not be saying that authorising something was believing that she was not having what she was having. Now I have it. Now I see. This is the way. Not that way. The other way is not the way.

A lively way to call is to run and call and a lively way to stand is to stand. A very lively way to say what is to say is to say that a happy way to go away is to pay when there is something that can come to be there where there will not be any way to say that there will not be pay. He came back and offered enough so that when he heard what there was he could advise that they had a precious thing. He did scold some.

He was not too neglectful when he went where there was not any smiling.

He adjoined where there was no indication of the meaning of acquisition.

He was all the same not tormented. He did not tolerate the rest. He did not refuse that. He chose where he would leave what he had hoped to choose. He did say everything. He told all that.

If there is not a duplicate when there is every way of telling that the time is changing then it is very satisfying. There is the most complete way of moving when some one disappearing has been calling. The sound that is left is not so loud as the sound that would be left if all the rest of the way was open. This is not enough to make any one really unhappy.

If the little way was that way and the smell remained it would be nice to smell tobacco. This is not the only mixture. Something else is pleasing.

Half of all that which is the matter is the part that is the rest of the disturbance and it is not a bother, not at all, it does not matter and that is a simple matter, it is very simple, it comes to be that when there is enough left and there is enough left when everything is there and when everything is there that causes all that kind of pleasure and all that kind of pleasure means it all. He was not very much afraid and this was not the way he meant to say that he was prettily drawn this is the way he meant to say that he agreed to follow and discover all that often. He was a medium sized but not like that in saying enough. He was the best of all. He was there and he did not dispute that he saw all he saw. He was not obliging. There were there they same. They satisfied that. They were equitable. They were not lenient. They were there. They placed that. This is the same.

Water did not make all the best curves, it did some curving, it used to make a noise, that is not the only way of washing, soap and some kinds that smell are not the same as the best perfume. This is not the best way to be loving. There is a way to be loving. The way to be loving is to do that and not to say that something is something. That is not the only way of having a feeling of having to sit where the sun is shining.

The only way to say what is the meaning of anything is to say that thing and say it every morning and evening and in between and in between there will be the whole day and a day is a kind of a day and a kind of a day comes when there will not be again such a one. It is very likely that the raising of the beginning is the saddest thing to keep continuing.

It is very likely that all the better will be coming. It is certainly establishing that which will be succeeding. The water will be sweeter and the soap has some intention. There is a lively winning of establishing completely that which is continuing when one and that one is the one who says what is said and that one will do that will say it all, will be deciding something and something being anything, anything is everything. It is the best way that way which is that way and that way is establishing everything. All is alike. That is not decided. All being alike control is the arrangement. One can say the same. One sees all that.

The card said that the whole thing was the right size, and it was disappointing that it was not there. The card did not say everything.

All holy and walking and all the rest not pa.s.sing the two were certainly saying that the whole evening was ending. They did not dispute that.

They had the principle of not being astounding. They were not wonderful.

They admired half of what was all there was. There was enough. They did not leave it all. They were the only ones to say that they saw the little things that did not eat any little piece. It was undertaken. It was not done. They saw some looking. They did not change their expression.

Pocketing by the pocket having in it what is in it is the ill.u.s.trious way of seeing the lights that are lit and seeing the spots that are black. All the sun and the moon and the clouds and the lights together can not help all the people who are living some where else where it is comfortable for some who say that they like to see what they see. They did not change the heavy horses and the quick carriages and the whistling train and the lights that are lit, they did not change the best flowers and fruits and cake, they did not dislike the kind of stones that were shown where they were shown. They did not. They mentioned everything. This is the way to say that they are not saying anything to-day.

Leading the rain through the thing that is open and making it wet where the smell has been smelling is the hardest way to kill the whole bull that is charging in and running. It is not losing everything in losing all the blood that is oozing. It is goring. It is not distressing. That is one way to delay what is happening when it happens that day. They all waved something. That was not everything. They did the rest. They remained, they had all the noise. They did not disturb him and he was one who was exciting and he was excited then. He held all that open. He went telling that he was always willing. He did not repeat being winning. He received all the sum and he said all that made him sad. He did not advise anything. He was not there to be the only one. He said he knew that. He did not leave the ring. He was obliging. He did not do anything. He said he did not do anything. It was not a test. He knew all the rest. He had done the same. It had been startling. He was not subdued. He did not come distinguishing any one from every other one. He was between some one and some other one. He did move away. He said that that was all there was to do. He showed what he held up so that any one could see what there was there. He was not refusing it. He did not say all there was to say. He was not tired.

If the reason that the way that is the leaning in the writing is the time when the little that is all that is four is the most that there is and there can be all which is the most then the best which is the one is the thing that is the four those four and there will be more. A hundred and the ball and the rest and a ball and a little one who is not staring, and the sound that is there where there is not too much air is the pretty sound that comes when the only one says what is said about air and sounds and heads. This is the best way and so there is the time and there is all that and there is more and more is enough and there is what will be wanted and it will be all the same and not any more is gone when more is there where every where everything is all there. That is enough and so much, such a thing, why the way it is made is the way it and really there can be all that. In the time there is that time which is all of the whole of it where there is not anything that is not where there is one and one is that one and one. A loud sound is louder than any other way a sound is loud.

Alarming looking at each one has begun. That is not the only way to stay away. The rest of the way is gone when there is none who are pleasing to some one who is one of the two of them and they are both agreeing. The necessity of not using everything is what keeps them staying.

They did come. They came and it was the way they said they had stayed that made the little one who sat where there was a seat eat what he ate.